American Standard Version (1901)
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
119 translations of 134 that include the New Testament
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Now all chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Thuitaek nathuem ah loe, mi mah doeh anghoehaih tawn mak ai, palungset koiah ni oh: toe thuitaek ih kaminawk loe hnukkhuemah monghaih kaom toenghaih thingthai to hnuk o.
Te dongah hlinsainah a om vaengah ngawn tah omngaihnah pawt tih kothaenah ni tila boeih a poek. Tedae hnukkhueng ah tekah a hlinsai rhangneh duengnah thaihtak te ngaimong la n'thuung.
Te dongah hlinsainah a om vaengah ngawn tah omngaihnah pawt tih kothaenah ni tila boeih a poek. Tedae hnukkhueng ah tekah a hlinsai rhangneh duengnah thaihtak te ngaimong la n'thuung.
A o na hahau ana a pau, aole ia i manaoia i kona manawa, he mea olioli, he mea ehaeha no; aka, ma ia hope iho, ua hoohua mai ia i ka hua o ka pono e pomaikai ai no ka poe i hooponoponoia ilaila.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Lè y'ap peni nou, sa yon ti jan vle fè nou plis lapenn pase pou l' ta fè nou kontan. Men pita, moun ki soti byen elve apre tout penisyon sa yo, yo pral mennen yon lavi byen dwat ak kè poze.
Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.
At the time all punishment seems to be pain and not joy: but after, those who have been trained by it get from it the peace-giving fruit of righteousness.
Or aucune discipline, pour le présent, ne semble être [un sujet] de joie, mais de tristesse ; mais plus tard, elle rend le fruit paisible de la justice à ceux qui sont exercés par elle.
Každé pak trestání, když přítomné jest, nezdá se býti potěšené, ale smutné, než potomť rozkošné ovoce spravedlnosti přináší těm, kteříž by v něm pocvičeni byli.
Ke pacl ma kaiyuk kut uh, kut ac liye oana in ma aksupwarye kut ke pacl sac, ac tia ma in akenganye kut. Tusruktu tok, elos su aksuwosyeyuk ke kain kaiyuk inge elos kosrani moul in misla lun sie moul suwohs.
Orice pedeapsă pare pentru moment nu veselă, ci dureroasă; dar, după aceea, ea dă roadele pașnice ale neprihănirii celor care au fost instruiți prin ea.
Toda disciplina parece, no momento, não ser motivo de alegria, mas de tristeza; no entanto, mais tarde, produz o fruto pacífico da justiça para aqueles que por ela foram exercitados.
Kuadhibiwa si jambo la kufurahisha bali la kuhuzunisha. Lakini wale waliofunzwa kuwa na nidhamu mwishowe watavuna tuzo la amani kutoka katika maisha adili!
Dar nicio disciplinare din prezent nu pare a fi bucurie, ci mâhnire; totuși la urmă ea dă rodul pașnic al dreptății celor ce au fost antrenați prin ea.
ဒဏ်ပေးခြင်းခံရသည်မှာပျော်ရွှင်စရာ မဟုတ်။ ဝမ်းနည်းစရာဟူ၍ထင်မှတ်ရ သော်လည်းယင်းသို့ဆုံးမခြင်းခံရသူတို့ သည်ကားနောင်အခါ၌ဖြောင့်မတ်ခြင်းတည်း ဟူသောငြိမ်သက်ခြင်းအကျိုးကိုရရှိကြ လေသည်။
But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Alle Züchtigung aber scheint für die Gegenwart nicht ein Gegenstand der Freude, sondern der Traurigkeit zu sein; hernach aber gibt sie die friedsame Frucht der Gerechtigkeit denen, die durch sie geübt sind.
En alle kastijding als die tegenwoordig is, schijnt geen zaak van vreugde, maar van droefheid te zijn; doch daarna geeft zij van zich een vreedzame vrucht der gerechtigheid dengenen, die door dezelve geoefend zijn.
Elke kastijding schijnt op het ogenblik zelf geen reden tot vreugde, maar reden tot droefheid; later echter draagt ze hun, die er door geoefend zijn, een vredevrucht der gerechtigheid.
Or ogni castigamento par bene per l'ora presente non esser d'allegrezza anzi di tristizia; ma poi rende un pacifico frutto di giustizia a quelli che sono stati per esso esercitati.
Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.
Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised.
Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby.
Al Tugtelse synes vel, imedens den er nærværende, ikke at være til Glæde, men til Bedrøvelse; men siden giver den til Gengæld dem, som derved ere øvede, en Fredens Frugt i Retfærdighed.
A kalokolok karoj kaidin likamata peren, ni a pan lel on kitail, pwe injenjued, a mur a pan kareda wan pun o popol on ir me anlar.
A kalokolok karos kaidin likamata peren, ni a pan lel ong kitail, pwe insensued, a mur a pan kareda wan pung o popol ong ir me anlar.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Thật các sự sửa phạt lúc đầu coi như một cớ buồn bã, chớ không phải sự vui mừng; nhưng về sau sanh ra bông trái công bình và bình an cho những kẻ đã chịu luyện tập như vậy.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Ko eni, ʻoku ʻikai ha fiefia lolotonga ha tautea, ka ko e mamahi: hili ange ia ʻoku tupu ʻae fua fakamelino ʻoe māʻoniʻoni kiate kinautolu kuo akonekina ai.
Il est vrai que tout châtiment ne paraît pas sur le moment un sujet de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice pour ceux qui ont été ainsi exercés.
Orice pedeapsă pare pentru moment nu veselă, ci dureroasă; dar, după aceea, ea dă roadele pașnice ale neprihănirii celor care au fost instruiți prin ea.
Ĉiu puno portempe ŝajnas esti ne ĝoja, sed malĝoja; sed poste ĝi donas la pacplenan frukton de justeco al tiuj, kiuj per ĝi estas ekzercitaj.
Il est vrai que tout châtiment semble d’abord un sujet de tristesse, et non de joie; mais il produit plus tard pour ceux qui ont été ainsi exercés un fruit paisible de justice.
Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.
No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.
No discipline is pleasant at the time; on the contrary, it is painful. But afterward its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it.
All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
Or ogni disciplina sembra, è vero, per il presente non esser causa d’allegrezza, ma di tristizia; però rende poi un pacifico frutto di giustizia a quelli che sono stati per essa esercitati.
Toute discipline, il est vrai, semble au premier abord être un sujet de tristesse, et non de joie ; mais plus tard, elle produit un paisible fruit de justice pour ceux qui ont été ainsi exercés.
Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados.
Es verdad que ninguna disciplina al presente parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que en ella han sido entrenados.
Es verdad que ninguna disciplina al presente parece ser causa de gozo, sino de tristeza; pero después da fruto apacible de justicia a los que en ella han sido ejercitados.
Isprva se doduše čini da nijedno odgajanje nije radost, nego žalost, ali onima koji su njime uvježbani poslije donosi mironosni plod pravednosti.
Jer svako karanje kad biva ne čini se da je radost, nego žalost; ali posle daće miran rod pravde onima koji su naučeni njime.
Ngaiana ngundrai, nandrani pratjana karari ngaianangu wata mankinaia nganai, a‐ai, ngaurongauroja; ngadani nulia talkuja murlaia tandra mandrai tanangu, tana wata dundunu nganai.
Denn alle Zucht dünkt für den Augenblick nicht zur Freude sondern zur Traurigkeit zu sein; nachdem aber gibt sie denen, die dadurch geschult sind, friedvolle Frucht der Gerechtigkeit.
No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it — it doth yield.
Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾿ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
⸂Πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης· ὕστερον δὲ⸃ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
πασα δε παιδεια προσ μεν το παρον ου δοκει χαρασ ειναι αλλα λυπησ υστερον δε καρπον ειρηνικον τοισ δι αυτησ γεγυμνασμενοισ αποδιδωσιν δικαιοσυνησ
πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
πᾶσα μὲν παιδία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι’ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
Есте адевэрат кэ орьче педяпсэ, деокамдатэ, паре о причинэ де ынтристаре, ши ну де букурие, дар май пе урмэ адуче челор че ау трекут прин шкоала ей роада дэтэтоаре де паче а неприхэнирий.
Усяка ж кара на той час не здаєть ся радощами, а смутком; опісля ж дає овощ впокою тим, що нею навчені правди.
Усяка ж кара на той час не здаєть ся радощами, а смутком; опісля ж дає овощ впокою тим, що нею навчені правди.
Јер свако карање кад бива не чини се да је радост, него жалост; али после даће миран род правде онима који су научени њиме.
Всякое наказание в настоящее время кажется не радостью, а печалью; но после наученных чрез него доставляет мирный плод праведности.
יא וְכָל־מוּסָר לֹא יִמָּצֵא לְשָׂשׂוֹן בְּעִתּוֹ כִּי יוֹסִף עֶצֶב עִמּוֹ אַךְ אַחֲרֵי־כֵן יִתֵּן פְּרִי שָׁלוֹם לַאֲשֶׁר יִצָּרְפוּ בוֹ לִצְדָקָה׃
וכל מוסר בעת עברו עלינו איננו שמחה בעינינו כי אם יגון אולם באחריתו יתן פרי שלום לצדקה למלמדים בו׃
ⲤⲂⲰ ⲆⲈ ⲚⲒⲂⲈⲚ ⲠⲢⲞⲤ ϮⲞⲨⲚⲞⲨ ⲘⲈⲚ ⲘⲠⲀⲔϪⲈⲘⲞⲨ ⲈⲚⲀⲞⲨⲢⲀϢⲒ ⲚⲈⲀⲖⲖⲀ ⲚⲦⲈⲞⲨⲘⲔⲀϨ ⲚϨⲎⲦ ⲈⲠϦⲀⲈ ⲆⲈ ⲞⲨⲞⲨⲦⲀϨ ⲚϨⲒⲢⲎⲚⲒⲔⲞⲚ ⲚⲦⲈϮⲘⲈⲐⲘⲎⲒ ϢⲀⲤⲦⲎⲒϤ ⲚⲚⲎ ⲈⲦⲀⲨⲈⲢⲄⲨⲘⲚⲀⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦⲤ.
⳿ⲥⲃⲱ ⲇⲉ ⲛⲓⲃⲉⲛ ⳿ⲡⲣⲟⲥ ϯⲟⲩⲛⲟⲩ ⲙⲉⲛ ⳿ⲙⲡⲁⲕϫⲉⲙⲟⲩ ⲉⲛⲁⲟⲩⲣⲁϣⲓ ⲛⲉ ⲁⲗⲗⲁ ⳿ⲛⲧⲉ ⲟⲩ⳿ⲙⲕⲁϩ ⳿ⲛϩⲏⲧ ⳿ⲉ⳿ⲡϧⲁ⳿ⲉ ⲇⲉ ⲟⲩⲟⲩⲧⲁϩ ⳿ⲛϩⲓⲣⲏ ⲛⲓⲕⲟⲛ ⳿ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ϣⲁⲥⲧⲏⲓϥ ⳿ⲛⲛⲏⲉⲧⲁⲩⲉⲣⲅⲩⲙⲛⲁⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲥ.
وَلَكِنَّ كُلَّ تَأْدِيبٍ فِي ٱلْحَاضِرِ لَا يُرَى أَنَّهُ لِلْفَرَحِ بَلْ لِلْحَزَنِ. وَأَمَّا أَخِيرًا فَيُعْطِي ٱلَّذِينَ يَتَدَرَّبُونَ بِهِ ثَمَرَ بِرٍّ لِلسَّلَامِ.
لکن هر تادیب در حال، نه از خوشیها بلکه از دردها مینماید، اما در آخرمیوه عدالت سلامتی را برای آنانی که از آن ریاضت یافتهاند بار میآورد.
ဆုံးမ ခြင်းမည်သည်ကား၊ ခံရ စဉ်အခါဝမ်းမြောက် စရာမ ထင် ၊ ဝမ်းနည်း စရာထင် တတ်၏။ သို့သော်လည်း ၊ ဆုံးမခြင်းကိုခံရသောသူတို့သည်၊ နောက်မှ ငြိမ်သက် ခြင်းနှင့် စပ်ဆိုင် သော ဖြောင့်မတ် ခြင်းအကျိုး ကို ခံရ ကြ၏
무릇 징계가 당시에는 즐거워 보이지 않고 슬퍼 보이나 후에 그로 말미암아 연달한 자에게는 의의 평강한 열매를 맺나니
どんな訓練も、その時には喜ばしいものではなく、つらいものに思われます。しかし後には、それによって鍛えられた人々に、平安に満ちた義の実を結ばせます。
凡管教,当时似乎不觉得喜乐,反觉得忧愁;可是后来,对于那些经过管教训练的人,它结出平安的义果。
すべての懲らしめは、そのときは喜ばしいものではなく、かえって悲しく思われるものですが、後になると、これによって訓練された人々に平安な義の実を結ばせます。
凡管教的事,当时不觉得快乐,反觉得愁苦;后来却为那经练过的人结出平安的果子,就是义。
凡管教的事,當時不覺得快樂,反覺得愁苦;後來卻為那經練過的人結出平安的果子,就是義。
Warakpa matam adudadi nungaiba oina ude, adubu cheina phang-i. Adum oinamak maduna tambiraba makhoising adudadi achumba chatpa amasung ingthabagi maheising yalhalli.
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Vdwlo ngonua mvritririt rikudw, kaarinyi hv ho dw lo mvngpu lvgabvma, ngonua mvngru monam lvgabv. Vbv yvv bunua mvritriritla tamsarnam vdwv aainvlo tarwkbaakbv turnam okv sarsopoyo gv amina paariku.
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Li tie moamaoni, i tundi leni fala kuli daa yen tie pabiili bonla, laa yen tie pamanli ka ama li yen yuandi ki cuani yaaba n ga li bangima po yaa bonluonkaala n kpendi nni mi teginma mi yanduanma nni .
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De fato, no presente, nenhuma disciplina parece ser motivo de alegria, mas sim, de sofrimento; mas depois produz um fruto pacífico de justiça aos que foram exercitados por ela.
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Nahumo ashetwe hwehuleta ashe. Huwakati uwo abhe. Hubhabha. Hata shinisho agigolosu hubhala bhebhamaayizizwe nago.
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Nêci, ntà buhane busîmîsa amango bwacihânwa, ci bulêrha oburhè. Buzinda lyo bulêrhera ababuhâbagwa emburho y’obuholo n’obushinganyanya.
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Mcäinak mi khameia kcün üngta jenaka am kya, jah thüiseisaki ni. Cun lüpi hnua ta mcäinak mi kham käna ksenaka phu mi ah be ta dimdeiha ngsungpyunkia xünnak ni.
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Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht zur Freude, sondern zur Traurigkeit zu dienen; hernach aber gibt sie eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind.
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Seng ehoocham thuk ehali adi, chomroi raangtaan ih tenroon lah ang thang tenchi ang thuk hali. Ang abah uh linah marah mina asuh hoocham thuk ano sekthukla erah thaang ah kateng roidong di angla semroongroong thaang chotheng ah choh ah.
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Qixatey wurikka ha7is ufayssontta iitta milatees shin guyepe qase dosi ekkida asatas sarotethi izan kumida xiillotetha ayfen gaathes.
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Nuuni seerettiya wode yiloyeesippe attin ufayssenna. Shin guyeppe seeretethaa meezetida asaas seeray, saroy kumida xillotethaa ayfe ayfisees.
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Sez jamo manorish shiyanitka bako geneúshitk areratse, ilomo man dandek'ts ashuwotssh jeenon s'eentso kááw fini shwo boosh daatsituwe.
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Gethek shii lago phi magey shii, ji pha ishak shii gethek shii ìujia ishak zo yi, chiih-è alised yi ro. Jimagunde iidoh hanyie è ji pha lago shii isiie rekpho shii rangsuathek chai pha liijiing lasen shii ruii phro.
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Kakwina ikalimelo iboneka bulotu mweyo inako, kono isasama. Nihakwinabulyo kumamaninizo ibika zihantu zekozo yakuluka kwabana babalutwa bulyo.
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Ninguna disciplina parece agradable en el momento, sino dolorosa. Pero después produce fruto de paz y justicia en los que han sido entrenados por ella.
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Pakukutyochela kwamukwa ngakukuŵa kwakusengwasya, nambo kukusupusya. Nambo kumbesi kwa aŵala ŵaŵajiganyikwe ni kwamukwa ko, kukwapa ukombole wa kupanganya yambone paujo pa Akunnungu ni utame wa chitendewele.
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Yesikhuli eingomo ei yeyihovosya khusikhi ugwa. Gwiva nuluvavo paninwe nilyo, yehola isekhe n'cha lunon'chehencho lwa vuvalan'che ava fundisiwe nalo.
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Ntopo azabu yaipuraisha kwa muda woo. Upangika na matamwe. Hata nyo, baadaye upambika tunda lya amani ya utauwa kwa balo bapundishilwe nabo.
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Nambu hinu kubuniwa lepi chindu chakuhekesa nambu chindu cha kuvinisa mtima. Nambu mwanakandayi kubuniwa kwileta mabenu ga uteke na kutama kwa kumganisa Chapanga kwa vala vevawuliwi nayu.
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Ciertamente ninguna disciplina al momento es motivo de gozo, sino de tristeza, pero después da fruto apacible de justicia a los que fueron formados por medio de ella.
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Sepna ei tuong lâiin chu râisâna ni loiin, khoi mini inngûinân ma zora han chu ei ta rangin ânlang ngâi. Nikhomsenla, nûka chu, ma anga sepna tuonga nunchansôia omngeiin chu rathanngamom ringnun diktak ha râisânman an ât ngâi.
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Qas tzij man kꞌo ta jun pixabꞌ ri qas kaqaj pa ranimaꞌ jun, xane sibꞌalaj kꞌax kanoꞌwik, pune jeriꞌ are kakꞌamawaꞌtajik kuya jaꞌmaril, sukꞌal chike ri xekꞌamawaꞌnik.
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Twapewanga cisubulo tukute kuboneti tulasampuku nkatukute kukondwapo. Nomba panyuma pakendi bantu bakute kololwa ne cisubulo bakute kucana cilambo ca bote ca buyumi bwalulama.
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Now no discipline seems pleasant at the time, but painful. Later on, however, it produces the peaceful fruit of righteousness for those trained by it.
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All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
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πᾶσα ⸀δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς διʼ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
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יעדע באשטראפונג אין איר צייט שיינט טאקע אויס צו זיין נישט קיין פרייד נאר א טרויער; שפעטער אבער גיט זי די פרידלעכע פרוכט פון גערעכטיקייט צו די, וואס זענען אויסגעאיבט דורך איר.
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ପନବ୍ରଡନ୍ ଆଞ୍ରାଙ୍ତବନ୍ ଆଡିଡ୍ ଇନ୍ଲେଞ୍ଜି ଡୁକ୍କଡାଲଙ୍ତନ୍, ଅଃସର୍ଡାଲଙ୍ନେ, ବନ୍ଡ ପନବ୍ରଡନ୍ ବାତ୍ତେ ଅଙ୍ଗା ମନ୍ରାଜି ଞନଙନ୍ ଞାଙେଞ୍ଜି ଆନିଞ୍ଜି ତିକ୍କି ସନୟୁନ୍ ଆ ଜଅ ଅନ୍ତମ୍ ଡରମ୍ମନ୍ ଆନମେଙ୍ ଞାଙ୍ତଜି ।
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ସାଜାଇ ନାମେ ଇମ୍ତା ଆବୁକେ ଦୁକୁ ଆଟ୍କାରାଃ, ସୁକୁ କା ଆଟ୍କାରାଃ । ମେନ୍ଦ ସାଜାଇ ନାମ୍କେଦ୍ତେ ଅକନ୍କ ଆକଆଃ ଜୀଦାନ୍ ବାଇୟାକାଦାକ, ଇନ୍କୁ ତାୟମ୍ତେ ଜୀଉସୁକୁରେୟାଃ ଧାର୍ମାନ୍ ଜୀଦାନ୍ ଲେକାନ୍ ନାଲାକ ନାମେୟା ।
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ଜେଡେବେଲେ ଡଣ୍ଡ୍ ପାଇବୁ, ଆମେ ସାର୍ଦା ନ ଅଉଁ, ମାତର୍ ଦୁକ୍ ଅଇବୁ । ସେଟା ସତ୍, ମାତର୍ ସେ ଡଣ୍ଡ୍ ପାଇଲାତେଇଅନି କାଇକାଇଟା ସିକ୍ଲା ପଚେ, ସେଟା ନିକ ବଲି ବାବ୍ବୁ । କାଇକେବଇଲେ ସେଟା ଆମ୍କେ ସାନ୍ତିସଙ୍ଗ୍ ରଇବା ମନ୍ ଆରି ଗଟେକ୍ ଦରମ୍ ଚଲାଚଲ୍ତି କର୍ବାକେ ସାଇଜ କର୍ସି ।
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ସାସ୍ତି ବାନେ ବେଲା ଆନେକେ ଆତେନ୍ ଦୁକ୍ ରକମ୍ ମନେ ଡିଂଏ ଅଃନାଡିଗ୍ ସୁକ୍ ଣ୍ଡୁ । ମାତର୍ ସାସ୍ତି ବାନ୍ ଜାଣ୍ଡେଇଂନେ ଜିବନ୍ ଉଦାର୍ ଡିଂଏ ମେଇଂ ଇଡ଼ିଂ ସାନ୍ତିବିଣ୍ଡ୍ରେ ଦରମ୍ ଜିବନ୍ ରକମ୍ ଇନାମ୍ ନେବାଏ ।
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ସାସନ୍ ଅଃବେ ସଃର୍ଦାର୍ ବଃଲି ଜାଣା ନଃହେଳି ଦୁକାର୍ ବଃଲି ଜାଣା ଅୟ୍ଦ୍; ଅୟ୍ଲେକ୍ ଜୁୟ୍ ଲକ୍ମଃନ୍ ସେତାର୍ ତଃୟ୍ ସିକ୍ୟା ହାୟ୍ ଆଚ୍ତି, ସେରି ହଃଚେ ସେମଃନ୍କେ ସୁସ୍ତାର୍ ହଃଳ୍ ହର୍ ଦଃର୍ମି ଦଃନ୍ ଦଃୟ୍ଦ୍ ।
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