American Standard Version (1901)
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
125 translations of 134 that include the New Testament
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
An hini en deus degemeret an had en douar mat, eo an hini a glev ar ger hag en kompren; dougen a ra frouezh, ur c'hreunenn a ro kant, unan all tri-ugent, hag unan all tregont.
Long kahoih thungah kakrah aanmu loe, lok to thaih naah, panoek thaihaih to a tawnh; anih loe athaih to athaih moe, thoemto loe alet cumvaito, thoemto loe quitarukto, thoemto loe quithumto ah angpung, tiah a naa.
Tedae lai then sokah a tuh tah ol te a yaak tih aka hmuhming la om. Anih tah a ngen yakhat, a ngen sawmrhuk, a ngen thumkip la vuei tih thaihtak,” a ti nah.
Tedae lai then sokah a tuh tah ol te a yaak tih aka hmuhming la om. Anih tah a ngen yakhat, a ngen sawmrhuk, a ngen thumkip la vuei tih thaihtak,” a ti nah.
A o ka mea i luluia ma kahi lepo maikai, oia ka mea i lohe i ka olelo me ka hoomaopopo; a hua mai i ka hua he pahaneri ka kekahi, he pakanaono ka kekahi, a he pakanakolu ka kekahi
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
Moun ki resevwa pawòl la tankou grenn ki tonbe nan bon tè a, se moun ki konprann pawòl la lè yo tande li. Lè sa a, yo donnen. Gen ladan yo ki bay san, yon lòt bay swasant, yon lòt bay trant.
Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.
Et celui qui a été semé sur la bonne terre, c’est celui qui entend et comprend la parole, qui aussi porte du fruit, et produit l’un 100, l’autre 60, l’autre 30.
V dobrou pak zemi vsátý, ten jest, kterýž slyší slovo a rozumí, i ovoce nese a vydává, některé zajisté stý, a jiné šedesátý, jiné pak třidcátý.
Ac fita ma yoki in fohk wo uh, elos pa mwet su lohng kas inge ac kalem kac, na elos isus fahko puspis — kutu siofok, kutu onngoul, ac kutu tolngoul.”
Ceea ce a fost semănat în pământ bun, acesta este cel care aude cuvântul și îl înțelege, care cu siguranță face rod și produce, unii de o sută de ori mai mult, alții de șaizeci, iar alții de treizeci.”
O que foi semeado na boa terra, este é o que ouve a palavra e a entende, que certamente dá fruto e produz, um a cem, outro a sessenta e outro a trinta por um.”
Ile mbegu iliyopandwa katika udongo mzuri ni mfano wa mtu ausikiaye ujumbe huo na kuuelewa, naye huzaa matunda; mmoja mia, mwingine sitini na mwingine thelathini.”
Dar cel ce a primit sămânța în pământul bun, acesta este cel ce aude cuvântul și înțelege; care de asemenea aduce rod și face unul o sută, altul șaizeci, altul treizeci.
မြေကောင်းမြေသန့်တွင်ကျသည့်မျိုးစေ့ကား တရားတော်ကိုကြား၍နားလည်သူတို့ကိုဆို လို၏။ သူတို့သည်အဆတစ်ရာ၊ အဆခြောက် ဆယ်၊ အဆသုံးဆယ်အသီးအနှံများကို ဆောင်ကုန်၏'' ဟုမိန့်တော်မူသည်။
But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.
Der aber auf die gute Erde gesät ist, dieser ist es, der das Wort hört und versteht, welcher wirklich Frucht bringt; und der eine trägt hundert-, der andere sechzig-, der andere dreißigfältig.
Die nu in de goede aarde bezaaid is, deze is degene, die het Woord hoort en verstaat, die ook vrucht draagt en voortbrengt, de een honderd-, de ander zestig-, en de ander dertig voud.
Maar wat op de goede aarde gezaaid werd, is hij, die het woord verneemt en begrijpt, en die ook vruchten draagt; bij den een geeft het een honderd-, bij een ander een zestig-, bij een derde een dertigvoud.
Ma colui che è seminato nella buona terra è colui che ode la parola, e l'intende; il quale ancora frutta, e fa qual cento, qual sessanta, qual trenta.
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
And what was sown on the good ground, this is he that heareth the word, and understandeth it; who also beareth fruit, and yieldeth, one a hundred fold, another sixty, another thirty fold.
Men det, som blev sået i god Jord, er den, som hører Ordet og forstår det, og som så bærer Frugt, en hundrede, en tresindstyve, en tredive Fold.”
A me kamoremoredi nan pwel mau, iei i, me kin ronada majan o, ap dedeki o wada; akai kin pan me epuki, a akai me woneijok, a akai jileijok.
A me kamoremoredi nan pwel mau, iei i, me kin rongada masan o, ap dedeki o wada; akai kin pan me epuki, a akai me woneisok, a akai sileisok.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Song, kẻ nào chịu lấy hột giống nơi đất tốt, tức là kẻ nghe đạo và hiểu; người ấy được kết quả đến nỗi một hột ra một trăm, hột khác sáu chục, hột khác ba chục.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundred fold, some sixty, some thirty.
Ka ko ia naʻa ne maʻu ʻae tenga ʻi he kelekele lelei, ko ia ia ʻoku ne fanongo ki he folofola, pea tokangaʻi; pea tupu ai hono fua, ʻo taki teau ʻi he niʻihi, pea onongofulu ʻi he niʻihi, mo tolungofulu ʻi he niʻihi.”
Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui entend la parole, et qui la comprend, et qui porte du fruit; en sorte qu'un grain en produit cent, un autre soixante, et un autre trente.
Ceea ce a fost semănat în pământ bun, acesta este cel care aude cuvântul și îl înțelege, care cu siguranță face rod și produce, unii de o sută de ori mai mult, alții de șaizeci, iar alții de treizeci.”
Kaj kiu ricevis semon sur la bona tero, estas tiu, kiu aŭdas la vorton kaj komprenas ĝin; kaj tiu ja portas frukton, kaj donas, jen centoble, jen sesdekoble, jen tridekoble.
Celui qui a reçu la semence dans la bonne terre, c’est celui qui entend la parole et la comprend; il porte du fruit, et un grain en donne cent, un autre soixante, un autre trente.
Das aber in das gute Land gesät ist, das ist, wenn jemand das Wort hört und versteht es und dann auch Frucht bringt; und etlicher trägt hundertfältig, etlicher aber sechzigfältig, etlicher dreißigfältig.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
Ege abele le egared abele saido debe seb ge, abele le E asoli abele mer, a erpei; a turum nagri, uader uan handed, a uader sikesti, a uader therti.
But he that receiveth seed into the good ground is he that heareth the word, and understandeth it ; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.
Annŏk' mat'sĭmŏk ĭstsŭpipum'ani ŏkhs'ksŏkkui, ai'okhtsĭmiu Atsĭm'epoawsinni, ki mokŏm'otokhtsĭmaie; ki itsin'asiu, stsikix, kepĭp'puyi, stsik'ix nai'ĭppuyi, stsĭk'ix niip'puyi.
But by the seed which was sown on the good ground is meant the person who hears the message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.’
But by the seed which was sown on the good ground is meant the person who hears the message and understands it, and really yields a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.”
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Ma quei che ha ricevuto la semenza in buona terra, è colui che ode la Parola e l’intende; che porta del frutto e rende l’uno il cento, l’altro il sessanta e l’altro il trenta.
Celui qui a reçu la semence dans la bonne terre, c'est celui qui entend la parole et la comprend ; il porte du fruit, et un grain en donne cent, un autre soixante, un autre trente. »
Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta.
Pero el que recibe la semilla en buena tierra es el que oye la palabra y la entiende. Este sí da fruto y produce el ciento, el sesenta o el treinta por uno”.
Lo que se sembró en buena tierra, éste es el que oye la palabra y la entiende, que ciertamente da fruto y produce, unos cien veces más, otros sesenta y otros treinta.»
Zasijani na dobru zemlju - to je onaj koji Riječ sluša i razumije, pa onda, dakako, urodi i daje: jedan stostruko, jedan šezdesetostruko, a jedan tridesetostruko.”
A posejano na dobroj zemlji to je koji sluša reč i razume, koji dakle i rod rađa, i donosi jedan po sto, a jedan po šezdeset, a jedan po trideset.
Nina mita ngumuni jaupana warai, nau nganai, nulu jaura ngarai ja ngujamai; nulupini tandra punkibai, kulnujeli tandra 100, kulnujeli tandra 60, kulnujeli tandra 30.“ (Ngantjani‐jaura G. D. V. Epiphanias.)
Was aber auf das gute Land gesät ist, das ist der, der das Wort hört und versteht, der dann Frucht bringt, und trägt der eine hundertfältig, der andere sechzig-, der andere dreißigfältig.
He which is sowne in the good grounde is he that heareth the worde and vnderstodeth it which also bereth frute and bringeth forth some an hundred folde some sixtie folde and some thirty folde.
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
Lao ayo y matanme gui mauleg na oda; este yuje y jumungog y sinangan ya jatungo, ya manogcha locue; ya y tinegchaña y uno siento, ya y otro sesenta, ya y otro treinta.
'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιῶν· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
Ὁ δὲ ἐπὶ ⸂τὴν γῆν τὴν καλὴν⸃ σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιῶν· ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
ο δε επι την γην την καλην σπαρεισ ουτοσ εστιν ο τον λογον ακουων και συνιων οσ δη καρποφορει και ποιει ο μεν εκατον ο δε εξηκοντα ο δε τριακοντα
Яр сэмынца кэзутэ ын пэмынт бун есте чел че ауде Кувынтул ши-л ынцелеӂе; ел адуче род: ун грэунте дэ о сутэ, алтул, шайзечь, алтул, трейзечь.”
Засїяний же на добрій землї, се той, що чує слово й розуміє, й дає овощ; і родить одно в сотеро, друге в шістьдесятеро, инше ж у трийцятеро.
Засїяний же на добрій землї, се той, що чує слово й розуміє, й дає овощ; і родить одно в сотеро, друге в шістьдесятеро, инше ж у трийцятеро.
А посејано на доброј земљи то је који слуша реч и разуме, који дакле и род рађа, и доноси један по сто, а један по шездесет, а један по тридесет.
Посеянное же на доброй земле означает слышащего слово и разумеющего, который и бывает плодоносен, так что иной приносит плод во сто крат, иной в шестьдесят, а иной в тридцать.
כג וְהַנִּזְרָע עַל־הַחֶלְקָה הַטּוֹבָה הוּא הַשֹּׁמֵעַ אֶת־הַדָּבָר וּמִתְבּוֹנֶן־בּוֹ וְעֹשֶׂה פְרִי תְבוּאָה וְנֹתֵן זֶה מֵאָה שְׁעָרִים וְזֶה שִׁשִּׁים שְׁעָרִים וְזֶה שְׁלֹשִׁים שְׁעָרִים׃
והנזרע על האדמה הטובה הוא השמע את הדבר ומבין אתו אף יעשה פרי ונתן זה מאה שערים וזה ששים וזה שלשים׃
ⲪⲎ ⲆⲈ ⲈⲦⲀϤϨⲈⲒ ⲈϪⲈⲚ ⲠⲒⲔⲀϨⲒ ⲈⲐⲚⲀⲚⲈϤ ⲪⲀⲒ ⲠⲈ ⲪⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲈⲠⲒⲤⲀϪⲒ ⲞⲨⲞϨ ⲈⲦⲔⲀϮ ⲈⲢⲞϤ ⲪⲀⲒ ⲆⲈ ϢⲀϤϮⲞⲨⲦⲀϨ ⲞⲨⲞϨ ⲞⲨⲀⲒ ⲘⲈⲚ ϢⲀϤⲈⲢ ⲢⲞⲨⲀⲒ ⲆⲈ ϢⲀϤⲈⲢ ⲜⲞⲨⲀⲒ ⲆⲈ ϢⲀϤⲈⲢ Ⲗ-.
ⲫⲏ ⲇⲉ ⳿ⲉⲧⲁϥϩⲉⲓ ⳿ⲉϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲉⲑⲛⲁⲛⲉϥ ⲫⲁⲓ ⲡⲉ ⲫⲏⲉⲧⲥⲱⲧⲉⲙ ⳿ⲉⲡⲓⲥⲁϫⲓ ⲟⲩⲟϩ ⲉⲧⲕⲁϯ ⳿ⲉⲣⲟϥ ⲫⲁⲓ ⲇⲉ ϣⲁϥϯⲟⲩⲧⲁϩ ⲟⲩⲟϩ ⲟⲩⲁⲓ ⲙⲉⲛ ϣⲁϥⲉⲣ ⲣ̅ ⲟⲩⲁⲓ ⲇⲉ ϣⲁϥⲉⲣ ⲝ̅ ⲟⲩⲁⲓ ⲇⲉ ϣⲁϥⲉⲣ ⲗ̅.
وَأَمَّا ٱلْمَزْرُوعُ عَلَى ٱلْأَرْضِ ٱلْجَيِّدَةِ فَهُوَ ٱلَّذِي يَسْمَعُ ٱلْكَلِمَةَ وَيَفْهَمُ. وَهُوَ ٱلَّذِي يَأْتِي بِثَمَرٍ، فَيَصْنَعُ بَعْضٌ مِئَةً وَآخَرُ سِتِّينَ وَآخَرُ ثَلَاثِينَ».
و آنکه درزمین نیکو کاشته شد، آن است که کلام را شنیده، آن را میفهمد و بارآور شده، بعضی صد و بعضی شصت و بعضی سی ثمر میآورد.»
ကောင်း သောမြေ ၌ အစေ့ ကိုကြဲ ခြင်းအကြောင်းအရာကား ၊ တရားစကား ကိုကြား ၍ နှလုံး သွင်းသဖြင့်၊ အဆသုံးဆယ် ၊ အဆခြောက်ဆယ် ၊ အဆတရာ ပွားများ ၍ အသီးသီး တတ်သည်ဟု ဆိုလိုသတည်းဟု မိန့်တော်မူ၏။
좋은 땅에 뿌리웠다는 것은 말씀을 듣고 깨닫는 자니 결실하여 혹 백 배, 혹 육십 배, 혹 삼십 배가 되느니라 하시더라
良い地に蒔かれたものとは、御言葉を聞いて理解する人のことである。その人は必ず実を結び、ある人は百倍、ある人は六十倍、ある人は三十倍を生み出す。」
撒在好土里的,就是人听了道,又明白了,必然结果实,有一百倍的,有六十倍的,有三十倍的。”
ところが、良い地に蒔かれるとは、みことばを聞いてそれを悟る人のことで、その人はほんとうに実を結び、あるものは百倍、あるものは六十倍、あるものは三十倍の実を結びます。」
撒在好地上的,就是人听道明白了,后来结实,有一百倍的,有六十倍的,有三十倍的。」
撒在好地上的,就是人聽道明白了,後來結實,有一百倍的,有六十倍的,有三十倍的。」
Aduga aphaba leihao chenba maphamda hunba marusing aduna wa adubu taba amadi wakhal taba makhoising aduni. Amasung makhoina mahei yalli, madudi kharana chama, kharana humphu aduga kharana mahei kunthra yalli.”
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Okv amw hv alvnv kvdw lo chilwk kunam hv ho bunua mindunv yvvdw doin ha tvvgvrila hum tvchin dunv; apw asi svvlin dunv, megonv chaam bv, kvgonv chamkvbv, okv kvgonv lwngbv bv.”
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Yi n den baa ki tinhanga nni mo tie nani yua n gbadi mi maama ki yen ga ma. O luoni li bonluonkaala, bonbiyenbu loni kobiga, bune piiluoba, bune mo piitaa.
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Mas o que foi semeado em boa terra, este é o que ouve e entende a palavra, e o que dá e produz fruto, um a cem, outro a sessenta, e outro a trinta.
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Watotilwe mwilongo ilinza, ono yoyola wahulyevwa izu na hulyelewe ono yoyola wapapa amatunda na whendelele apape lyeka hani yimala mia, ilyamwowo sitini, iyamwawo thelathini.”
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Owamîzirwe omu budaka bwinjà yêhe, ye muntu wayumvîrhe Oluderho, acîrhegereza: ayâna amalehe, nguma yalêrha igana, eyindi makumi gali ndarhu, eyindi makumi asharhu».
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Ngleia dawnak üng kyakia mci cun ta ngthu ngja lü ngjakyaki: acunüng ngtheipaikie, avang aphya, akhäk khyukip ja amsah thumkipa ngtheipai bekie” a ti.
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Auf das gute Erdreich gesät aber ist es bei dem, welcher das Wort hört und versteht; der bringt dann auch Frucht, einer hundertfältig, ein anderer sechzigfältig, ein dritter dreißigfältig.
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Eno raanteh marah hase ni datta rah, o ih Rangte jengkhaap ah chaat ano heten hemong ni thiinha asuh liita: eno neng tiik ah dong tiik ah mararah ah chaasiit, rukho ah rook arok, eno rukho ah rookjom”
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Lo7o bitan zaretida zerethay qasse qaala siyidi yushi qopizade milates tuma ayfe ayfes, isay xetu issay usupun tamu issay hezu tamu ayfe imidess.
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Shin aradda biittan zerettida zerethay akeekan qaala si7iya uraa. I ayfe ayfees; issoy xeeta, issoy usuppun tamma issoy qassi hasttama ayfees” yaagis.
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Sheeng datsats shooketso b́ kitsirwo, Ik'i aap'o t'iwintsdek't k'ebdek'ts ashuwotsiye, man shuwo shuwitwee, iko balo, iko keez úbo, iko shaash shuwo imetwe.»
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Chiih-è nyiak wie shii chiih pha iriie ne hì duiine ro, hanyie è mua ji yoi ne guadun: ithek ne iwoi woi ruii, “giak ne biiriie wieng jia thog pha woi ruii, giak ne biiriie sariig thog pha, giak ne biiriie sa-uom thog pha woi ruii.”
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Yavabyilwa he ivu ilotu, uzu njo zuwa linzwi nikuli zuwisisa. Uzu njo vikava miselo, ni yoilima; imwi makumi a kumi nikuhitilila, imwi mashumi akwanisa iyanza ni lyonke, imwi makumi otatwe.
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Pero la semilla sembrada en buena tierra es el que oye la palabra y la entiende. Este sí da fruto y produce: uno a ciento, otro a sesenta y otro a treinta por uno.
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Nombe syele mbeju sisyapatuchile pa litaka lyambone sili mpela mundu jwakupilikana liloŵe ni kulimanyilila, jwelejo akupanganya yejinji yambone yaikusachilwa mpela mbeju ijikuti pakusogola, jimo mia moja, jine sitini, ni jine selasini.”
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Uviavyaliwe mung'anga unonu. Uyuo veihola isekhe na vienchiholagha isekhe nchunyingi mala mia, iyeinge sitini, iyeingi salasini.”
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Ywa apandilwe pa ukando unanoga, nga yolo ywaliyowine likowe ni kulitanga. Hyo nga ywapambike matunda no yendelya pambika limo zaidi ya mara mia, yenge sitini, yenge thelathini.”
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Nambu mbeyu yeyagwilili muludaka lwabwina ndi luhumu wa mundu mweiyuwana lilovi na kulimanya, ndi yipambika matunda, yimonga matunda miya na yingi matunda sitini na yingi matunda selasini.”
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Pero el que fue sembrado en tierra buena es el que oye y entiende la Palabra, da fruto y produce uno a ciento, otro a 70, otro a 30.
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Hanchu sachi pil sana chul chu thurchi hah an rieta, male a rietthei ngei hah an ni. An mara ngei senkhat razan, senkhat sômrukin, senkhat sômthumin an hong pung ngâi,” a tia.
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Kꞌisbꞌal rech, ri ijaꞌ ri xetzaq pa ri utz ulew, are waꞌ ri winaq ri kakitatabꞌej ri tzij xuqujeꞌ kakichꞌobꞌo. Are waꞌ ri winaq ri kakikꞌex kikꞌaslemal xuqujeꞌ kakibꞌan ri utzilal. Jer e kꞌo ri ijaꞌ ri xewachinik xkiya jun ciento, xkiya oxkꞌal, xuqujeꞌ xkiya juwinaq lajuj ijaꞌ.
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Nomba mbuto shisa shalabyalwa pabulongo bwabolela shilapandululunga muntu uyo ukute kwatambula Maswi a Lesa ne kwanyumfwishisha, Muntuyu ukute kusema bisepo, mwanda, nacimbi cindi makumi asanu ne limo, nambi makumi atatu a bishango byalabyalwa.”
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But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
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And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding, indeed bears pri and, one produces a hundred, the other sixty, the other thirty.
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ὁ δὲ ἐπὶ τὴν ⸂καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ⸀συνιείς ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.
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דער אבער, וואס איז געזייט אויף דער גוטער ערד, דאס איז דער וואס הערט דאס ווארט, און פארשטייט עס; ער ברענגט שוין יא פירות, און איינער ברענגט הונדערטפאכיק, און איינער זעכציקפאכיק, און איינער דרייסיק.
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वारली जागा मे पड़लु बीज तीहया माणेह नी सेलाणी से: जे भगवान ना बोलु ह़मळे, अने ह़मजे, अने फोळ लावे। कानो ह़ोव गुणा फोळ लावे, कानो साट गुणा फोळ लावे, अने कानो तीस गुणा फोळ लावे।
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ବନ୍ଡ ଆନା ବର୍ନେନ୍ ଅମ୍ଡଙ୍ଡାଲେ ଗନ୍ଲୁଡ୍ତେ, ତିଆତେ ମନଙ୍ ଲବଲୋଙନ୍ ଆଗ୍ରଲୋଏନ୍ ଆ ଜମ୍ମଲ୍ ଅନ୍ତମ୍, ତିଆତେ ମନଙ୍ ଅଜତେ, ତିଆତେ ଲାଙ୍ଲେଡ୍ ବସଅ ଗୁନା, ଲାଙ୍ଲେଡ୍ ୟାକୁଡ଼ି ଗୁନା, ଲାଙ୍ଲେଡ୍ ତିରିସି ଗୁନା ଅଜତେ ।”
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ଆଡଃ ଜେତାଏ କାଜି ଆୟୁମ୍କେଦ୍ତେ ଆଟ୍କାର୍ଉରୁମ୍ନିଃ ବୁଗିନ୍ ଅତେରେ ଉୟୁଗାକାନ୍ ହିତା ଲେକାନ୍ନିଃ ତାନିଃ, ଇନିଃ ବୁଗିନ୍ ସାର୍ତିଗି ଜଅଃ'ଆ ଆଡଃ ମିଦ୍ଶାଅ ଗୁଣ୍ ଆଦ୍କା, ଷାଠେ ଗୁଣ୍ ଆଡଃ ତିରିଶ୍ ଗୁଣ୍ ଜଅଃ'ଆ ।”
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ଜନ୍ଲକ୍ମନ୍ ବାକିଅ ସୁନି ନିକକରି ବୁଜ୍ବାଇ, ନିକ ପଦାଇ ଅଦ୍ରିରଇବା ବିଅନର୍ ପାରା । ସେମନ୍ ନିକ ପସଲ୍ ଲାବ୍ କର୍ବାଇ କେ ସଏ ପୁଟିଅନି ଅଦିକ୍, କେ ସାଟେ ପୁଟିଅନି ଅଦିକ୍, କେ ତିରିସ୍ ପୁଟିଅନି ଅଦିକ୍ ପସଲ୍ ପାଚାଇବାଇ ।”
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ଜାଣ୍ଡେଇଂ ବ୍ନାଇର୍କେ ଅଁଚେ ବୁଜେଏ ମେଇଂ ନିମାନ୍ ଲିଜନ୍ନିଆ ଲଃଲେକ୍ନେ ଚୁମୁଜା ରକମ୍ ମେଁଇଙ୍ଗ୍ନେ ନିମାଣ୍ଡା ଗ୍ଲିଚେ ପିଲ୍ ଡିଙ୍ଗ୍ ଆର୍ଏ । ଜା ବାଏ ମାଲ୍କୁଡ଼ି ଗୁନ୍ ଜା ମ୍ବାର୍କୁଡ଼ି ଗୁଆ ଗୁନ୍ ବାରି ଜା ମୁଇଂକୁଡ଼ି ଗୁଆ ଗୁନ୍ ପିଲ୍ ଡିଙ୍ଗ୍ ଆର୍ଏ ।”
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ମଃତର୍ ଜେ ବଃଚନ୍ ସୁଣି ବୁଜେଦ୍, ସେ ନିକ ମାଟାୟ୍ ଅଦ୍ରି ରିଲା ବିଆନ୍ ହର୍, ସେମଃନ୍ ନିକ ତାସ୍ ଲାବ୍ କଃର୍ତି, କେ ସଏ ଗୁଣ୍ ଅଃଦିକ୍ ହାଉତି, କେ ସାଟେ ଗୁଣ୍ ଅଃଦିକ୍ ହାଉତି, ହିଁ ତିରିସ୍ ଗୁଣ୍ ଅଃଦିକ୍ ହାଉତି ।”
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