American Standard Version (1901)
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
119 translations of 134 that include the New Testament
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
Caaknaek loe zok hanah ni oh, zok doeh caaknaek hanah ni oh: toe Sithaw mah amrosak hmaek tih. Kami ih takpum loe nongpa nongpata zae sakhaih bangah patoh han om ai, Angraeng hanah ni oh; Angraeng doeh takpum hanah ni oh.
Caak he bungpuei ham ni. Bungpuei te khaw cakok ham ni. Tedae Pathen loh te rhoi te rhenten a phae ni. Te dongah pumrho te Cukhalnah ham moenih. Boeipa ham ni, Boeipa khaw pum ham ni.
Caak he bungpuei ham ni. Bungpuei te khaw cakok ham ni. Tedae Pathen loh te rhoi te rhenten a phae ni. Te dongah pumrho te Cukhalnah ham moenih. Boeipa ham ni, Boeipa khaw pum ham ni.
Na ka opu ka ai, a no ka ai ka opu; aka, na ke Akua no e hoopau i kela, a me keia. Aole no ka moe kolohe ke kino, no ka Haku no; a o ka Haku no ke kino.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
Nou di tou: Manje fèt pou vant, vant fèt pou manje. Se vre. Men, Bondye ap detwi ni yonn ni lòt. Kò moun pa fèt pou dezòd lachè. Se pou Seyè a li ye, Seyè a se pou kò a li ye.
Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.
Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:
Les viandes pour l’estomac, et l’estomac pour les viandes ; mais Dieu mettra à néant et celui-ci et celles-là. Or le corps n’est pas pour la fornication, mais pour le Seigneur, et le Seigneur pour le corps.
Pokrmové břichu náležejí, a břicho pokrmům; Bůh pak i pokrmy i břicho zkazí. Ale tělo ne smilstvu oddáno býti má, ale Pánu, a Pán tělu.
Oasr pac mwet ac fahk, “Mwe mongo uh ma nu insia, ac insia uh ma in eis mwe mongo.” Pwaye, tusruktu God El ac kunausla kewana ma luo inge. Mano uh tia ma in orekmakinyuk nu ke inkanek in kosro, a in mwe kulansupu Leum God; ac Leum God El sang mwe enenu lun mano.
“Mâncăruri pentru pântece, și pântecul pentru mâncăruri”, dar Dumnezeu îi va nimici atât pe ea, cât și pe ei. Dar trupul nu este pentru imoralitate sexuală, ci pentru Domnul, și Domnul pentru trup.
“Os alimentos são para o estômago e o estômago para os alimentos”, mas Deus reduzirá a nada tanto um quanto os outros. Porém, o corpo não é para a imoralidade sexual, mas para o Senhor, e o Senhor para o corpo.
Unaweza kusema: “Chakula ni kwa ajili ya tumbo, na tumbo ni kwa ajili ya chakula.” Sawa; lakini Mungu ataviharibu vyote viwili. Mwili wa mtu si kwa ajili ya uzinzi bali ni kwa ajili ya kumtumikia Bwana, naye Bwana ni kwa ajili ya mwili.
Mâncărurile sunt pentru pântece și pântecele pentru mâncăruri; dar Dumnezeu le va nimici deopotrivă și pe acesta și pe acelea. Și trupul nu este pentru curvie, ci pentru Domnul; și Domnul pentru trup.
``အစားအစာသည်ဝမ်းအတွက်ဖြစ်၏။ ဝမ်း သည်လည်းအစားအစာအတွက်ဖြစ်၏'' ဟု သင်တို့ဆိုလိမ့်မည်။ ဤစကားသည်မှန်ပေ၏။ သို့ရာတွင်ဘုရားသခင်သည်ထိုအရာနှစ်ခု လုံးကိုဖျက်ဆီးပစ်တော်မူလိမ့်မည်။ ကိုယ်ခန္ဓာ သည်ကာမဂုဏ်လိုက်စားရန်အတွက်မဟုတ်။ သခင်ဘုရား၏အမှုတော်ကိုဆောင်ရွက်ရန် အတွက်ဖြစ်၏။ ဘုရားသခင်သည်လည်းကိုယ် ခန္ဓာလိုအပ်သည်များကိုချပေးတော်မူ၏။-
Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [is] not for fornication, but for the Lord, and the Lord for the body.
Die Speisen für den Bauch, und der Bauch für die Speisen; Gott aber wird sowohl diesen als jene zunichte machen. Der Leib aber nicht für die Hurerei, sondern für den Herrn, und der Herr für den Leib.
De spijzen zijn voor de buik, en de buik is voor de spijzen; maar God zal beide dezen en die te niet doen. Doch het lichaam is niet voor de hoererij, maar voor den Heere en de Heere voor het lichaam.
De spijzen zijn voor de buik, en de buik is voor de spijzen; maar God zal beide aan de vernietiging prijsgeven. Het lichaam daarentegen is niet voor de ontucht, maar het behoort aan den Heer, en de Heer aan het lichaam.
Le vivande son per il ventre, ed il ventre per le vivande; e Iddio distruggerà e quello, e queste; ma il corpo non è per la fornicazione, anzi per lo Signore , e il Signore per lo corpo .
Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
Meates are ordeined for the bellie, and the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;
Maden er for Bugen og Bugen for Maden; men Gud skal tilintetgøre både denne og hin. Legemet derimod er ikke for Utugt, men for Herren, og Herren for Legemet;
Melel, kijin mana me mau on kaped o, o nan kapedi wajan kijin mana en ko on ia. A Kot pan kotin kawe ira la karoj. A pali war o wiaui on Kaun o, a kaidin on nenek, a Kaun kotin apapwali pali war o.
Melel, kisin manga me mau ong kaped o, o nan kapedi wasan kisin manga en ko ong ia. A Kot pan kotin kawe ira la karos. A pali war o wiaui ong Kaun o, a kaidin ong nenek, a Kaun kotin apapwali pali war o.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Đồ ăn vì bụng, bụng vì đồ ăn, Đức Chúa Trời sẽ hủy hoại cái nọ và cái kia. Nhưng thân thể chẳng phải vì sự dâm dục đâu, bèn là vì Chúa, và Chúa vì thân thể;
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
Ko e ngaahi meʻakai ki he fatu, mo e fatu ki he ngaahi meʻakai: ka ʻe fakaʻauha ia fakatouʻosi ʻe he ʻOtua. Ka ʻoku ʻikai ki he feʻauaki ʻae sino, ka ki he ʻEiki; pea mo e ʻEiki ki he sino.
Les aliments sont pour le ventre, et le ventre pour les aliments; mais Dieu détruira et ceux-ci et celui-là. Et le corps n'est point pour l'impudicité, mais pour le Seigneur, et le Seigneur pour le corps.
“Mâncăruri pentru pântece, și pântecul pentru mâncăruri”, dar Dumnezeu îi va nimici atât pe ea, cât și pe ei. Dar trupul nu este pentru imoralitate sexuală, ci pentru Domnul, și Domnul pentru trup.
Manĝaĵoj por la ventro, kaj la ventro por manĝaĵoj; sed Dio neniigos kune ĝin kaj ilin. Sed la korpo estas ne por malĉasteco, sed por la Sinjoro; kaj la Sinjoro por la korpo;
Les aliments sont pour le ventre, et le ventre pour les aliments; et Dieu détruira l’un comme les autres. Mais le corps n’est pas pour l’impudicité. Il est pour le Seigneur, et le Seigneur pour le corps.
Die Speise dem Bauche und der Bauch der Speise; aber Gott wird diesen und jene zunichte machen. Der Leib aber nicht der Hurerei, sondern dem HERRN, und der HERR dem Leibe.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.
Food exists for the stomach, and the stomach for food; but God will put an end to both the one and the other. The body, however, exists, not for immorality, but for the Lord, and the Lord for the body;
Food exists for the stomach, and the stomach for food; but God will put an end to both the one and the other. The body, however, exists, not for immorality, but for the Lord, and the Lord for the body;
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
Le vivande son per il ventre, e il ventre è per le vivande; ma Iddio distruggerà e queste e quello. Il corpo però non è per la fornicazione, ma è per il Signore, e il Signore è per il corpo;
« Les aliments sont pour le ventre, et le ventre pour les aliments » ; mais Dieu fera disparaître les aliments comme le ventre. Le corps, lui, n’est pas fait pour l’immoralité sexuelle : il est pour le Seigneur, et le Seigneur pour le corps.
Las viandas para el vientre, y el vientre para las viandas; empero y á él y á ellas deshará Dios. Mas el cuerpo no es para la fornicación, sino para el Señor; y el Señor para el cuerpo:
“Alimentos para el vientre, y el vientre para los alimentos”, pero Dios hará desaparecer tanto a él como a ellos. Pero el cuerpo no es para la inmoralidad sexual, sino para el Señor, y el Señor para el cuerpo.
«Alimentos para el vientre, y el vientre para los alimentos», pero Dios hará desaparecer tanto a él como a ellos. Pero el cuerpo no es para la inmoralidad sexual, sino para el Señor, y el Señor para el cuerpo.
“Jela trbuhu, a trbuh jelima; Bog će i jedno i drugo uništiti.” Ali ne tijelo bludnosti, nego Gospodinu, i Gospodin tijelu!
Jela su za trbuh, i trbuh je za jela; ali će Bog i ova i onog pokvariti. A telo nije za kurvarstvo, nego za Gospoda, i Gospod za telo.
Buka mandraia, ja mandra bukaia; Godali ninapara ja jenipara worala nganai. Palku wata palakantjia, a‐ai, Kaparaia; ja Kapara palkuja.
Die Speisen dem Magen, und der Magen den Speisen. Gott wird jenem und diesen ein Ende machen. Der Leib aber nicht der Unzucht, sondern dem Herrn, und der Herr dem Leibe!
Meates are ordeyned for the belly and the belly for meates: but God shall destroy bothe it and them. Let not the body be applied vnto fornicacion but vnto the Lorde and the Lorde vnto the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
the meats [are] for the belly, and the belly for the meats. And God both this and these shall make useless; and the body [is] not for whoredom, but for the Lord, and the Lord for the body;
Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι·
τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν, ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι·
Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
τα βρωματα τη κοιλια και η κοιλια τοισ βρωμασιν ο δε θεοσ και ταυτην και ταυτα καταργησει το δε σωμα ου τη πορνεια αλλα τω κυριω και ο κυριοσ τω σωματι
τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι·
τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
Мынкэруриле сунт пентру пынтече ши пынтечеле есте пентру мынкэрурь. Ши Думнезеу ва нимичи ши пе унул, ши пе челелалте. Дар трупул ну есте пентру курвие: ел есте пентру Домнул ши Домнул есте пентру труп.
Їжа про черево, й черево про їжу; Бог же те й те зруйнує. Тїло ж не про перелюб, а про Господа, а Господь про тїло.
Їжа про черево, й черево про їжу; Бог же те й те зруйнує. Тїло ж не про перелюб, а про Господа, а Господь про тїло.
Јела су за трбух, и трбух је за јела; али ће Бог и ова и оног покварити. А тело није за курварство, него за Господа, и Господ за тело.
Пища для чрева, и чрево для пищи; но Бог уничтожит и то и другое. Тело же не для блуда, но для Господа, и Господь для тела.
יג הָאֹכֶל לַבֶּטֶן וְהַבֶּטֶן לָאֹכֶל וְהָאֱלֹהִים יְאַבֵּד גַּם־אֶת־שְׁנֵיהֶם וְהַגּוּף אֵינֶנּוּ לִזְנוּת כִּי אִם־קֹדֶשׁ לָאָדוֹן וְהָאָדוֹן לַגּוּף׃
המאכל לכרש והכרש למאכל והאלהים את זה ואת זה ילכה והגוף אל יהי לזנות כי אם לאדון והאדון לגוף׃
ⲚⲒϦⲢⲎⲞⲨⲒ ⲀⲨⲬⲎ ⲚϮⲚⲈϪⲒ ⲞⲨⲞϨ ϮⲚⲈϪⲒ ⲚⲚⲒϦⲢⲎⲞⲨⲒ ⲐⲀⲒ ⲆⲈ ⲚⲈⲘ ⲚⲒⲔⲈⲬⲰⲞⲨⲚⲒ ⲪⲚⲞⲨϮ ⲚⲀⲔⲞⲢϤⲞⲨ ⲠⲒⲤⲰⲘⲀ ⲆⲈ ⲚⲀϤⲬⲎ ⲚϮⲠⲞⲢⲚⲒⲀ ⲀⲚ ⲀⲖⲖⲀ ⲘⲠϬⲞⲒⲤ ⲞⲨⲞϨ ⲠϬⲞⲒⲤ ⲘⲠⲒⲤⲰⲘⲀ.
ⲛⲓ⳿ϧⲣⲏⲟⲩ⳿ⲓ ⲁⲩⲭⲏ ⳿ⲛϯⲛⲉϫⲓ ⲟⲩⲟϩ ϯⲛⲉϫⲓ ⳿ⲛⲛⲓ⳿ϧⲣⲏⲟⲩ⳿ⲓ ⲑⲁⲓ ⲇⲉ ⲛⲉⲙ ⲛⲓⲕⲉⲭⲱⲟⲩⲛⲓ ⲫϯ ⲛⲁⲕⲟⲣϥⲟⲩ ⲡⲓⲥⲱⲙⲁ ⲇⲉ ⲛⲁϥⲭⲏ ⳿ⲛϯ ⲡⲟⲣⲛⲓⲁ ⲁⲛ ⲁⲗⲗⲁ ⳿ⲙⲠ⳪ ⲟⲩⲟϩ Ⲡ⳪ ⳿ⲙⲡⲓⲥⲱⲙⲁ..
ٱلْأَطْعِمَةُ لِلْجَوْفِ وَٱلْجَوْفُ لِلْأَطْعِمَةِ، وَٱللهُ سَيُبِيدُ هَذَا وَتِلْكَ. وَلَكِنَّ ٱلْجَسَدَ لَيْسَ لِلزِّنَا بَلْ لِلرَّبِّ، وَٱلرَّبُّ لِلْجَسَدِ.
خوراک برای شکم است و شکم برای خوراک، لکن خدااین و آن را فانی خواهد ساخت. اما جسم برای زنانیست، بلکه برای خداوند است و خداوند برای جسم.
အစား အသောက်တို့သည် ဝမ်း အဘို့ ၊ ဝမ်း သည်လည်း အစား အသောက်တို့ အဘို့ဖြစ်သည်မှန်စေတော့။ သို့သော်လည်း ဘုရားသခင် သည် ထို နှစ် ပါးကို ဖျက်ဆီး တော်မူလိမ့်မည်။ ကိုယ်ခန္ဓါ သည် မတရား သောမေထုန် အဘို့ဖြစ်သည်မ ဟုတ်။ သခင် ဘုရားအဘို့ ဖြစ်၏။ သခင် ဘုရားသည်လည်း ကိုယ်ခန္ဓါ အဘို့ ဖြစ်တော်မူ၏။
식물은 배를 위하고 배는 식물을 위하나 하나님이 이것 저것 다 폐하시리라 몸은 음란을 위하지 않고 오직 주를 위하며 주는 몸을 위하시느니라
「食物は腹のため、腹は食物のため」と言っても、神はそのどちらも滅ぼされます。体は淫らな行いのためではなく、主のためにあり、主も体のためにおられます。
“食物是为肚腹,肚腹是为食物”,但上帝要使肚腹和食物都归于无有。身体不是为淫乱,而是为主;主也是为身体。
食物は腹のためにあり、腹は食物のためにあります。ところが神は、そのどちらをも滅ぼされます。からだは不品行のためにあるのではなく、主のためであり、主はからだのためです。
食物是为肚腹,肚腹是为食物;但 神要叫这两样都废坏。身子不是为淫乱,乃是为主;主也是为身子。
食物是為肚腹,肚腹是為食物;但上帝要叫這兩樣都廢壞。身子不是為淫亂,乃是為主;主也是為身子。
“Chinjakna pukkidamaktani aduga pukna chinjakkidamaktani” haina nakhoi kharana hai. Hoi, adubu Tengban Mapuna animakpu manghangani. Hakchang asi nupa nupi lannabada sijinnanabagidamakta natte, adubu Ibungobu thougal tounanabagidamakni, aduga Ibungona hakchanggidamakni.
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Ako nvgonv minre, “Dvnam si leit lvgabv, okv leit si dvnam gv lvgabv.” Am; vbvritola Pwknvyarnv anyia nyedubv mvre. Ayak si yooriak karnam gv lvgabvma, vbvritola Ahtunyi rijivngjinam lvgabv; okv Ahtu ayak amar lvgabv dinchi nama jire.
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Yi go tua: «Mi jema ye ku tugu po, ku tugu mo ye mi jema po.» U Tienu baa ti bolini likuli yenma. Ama ti gbanandi naa ye mi conconma po ka, ti ye o Diedo yaapo, o Diedo mo ye ti gbanandi yaapo.
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A comida é para o estômago, e o estômago é para a comida; mas Deus os aniquilará, tanto a um, como ao outro. Porém o corpo não é para o pecado sexual, mas para o Senhor, e o Senhor é para o corpo.
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“Ishalye ni kwa ajili ya vyanda na ivyanda ni kwa ajili ya shalye,” lakini Ungolobhe ahaivyefwa vyonti. Ubele saga uwombwilwe kwa ajili ya umalaya, badala yakwe, ubele wa Bwana, na Ubwana ananza huwombele ubele.
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Ebiryo biri bya nda, n’enda eri ya kulya; ci Nyamuzinda ayashabûle enda n’ebiryo. Ci omubiri gwôhe gurhali gwa kujira eby’enshonyi; ci guli gwa Nyakasane, na Nyakasane ali wa mubiri.
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Eiawk cun khawna phäha kya lü, khawn pi eiawka phäha kyaki; acunsepi, Pamhnam naw ani nghngih ja mkhyüh khai. Acunüng pumsa cun hüipawmnak vaia am kya lü Bawipa mhlünmtainak vai kyase pumsa hlüki cun Bawipa naw ja peki.
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Die Speisen sind für den Bauch und der Bauch für die Speisen; Gott aber wird diesen und jene abtun. Der Leib aber ist nicht für die Unzucht, sondern für den Herrn, und der Herr für den Leib.
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Mararah ih mokli ah, “Phaksat ah wok raangtaan ih, wok ah phaksat raangtaan ih.” Elang ih ah; enoothong Rangte ih enyiinyi thoon eh thuk ah. Mina sakpuh ah roomjup roomtong raang ih tah angka, enoothong Teesu mootkaat pakna raangtaan ih; eno Teesu ih sakpuh asuh chokoha.
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Qasse Kaathi uloskko; uloyka kaththaskko. Gido attin Xoossi nam7aka dhayssana. Asatethi Godassife attin laymmas gidena. Godayka asatethaskko.
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Hintte, “Kathi ulossa; uloykka kathassa” yaageta. Shin Xoossay uluwaka kathaaka dhayssanayssa ta hinttew odays. Nu asatethay Godaassafe attin laymatethassa gidenna. Godaykka nu asatethaassa.
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«Misho maac'osha, maac'onwere mishooshe,» bere Ik'o, mishonowere, maac'onowere t'afituwe, ernmó no atso Doonzo Iyesussh, Doonzo Iyesuswere no atsosh b́wottsotse noatso widosh wosho geyiratse.
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Giak ne yao ruii phro, “Michie ne lui pha ro, chiih-è lui ne michie pha ro.” Oh; jishii Hamangkhung-aphuii è nyimanyi shii jong muii phro. Siu ne siulao rek pha asi ro, jishii Ithong pha blia rek phi pha ro; chiih-è Ithong è siu shii nyie chid pha ji phi.
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Zilyo ze ivumu, mi ivumu lya zilyo, “kono Ireeza kave kule ni zonse. Muvili kana uva pangilwa vushahi. Kono, Muvili njiwa Simwine, mi Simwine kalukiseza muvili.
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La comida es para el estómago, y el estómago para la comida; pero Dios destruirá tanto a uno como a la otra. El cuerpo no es para la inmoralidad sexual, sino para el Señor, y el Señor para el cuerpo.
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Nkukombola kusala, “Yakulya kwa ligongo lya lutumbo ni lutumbo kwa ligongo lya yakulya.” Nambo Akunnungu chaijonanje yose. Chiilu ngaŵa kwa chikululu nambo chili kwa ligongo lya kwatumichila Ambuje nombe Ambuje akuchigosa chiilu.
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“Chakula ni kwa ajili ya tumbo, na tumbo ni kwa ajili ya chakula,” lakini Mungu atavitowesha vyote. Mwili haujaumbwa kwa ajili ya ukahaba, badala yake, mwili ni kwa ajili ya Bwana, na Bwana atauhudumia mwili.
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“Chakulya ni kwa ajili ya ndumbo, ni ndumbo ni kwa ajili ya chakulya,” lakini Nnongo alowa kuvipotwa vyoti. Yega uumbilwe kwaa kwa ajili ya ukahaba, badala yake, yega ni kwa ajili ya Ngwana, ni Ngwana alowa uhudumia yega.
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Mwihotola kujova, “Chakulya chivii ndava ya lileme, na lileme luvi ndava ya chakulya.” Nambu Chapanga yati akuvihalabisa vyoha. Higa ya mundu ndi lepi ukemi ndi kwa kumhengela BAMBU, na BAMBU ndi ndava ya higa.
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El alimento es para el estómago y el estómago para el alimento, pero Dios los inutilizará a ambos. El cuerpo no es para la inmoralidad sexual, sino para el Señor. Y el Señor para el cuerpo,
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Tumakhatin, “Sâk nêk chu von ta rang ania, von chu sâk nêk ta rang ani,” a ti thei. Asa; aniatachu, Pathien'n minboi ruruoi atih. Takpum hih inditnasaloia mang rang nimaka, Pumapa sinthona mang rang kêng ani; male Pumapa'n takpum ranga anângngei a pêk minhun ngâi ani.
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Ri jastaq tijowik rij chiqapam keꞌ wi, xuqujeꞌ ri qapam kꞌolibꞌal rech ri jastaq tijowik rij, ukobꞌchal kꞌu waꞌ kakꞌis na tzij puꞌwiꞌ rumal ri Dios. Are kꞌu ri utyoꞌjal ri winaq man rech ta mak kukꞌ taq achyabꞌ xuqujeꞌ kukꞌ taq ixoqibꞌ, xane rech ri Ajawxel, xuqujeꞌ ri Ajawxel are ajchoqꞌe ri utyoꞌjal ri winaq.
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Cakulya nicishikwingila mulibunda, nalyo libunda nilishikutambula cakulya. Nsombi Lesa nakabipwishe byonse bibili. Mubili wamuntu ntewo wakutwala kubupombo, pakwinga emubili wa Mwami, kayi endiye mwine mubili.
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Food is for the stomach and the stomach for food, but God will do away with them both. The body is not meant for fornication but for the Lord, and the Lord for the body.
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“Okhel (food) for the stomach and the stomach for okhel, but Hashem will destroy both one and the other;” but the body is not for zenut but for Hashem, and Hashem for the body.
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τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι·
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מאכלים פארן בויך, און דער בויך פאר די מאכלים (ציטירן ניטציטירן); ה׳ וועט אבער דאס און יענע פארניכטן. דער גוף איז נישט פאר זנות, נאר פאר דעם האר; און דער האר פאר דעם גוף;
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ଆରି ଲାଙ୍ଲେନ୍ନେ ଗାମ୍ତଜି, “ଜନୋମ୍ଜୋମନ୍ କିମ୍ପୋଙନ୍ ଆସନ୍, ଆରି କିମ୍ପୋଙନ୍ ଜନୋମ୍ଜୋମନ୍ ଆସନ୍ ।” ବନ୍ଡ ଇସ୍ୱରନ୍ ବାଗୁନ୍ ଅବ୍ସସତେ; ଡଅଙନ୍ ଜୋଣ୍ଡଡ଼ାନେନ୍ ଆସନ୍ ତଡ୍, ଆର୍ପାୟ୍ ଡଅଙନ୍ ପ୍ରବୁନ୍ ଆ କାବ୍ବାଡ଼ା ଆସନ୍ ଞଣ୍ଡ୍ରମ୍ନେନ୍ ଡେଏତୋ, ଆରି ପ୍ରବୁନ୍ ଡଅଙନ୍ ଆସନ୍ ।
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ଜେତାଏ ମିହୁଡ଼୍ କାଜିୟାଏ, “ଜମେୟାଃଁ ଲାହିଦ୍ ନାଗେନ୍ତେ, ଆଡଃ ଲାହିଦ୍ ଜମେୟାଃଁ ନାଗେନ୍ତେ ।” ସାର୍ତି କାଜିତାନାଃ, ମେନ୍ଦ ପାର୍ମେଶ୍ୱାର୍ ବାରାନାଃକେ ଜିୟନେଆଁ । ହଡ଼୍ମ ଆପାଙ୍ଗିର୍ କାମି ନାଗେନ୍ତେ ନାହାଁଲାଃ, ମେନ୍ଦ ପ୍ରାଭୁଆଃ ସେୱାରେ ବାଉରାଅଃକା, ଚିୟାଃଚି ପ୍ରାଭୁ ହଡ଼୍ମରାଃ ଲାଗାତିଙ୍ଗ୍ତେୟାଃ ଜଗାଅନିଃ ତାନିଃ ।
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କେତେଲକ୍ କଇବାଇ, ପେଟ୍ ଜଦି କାଦି କାଇବାକେ ମନ୍ କଲାନି ବଇଲେ କାଦି କାଇବାଟା ନିକ, । ମାତର୍ ମୁଇ କଇଲିନି, ପର୍ମେସର୍ ଗଟେକ୍ ଦିନ୍ ଏ ଦୁଇଟାକେ ମିସା କୁରୁପ୍ନାସ୍ କର୍ସି । ଗାଗଡ୍ ବେବିଚାର୍ କାମ୍ କର୍ବାକେ ନାଇ, ମାତର୍ ମାପ୍ରୁର୍ ସେବା କର୍ବାକେ ଲାଗ । ଗାଗଡ୍କେ ଦର୍କାର୍ ଅଇବାଟା ମାପ୍ରୁ ଜାଗାଇସି ।
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ବିନ୍ରେ ଜା ବାସଙ୍ଗ୍ ୟାଏ “କାଦି ସୁଲୁଏଃ ନ୍ସା ବାରି ସୁଲୁଏଃ କାଦି ନ୍ସା ଦର୍କାର୍ ।” ସତ୍ ସାମୁଆଁ ମାତର୍ ଇସ୍ପର୍ ମ୍ୱାୟାକେ ନସ୍ଟ ଆଡିଙ୍ଗ୍ଏ । ଗାଗ୍ଡ଼େ ଦଦ୍ୟା କାମ୍ରେ ବେବଆର୍ ମାଡିଙ୍ଗ୍ଚେ ମାପ୍ରୁ ସେବାରେ ବେବଆର୍ ଡିଙ୍ଗ୍ଲେ ମେଃଡାଗ୍ଲା ମାପ୍ରୁ ଗାଗ୍ଡ଼େନେ ଦର୍କାର୍ ଲେଃକ୍ନେ ସାପା ବିଏ ।
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ଆରେକ୍ କେ କଃଉଁ ହାରେ, “କାଦି ହେଟାର୍ଗିନେ, ଆର୍ ହେଟ୍ କାଦିର୍ ଗିନେ; ମଃତର୍ ଇସ୍ୱର୍ ଜଳେକ୍କେ ହେଁ ନସ୍ଟ୍ କଃରେଦ୍ ।” ଗଃଗାଳ୍ ବେସୁଆ କାମ୍ ଗିନେ ନାୟ୍, ମଃତର୍ ମାପ୍ରୁର୍ ସେବାର୍ ଗିନେ, ଆର୍ ମାପ୍ରୁ ଗଃଗାଳାର୍ ଗିନେ ସଃବୁ ଜାଗାୟ୍ଦ୍ ।
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