American Standard Version (1901)
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
125 translations of 134 that include the New Testament
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
Hag e lavaras dezho: Dre-se, kement skrib desket diwar-benn ar pezh a sell ouzh rouantelezh an neñvoù, a zo heñvel ouzh ur penn-tiegezh a denn traoù nevez ha traoù kozh eus e deñzor.
Anih mah nihcae khaeah, To pongah siangpahrang mah uk ih van prae kawng patuk ca tarik kaminawk boih loe, a tawnh ih hmuen kangtha hoi kangquem tasa bangah kasin, im tawn kami maeto hoiah anghmong, tiah a naa.
Te dongah amih taengah, “ Vaan ram kah aka bang cadaek boeih tah a khohrhang khuikah a rhuem neh a thai aka pok hlang imkung phek la om,” a ti nah.
Te dongah amih taengah, “ Vaan ram kah aka bang cadaek boeih tah a khohrhang khuikah a rhuem neh a thai aka pok hlang imkung phek la om,” a ti nah.
Olelo mai la kela ia lakou, No ia mea, kela kakauolelo keia kakauolelo i aoia i na mea o ke aupuni o ka lani, ua like no ia me ke kanaka mea hale, nana i lawe mai na mea hou a me na mea kahiko mailoko mai o kona waihona waiwai.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
Lè sa a, Jezi di yo: Se konsa, tout dirèktè lalwa ki tounen yon disip nan Peyi Wa ki nan syèl la ap tankou yon mèt kay k'ap rale met deyò bagay li fenk achte ak bagay li gen depi lontan nan byen l' yo.
Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.
Et il leur dit : C’est pour cela que tout scribe qui a été fait disciple du royaume des cieux est semblable à un maître de maison qui produit de son trésor des choses nouvelles et des choses vieilles.
On pak řekl jim: Protož každý učitel umělý v království nebeském podoben jest člověku hospodáři, kterýž vynáší z pokladu svého nové i staré věci.
Na el fahk nu selos, “Kalmen ma inge pa mwet nukewa su mwet luti ke Ma Sap uh su ekla nu ke mwet lutlut in Tokosrai lun kusrao, elos oana sie mwet ma oasr sie lohm sel, ac el eisla ma sasu ac ma mah liki nien filma lal.”
El le-a zis: “ De aceea, orice cărturar care a fost făcut ucenic în Împărăția cerurilor se aseamănă cu un om gospodar, care scoate din comoara sa lucruri noi și vechi.”
Ele lhes disse: “Por isso, todo escriba que se tornou discípulo no Reino dos Céus é semelhante a um dono de casa que tira do seu tesouro coisas novas e velhas.”
Naye akawaambia, “Hivyo basi, kila mwalimu wa Sheria aliye mwanafunzi wa Ufalme wa mbinguni anafanana na mwenye nyumba atoaye katika hazina yake vitu vipya na vya kale.”
Atunci el le-a spus: Din această cauză fiecare scrib învățat despre împărăția cerului este asemănător unui om gospodar, care scoate din tezaurul lui lucruri noi și vechi.
သို့ဖြစ်၍ကိုယ်တော်က ``ကောင်းကင်နိုင်ငံတော်တွင် တပည့်ဖြစ်လာသူကျမ်းတတ်ဆရာသည်မိမိ၏ ဘဏ္ဍာတိုက်ထဲမှဥစ္စာပစ္စည်းအသစ်နှင့်အဟောင်းများ ကိုထုတ်ယူသောအိမ်ရှင်နှင့်တူ၏'' ဟုမိန့်တော်မူ၏။
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
Er aber sprach zu ihnen: Darum ist jeder Schriftgelehrte, der im Reiche der Himmel unterrichtet ist, gleich einem Hausherrn, der aus seinem Schatze Neues und Altes hervorbringt.
En Hij zeide tot hen: Daarom, een iegelijk Schriftgeleerde, in het Koninkrijk der hemelen onderwezen, is gelijk aan een heer des huizes, die uit zijn schat nieuwe en oude dingen voortbrengt.
Zo is iedere schriftgeleerde, die onderwezen is in het rijk der hemelen, gelijk aan een huisvader, die uit zijn schat nieuw en oud te voorschijn brengt.
Ed egli disse loro: Perciò ogni Scriba, ammaestrato per lo regno de' cieli, è simile ad un padrone di casa, il qual trae fuori dal suo tesoro cose vecchie, e nuove.
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
And he said to them, Thus then every scribe, instructed for the kingdom of heaven, is like a householder, who bringeth out from his storehouse things new and old.
Men han sagde til dem: “Derfor er hver skriftklog, som er oplært for Himmeriges Rige, ligesom en Husbond, der tager nyt og gammelt frem af sit Forråd.”
A ap kotin majani on irail: I me jaunkawewe karoj, me jukujukuleki wein nanlan me rajon kaun pan im eu, me kin kapwareda jan a pai me kap o me marin.
A ap kotin masani ong irail: I me saunkawewe karos, me sukusukuleki wein nanlang me rasong kaun pan im eu, me kin kapwareda sang a pai me kap o me maring.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Ngài bèn phán rằng: Vì cớ ấy, mọi thầy thông giáo đã học thông đạo về nước thiên đàng, thì giống như một người chủ nhà kia, đem những vật mới và cũ ở trong kho mình ra.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.
Pea pehēange ʻe ia kiate kinautolu, “Ko ia ko e akonaki kotoa pē kuo akonekina ki he puleʻanga ʻoe langi, ʻoku tatau ia mo e tangata ko e ʻeiki ʻoe fale, ʻaia ʻoku ʻomi mei heʻene koloa ʻae ngaahi meʻa foʻou mo e meʻa motuʻa.”
Et il leur dit: C'est pour cela que tout docteur qui est instruit dans le royaume des cieux, est semblable à un père de famille qui tire de son trésor des choses nouvelles et des choses vieilles.
El le-a zis: “ De aceea, orice cărturar care a fost făcut ucenic în Împărăția cerurilor se aseamănă cu un om gospodar, care scoate din comoara sa lucruri noi și vechi.”
Kaj li diris al ili: Tial ĉiu skribisto, disĉipligita en la regnon de la ĉielo, similas al dommastro, kiu elportas el sia trezorejo objektojn novajn kaj malnovajn.
Et il leur dit: C’est pourquoi, tout scribe instruit de ce qui regarde le royaume des cieux est semblable à un maître de maison qui tire de son trésor des choses nouvelles et des choses anciennes.
Da sprach er: Darum ein jeglicher Schriftgelehrter, zum Himmelreich gelehrt, ist gleich einem Hausvater, der aus seinem Schatz Neues und Altes hervorträgt.
Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”
Ege E uiabim daratagerare, kega, Dasmerare, aotale le uridili emetu ereuerem abele kotor baselaia, uiaba mokakalam tarim le la boai, E tais emeret lu pako kerkar lu tabara luga metalam.
Then said he to them, Therefore every scribe who is instructed to the kingdom of heaven, is like a man that is a householder, who bringeth forth out of his treasure things new and old.
Itŭm' anĭstsiuax Annŏk' ai'sĭnakiuŏk ŭsksĭnĭmats'au spots'im istsĭn'naiisĭnni, nitŭm'aniststsiu nĭn'au, iko'yiuŏk, sauauts'ĭmĕsts treasure manists' ki ŭk'aisĭsts.
Then he added, ‘So every teacher of the Law, who has received instruction about the kingdom of heaven, is like a householder who produces from his stores things both new and old.’
Then he added, “So every teacher of the Law, who has received instruction about the kingdom of heaven, is like a householder who produces from his stores things both new and old.”
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.
Allora disse loro: Per questo, ogni scriba ammaestrato pel regno de’ cieli è simile ad un padron di casa il quale trae fuori dal suo tesoro cose nuove e cose vecchie.
Et il leur dit : « C'est pourquoi tout scribe devenu disciple du Royaume des Cieux est semblable à un maître de maison qui tire de son trésor des choses nouvelles et des choses anciennes. »
Y él les dijo: Por eso todo escriba docto en el reino de los cielos, es semejante á un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.
Él les dijo: “Por lo tanto, todo maestro de la ley que ha sido instruido acerca del Reino de los Cielos es como el dueño de una casa, que saca de sus riquezas cosas nuevas y cosas viejas”.
Les dijo: «Por eso todo escriba que ha sido instruido en el Reino de los Cielos es como un padre de familia, que saca de su tesoro cosas nuevas y cosas viejas.»
A on će im: “Stoga svaki pismoznanac upućen u kraljevstvo nebesko sličan je čovjeku domaćinu koji iz svoje riznice iznosi novo i staro.”
A On im reče: Zato je svaki književnik koji se naučio carstvu nebeskom kao domaćin koji iznosi iz kleti svoje novo i staro.
Nau tanangu jatana wonti: „Jendrania jaura jinkinietja pratjana, tana mili pantjinala pariwilpaia mililaia, punga ngamalkanietja jeribaka nganai, tanali tanani poto pirnandru marra ja womala dunkalkai.“
Er aber sagt zu ihnen: Darum gleicht jeder Schriftgelehrte, der geschult ist für das Reich der Himmel, einem Hausherrn, der aus seinem Schatze vorbringt neues und altes.
Then sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heven is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
Ya güiya ilegña nu sija: Pot este todo escriba ni mafatinas disipulo gui raenon langet, parejoja yan y tatan un familia, ni y jachuchule gui güinajaña bijo sija, yan nuebo sija.
And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς ⸂εἰς τὴν βασιλείαν⸃ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
ο δε ειπεν αυτοισ δια τουτο πασ γραμματευσ μαθητευθεισ εισ την βασιλειαν των ουρανων ομοιοσ εστιν ανθρωπω οικοδεσποτη οστισ εκβαλλει εκ του θησαυρου αυτου καινα και παλαια
Ши Ел ле-а зис: „Де ачея, орьче кэртурар, каре а ынвэцат че требуе деспре Ымпэрэция черурилор, се асямэнэ ку ун господар каре скоате дин вистиерия луй лукрурь нойши лукрурь векь.”
Він же рече їм: Тим же то кожен письменник, навчений про царство небесне, подібен чоловікові господареві, що виносить із свого скарбу нове й старе.
Він же рече їм: Тим же то кожен письменник, навчений про царство небесне, подібен чоловікові господареві, що виносить із свого скарбу нове й старе.
А Он им рече: Зато је сваки књижевник који се научио царству небеском као домаћин који износи из клети своје ново и старо.
Он же сказал им: поэтому всякий книжник, наученный Царству Небесному, подобен хозяину, который выносит из сокровищницы своей новое и старое.
נב וַיֹּאמֶר אֲלֵיהֶם לָכֵן כָּל־סוֹפֵר מַשְׂכִּיל לְמַלְכוּת הַשָּׁמַיִם נִדְמֶה לְאִישׁ בַּעַל־הַבַּיִת הַמּוֹצִיא מֵאוֹצָרוֹ חֲדָשׁוֹת וְגַם־יְשָׁנוֹת׃
ויאמר אליהם על כן כל סופר המלמד למלכות השמים דומה לאיש בעל הבית המוציא מאוצרו חדשות וישנות׃
ⲠⲈϪⲀϤ ⲚⲰⲞⲨ ϪⲈ ⲈⲐⲂⲈⲪⲀⲒ ⲤⲀϦ ⲚⲒⲂⲈⲚ ⲈⲀϤϬⲒⲤⲂⲰ ⲈϮⲘⲈⲦⲞⲨⲢⲞ ⲚⲦⲈⲚⲒⲪⲎⲞⲨⲒ ϤⲞⲚⲒ ⲚⲞⲨⲢⲰⲘⲒ ⲚⲚⲈⲂⲒⲞϨⲒ ⲪⲎ ⲈⲦϨⲒⲞⲨⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲈϤⲀϨⲞ ⲚϨⲀⲚⲂⲈⲢⲒ ⲚⲈⲘ ϨⲀⲚⲀⲠⲀⲤ.
ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⲥⲁϧ ⲛⲓⲃⲉⲛ ⳿ⲉⲁϥϭⲓ⳿ⲥⲃⲱ ⳿ⲉϯⲙⲉⲧⲟⲩⲣⲟ ⳿ⲛⲧⲉ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ⳿ϥ⳿ⲟⲛⲓ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⳿ⲛⲛⲉⲃⲓⲟϩⲓ ⲫⲏⲉⲧϩⲓⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲡⲉϥ⳿ⲁϩⲟ ⳿ⲛϩⲁⲛⲃⲉⲣⲓ ⲛⲉⲙ ⲁⲛⲁⲡⲁⲥ.
فَقَالَ لَهُمْ: «مِنْ أَجْلِ ذَلِكَ كُلُّ كَاتِبٍ مُتَعَلِّمٍ فِي مَلَكُوتِ ٱلسَّمَاوَاتِ يُشْبِهُ رَجُلًا رَبَّ بَيْتٍ يُخْرِجُ مِنْ كَنْزِهِ جُدُدًا وَعُتَقَاءَ».
به ایشان گفت: «بنابراین، هر کاتبی که در ملکوت آسمان تعلیم یافته است، مثل صاحبخانهای است که از خزانه خویش چیزهای نو و کهنه بیرون میآورد.»
ကိုယ်တော် ကလည်း ၊ သို့ဖြစ်၍ ကောင်းကင် နိုင်ငံ တော်၏ အကြောင်းအရာကို သင် ပြီးသောကျမ်း ဆရာ မည်သည်ကား၊ မိမိဘဏ္ဍာ ထဲက အထူးထူးအပြားပြားသော အသစ် ဟောင်း တို့ကို ထုတ်ဘော် သောအိမ်ရှင် နှင့်တူ သည် ဟု မိန့် တော်မူ၏။
예수께서 가라사대 그러므로 천국의 제자된 서기관마다 마치 새 것과 옛 것을 그 곳간에서 내어 오는 집 주인과 같으니라
イエスは彼らに言われた。 「だから、天の御国の弟子となった律法学者はみな、自分の倉から新しいものと古いものを取り出す家の主人のようである。」
祂对他们说: “所以,每一个受教作天国门徒的文士,好像一个家主,从他的库里拿出新旧的东西来。”
そこで、イエスは言われた。「だから、天の御国の弟子となった学者はみな、自分の倉から新しい物でも古い物でも取り出す一家の主人のようなものです。」
他说:「凡文士受教作天国的门徒,就像一个家主从他库里拿出新旧的东西来。」
他說:「凡文士受教作天國的門徒,就像一個家主從他庫裏拿出新舊的東西來。」
Adudagi Ibungona makhoida hairak-i, “Maram aduna swarga leibakki tung-inba oiraba Wayel Yathanggi oja khudingmak mahakki pukeida leiba ariba amasung anouba lansing puthoklakpa yumbu amagumbani.”
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Vkvlvgabv nw bunua mirwkto, “Vbvrikunamv so gv minam si Pvbv tamsarnv mvnwngngv Nyidomooku gv Karv lo lvbwlaksu bv rikubolo, hv bunu naam atuv ninyigv karchung gv yikungyira nga aku jeka anw jeka lvkobv naalinnv atu jvbv ridu.”
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O den yedi ba: Lanwani li balimaama bangikaaba siiga yua n tuo ki ga yaala n tie tanpoli diema bonla kuli, tie nani ya diedaano n ñandi o halimani nni li bonpanla leni li bonkpelila kuli.
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E ele lhes disse: Portanto todo escriba que se tornou discípulo no Reino dos céus é semelhante a um chefe de casa, que do seu tesouro tira coisas novas e velhas.
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Tena u Yesu abhawozya, “Kila simbi wali mwanafunzi wiwumwene alengene numwenebho nyumba wafumya muhazina yakwe ivintu ivipya nivihale.”
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Anacibabwîra, erhi: «Co cirhumire ngasi muyigîriza ohindusire mwâna w’Obwâmi bw’empingu, anagererwakwo nnakà okarhenza omu mbîko yâge ebintu bihyâhya n’ebikulùkulù».
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Jesuh naw, “Acunakyase Khankhaw Pea mawng mtheiki thum mthei he naküt cun immahpa naw a im k’uma ka khawh akthai ja akphyüm a cümnak üngka naw loki am tängki ni,” a ti.
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Da sagte er zu ihnen: Darum gleicht jeder Schriftgelehrte, der für das Himmelreich unterrichtet ist, einem Hausvater, der aus seinem Schatze Neues und Altes hervorholt.
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Eno Jisu ih baat rumta, “Erah langla, Hootthe nyootte warep ah rangmong Hasong nah heliphante ih hoon adoh, nok changte wah ih hukkhaak ena reh ano ehak loong ah pung nawa dok haat arah likhiik ang ah.”
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Izikka zaridi “hessa gish salo kawotetha xuuray gelida Musse woga tamarsizadey oonikka izas miniji wothida al7o mishappe oorathane kasse ceega miish kessizade milates” gidess.
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Yesuusi, “Hiza, salo kawotethaa eraa ekkidi higgiya tamaarssiya ubbay, ba minjjida shaluwappe oorathaanne gal77a kessiya ase daanees” yaagis.
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Bíwere, «Eshe dari mengstú sheengshdek't b mist'ryo dants nemo daniífoo, k'ac'i mootse handronat nat wotts k'ac'o de'er weetu k'ac'uwots doonzoni bíariye» ett boosh bíaani.
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Ji-è, ai è chang, “chiihphado, hì pha miyaosiu ne Iphey yua pha masdo hanyie è hamangkhung pha Sajathua pha samoy rey dun pho ne, hò muspho hanyie è awai haphuii è iwo nane ihèg manathek yi pha ji duiine ro.”
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Linu Jesu chati kuvali, “Hakuva vulyo vañoli vonse vavavi valutwana ku muvuso weulu vaswa ili nji muntu yeli mwine we nzuvo. Yozwisa zakale ni zintu zihya muchifumu chakwe.”
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Él les dijo: Por eso, todo escriba que ha sido hecho discípulo del reino de los cielos es semejante al dueño de una casa, que saca de su tesoro cosas nuevas y cosas viejas.
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Nombewo ŵaasalile, “Kwa ligongo lyo, jwakwiganya Malajisyo ga Akunnungu gaŵapele che Musa jwalijose jwakuŵa jwakulijiganya jwa Umwenye wa kwinani, alandene ni nsyene nyuumba jwakukoposya mu mbiko jakwe indu ya ndalama ya sambano ni indu ya ndalama ya kalakala.”
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Pwu u Yesu ankhavavula akhata, “'Khila nkhalani yuoywa aviele nkhonghi va ludeva ulya khukyanya, akhwanine nunyanyumba uvie ihumya mukhibana kyamwene iehomya ifinu ifiepya nie finkhulu.”
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Boka po Yesu kabakokeya, “Kila mwandishi ywabile mwanapunzi wango wa utawala alandana ni mwene nyumba jwapiya mu'akiba yake ilebe yaayambe ni ya zamani.'
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Mwene akavajovela, “Hinu ndi kila muwula wa malagizu mweajiwulili kuuvala unkosi wa kunani kwa Chapanga, iwanangana ngati mkolo nyumba mweiwusa vindu muchibana vya mashonga gamahele vyamupya na vyakadeni.”
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Él les dijo: Por esto, todo el que ha adquirido conocimientos profundos sobre el reino celestial es semejante a un padre de familia que saca cosas nuevas y cosas viejas de su tesoro.
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Ama'n an kôm, “Ma omtie chu, Balam minchupungei murdi invân Rêngrama ruoisi changngei kai chu, in pumapa a rochondarna khâltan renga neinun thar le neinun muruo a kaisuo angin ani,” a tia.
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Ri Jesús xubꞌij chike: Ri ajtij rech ri taqanik ri kux utijoxel ri rawajarem ri Dios, je kꞌo ri winaq ajchoqꞌe jun ja ri keꞌ jawjeꞌ ri kuyak wi ri ujastaq, chilaꞌ karesaj wi loq kꞌakꞌ xuqujeꞌ qꞌeꞌl taq jastaq.
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Kayi walabambileti, “Ecebo cakendi shikwiyisha uliyense wa milawo laba shikwiya wa Bwami bwakwilu, ulyeti mwine ng'anda uyo ukute kupulisha bintu bya linolino ne byakaindi kufuma mulyanga lya buboni bwakendi.”
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Then he said to them, “Every scribe that has been trained as a disciple for the kingdom of heaven is like a master of a house who brings out of his treasure things new and old.”
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So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
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ὁ δὲ εἶπεν αὐτοῖς· Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς ⸂τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
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און ער האט צו זיי געזאגט: דערפאר איז יעדער איינער סופר, וואס איז געלערנט צום מלכות השמים, גלייך צו א מענטשן א בעל הבית, וואס ברענגט ארויס פון זיין אוצר נייע און אלטע זאכן.
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ईसु तीमने केदो, “एतरे जे बी चोखली सास्तर नो कायदो ह़ीकाड़न्यो ह़रग राज नो चेलो बण्लो से, तीहयो तीहया घोर मालीक ह़रको से, जे आह़फा ना घोर ना खजाना मे गेथो नवला अने जुन्ला चीज नीकाळे।”
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ସିଲତ୍ତେ ଜିସୁନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ବରେଞ୍ଜି, “ଅବୟ୍ ସାଉକାରନ୍ ଏଙ୍ଗାଲେ ଆ ଡରକ୍କୋସିଙନ୍ ସିଲଡ୍ ଆ ସନାୟ୍ସାଜନ୍ ଅନ୍ତମ୍ ରଙ୍ ଜନବନ୍ ଡ ପାପୁର୍ ଜନବନ୍ ଅମ୍ଡୁଙ୍ତେ, ରୁଆଙ୍ ରାଜ୍ୟନ୍ ଆସନ୍ ଞନଙନ୍ ଆଞ୍ରାଙେନ୍ ଆ ସାସ୍ତ୍ରି ତିଅନ୍ତମ୍ ଲୁମ୍ତେ ।”
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ୟୀଶୁ କାଜିରୁହାଡ଼ାଦ୍କଆଏ, “ଏନା ନାଗେନ୍ତେ ସିର୍ମା ରାଇଜ୍ରେୟାଃ ଚେଲାକାନ୍ ମିଆଁଦ୍ ଆଇନ୍ ଇତୁନିଃ, ମିଆଁଦ୍ ଅଡ଼ାଃ ଗମ୍କେ ଲେକାନ୍ନିଃ ତାନିଃ । ଇନିଃ ଆୟାଃ ଭାଣ୍ଡାର୍ଅଡ଼ାଃଏତେ ନାୱା ଆଡଃ ମାରିତେୟାଃ ଅଡଙ୍ଗ୍ୟେଁଆଏ ।”
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ଜିସୁ ସେମନ୍କେ କଇଲା, “ଜେନ୍ତାର୍କି ଗଟେକ୍ ଗରର୍ ଲକ୍, ତାର୍ ବାଣ୍ଡାର୍ ଗରେଅନି ତାକେ ଦର୍କାର୍ ଅଇବା ଇସାବେ ନୁଆ ଦିନ୍ସୁ ଆରି ପୁର୍ନା ଦିନ୍ସୁ ବାର୍କରାଇସି । ସରଗ୍ ରାଇଜେ ସିସ୍ ଅଇରଇବା ଗଟେକ୍ ଦରମ୍ ଗୁରୁ ସମାନ୍ ସେନ୍ତାରିସେ କର୍ସି ।”
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ଜିସୁ ଆମେଇଂକେ ବାସଙ୍ଗ୍କେ, “ଡିରକମ୍ ମୁଇଙ୍ଗ୍ ଡୁଆ ରେମୁଆଁ ମେଁନେ ଦନ୍ସମ୍ପତି ବୁବନେ ଡୁଆବାନ୍ ଦର୍କାର୍ ଅନୁସାରେ ତ୍ମି ବାରି ବାୱିର୍ନେ ଜିନିସ୍ ଆଃତାର୍ଏ, କିତଂ ରାଇଜ୍ ନ୍ସା ତାଲିମ୍ ବାଲେଃକ୍ନେ ମୁଇଙ୍ଗ୍ ଦରମ୍ ଗୁରୁ ଜାଣ୍ଡେ କିତଂଇନିନ୍ନିଆ ସିସ୍ ଡିଂଲେଃକେ ମେଁ ଦେତ୍ରକମ୍ ।”
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ସେତାକ୍ ଜିସୁ ସେମଃନ୍କେ କୟ୍ଲା, “ତଃବେ ଜୁୟ୍ ଗଃରାର୍ ମୁଳିକା ଅଃହ୍ଣାର୍ ଗଃଦିଆ ବିତ୍ରାର୍ ରିଲା ନଃଉଆଁ ଆର୍ ହଃର୍ନା ତାସ୍ ବାର୍ କଃରେଦ୍, ସଃର୍ଗ୍ ରାଇଜାର୍ ଚେଲା ଅୟ୍ଲା ସଃବୁ ଦର୍ମ୍ ଗୁରୁ ତାର୍ ହର୍ ।”
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