American Standard Version (1901)
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
127 translations of 134 that include the New Testament
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
Met ar winierien, o vezañ e welet, a soñjas enno o-unan, o lavarout: Setu an heritour; [deuit,] lazhomp-eñ, evit ma vo an heritaj deomp.
Toe takha thungah toksah kaminawk mah qawktoep kami ah kaom anih to hnuk o naah, angzo oh, anih to hum si loe, qawk to aimacae hanah la o si, tiah maeto hoi maeto a thuih o.
Tedae anih te lotawn rhoek loh a hmuh uh vaengah khat neh khat dawtlet uh thae tih, ' Rhopangkung tah anih coeng ni, anih he ngawn uh sih, te vaengah rho te mamih ham om saeh,’ a ti uh.
“Tedae anih te lotawn rhoek loh a hmuh uh vaengah khat neh khat dawtlet uh thae tih, ‘Rhopangkung tah anih coeng ni, anih he ngawn uh sih, te vaengah rho te mamih ham om saeh,’ a ti uh.
A ike ua poe hoaaina la ia ia, kamailio iho la lakou ia lakou iho, i iho la, Eia ka hooilina; ina hoi! e pepehi kakou ia ia a make, i lilo io mai ka aina ia kakou.
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
Men, lè kiltivatè yo wè pitit mèt jaden an, yonn di lòt: Men eritye a! Ann touye l', konsa jaden an va rete pou nou.
Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas.
But when the workmen saw him, they said to one another, This is he who will one day be the owner of the property: let us put him to death and the heritage will be ours.
Mais quand les cultivateurs le virent, ils raisonnèrent entre eux, disant : Celui-ci est l’héritier, tuons-le, afin que l’héritage soit à nous.
Uzřevše pak vinaři, rozmlouvali mezi sebou, řkouce: Tentoť jest dědic; pojďte, zabijme jej, aby naše bylo dědictví.
Tusruktu, ke mwet liyaung ima uh liyalak elos fahk nu sin sie sin sie, ‘Wen se nutin mwet se la ima uh pa inge. Kut unilya, na ma lal inge ac fah lasr lac!’
Iar țăranii, văzându-l, s-au gândit între ei și au zis: “Acesta este moștenitorul. Haideți să-l omorâm, ca moștenirea să fie a noastră.'
“Mas, quando os lavradores o viram, arrazoaram entre si, dizendo: 'Este é o herdeiro. Venham, vamos matá-lo, para que a herança seja nossa.'
Wale wakulima walipomwona tu, wakasemezana: Huyu ndiye mrithi. Basi, tumwue ili urithi wake uwe wetu.
Dar când viticultorii l-au văzut, discutau între ei, spunând: Acesta este moștenitorul; să îl ucidem, ca moștenirea să fie a noastră.
သို့ရာတွင်ဥယျာဉ်ရှင်၏သားရောက်လာသော အခါခြံသမားတို့က `ဤသူသည်ဥယျာဉ်ရှင် ၏အမွေစားအမွေခံဖြစ်၏။ ငါတို့ဥယျာဉ် ကိုအမွေခံရအောင်သူ့အားသတ်ကြကုန် အံ့' ဟုအချင်းချင်းဆွေးနွေးပြောဆိုလျက်။-
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours.
Als aber die Weingärtner ihn sahen, überlegten sie miteinander und sagten: Dieser ist der Erbe; [kommt,] laßt uns ihn töten, auf daß das Erbe unser werde.
Maar als de landlieden hem zagen, overleiden zij onder elkander, en zeiden: Deze is de erfgenaam; komt, laat ons hem doden, opdat de erfenis onze worde.
Maar toen de landbouwers hem zagen, overlegden ze met elkaar, en zeiden: Dat is de erfgenaam; laten we hem doden, dan zullen wij de erfenis krijgen.
Ma i lavoratori, vedutolo, ragionaron fra loro, dicendo: Costui è l'erede; venite, uccidiamolo, acciocchè l'eredità divenga nostra.
Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.
Wonto bara ba upulli-kan-to nakulla bon ba, barabo ġaiya wiyellan, wiyelliela, Unni ta wúġgurra piriwál: kaai ġéen bu̇wil bon, purrai koa ka-uwil ġearúnba.
But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.
Men da Vingårdsmændene så ham, rådsloge de indbyrdes og sagde: Det er Arvingen; lader os slå ham ihjel, for at Arven kan blive vor.
Hau thauauauwujethāhehauau hāenauhauwauthee, haegaugaugauudenauau, Naa nananede hadvanehanāde: nahājauau hadenauaune, henee headevanehanahedaunau hadenehanahenauau.
A jaumat akan lao kilaner i, rap lamelame nan pun ar indada: Iei i, me pan ale jojo, kitail pan kamela, pwen id aneki a jojo.
A saumat akan lao kilanger i, rap lamelame nan pung ar indada: Iei i, me pan ale soso, kitail pan kamela, pwen id aneki a soso.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Song khi bọn trồng nho thấy con trai ấy, thì bàn với nhau như vầy: Kìa, ấy là con kế tự; hãy giết nó, hầu cho gia tài nó sẽ về chúng ta.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Ka kuo mamata ki ai ʻae kau tauhi ngoue, pea nau fealēleaʻaki, ʻo pehē, ‘Ko eni ʻae foha hoko: haʻu ke tau tāmateʻi ia, kae ʻatautolu ʻae tofiʻa.’
Mais les vignerons l'ayant vu, raisonnèrent ainsi entre eux, disant: Celui-ci est l'héritier; venez, tuons-le, afin que l'héritage soit à nous.
Iar țăranii, văzându-l, s-au gândit între ei și au zis: “Acesta este moștenitorul. Haideți să-l omorâm, ca moștenirea să fie a noastră.'
Sed kiam la kultivistoj lin vidis, ili diskutis unu kun alia, dirante: Ĉi tiu estas la heredonto; ni lin mortigu, por ke la heredaĵo fariĝu nia.
Mais, quand les vignerons le virent, ils raisonnèrent entre eux, et dirent: Voici l’héritier; tuons-le, afin que l’héritage soit à nous.
Da aber die Weingärtner den Sohn sahen, dachten sie bei sich selbst und sprachen: Das ist der Erbe; kommt, laßt uns ihn töten, daß das Erbe unser sei!
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
A gedub le giz abi erdarare, ege uiaba mer batagerare, kega, Abkesem peike: mi abi apitare, iaueakai mi aisare abara ged.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may be ours.
But, on seeing him, the tenants consulted with one another. “Here is the heir!” they said. “Let us kill him, and then the inheritance will become ours.”
But, on seeing him, the tenants consulted with one another. ‘Here is the heir!’ they said. ‘Let us kill him, and then the inheritance will become ours.’
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir: let us kill him, that the inheritance may be ours.
Ma quando i lavoratori lo videro, fecero tra loro questo ragionamento: Costui è l’erede; uccidiamolo, affinché l’eredità diventi nostra.
Mais lorsque les vignerons le virent, ils raisonnèrent entre eux : ‹ C'est l'héritier. Venez, tuons-le, afin que l'héritage soit à nous. ›
Mas los labradores, viéndole, pensaron entre sí, diciendo: Este es el heredero; venid, matémosle para que la heredad sea nuestra.
“Pero cuando los labradores lo vieron, razonaron entre sí, diciendo: ‘Éste es el heredero. Vamos, matémoslo, para que la herencia sea nuestra’.
“Mas los labradores, al verle, discutían entre sí, diciendo: ‘Éste es el heredero; venid, matémosle, para que la heredad sea nuestra’.
Ali kada ga vinogradari ugledaju, stanu među sobom umovati: 'Ovo je baštinik. Ubijmo ga da baština bude naša.'
A vinogradari videvši njega mišljahu u sebi govoreći: Ovo je naslednik; hodite da ga ubijemo da naše bude dostojanje.
Wain maru najinajibanietja worali nina najina wonti, tana ngankamalina wonti ja jatana wonti: «Naupini maratunkaia; ngaiani nina nari nandrananto maratunka ngaianani nganananto.»
Als aber die Weingärtner ihn sahen, überlegten sie mit einander und sprachen: das ist der Erbe; lasset uns ihn töten, damit das Erbe uns zufällt.
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned amongst themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned amongst themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
“But when the farmers saw him, they reasoned amongst themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Tjḁri ŋąria wuno:murum aua mąra iŋgarwuna, arge wurura kadiŋaiena, Indja iŋko:lu kąnuŋ; bąda ąro;, gejau tjḁri ŋąrim ŋarkanąŋgam pitja menu.
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
Lao anae malie ni y manmachóchocho, manasangane ilegñija: Estagüe y heredero; nije tapuno, ya usaga y inereda guiya jita.
and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
Ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτούς, λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτούς, λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
Ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ⸂ἑαυτούς,⸃ λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· ⸋δεῦτε,⸌ ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
ιδοντεσ δε αυτον οι γεωργοι διελογιζοντο προσ εαυτουσ λεγοντεσ ουτοσ εστιν ο κληρονομοσ δευτε αποκτεινωμεν αυτον ινα ημων γενηται η κληρονομια
ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
Дар виерий, кынд л-ау вэзут, с-ау сфэтуит ынтре ей ши ау зис: ‘Ятэ моштениторул. Вениць сэ-л учидем, ка моштениря сэ фие а ноастрэ.’
Побачивши ж його виноградарі, казали між собою, говорячи: Се наслїдник; ходїмо вбємо його, щоб наше було наслїддє.
Побачивши ж його виноградарі, казали між собою, говорячи: Се наслїдник; ходїмо вбємо його, щоб наше було наслїддє.
А виноградари видевши њега мишљаху у себи говорећи: Ово је наследник; ходите да га убијемо да наше буде достојање.
Но виноградари, увидев его, рассуждали между собою, говоря: это наследник; пойдем, убьем его, и наследство его будет наше.
יד כִּרְאוֹת אֹתוֹ הַנֹּטְרִים נוֹסְדוּ יַחַד לֵאמֹר הִנֵּה הַיּוֹרֵשׁ בָּא לְכוּ וְנַהַרְגֵהוּ וְלָנוּ תִסֹּב הַנַּחֲלָה׃
וכראות אתו הכרמים נועצו יחדו לאמר זה הוא היורש לכו ונהרגהו ותהי לנו הירשה׃
ⲈⲦⲀⲨⲚⲀⲨ ⲆⲈ ⲈⲢⲞϤ ⲚϪⲈⲚⲒⲞⲨⲒⲎ ⲚⲀⲨⲤⲞϬⲚⲒ ⲠⲈ ⲚⲈⲘ ⲚⲞⲨⲈⲢⲎⲞⲨ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲀⲒ ⲠⲈ ⲠⲒⲔⲖⲎⲢⲞⲚⲞⲘⲞⲤ ⲀⲘⲰⲒⲚⲒ ⲘⲀⲢⲈⲚϦⲞⲐⲂⲈϤ ϨⲒⲚⲀ ⲚⲦⲈⲤϢⲰⲠⲒ ⲚⲀⲚ ⲚϪⲈϮⲔⲖⲎⲢⲞⲚⲞⲘⲒⲀ.
ⲉⲧⲁⲩⲛⲁⲩ ⲇⲉ ⳿ⲉⲣⲟϥ ⳿ⲛϫⲉ ⲓⲟⲩⲓⲏ ⲛⲁⲩⲥⲟϭⲛⲓ ⲡⲉ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⲡⲓ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⳿ⲁⲙⲱⲓⲛⲓ ⲙⲁⲣⲉⲛϧⲟⲑⲃⲉϥ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲥϣⲱⲡⲓ ⲛⲁⲛ ⳿ⲛϫⲉ ϯ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ.
فَلَمَّا رَآهُ ٱلْكَرَّامُونَ تَآمَرُوا فِيمَا بَيْنَهُمْ قَائِلِينَ: هَذَا هُوَ ٱلْوَارِثُ! هَلُمُّوا نَقْتُلْهُ لِكَيْ يَصِيرَ لَنَا ٱلْمِيرَاثُ!
اما چون باغبانان او رادیدند، با خود تفکرکنان گفتند، این وارث میباشد، بیایید او را بکشیم تا میراث از آن ماگردد.
ဥယျာဉ်စောင့် တို့သည် သား ကိုမြင် လျှင် ၊ ဤသူ သည် အမွေခံ ဖြစ် ၏။ လာကြ။ သူ့ ကို သတ် ကြကုန်အံ့။ ထိုသို့ သူ၏ အမွေ ဥစ္စာကို ငါ တို့ ရ ကြလိမ့်မည်ဟု အချင်းချင်း တိုင်ပင် ပြီးမှ၊
농부들이 그를 보고 서로 의논하여 가로되 이는 상속자니 죽이고 그 유업을 우리의 것으로 만들자 하고
「ところが農夫たちは息子を見ると、互いに相談して言った。『これは跡取りだ。さあ、殺してしまおう。そうすれば、相続財産はわれわれのものになる。』
“园户看见他,就彼此议论说:‘这是承受产业的。来吧,我们杀了他,好让产业归我们。’
ところが、農夫たちはその息子を見て、議論しながら言った。『あれはあと取りだ。あれを殺そうではないか。そうすれば、財産はこちらのものだ。』
不料,园户看见他,就彼此商量说:『这是承受产业的,我们杀他吧,使产业归于我们!』
不料,園戶看見他,就彼此商量說:『這是承受產業的,我們殺他吧,使產業歸於我們!』
Adubu ingkhol koibasing aduna mahakpu ubada makhoi masel tanaduna hainarammi, ‘Mahak asi yulep charani. Eikhoina mahakpu hatlasi, adu oirabadi mahakki lan adu eikhoigi oihouragani.’
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Vbvritola vdwlo rwktin vdwv ninyia kaapa tokudw, bunugv aralo mimisinyato, ‘So si atu gv kuunyilo ngv. ‘Klai ninyia mvki laju, okv ninyigv yikungyira ngv ngonu gvbv rireku!’
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Ama bi koaguudiba n den laa o bi den yedi bi yaba: 'One n tie o faajielo, tin kpa o mani li faali n tua ti yaali.'
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Mas os lavradores, vendo-o, discutiram entre si, dizendo: Este é o herdeiro; vamos matá-lo, para que a herança venha a ser nossa.
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Lelo bhala abhalima nabhalorile bhashauliyene bhene hwe bhene bhayanga ono wagare eshi tigoje ili agalo ubhe wetu. '
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Balya bahinzi erhi bamutumirhakwo amasù, bajà muligânwè, mpu: «Y’oyu ye wâyîme; rhumunige, rhubè rhwe rhuyish’icîyîmira muli byo».
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“Cunsepi, ngvawng ngängki he naw ami na hmuh la, ‘Hin hin khawh mkhawm khaia khyang ni, mi hnim vai, acunüng a khawh mi ka na khai,’ tia, ami ceng.
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Als aber die Weingärtner diesen sahen, sprachen sie untereinander: Das ist der Erbe! Kommt, laßt uns ihn töten, damit das Erbgut unser werde!
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Enoothong phekphoop phekte loong ah ih japtup rum ano, neng chamchi ni wasiit wasiit suh hubaat mui rumta, ‘Arah tang changte wah sah joh. Heh ah tek haat ih no, heh nyamka loong ah thong toom kap ih!’
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Gido attin biitta goyizayti naza beyddamala ba garsan haysi iza laatana naaza gidennee? Haa yite iza wodhidi biitta laattos giidi zorettida.
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“Shin goshshanchchoti uraa na7aa be7ida wode, ‘Hayssi iya laatteyssa, haa yiite iya wodhana, yaatikko laatay nuus gidana’ yaagidi zorettidosona.
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Ernmó goshtsuwots bín bobek'tsok'on bo atsatsewo hank'o bo eti, Eshe naatetuwo haniye, woore úd'k'rone! b́ datso nok wotituwe!
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Jishii raig chei pho è aishii riig mage ne awaithek chung yao rai, hì ne raig ithong pha dufuii ro. Ji-è cho gethek ne aishii ua muii haro, chiih-è airo nuruii ne gethek ro rey phro!
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Kono ba byali ba muomba chiba mubona, chiba wamba mukati kabo, chi ba cho, Uzu nji yena swana. Tumwi haye, tuhinde chi fumu chibe chetu.'
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Pero cuando los labradores lo vieron, discutieron entre sí, diciendo: Este es el heredero. Matémoslo, para que la herencia sea nuestra.
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Nambo ŵakulima ŵala paŵammweni, ŵaŵechetesyene jwine ni jwine, achitiji, ‘Aju ni juchapochele iŵagosele, twende tummulaje kuti indu iŵagosele tujigale uwe.’
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Ali kad o vinogradarija dikhle le, vaćerde maškara pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
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Pwu avanyafyalo ifya mizabibu vavilevikhumbona, valikhukhanihana vavo khwa vavo valikhunchova, 'uyu vinyavuhale. Tumbode, uvukhale wa mwene vuve wetu. '
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Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
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Nambu valimaji vala, pevamuweni, vakajovesana, mwenuyu ndi mhali waki. Hinu timkomayi muni uhali waki uvya witu!’
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Pero al verlo, los labradores razonaban unos con otros: Éste es el heredero. Conviene que lo matemos para que la heredad sea nuestra.
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Hannisenla, ruhuon enkolpungei han an lei mu lehan, ‘Hi mi hih a pumapa nâi ani. That ei ti u, hanchu a rochon ei ta nîng a tih’ tiin an inruola
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Ri ajchakibꞌ are xkilo, xkitzijobꞌej rij, xkibꞌij: “Are waꞌ kechꞌabꞌen kan ri ulew, qakamisaj” xechaꞌ, “rech keqechabꞌej kan le ulew.”
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Nsombi balimi abo mpobalamubona, balatatika kwambilaneti, “Uyu endiye weshi akapyane buboni bonse, katumushina kwambeti buboni bonse bukabe bwetu.”
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But when they saw him, the farmers discussed it among themselves, saying, ‘This is the heir. Come, let us kill him so that the inheritance will be ours.’
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But having seen him, the koremim (vine keepers) were reasoning with one another saying, This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.
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ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ⸀ἀλλήλους λέγοντες· Οὗτός ἐστιν ὁ κληρονόμος· ⸀ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία·
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נאר ווי די גערטנער האבן אים דערזען, האבן זיי זיך איבערגעלייגט איינער מיטן אנדערן, און געזאגט: דער דאזיקער איז דער יורש; לאמיר אים טייטן; כדי די ירושה זאל ווערן אונדזער.
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ବନ୍ଡ ବାଗାଅର୍ମରଞ୍ଜି ଦ୍ରାକ୍ୟାକୋତ୍ତାମରନ୍ ଆ ଡାଙ୍ଗଡ଼ାଅନ୍ଆଡଙ୍ ଗିୟ୍ଲେ ତର୍ଡମ୍ କଡାଡ଼ିଲଞ୍ଜି, ‘କେନ୍ଆନିନ୍ ତ ଆ ଡାଙ୍ଗଡ଼ାଅନନ୍, କେନ୍ ଆନିନ୍ଆଡଙ୍ ଏରବ୍ବୁବା, ଏତ୍ତେଲ୍ଡେନ୍ ଆନର୍ଜେଞ୍ଜି ଅଡ଼୍କୋନ୍ ଇନ୍ଲେନ୍ଆତେ ଡେତେ ।’
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ମେନ୍ଦ କାର୍କାମିହଡ଼କ ଇନିଃକେ ନେଲ୍କିଦ୍ଚି ମେପେନ୍ୟାନାକ, ‘ନିଃଗି ଗୁସିୟାଁରାଃ ହନ୍ ତାନିଃ ଦଲାବୁ ଗଜିୟା, ତାବ୍ଦ ନିୟାଃ ହାନାଟିଙ୍ଗ୍ ଆବୁଆଃଗି ହବାଅଆଃ ।’
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ମାତର୍ ସେମନ୍ ସେ ପିଲା ଆଇବାଟା ଦେକିକରି ତାକର୍ ବିତ୍ରେ କାତାଅଇଲାଇ, “ଏଟାସେ ସେ ସାଉକାରର୍ ପିଲା, ଆମେ ଆକେ ମରାଇଦେଲେ ଏ ସବୁ ଦନ୍ ଆମର୍ ଅଇଜାଇସି ।
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ସ୍ଲେରେଇଂ ସାଉକାର୍ ଉଙ୍ଗ୍ଡେକେ ସାମୁଆଁଚେ ବାଲିର୍ବାତା ଆର୍କେ, ‘କିମେ ତ ଲିଜ ସାକାର୍ ଉଙ୍ଗ୍ଡେ । ନେନେ ଆମେକେ ବାଗୁଏଃ ବିଃଲା ଲିଜ ବ୍ରି ସାପା ନେନେ ଡିଙ୍ଗ୍ୱେଏ’ ।
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ମଃତର୍ ତାସିମଃନ୍ ତାକ୍ ଦଃକି ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅଃଉଁକେ ଦଃର୍ଲାୟ୍, ଏ ତ ସାଉକାରାର୍ ହୟ୍ସି, ଆକ୍ ମଃର୍ନେ ମାରୁଆଁ, ତଃବେ ସଃବୁ ଦଃନ୍ବିତ୍ ଅଃମାର୍ ଅୟ୍ଦ୍ ।
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