American Standard Version (1901)
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
127 translations of 134 that include the New Testament
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
Simeon o bennigas, hag a lavaras da Vari, e vamm: Setu, ar bugel-se a zo lakaet da vezañ kouezhadenn hag adsavidigezh evit kalz en Israel, ha da vezañ ur sin eus enebiezh,
Simeon mah nihnik tahamhoihaih paek pacoengah, nawkta amno Meri khaeah, Khenah, hae nawkta loe Israel prae thungah amtimh paroeai kaminawk angthawk lethaih ah oh moe, kaminawk lok angaek hanah angmathaih maeto ah oh,
Simeon loh amih te yoethen a paek tih a manu Mary taeng ah, “Anih he Israel khuiah a yet kah a bungnah neh thohkoepnah ham neh boekoek miknoek la a khueh coeng he.
Simeon loh amih te yoethen a paek tih a manu Mary taeng ah, “Anih he Israel khuiah a yet kah a bungnah neh thohkoepnah ham neh boekoek miknoek la a khueh coeng he.
A hoomaikai mai la o Simeona ia laua, i mai la hoi oia ia Maria i kona makuwahine, Eia hoi, ua hoonohonohoia mai oia nei i mea e haule ai, a e ala hou ai na mea he nui iwaena o ka Iseraela, a i hoailona hoi o hoinoia'i;
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
Simeyon rele benediksyon Bondye sou yo, li di Mari, manman Jezi: Bondye chwazi pitit sa a; l'ap lakòz anpil moun nan pèp Izrayèl la tonbe. Men, l'ap fè anpil moun nan pèp la jwenn delivrans tou. Li pral yon siy pou Bondye, men moun p'ap vle wè li.
Et benedixit illis Simeon, et dixit ad Mariam matrem ejus: Ecce positus est hic in ruinam et in resurrectionem multorum in Israël, et in signum cui contradicetur:
And Simeon gave them his blessing and said to Mary, his mother, See, this child will be the cause of the downfall and the lifting up of great numbers of people in Israel, and he will be a sign against which hard words will be said;
Et Siméon les bénit et dit à Marie sa mère : Voici, celui-ci est mis pour la chute et le relèvement de plusieurs en Israël, et pour un signe que l’on contredira
I požehnal jim Simeon, a řekl k Mariji, matce jeho: Aj, položen jest tento ku pádu a ku povstání mnohým v Izraeli, a na znamení, kterémužto bude odpíráno,
Simeon el akinsewowoyaltal ac fahk nu sel Mary, nina kial, “Tulik se inge solla sin God nu ke musalla ac musaiyukyak lun mwet puspis in Israel. El ac fah sie akul sin God me, su mwet puspis ac fah kaskas lainul,
Simeon i-a binecuvântat și a zis mamei sale, Maria: “Iată, copilul acesta este rânduit pentru căderea și ridicarea multora în Israel și pentru un semn despre care se vorbește.
Simeão os abençoou e disse a Maria, mãe dele: “Eis que este menino está destinado para a queda e o levantamento de muitos em Israel, e para ser um sinal que sofrerá contradição.
Simeoni akawabariki, akamwambia Maria mama yake, “Mtoto huyu atakuwa sababu ya kupotea na kuokoka kwa watu wengi katika Israeli. Naye atakuwa ishara itakayopingwa na watu;
Și Simeon i-a binecuvântat și i-a spus Mariei, mama lui: Iată, acest copil este pus pentru prăbușirea și ridicarea multora în Israel; și să fie un semn împotriva căruia se va vorbi;
ရှုမောင်သည်သူတို့ကိုကောင်းချီးပေး၍ ``ဣသရေလ အမျိုးသားတို့တွင် ပျက်စီးဆုံးရှုံးရသူများနှင့် ကယ်တင်ခြင်းကိုခံရသူများပေါ်ပေါက်လာစေရန် ဤသူငယ်ကိုဘုရားသခင်ရွေးချယ်ခန့်ထားတော် မူပြီ။ သူသည်ဘုရားသခင်၏နိမိတ်လက္ခဏာ ဖြစ်၍သူ့အားလူအများပင်ဆန့်ကျင်ပြောဆို ကြခြင်းဖြင့်၊-
And Simeon blessed them, and said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel, and for a sign spoken against;
Und Simeon segnete sie und sprach zu Maria, seiner Mutter: Siehe, dieser ist gesetzt zum Fall und Aufstehen vieler in Israel und zu einem Zeichen, dem widersprochen wird
En Simeon zegende henlieden, en zeide tot Maria, Zijn moeder: Zie, Deze wordt gezet tot een val en opstanding veler in Israel, en tot een teken, dat wedersproken zal worden.
Simeon zegende hen, en sprak tot Maria, zijn moeder: Zie, Hij is bestemd tot val en opstanding van velen in Israël, en tot een teken van tegenspraak;
E Simeone li benedisse, e disse a Maria, madre di esso: Ecco, costui è posto per la ruina, e per lo rilevamento di molti in Israele ; e per segno al quale sarà contradetto
And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;
Ġatun Thimeon ta noa pitȧlma barun, ġatun wiyelliela Marinuġ tunkan ġikoúmba, “A! kȧtan noa unni wonnai kakilliko puntimulliko, ġatun bouġkulliko kauwȧl-kauwȧl barúnba Ithȧrael koba; ġatun túġa ko wiyéa kȧnu̇n;
And Simeon blessed them, and saide vnto Mary his mother, Beholde, this childe is appointed for the fall and rising againe of many in Israel, and for a signe which shalbe spoken against,
And Simeon blessed them, and said to Mary his mother, Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that will be spoken against;—
Og Simeon velsignede dem og sagde til hans Moder Maria: “Se, denne er sat mange i Israel til Fald og Oprejsning og til et Tegn, som imodsiges,
Nau Simeon haevevethasa, nau haeāedauwuna Mareheau henaune, Naune, Naa dāeyaunaa haneejenanade hadneaunenauaudenenee nau hadneejaegauhadenenee hauwauhuu Israel; nau hanau nauhauthethau hadnevathevade;
Jimeon ari kapai ir ada indan Maria in a: Kom kotin mani, men et me japwile don kapupedi o kamaureda me toto ren men Ijrael, kilel eu, me re pan kaundenkoma.
Simeon ari kapai ir ada indang Maria in a: Kom kotin mangi, men et me sapwile dong kapupedi o kamaureda me toto ren men Israel, kilel eu, me re pan kaundenkoma.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Si-mê-ôn bèn chúc phước cho hai vợ chồng, nói với Ma-ri, mẹ con trẻ rằng: Đây, con trẻ nầy đã định làm một cớ cho nhiều người trong Y-sơ-ra-ên vấp ngã hoặc dấy lên, và định làm một dấu gây nên sự cãi trả;
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Pea tāpuakiʻi ʻe Simione ʻakinaua, ʻo ne pehē ki heʻene faʻē ko Mele, “Vakai, kuo fokotuʻu ʻae tamasiʻi ni ko e tūkiaʻanga mo e toetuʻuʻanga ʻoe tokolahi ʻi ʻIsileli pea ko e fakaʻilonga ke lea kovi ki ai;
Et Siméon les bénit, et dit à Marie sa mère: Voici, cet enfant est mis pour la chute et le relèvement de plusieurs en Israël, et pour être en butte à la contradiction;
Simeon i-a binecuvântat și a zis mamei sale, Maria: “Iată, copilul acesta este rânduit pentru căderea și ridicarea multora în Israel și pentru un semn despre care se vorbește.
kaj Simeon ilin benis, kaj diris al Maria, lia patrino: Jen ĉi tiu estas metita por la falo kaj leviĝo de multaj en Izrael, kaj por signo kontraŭparolata;
Siméon les bénit, et dit à Marie, sa mère: Voici, cet enfant est destiné à amener la chute et le relèvement de plusieurs en Israël, et à devenir un signe qui provoquera la contradiction,
Und Simeon segnete sie und sprach zu Maria, seiner Mutter: Siehe, dieser wird gesetzt zu einem Fall und Auferstehen vieler in Israel und zu einem Zeichen, dem widersprochen wird
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
Ege Simeona E uerkab uiabim, ege abi detager Maria abara apu, kega Dasmer, abele uerem iridi uader ekesmeri a ko ekuei gaire le lakub Isaraela; abele atamelam uiaba abi dedkoli;
And Simeon blessed them, and said to Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Simeon gave them his blessing, and said to Mary, the child’s mother, ‘This child is appointed to be the cause of the fall and rise of many in Israel, and to be a sign much spoken against –
Simeon gave them his blessing, and said to Mary, the child’s mother, “This child is appointed to be the cause of the fall and rise of many in Israel, and to be a sign much spoken against –
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and rising up of many in Israel; and for a sign which is spoken against;
E Simeone li benedisse, e disse a Maria, madre di lui: Ecco, questi è posto a caduta ed a rialzamento di molti in Israele, e per segno a cui si contradirà
Siméon les bénit et dit à Marie, sa mère : « Voici, cet enfant est destiné à provoquer la chute et le relèvement de beaucoup en Israël, et à être un signe que l'on contestera.
Y los bendijo Simeón, y dijo á su madre María: He aquí, éste es puesto para caída y para levantamiento de muchos en Israel; y para señal á la que será contradicho;
Simeón los bendijo, y dijo a María, su madre: “He aquí que este niño está destinado a la caída y al levantamiento de muchos en Israel, y a ser una señal de la que se habla.
Simeón los bendijo, y dijo a María, su madre: «He aquí que este niño está destinado a la caída y al levantamiento de muchos en Israel, y a ser una señal de la que se habla.
Šimun ih blagoslovi i reče Mariji, majci njegovoj: “Ovaj je evo postavljen na propast i uzdignuće mnogima u Izraelu i za znak osporavan -
I blagoslovi ih Simeun, i reče Mariji, materi Njegovoj: Gle, Ovaj leži da mnoge obori i podigne u Izrailju, i da bude znak protiv koga će se govoriti
Ja Simeonali tanana ngurungutana wonti, ja Mariangu ngandrini nunkanani jatana wonti: „Mai, Naupini parai marapu Israelani nunkangu purinanto ja jiritjinanto, ja malka nganala, nunkangu tanali tjakakala nganai.
Und Simeon segnete sie und sprach zu Mariam seiner Mutter: Siehe, dieser ist gesetzt zum Fall und zum Aufstehen Vieler in Israel und zu einem Zeichen, dem widersprochen wird -
And Simeon blessed them and sayde vnto Mary his mother: beholde this chyld shalbe the fall and resurreccion of many in Israel and a signe which shalbe spoke agaynste.
Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Mary, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Miriam, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon blessed them, and said to Miriam, his mother, “Behold, this child is appointed for the falling and the rising of many in Israel, and for a sign which is spoken against.
Simeon pali ko:nandu, kundjuŋanąŋga Mary karanąŋgąnja, Wai indja kandieŋu ąŋgauwona wunja, pai kunja ardarawaia Israel nąnja, umiimbaie wunja pitja njaluie ŋąnda wunja.
And Symeon blesside hem, and seide to Marie, his modir, Lo! this is set in to the fallyng doun and in to the risyng ayen of many men in Israel, and in to a tokene, to whom it schal be ayenseid.
Ya jabendise si Simeon ya ilegña ni nanaña as Maria: Estagüe na patgon esta mapolo para pinedong yan para ufanjinatsa y megae guiya Israel; yan para y señat ni y ninachatsaga,
and Simeon blessed them, and said unto Mary his mother, 'Lo, this [one] is set for the falling and rising again of many in Israel, and for a sign spoken against —
Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπε πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ, καὶ εἰς σημεῖον ἀντιλεγόμενον·
καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπε πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον—
Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ, καὶ εἰς σημεῖον ἀντιλεγόμενον·
και ευλογησεν αυτουσ συμεων και ειπεν προσ μαριαμ την μητερα αυτου ιδου ουτοσ κειται εισ πτωσιν και αναστασιν πολλων εν τω ισραηλ και εισ σημειον αντιλεγομενον
καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπε πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον.
καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον.
Симеон й-а бинекувынтат ши а зис Марией, мама Луй: „Ятэ, Копилул ачеста есте рындуит спре прэбуширя ши ридикаря мултора ын Исраел ши сэ фие ун семн каре ва стырни ымпотривире.
І благословив їх Симеон, і рече до Мариї, матери Його: Ось Сей лежить на паданнє і вставаннє многих в Ізраїлї і на ознаку, проти котрої говорити муть,
І благословив їх Симеон, і рече до Мариї, матери Його: Ось Сей лежить на паданнє і вставаннє многих в Ізраїлї і на ознаку, проти котрої говорити муть,
И благослови их Симеун, и рече Марији, матери Његовој: Гле, Овај лежи да многе обори и подигне у Израиљу, и да буде знак против кога ће се говорити
И благословил их Симеон и сказал Марии, матери Его: се, лежит Сей на падение и на восстание многих в Израиле и в предмет пререканий, -
לד וַיְבָרֶךְ אֹתָם שִׁמְעוֹן וַיֹּאמֶר אֶל־מִרְיָם אִמּוֹ הַיֶּלֶד הַזֶּה נִצָּב לְמַפֶּלֶת רַבִּים בְּיִשְׂרָאֵל וְלִתְקוּמָתָם וּלְאוֹת מְדָנִים׃
ויברך אותם שמעון ויאמר אל מרים אמו הנה זה מוסד לנפילה ולתקומה לרבים בישראל ולאות מריבה׃
ⲞⲨⲞϨ ⲀϤⲤⲘⲞⲨ ⲈⲢⲰⲞⲨ ⲚϪⲈⲤⲒⲘⲰⲚ ⲞⲨⲞϨ ⲠⲈϪⲀϤ ⲘⲘⲀⲢⲒⲀ ⲐⲘⲀⲨ ⲘⲠⲒⲀⲖⲞⲨ ϪⲈ ⲒⲤ ⲪⲀⲒ ϤⲬⲎ ⲈⲞⲨϨⲈⲒ ⲚⲈⲘ ⲞⲨⲦⲰⲚϤ ⲚⲦⲈϨⲀⲚⲘⲎϢ ϦⲈⲚⲠⲒⲤⲖ ⲚⲈⲘ ⲞⲨⲘⲎⲒⲚⲒ ⲈⲨϮ ⲈϦⲞⲨⲚ ⲈϨⲢⲀϤ.
ⲟⲩⲟϩ ⲁϥ⳿ⲥⲙⲟⲩ ⳿ⲉⲣⲱⲟⲩ ⳿ⲛϫⲉ ⲥⲓⲙⲱⲛ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⳿ⲙⲙⲁⲣⲓ⳿ⲁ ⳿ⲑⲙⲁⲩ ⳿ⲙⲡⲓ⳿ⲁⲗⲟⲩ ϫⲉ ⲓⲥ ⲫⲁⲓ ⳿ϥⲭⲏ ⳿ⲉⲟⲩϩⲉⲓ ⲛⲉⲙ ⲟⲩⲧⲱⲛϥ ⳿ⲛⲧⲉ ϩⲁⲛⲙⲏϣ ϧⲉⲛ ⲡⲓⲥ̅ⲗ̅ ⲛⲉⲙ ⲟⲩⲙⲏⲓⲛⲓ ⲉⲩϯ ⳿ⲉϧⲟⲩⲛ ⳿ⲉ⳿ϩⲣⲁϥ.
وَبَارَكَهُمَا سِمْعَانُ، وَقَالَ لِمَرْيَمَ أُمِّهِ: «هَا إِنَّ هَذَا قَدْ وُضِعَ لِسُقُوطِ وَقِيَامِ كَثِيرِينَ فِي إِسْرَائِيلَ، وَلِعَلَامَةٍ تُقَاوَمُ.
پس شمعون ایشان را برکت داده، به مادرش مریم گفت: «اینک این طفل قرار داده شد، برای افتادن وبرخاستن بسیاری از آل اسرائیل و برای آیتی که به خلاف آن خواهند گفت.
ရှုမောင် သည်လည်း သူ တို့ကိုကောင်းကြီး ပေး၍ မယ်တော် မာရိ အား ၊ ဤ သူငယ်ကား ဣသရေလ လူ အများ လဲ မည်အကြောင်း ၊ အများထ မည်အကြောင်း၊ လူအများ တို့၏အကြံအစည် ကို ထင်ရှား စေခြင်းငှာငြင်းခုံ စရာဖြစ်မည်အကြောင်း ခန့်ထား သောသူဖြစ်၏။
시므온이 저희에게 축복하고 그 모친 마리아에게 일러 가로되 `보라 이 아이는 이스라엘 중 많은 사람의 패하고 흥함을 위하여 비방을 받는 표적되기 위하여 세움을 입었고
シメオンは彼らを祝福し、母マリアに言った。「見よ、この子は、イスラエルの多くの人を倒れさせ、また立ち上がらせるために定められ、反対を受けるしるしとなる。
西面给他们祝福,又对孩子的母亲马利亚说:“看哪,这孩子被立,是要叫以色列中许多人跌倒,也叫许多人兴起;祂又要成为受人反对的记号,
また、シメオンは両親を祝福し、母マリヤに言った。「ご覧なさい。この子は、イスラエルの多くの人が倒れ、また、立ち上がるために定められ、また、反対を受けるしるしとして定められています。
西面给他们祝福,又对孩子的母亲 马利亚说:「这 孩子被立,是要叫 以色列中许多人跌倒,许多人兴起;又要作毁谤的话柄,叫许多人心里的意念显露出来;你自己的心也要被刀刺透。」
西面給他們祝福,又對孩子的母親 馬利亞說:「這 孩子被立,是要叫 以色列中許多人跌倒,許多人興起;又要作毀謗的話柄,叫許多人心裏的意念顯露出來;你自己的心也要被刀刺透。」
Adudagi Simeon-na makhoibu yaipha-thoujal pibiraduna Ibungogi mama Mary-da hairak-i, “Angang asi Israel-gi mi kaya amabu tuhannaba aduga kaya amabuna hougat-hannaba Tengban Mapuna khandokkhrabani. Aduga mahak mi kaya amana maiyokta nganggadaba Tengban Mapudagi lakpa khudam ama oigani.
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Simeon bunuam boktalwkji toku okv ninyigv Anv, Merinyi minto, “So vmi anga si Pwknvyarnv gv gaknamgo mvyaknam lvgabv okv Israel lo awgo turnama paakunam lvgabv. Nw Pwknvyarnv gvlokv kachinnam gubv rire ho awgo nyi v ninyia minyingre.
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Simeyono den gaali ba ki yedi o naa Maliyama: “Diidi ki le, U Tienu bili ke ki naa biga baa teni ke Isalele buolu yaaba siiga boncianla n ba, boncianla mo n fii. O go baa tie U Tienu sinankeeni bi nitianba n baa yie yua,
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Simeão os abençoou, e disse a Maria, sua mãe: Eis que este é posto para queda e levantamento de muitos em Israel; e para sinal que terá oposição,
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OSimoni wabhasaila abhabhola Mariamu unyina wakwe, “Eye ono abhehwelwe wagwe na bhoshe abhinji bhabali kati Israeli na bhe mbonesyo zyazya yiyangwa.
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Simeoni anacibagisha, abwîra nnina Mariya, erhi: «Omanye oku oyu mwâna ayishire mpu abè iherero n’iciriro lya banji omu Israheli, abè cishombanya;
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Acunüng Simeon naw ani cun josenak am kbe lü, a nu Mariha veia, “Ngaia, hina hnasen hin Isarel he üng khyang khawjaha pyehnak vai la küikyanak vaia Mhnam naw a xü ni. Acunüng khyang naw ami pyenei vaia msingnaka mcawna kyaki.
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Und Simeon segnete sie und sprach zu Maria, seiner Mutter: Siehe, dieser ist gesetzt zum Fall und zum Auferstehen vieler in Israel und zu einem Zeichen, dem widersprochen wird
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Simoon ih nyi suh romseetam koh nyuuta no heh nuh Meeri, suh baatta, “Arah noodek ah Rangte ih danje cho Ijirel loong thet haat nyia khopiipang raangtaan ih ah. Heh ah Rangte mikthe ang ano warep mina ih heh thetbaatte totoh ang ah
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Simonaykka ista anjjidees, Maaramokka “daro asa wozina qofay qonccana mala haysi Isra7eelen diza darotas dhayosinne atethas, iza ixxizaytas qasse malaata gidana mala doorettides” gides.
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Simooni entta anjjis. Aaye Mayraamikko, “Hekko daro asaa wozanaa qofay qonccana mela, Isra7eelen de7iya darotas entta kunddethaasinne dendduwas Xoossan doorettis.
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Sim'on boon b́deeriyhakon bítsnor na'i marmat'o ind Mariyamsh hank'owa bí et, «Hambe! na'i marmat'an Isra'elitse ayuwotssh t'afosh, ayuwotssh kashi jango wotitwe, bíwere ayuwots b́keewo k'ew dek'o bok'azetwoniye milikit wotitwe.
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Ji è rek magunde Simeon è ithek shii khirzey phi ne, ai amuii, Mery shii yao, “Hì pha arone Hamangkhung-aphuii è Israel phothek buii rek pha nane giawo rek phi pha guajong ro. Ai ne Hamangkhung-aphuii è cheb jia mua mage ne bajo branthek è aishii gidieg rek ruii phro.
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Simiyoni cha va fuyola na cho kwa Mariya inyina wakwe, “Vone, uzu muhwile ketelwe kuwa ni ku vuka kwa vantu vangi mwa Isiraere imi cha chisupo chi kanitwe-
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Simeón los bendijo y dijo a María, su madre: Mira, este niño está puesto para caída y levantamiento de muchos en Israel, y para señal que será contradicha.
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Nipele che Simeoni ŵapele upile ni ŵaasalile che Maliamu achikulugwe Che Yesu, “Nnole, mwanache ju apagwile kwa ligongo lya kugwa kwa ŵandu ŵajinji ni kwinamuka kwa ŵandu ŵajinji ŵa ku Isilaeli. Nombe chaaŵe chimanyisyo chachichikanikwe ni ŵandu,
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Tegani o Simeon blagoslovinđa len hem phenđa e Marijaće, e Isusesere dajaće: “Dikh, akavai čhavoro birime te ćerel buten te peren hem te ušten ano Izrael. Ovi odredime te ovel e Devlesoro znako, ali but džene ka odbacinen le.
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Pwu Usimoni akhavasaya akhatakhwa Maliya umamaye, “Pulihicha vunonu umwana uyu yiva nongwa ya khuyancha nu khupokha kwu vanu vingi mu OIsraeli khange khimanyilo ikhyu ikhi avanu vingi ya vi becha. Khange panga iyu yikave yi nyanya inyivonelo chakho yuve, yive amasago ga numbula ya vingi yivonesye.”
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Ndipo Simeoni atikuwabariki na baya kwa Mariamu mao bake, “pekaniya kwa makini! mwana yo atakuwa sababu ya obiya na okoka kwa bandu benge katika Israel na ni ishara ambayo bandu benge bataikana.
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Ndi Simioni akavamotisa, akamjovela Maliya nyina waki Yesu, “Lola mwana uyu avelekiwi ndava ya vandu vamahele va Isilaeli kugwa kwa vandu vamahele na vangi vamahele kuyinuka, mwene yati ivya ulangisu wa kubelekana na vandu,
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Simeón los bendijo. Dijo a su madre María: Mira, Éste es designado para caída y levantada de muchos en Israel, y como una señal que tiene contradicción
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Hanchu Simeon'n, sat a vura, a nu Mary kôma, “Hi nâite hih Pathien ithang, Isreal lâia mi tamtak inmangna rang le jôkna rang ani. Pathien sînthona mi tamtak ngei makhal rang nîng a tih.
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Ri Simeón xuꞌtewechiꞌj, xubꞌij che ri María, ri unan: E kꞌi winaq aꞌj Israel ketzaq na rumal re we akꞌal riꞌ, xuqujeꞌ kuya na kiꞌkotem chike nikꞌaj chik. Kux xuqujeꞌ na jun etal rech tijoj chuqꞌabꞌ.
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Lino Simyoni walabaleleka nekwambila Maliya banyina mwana eti, uyu mwana walasalwa ne Lesa, “Kwambeti awishe ne kupundusha bangi pakati pa bantu ba mu Islayeli. Nakabe cishibisho catumwa ne Lesa, ico bantu bangi ncoti bakakane.
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Then Simeon blessed them and said to Mary, the child's mother, “Behold, this child is appointed to bring about the falling and rising of many in Israel and to be a sign that will be spoken against,
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And Shim'on said a bracha over them and said to Miryam his Em, Hinei this one is destined for the michshol (stumbling) and tekumah (revival) of RABBIM in Yisroel and for an Ot (Sign) that will be opposed (against which there will be mitnaggedim, opponents).
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καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· Ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον,
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און שמעון האט זיי געבענטשט און געזאגט צו מרים, זיין מוטער: זע, ער איז באשטימט צום פאלן און אויפשטיין פון א סך אין ישראל, און אלס א צייכן, וואס וועט ווידערגעשפראכן ווערן; (ישעיהו ח, יד-טו.)
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ଆରି, ସିମନନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ଆସିର୍ବାଦଲେ ଆୟୋଙନ୍ ମରିଅମନ୍ଆଡଙ୍ ବରେନ୍, “ଗିଜା, ଇସ୍ରାଏଲଞ୍ଜି ଆମଙ୍ଲୋଙ୍ ଜବ୍ର ମନ୍ରାଞ୍ଜିଆଡଙ୍ ଅନବ୍ଡୋନ୍ ଆସନ୍ ଡ ଅନବ୍ସେଡନ୍ ଆସନ୍, କେନ୍ ଆ ପସିୟ୍ ସନେଡାନ୍ ଡେଏନ୍ । ଆରି ଆନିନ୍ ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ଅନ୍ତମ୍ ଡେତେ ।
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ଶିମିୟନ୍ ଇନ୍କୁକେ ଆଶିଷ୍ କେଦ୍କଆଏ, ଆଡଃ ଇନିୟାଃ ଏଙ୍ଗାତେ ମାରିୟାମ୍କେ କାଜିକିୟାଏ, “ନେଲେମେ, ନେ ହନ୍ ପୁରାଃ ଇସ୍ରାଏଲ୍କଆଃ ଉୟୁଗଃ ଆଡଃ ବିରିଦଃ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ମିଆଁଦ୍ ସାଲାକାନ୍ ଚିହ୍ନାଁ ହବାଅଃଆଏ, ମେନ୍ଦ ପୁରାଃ ହଡ଼କ ଇନିୟାଃ ବିରୁଧ୍ରେ ବାଖାଁଣେୟାକ ।
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ଆରି ସିମିୟନ୍ ସେଲକ୍କେ ଆସିର୍ବାଦ୍ ଦେଇ ଜିସୁର୍ ମାକେ କଇଲା, “ଏ ପିଲା ଇସ୍ରାଏଲ୍ ଦେସର୍ କେତେ କେତେ ଲକ୍ ଉବଜ୍ବାଟା ଆରି କେତେ କେତେ ଲକ୍ ବୁଡିଜିବାର୍ପାଇ ବଲି ପର୍ମେସର୍ ବାଚି ପାଟାଇଲା ଲକ୍ ଅଇସି । କେତେ କେତେ ଲକ୍ମନ୍ ତାର୍ ବିରୁଦେ କଇବା, ଗଟେକ୍ ଚିନ୍ ପାରା ଅଇସି ।
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ଆରି ଶିମିୟୋନ୍ ଆମେଇଂକେ ଆସିର୍ବାଦ୍ ବିଚେ ମେଁନେ ଇୟାଙ୍ଗ୍ଡେ ମରିୟମ୍କେ ବାସଙ୍ଗ୍କେ କେଲା ଇଶ୍ରାୟେଲନେ ରେମୁଆଁଇଂ ବାନ୍ ଏନ୍ ଗଡ଼େଅ ନ୍ସା ଗୁଲେ ରେମୁଆଁ ଦସି ଡିଙ୍ଗ୍ ଆର୍ଏ ଆରି ଗୁଲେ ରେମୁଆଁ ରକ୍ୟା ବା ଆର୍ଏ ଆତେନ୍ସା ଏନ୍ ଗଡ଼େଅକେ ଇସ୍ପର୍ ଆମେକେ ବାଚେ ବକେ । ଆରି ଜାନେ ବିରଦ୍ରେ ଗୁଲେ ରେମୁଆଁ ବ୍ନାଲିର୍ ବାସଙ୍ଗ୍ ଆର୍ଏ ଆତ୍ନେ ମେଁ ଚିନ୍ ସୁଗୁଆ ଡିଙ୍ଗ୍ଏ ।
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ଆର୍ ସିମିଅନ୍ ସେମଃନ୍କେ ଆସିର୍ବାଦ୍ କଃରି ଜିସୁର୍ ଆୟ୍ସି ମରିୟମ୍କେ କୟ୍ଲା, “ଇ ହିଲା ଇସ୍ରାଏଲାର୍ ବେସି ଲକାର୍ ନଃସ୍ଟ୍ ଆର୍ ରଃକ୍ୟା କଃରୁକେ ଆଚେ ସେ ଇସ୍ୱରାର୍ ତଃୟ୍ ହୁଣି ଚିନ୍ ଅୟ୍ଦ୍ ଅଃନେକ୍ ଲକ୍ ତାର୍ ବିରଦେ ଉଟ୍ତି ।
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