American Standard Version (1901)
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
119 translations of 134 that include the New Testament
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
Laom sah kami loe amlai long tawnkung ah oh pongah, kanghmong amlai long hoiah na ai maw kahoih laom hoi kasae laom to a sak?
Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
Ambop loh amlai te a hlom boeiloeih dae he tah tuisi am la, ke tah am mailai la saithainah a khueh moenih a?
Aole anei e hiki i ka potera ke hana iho noloko o ka popo lepo hookahi i kekahi ipu no ka mahaloia, a i kekahi no ka mahalo ole ia?
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
Moun k'ap bat tè pou fè krich la gen dwa fè sa l' vle ak tè a. Avèk menm pa t' labou a, li ka fè de kalite krich: yon bèl krich byen chè ak yon krich bon mache.
an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam?
Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?
Le potier n’a-t-il pas pouvoir sur l’argile pour faire de la même masse un vase à honneur et un autre à déshonneur ?
Zdaliž hrnčíř nemá moci nad hlinou, aby z jednostejného truple udělal jednu nádobu ke cti a jinou ku potupě?
Tuh mwet se ma orala ahlu sac, oasr suwohs lal in orekmakin kle sac oana lemlem lal, ac in oru ahlu luo ke srukwal in kle sefanna — sie ma nu ke len lulap mukena, ac sie ma in orekmakinyuk len nukewa.
Sau nu are olarul un drept asupra lutului, din aceeași bucată să facă dintr-o parte un vas pentru cinste și din alta pentru dezonoare?
Ou não tem o oleiro autoridade sobre o barro, para da mesma massa fazer um vaso para honra e outro para desonra?
Mfinyanzi anaweza kuutumia udongo apendavyo na kufinyanga vyungu viwili kwa udongo uleule; kimoja kwa matumizi ya heshima, na kingine kwa matumizi ya kawaida.
Nu are olarul putere peste lut, din același amestec să facă un vas pentru onoare și altul pentru dezonoare?
အိုးထိန်းသည်၌ရွှံ့စေးကိုမိမိအလိုဆန္ဒ အတိုင်းပြုလုပ်ပိုင်ခွင့်ရှိသည်မဟုတ်လော။ သူသည်ရွှံ့တုံးတစ်ခုတည်းမှအိုးကောင်း အိုးညံ့ကိုပြုလုပ်ပိုင်သည်မဟုတ်လော။
Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
Oder hat der Töpfer nicht Macht über den Ton, aus derselben Masse ein Gefäß zur Ehre und ein anderes zur Unehre zu machen?
Of heeft de pottenbakker geen macht over het leem, om uit denzelfden klomp te maken, het ene vat ter ere, en het andere ter onere?
Of is soms de pottenbakker geen baas over het leem, om uit eenzelfde massa het ene vat te maken met een eervolle, het andere met een smadelijke bestemming?
Non ha il vasellaio la podestà sopra l'argilla , da fare d'una medesima massa un vaso ad onore, ed un altro a disonore ?
Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?
Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?
Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?
Eller har Pottemageren ikke Rådighed over Leret til af den samme Masse at gøre et Kar til Ære, et andet til Vanære?
Pala jaun wiada dal jota manaman on, en wia kida lopon en pwel ota dal eu me kajelel, de eu me jakanekan?
Pala saun wiada dal sota manaman ong, en wia kida lopon en pwel ota dal eu me kaselel, de eu me sakanekan?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Người thợ gốm há chẳng có quyền trên đất sét, cùng trong một đống mà làm ra hạng bình để dùng việc sang trọng, lại hạng khác để dùng việc hèn hạ sao?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
He ʻikai ʻoku ʻi he ʻumea, ke ne ngaohi mei he takaonga pe taha ʻae ipu ʻe taha ke ʻaonga lahi, mo e taha ke ʻaonga siʻi?
Le potier n'a-t-il pas le pouvoir de faire, d'une même masse de terre, un vase pour des usages honorables, et un autre pour des usages vulgaires?
Sau nu are olarul un drept asupra lutului, din aceeași bucată să facă dintr-o parte un vas pentru cinste și din alta pentru dezonoare?
Aŭ ĉu la potfaristo ne havas rajton super la argilo, el la sama maso fari jen vazon por honoro, kaj jen vazon por malhonoro?
Le potier n’est-il pas maître de l’argile, pour faire avec la même masse un vase d’honneur et un vase d’un usage vil?
Hat nicht ein Töpfer Macht, aus einem Klumpen zu machen ein Gefäß zu Ehren und das andere zu Unehren?
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?
Has not the potter absolute power over their clay, so that out of the same lump they make one thing for better, and another for common, use?
Has not the potter absolute power over their clay, so that out of the same lump they make one thing for better, and another for common, use?
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honour, and another unto dishonour?
Il vasaio non ha egli potestà sull’argilla, da trarre dalla stessa massa un vaso per uso nobile, e un altro per uso ignobile?
Le potier n’a-t-il pas le droit de tirer de la même masse d’argile un vase destiné à un usage honorable et un autre à un usage déshonorant ?
¿O no tiene potestad el alfarero para hacer de la misma masa un vaso para honra, y otro para vergüenza?
¿O acaso el alfarero no tiene derecho sobre el barro, para hacer de la misma masa una parte para la honra y otra para la deshonra?
¿O acaso el alfarero no tiene derecho sobre el barro, para hacer de la misma masa una parte para la honra y otra para la deshonra?
Ili zar lončar nema vlasti nad glinom da od istoga tijesta načini posudu sad časnu, sad nečasnu.
Ili zar lončar nema vlasti nad kalom da od jedne guke načini jedan sud za čast a drugi za sramotu?
Bulurungankanietjali wata ngurula ngamalkai bulurani, ngunku kulnundru koko kulno ngankala pirnalaia ja koko kulno wakalaia?
Oder hat nicht der Töpfer Macht über den Thon, aus demselben Teige hier ein Gefäß zur Ehre, dort zur Unehre zu machen?
Hath not the potter power over the claye even of the same lompe to make one vessell vnto honoure and a nother vnto dishonoure?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honour, and another for dishonour?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honour, and another for dishonour?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honour, and another for dishonour?
hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?
Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;
Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
η ουκ εχει εξουσιαν ο κεραμευσ του πηλου εκ του αυτου φυραματοσ ποιησαι ο μεν εισ τιμην σκευοσ ο δε εισ ατιμιαν
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
Ну есте оларул стэпын пе лутул луй ка, дин ачеяшь фрэмынтэтурэ де лут, сэ факэ ун вас пентру о ынтребуинцаре де чинсте ши ун алт вас пентру о ынтребуинцаре де окарэ?
Або не має власти ганчар над глиною, щоб з того самого місива зробити одну посудину на честь, а другу на нечесть?
Або не має власти ганчар над глиною, щоб з того самого місива зробити одну посудину на честь, а другу на нечесть?
Или зар лончар нема власти над калом да од једне гуке начини један суд за част а други за срамоту?
Не властен ли горшечник над глиною, чтобы из той же смеси сделать один сосуд для почетного употребления, а другой для низкого?
כא הַאֵין שִׁלְטוֹן לְיֹצֵר הַחֹמֶר לַעֲשׂוֹת מִגֹּלֶם הַהוּא כְּלִי אֶחָד לְכָבוֹד וּכְלִי אַחֵר לְקָלוֹן׃
אם אין רשות ליצר על החמר לעשות מגלם אחד כלי אחד לכבוד ואחד לקלון׃
ϢⲀⲚ ⲘⲘⲞⲚ ⲚⲦⲈⲠⲒⲔⲈⲢⲀⲘⲈⲨⲤ ⲘⲠⲈⲢϢⲒϢⲒ ⲘⲠⲈϤⲞⲘⲒ ⲈⲂⲞⲖ ϦⲈⲚⲠⲀⲒⲞⲨⲰϢⲈⲘ ⲢⲰ ⲈⲐⲀⲘⲒⲞ ⲚⲞⲨⲤⲔⲈⲨⲞⲤ ⲞⲨⲀⲒ ⲘⲈⲚ ⲈⲠⲦⲀⲒⲞ ⲔⲈⲞⲨⲀⲒ ⲆⲈ ⲈⲨϢⲰϢ.
ϣⲁⲛ ⳿ⲙⲙⲟⲛ ⳿ⲛⲧⲉ ⲡⲓⲕⲉⲣⲁⲙⲉⲩⲥ ⳿ⲙ⳿ⲡⲉⲣϣⲓϣⲓ ⳿ⲙⲡⲉϥ⳿ⲟⲙⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲁⲓⲟⲩⲱϣⲉⲙ ⲣⲱ ⳿ⲉⲑⲁⲙⲓⲟ ⳿ⲛⲟⲩ⳿ⲥⲕⲉⲩⲟⲥ ⲟⲩⲁⲓ ⲙⲉⲛ ⳿ⲉ⳿ⲡⲧⲁⲓⲟ ⲕⲉⲟⲩⲁⲓ ⲇⲉ ⲉⲩϣⲱϣ.
أَمْ لَيْسَ لِلْخَزَّافِ سُلْطَانٌ عَلَى ٱلطِّينِ، أَنْ يَصْنَعَ مِنْ كُتْلَةٍ وَاحِدَةٍ إِنَاءً لِلْكَرَامَةِ وَآخَرَ لِلْهَوَانِ؟
یا کوزهگر اختیار بر گل نداردکه از یک خمیره ظرفی عزیز و ظرفی ذلیل بسازد؟
အိုးထိန်း သမားသည် အိုးမြေကို ပိုင် သည် မ ဟုတ်လော။ အိုး မြေတပုံ တည်း နှင့် အိုး မြတ် ၊ အိုးယုတ် ကို လုပ် ပိုင်သည်မဟုတ်လော။
토기장이가 진흙 한 덩이로 하나는 귀히 쓸 그릇을 하나는 천히 쓸 그릇을 만드는 권이 없느냐
陶器師には、同じ一塊の粘土から、一つを尊いことに用いる器に、もう一つを卑しいことに用いる器に造る権利があるのではありませんか。
陶匠难道没有权利从同一团泥里,拿一部分做成贵重的器皿,又拿另一部分做成卑贱的器皿吗?
陶器を作る者は、同じ土のかたまりから、尊いことに用いる器でも、また、つまらないことに用いる器でも作る権利を持っていないのでしょうか。
窑匠难道没有权柄从一团泥里拿一块做成贵重的器皿,又拿一块做成卑贱的器皿吗?
窯匠難道沒有權柄從一團泥裏拿一塊做成貴重的器皿,又拿一塊做成卑賤的器皿嗎?
Nattraga leitan matum amatadagi kharana maru oiba thabakta sijinnaba aduga kharana icham chamba thabakta sijinnanaba chaphu sabana sabagi matik leiba natra?
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Ogubvrijvka, yvvdw Pvching mvnv ngv vv atugv mvnggwng bv ogubv mvnvrinv nwngdudw vbvching mvnvrinvre, okv takam kvdw nuunum akin lokv pvchwng anyi mvnam um, akonyi apum pamrinyi okv akonyi kvvbi adung lo mvnvrinv mindu.
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O maado ki pia li bali ki taa ku yoagu ki tieni wan bua yaala yo? O kan ñani yoagikonyenli nni ki ma ya tiagu n baa ye li tuonkpiagili po leni ya tiagu n baa ye li tuonfanli po yoo?
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Ou não tem o oleiro poder sobre o barro, para da mesma massa fazer um vaso para honra, e outro para desonra?
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Je wabhomba sagali nehaki hwilongo elyaleganyizye evyombo humatumizi gega hweli afumilane nuvilima ulaula, ne shombo esha mwabho shibha na matumizi kila siku?
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K’omubumbi arhankakolêsa ibumba lyâge nk’oku alonzize, n’okurhenza mw’eryo ibumba liguma akantu kinjinja n’akantu ka ntyantya?
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K’amksep naw, mdek üngka lo lü mat akdawa sep lü, mata sep sawxat khaia ana taki ni. K’amksep naw mdek cun a ngjak'hlüa am sumei khai aw?
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Hat nicht der Töpfer Macht über den Ton, aus derselben Masse das eine Gefäß zur Ehre, das andere zur Unehre zu machen?
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Erah nang ih bah tek hoonte warah ih heh mame thunghaan ah erah jun ih ba maak ah, erarah paakkon dowa reh tek enyi ah hoon ano, esiit ah hoondak rangwuung doh jen maak ah, eno esiit ah jojang rangteng doh jen maak ah.
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Uriqqa medhizadey he uriqafe bagga bonichos bagga qasse coo hiriyso oothosi medhanas iza shene gidenee?
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Woykko urqqa medhdheyssi issi urqqafe issuwa bonchcho miishe, hankkuwa qassi tooshe miishe oothidi medhdhanaw maati baawe?
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Eshe shal wozirwo iknaari shali tok'ootse k'ac iko mangosh, k'oshonowere ketts finosh woshde wozosh alo deshatsá?
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Zab pha iidoh shii, Bran è awai miiyang ne khalia shii rab pha ji ne chid muii ne rab phro, chiih-è ò pha khalia è jariie nyi rab, jia yi wie idam shii, chiih-è gai yi thaluii shii chid pha rab phro.
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muvumbi kena mulao hewulu lye tope kupanga kwi lambi iswana ni chivikilo cho musevezi wo vutokwa, mi ni chimwi chivikilo chokusevelisa izuva ni zuva?
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¿No tiene el alfarero autoridad sobre el barro, para hacer de la misma masa una vasija para honra y otra para uso común?
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Jwakugumba akukombola kugumba iŵiga iŵili kwa lilongo limo yakuti pakusaka, chiŵiga chimo kwa ligongo lya masengo gakuchimbichikwa ni chine kwa ligongo lya masengo gangachimbichikwa.
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Khukhu uvivumba inchila vwa yelweli kwu ng'anga ukhuvumba ikhivombelo ukhumana nu ng'anga gula gule, ni khyombo khinge khu mbombo yi figono fyoni?
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Tutangite kwa jwa ukwa aina haki kwa kitope lengeneza kikowe kwa mwa tumizi gapendi mwene.
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Muwumba viviga ihotola kuhengela ludaka cheigana na kuwumba viviga vivili kwa ludaka lulalula, chimonga kwa lihengu utopesa na chingi kwa lihengu langali utopesa.
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¿El alfarero no tiene libertad para hacer de la misma masa un vaso honorable o para uso común?
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Bêlpil tangkhat renga bêl a lut uol, anem uola sin rangin bêl sinpu han bêlpil chunga racham a dôn nimak mo?
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¿La mat kꞌu kakwin ri bꞌanal bꞌoꞌj kubꞌan jun janipa xaruꞌ, nikꞌaj kukoj che chꞌuluj taq jastaq nikꞌaj chik kukoj che utz taq jastaq?
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Sena shikubumba nkela kubumba nongo shibili ne bulungo bopelobo naimbi iba yakusebensesha cindi capalubasu naimbi iba ya masuba onse?
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Does the potter not have a right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
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Or does the potter not have the right over the clay to make from the same lump one vessel for honorable use and another for dishonorable use?
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ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;
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אדער, צי האט דען נישט דער טעפער א רשות איבערן ליים צו מאכן פון דער זעלביקער מאסע א געפעס צו כבוד און א געפעס צו אומכבוד?
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କୁମ୍ୱିଜନ୍ ବକୋପ୍ପା ଲବନ୍ ବାତ୍ତେ ଅବୟ୍ ସୁତ୍ତିନ୍ ଞଣ୍ଡ୍ରମ୍ନେନ୍ ଆସନ୍ ଆରି ଅବୟ୍ ସୁତ୍ତିନ୍ ଏର୍ଞଣ୍ଡ୍ରମ୍ନେନ୍ ଆସନ୍ ତୁବ୍ଲେ ଅଃର୍ରପ୍ତିଏ ପଙ୍ ?
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ହାସାକେ ଆପ୍ନାଃ ସାନାଙ୍ଗ୍ ଲେକା ସିପୁଦ୍କେଦ୍ତେ ଚାଟୁ ବାଇ ନାଗେନ୍ତେ କୁମ୍ଭାର୍ରାଃ ପୁରା ଆକ୍ତେୟାର୍ ମେନାଃ । ଏନ୍ ମିଦ୍ ସାମାନ୍ ଡିଣ୍ଡ୍ହା ହାସାଏତେ ଇନିଃ ବାର୍ ରାକାମ୍ରାଃ ଚାଟୁ ବାଇ ଦାଡ଼ିୟାଏ, ମିଆଁଦ୍ ବିଶେଷ୍ ହୁଲାଙ୍ଗ୍କରେ ଆଡଃମିଆଁଦ୍ ସବେନ୍ ହୁଲାଙ୍ଗ୍ରେୟାଃ କାମିରେ ବାଉରାଅ ନାଗେନ୍ତେ ବାଇୟାକାନା ।
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ନିଜର୍ ମନ୍ କଲା ଇସାବେ ମାଟି ଚକ୍ଟିକରି ଆଣ୍ଡି ଗଟେକ୍ ତିଆର୍ କର୍ବାକେ କୁମାରର୍ ସବୁ ଅଦିକାର୍ ଆଚେ । ଗଟେକ୍ ଚକଟ୍ଲା ମାଟି ବେଲାଇଅନି ଦୁଇ ରକାମର୍ ଆଣ୍ଡି ତିଆର୍ କର୍ସି । ତେଇଅନି ଗଟେକ୍କେ ପରବ୍ ଦିନ୍ମନ୍କେ ବାଇବାଇ । ଆରି ଗଟେକ୍ ଉଜର୍ ଦିନ୍ମନ୍କେ ବାଇବାଇ । ତେଇ ତାର୍ ସବୁ ଅଦିକାର୍ ଆଚେ ।
CC BY 4.0
ତୁବକେ କୁମ୍ବାର୍ ନିଜର୍ ଇକ୍ଚା ଇସାବ୍ରେ ବେବଆର୍ ଡିଙ୍ଗ୍ଚେ ମୁତା ଆରେନ୍ସା ମୁତା ଆରେନେ ପୁରାପୁରି ଅଦିକାର୍ ଲେଃକେ । ମୁଇଂ ରକମ୍ ତୁବଃ କିଡ଼ିଲଃବାନ୍ ମେଁ ମ୍ୱାର୍ ରକମ୍ ଙ୍କୁଇ ଆରେ ଇଁୟାଏ ମୁଇଂ ବଲ୍ ଦିନା ଆଣ୍ଡେଙ୍ଗ୍ସା ବାର୍ମୁଇଂ ସରାଃଦିନା କାମ୍ ଆଣ୍ଡେଙ୍ଗ୍ ଅରିଆ ବେବଆର୍ ଡିଙ୍ଗ୍ନେସା ।
CC BY 4.0
ନିଜାର୍ ଇଚା ହଃର୍କାରେ ଡକା ହାଜୁକେ ମାଟି ଉହ୍ରେ କୁମ୍ବାରାର୍ ହୁରା ଅଃଦିକାର୍ ଆଚେ । ଗଟେକ୍ ମାଟି ବେଲାର୍ ସେ ଦୁୟ୍ ରଃକମ୍ ଡକା ହାଜୁକେ ହାରେଦ୍, ଗଟେକ୍ ଲଳାଗଳା ହାୟ୍ଁ ଆର୍ ଆରେକ୍ ଗଟେକ୍ ଲଳାଗଳା ନୟ୍ଲା ବିନ୍ କାମାର୍ ହାୟ୍ଁ ।
CC BY 4.0