American Standard Version (1901)
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
119 translations of 134 that include the New Testament
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Kami boih mah lok apae ai ah oh moe, long kaminawk boih Sithaw hmaa ah lokcaek thai hanah, kaalok mah thuih ih hmuennawk boih loe kaalok thungah kaom kaminawk han ih ni thuih, tito vaihi a panoek o boeh.
Tedae olkhueng loh olkhueng hmuikah rhoek a voek te m'ming uh. Te dongah a ka te boeih khuem saeh lamtah Diklai pum tah Pathen kah khotoh khobah la om ve.
Tedae olkhueng loh olkhueng hmuikah rhoek a voek te m'ming uh. Te dongah a ka te boeih khuem saeh lamtah Diklai pum tah Pathen kah khotoh khobah la om ve.
Ua ike no kakou, o na mea a ke kanawai i olelo mai ai, ua olelo no ia i ka poe malalo o ke kanawai; i paa na waha a pau, a i lilo hoi ko ke ao nei a pau i hewa imua o ke Akua.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
Nou konnen egzijans lalwa se pou moun ki anba lalwa. Konsa, pa gen eskiz ki pou soti nan bouch pesonn: tout moun antò devan Bondye.
Scimus autem quoniam quæcumque lex loquitur, iis, qui in lege sunt, loquitur: ut omne os obstruatur, et subditus fiat omnis mundus Deo:
Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:
Or nous savons que tout ce que la loi dit, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que tout le monde soit coupable devant Dieu.
Víme pak, že cožkoli Zákon mluví, těm, kteříž jsou pod Zákonem, mluví, aby všeliká ústa zacpána byla a aby vinen byl všecken svět Bohu.
Inge kut etu lah ma nukewa ma sapkinyuk in Ma Sap uh ma na nu selos su muta ye Ma Sap, tuh in tulokinya kas in laflafu nukewa lun mwet, ac oru tuh faclu nufon in nununkeyuk sin God.
Și știm că tot ce spune Legea vorbește celor ce sunt sub Lege, pentru ca orice gură să fie închisă și toată lumea să fie supusă judecății lui Dumnezeu.
Ora, sabemos que tudo o que a lei diz, ela o diz aos que estão debaixo da lei, para que toda boca se cale, e todo o mundo fique sujeito ao julgamento de Deus.
Tunajua kwamba Sheria huwahusu walio chini ya Sheria hiyo, hata hawawezi kuwa na kisingizio chochote, na ulimwengu wote uko chini ya hukumu ya Mungu.
Știm însă că oricâte spune legea, le spune celor sub lege; ca fiecare gură să fie astupată și toată lumea să devină vinovată înaintea lui Dumnezeu.
ပညတ်တရားတွင်ပါရှိသည့်ပြဋ္ဌာန်းချက်မှန် သမျှသည် ပညတ်တရားစိုးမိုးမှုလက်အောက် တွင်ရှိနေသူများအတွက်ဖြစ်ကြောင်းယခု ငါတို့သိကြ၏။ ဤသို့ဖြစ်ရခြင်းအကြောင်း မှာလူတို့၏ဆင်ခြေဆင်လက်မှန်သမျှကို ရပ်စဲစေရန်နှင့် လူသားအပေါင်းတို့သည် ဘုရားသခင်၏တရားစီရင်တော်မူခြင်း ကိုခံစေရန်ဖြစ်ပေသည်။-
Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
Wir wissen aber, daß alles, was das Gesetz sagt, es denen sagt, die unter dem Gesetz sind, auf daß jeder Mund verstopft werde und die ganze Welt dem Gericht Gottes verfallen sei.
Wij weten nu, dat al wat de wet zegt, zij dat spreekt tot degenen, die onder de wet zijn; opdat alle mond gestopt worde en de gehele wereld voor God verdoemelijk zij.
Welnu, we weten, dat de Wet, bij al wat ze zegt, zich richt tot hen, die staan onder de Wet. Iedere mond is dus gestopt, en heel de wereld staat schuldig voor God!
Or noi sappiamo che, qualunque cosa dica la legge, parla a coloro che son nella legge, acciocchè ogni bocca sia turata, e tutto il mondo sia sottoposto al giudicio di Dio .
Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.
Men vi vide, at alt, hvad Loven siger, taler den til dem, som ere under Loven, for at hver Mund skal stoppes og hele Verden blive strafskyldig for Gud,
A kitail ajaer, me kapun o lolok on, me kin papa kapun pwe au karoj en japaimokid o jappa pon lodi on kadeik en Kot.
A kitail asaer, me kapung o lolok ong, me kin papa kapung pwe au karos en sapaimokid o sappa pon lodi ong kadeik en Kot.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Vả, chúng ta biết rằng những điều mà luật pháp nói, là nói cho mọi kẻ ở dưới luật pháp, hầu cho miệng nào cũng phải ngậm lại, cả thiên hạ đều nhận tội trước mặt Đức Chúa Trời;
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Ko eni, ʻoku tau ʻilo ko ia kotoa pē ʻoku fakahā ʻi he fono, ʻoku fakahā ia kiate kinautolu ʻoku moʻulaloa ki he fono: koeʻuhi ke mapuni ʻae ngutu kotoa pē, kae nofo ʻa māmani kotoa pē kuo halaia ʻi he ʻao ʻoe ʻOtua.
Or, nous savons que tout ce que la loi dit, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que tout le monde soit reconnu coupable devant Dieu.
Și știm că tot ce spune Legea vorbește celor ce sunt sub Lege, pentru ca orice gură să fie închisă și toată lumea să fie supusă judecății lui Dumnezeu.
Sed ni scias, ke ĉion ajn, kion la leĝo diras, ĝi parolas al tiuj, kiuj estas sub la leĝo; ke ĉiu buŝo fermiĝu, kaj ke la tuta mondo submetiĝu sub la juĝon de Dio;
Or, nous savons que tout ce que dit la loi, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que tout le monde soit reconnu coupable devant Dieu.
Wir wissen aber, daß, was das Gesetz sagt, das sagt es denen, die unter dem Gesetz sind, auf daß aller Mund verstopft werde und alle Welt Gott schuldig sei;
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and to bring the whole world under God’s judgment.
Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and to bring the whole world under God’s judgment.
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
Or noi sappiamo che tutto quel che la legge dice, lo dice a quelli che son sotto la legge, affinché ogni bocca sia turata, e tutto il mondo sia sottoposto al giudizio di Dio;
Or, nous savons que tout ce que dit la loi, elle le dit à ceux qui sont sous la loi, afin que toute bouche soit fermée, et que le monde entier soit reconnu coupable devant Dieu.
Empero sabemos que todo lo que la ley dice, á los que están en la ley lo dice, para que toda boca se tape, y que todo el mundo se sujete á Dios:
Ahora bien, sabemos que todo lo que la ley dice, lo dice a los que están bajo la ley, para que toda boca se cierre y todo el mundo quede bajo el juicio de Dios.
Ahora bien, sabemos que todo lo que la ley dice, lo dice a los que están bajo la ley, para que toda boca se cierre y todo el mundo quede bajo el juicio de Dios.
A znamo: što god Zakon veli, govori onima pod Zakonom, da svaka usta umuknu i sav svijet bude krivac pred Bogom.
A znamo da ono što zakon govori, govori onima koji su u zakonu, da se svaka usta zatisnu, i sav svet da bude kriv Bogu;
Ngaiani milkila, pratjana, mina jirijiribani jaura jatai, jenia nauja tanangu jatai, tana jirijiribani jaurani ngamai; ngangau mana pratjana ngapurinanto, ja mita maru Godangu wilpanto nganananto.
Wir wissen aber: was das Gesetz sagt, sagt es denen, die im Gesetz stehen: damit jeder Mund gestopft werde und alle Welt straffällig sei bei Gott.
Ye and we knowe that whatsoever the lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god because that by the dedes of the lawe shall no flesshe be iustified in the sight of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ·
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ·
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
οιδαμεν δε οτι οσα ο νομοσ λεγει τοισ εν τω νομω λαλει ινα παν στομα φραγη και υποδικοσ γενηται πασ ο κοσμοσ τω θεω
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ,
οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Штим ынсэ кэ тот че спуне Леӂя, спуне челор че сунт суб Леӂе, пентру ка орьче гурэ сэ фие аступатэ ши тоатэ лумя сэ фие гэситэ виноватэ ынаинтя луй Думнезеу.
Знаємо ж, що скільки закон говорить, тим, що під законом, говорить, щоб усякі уста загородились, і винен був увесь сьвіт Богові;
Знаємо ж, що скільки закон говорить, тим, що під законом, говорить, щоб усякі уста загородились, і винен був увесь сьвіт Богові;
А знамо да оно што закон говори, говори онима који су у закону, да се свака уста затисну, и сав свет да буде крив Богу;
Но мы знаем, что закон, если что говорит, говорит к состоящим под законом, так что заграждаются всякие уста, и весь мир становится виновен пред Богом,
יט וַאֲנַחְנוּ יָדַעְנוּ כִּי כָל־אֲשֶׁר תַּגִּיד הַתּוֹרָה לָאֵלֶּה אֲשֶׁר קִבְּלוּ אֶת־הַתּוֹרָה תָּשִׂים דְּבָרֶיהָ וּבָזֹאת יִסָּכֵר כָּל־פֶּה וְכָל־הָאָרֶץ תֶּאְשַׁם לִפְנֵי אֱלֹהִים׃
ואנחנו ידענו כי כל מה שאמרה התורה מדברת אל אלה אשר תחת התורה למען יסכר כל פה והיה כל העולם מחיב לפני אלהים׃
ⲦⲈⲚⲈⲘⲒ ⲆⲈ ϪⲈ ⲚⲎ ⲦⲎⲢⲞⲨ ⲈⲦⲈ ⲠⲒⲚⲞⲘⲞⲤ ϪⲰ ⲘⲘⲰⲞⲨ ⲀϤϪⲰ ⲘⲘⲰⲞⲨ ⲚⲚⲎ ⲈⲦϦⲈⲚ ⲠⲒⲚⲞⲘⲞⲤ ϨⲒⲚⲀ ⲚⲦⲈⲢⲰϤ ⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲐⲰⲘ ⲞⲨⲞϨ ⲚⲦⲈⲠⲒⲔⲞⲤⲘⲞⲤ ⲦⲎⲢϤ ϢⲰⲠⲒ ϦⲀ ⲠⲒϨⲀⲠ ⲚⲦⲈⲪⲚⲞⲨϮ.
ⲧⲉⲛ⳿ⲉⲙⲓ ⲇⲉ ϫⲉ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ϫⲱ ⳿ⲙⲙⲱⲟⲩ ⲁϥϫⲱ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛⲛⲏⲉⲧϧⲉⲛ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ⲣⲱϥ ⳿ⲛⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲑⲱⲙ ⲟⲩⲟϩ ⳿ⲛⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ ϣⲱⲡⲓ ϧⲁ ⲡⲓϩⲁⲡ ⳿ⲛⲧⲉ ⲫϯ.
وَنَحْنُ نَعْلَمُ أَنَّ كُلَّ مَا يَقُولُهُ ٱلنَّامُوسُ فَهُوَ يُكَلِّمُ بِهِ ٱلَّذِينَ فِي ٱلنَّامُوسِ، لِكَيْ يَسْتَدَّ كُلُّ فَمٍ، وَيَصِيرَ كُلُّ ٱلْعَالَمِ تَحْتَ قِصَاصٍ مِنَ ٱللهِ.
الان آگاه هستیم که آنچه شریعت میگوید، به اهل شریعت خطاب میکند تا هر دهانی بسته شود و تمام عالم زیر قصاص خدا آیند.
ပညတ် တရား၌ ပါ သမျှ သောစကား တို့သည် ပညတ် တရားကို ခံသောသူ တို့နှင့် စပ်ဆိုင် သည်ကို ငါတို့ သိ ကြ၏။ ထိုသို့ဖြစ်၍ ၊ လောကီသား အပေါင်း တို့သည် စကား တစ်ခွန်းကိုမျှ မ ပြောနိုင်ဘဲ ဘုရားသခင့် ရှေ့တော်၌ အပြစ်သင့် သောသူဖြစ် ကြ၏။
우리가 알거니와 무릇 율법이 말하는 바는 율법 아래 있는 자들에게 말하는 것이니 이는 모든 입을 막고 온 세상으로 하나님의 심판 아래 있게 하려 함이니라
さて、律法が語ることはすべて、律法のもとにいる人々に語られていると私たちは知っています。それは、すべての口が閉ざされ、全世界が神の裁きのもとに置かれるためです。
我们知道,律法上的话都是对律法之下的人说的,好塞住每一个人的口,使全世界都伏在上帝的审判之下。
さて、私たちは、律法の言うことはみな、律法の下にある人々に対して言われていることを知っています。それは、すべての口がふさがれて、全世界が神のさばきに服するためです。
我们晓得律法上的话都是对律法以下之人说的,好塞住各人的口,叫普世的人都伏在 神审判之下。
我們曉得律法上的話都是對律法以下之人說的,好塞住各人的口,叫普世的人都伏在上帝審判之下。
Wayel Yathangna haiba makhei adu Wayel Yathanggi makha ponna leiribasingda haibani haiba eikhoina khang-i, maramdi chin khudingmakpu mensinnaba amasung taibangpan-gi mi pumnamakna Tengban Mapugi wayel makhada leinabani.
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Ngonu chindu yvvdw Pvbv arwnglo doonv ngv Pvbv gv agiama lo ogumvnwng nga ridudakdu bv ridu, Pwknvyarnv gv jwngkadaka namlo nyiamooku dvdv sum laalwk dukubv okv nyia mvnwng gv mvngnga jimi sinama ritor duku ritoku.
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To, ti bani ke U TIENU balimaama n yedi yaala kuli tie li balimaama n die yaaba po, ki ba teni nilo kuli ñoabu n mubini, ke bi niba kuli n tuo ke bi pia i tagili U TIENU nintuali.
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Ora, sabemos que tudo o que a Lei diz, diz aos que estão na Lei, para que toda boca se cale, e todo o mundo seja condenável perante Deus.
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Eeshi limenyu huje hahonti edajizyo naziyanga eyangana bhala bhabhali pasi pendajizyo. Eshi hubhe shila lilomu limimanywe, nantele huje esi yoti eweze aajibishe hwa Ngolobhe.
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Rhurhanahabiri oku ebiri omu Ndagâno ya mîra byoshi biyêrekîre abayihâbagwa, lyo ngasi kanwa kahulika, lyo na ngasi muntu abona oku ali mubî embere za Nyamuzinda.
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Thum üng ve nakütki hin thuma keha vekiea phäha sängeikia tia mi ksingki; acunakyase, khawmdek khyange nghuingphanak käh jah mhlät lü lei naküt law püi lü Pamhnam naw avana lei cun ngthu jah mkhyah pet khaia kyaki.
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Wir wissen aber, daß das Gesetz alles, was es spricht, denen sagt, die unter dem Gesetze sind, auf daß jeder Mund verstopft werde und alle Welt vor Gott schuldig sei,
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Amadi seng ih jat ih di Hootthe dowa jaatrep ah, o mina erah Hootthe khu adi songtongte loong asuh ba baat ha, eno mina loong ah takah jeng thukka ang ah, nyia mongrep ah Rangte suh dande thuk ah.
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Hessa gishshi duunay wurikka goridistana mala derey kumetha Xoossas mallithe immana mala wogay gizay wurikka wogape garsara dizaytas gididaysa nu eroosu.
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Ase ubbaa doona oythanawunne kumetha alamiya Xoossaa pirddaafe garssan shiishanaw, higgey imettiday higgefe garssan aqeyssatas gideyssa nu eroos.
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Muse nemi tzaziyo b́ s'iilfo nemmaniyere dashe fa'úwotsi b́wottsok'o danfone, manatse tuutson ashuwots bíyats boweebituwo t'ut't s'k bo etiri, dats jamonuwere Ik'i angshi shirots wotitwe.
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Thuh gethek ne thieg sha hanyie Iphey nuii ne rai lei ne zab Iphey è yao ruii, ji è zab branthek shii khung pha gak srane, chiih-è zab pha sohjambling ne Hamangkhung-aphuii pha chua pha miie shii yi bo.
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Hanu chitwizi zonse ziuwamba mulawo, uwamba kuvena mwi konde lyamulawo. Ili nji vaka lyo kuta kuti tuholo tonse twi yale, ili kuti inkanda yonse ive ni vuikalavelo kwa Ireeza.
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Ahora bien, sabemos que todo lo que dice la Ley, lo dice a los que están bajo la Ley, para que toda boca se cierre y todo el mundo quede bajo el juicio de Dios.
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Nipele tukumanyilila kuti maloŵe gose gagakuŵechetekwa ni Malajisyo ga che Musa gakwagamba ŵelewo ŵaali paasi pa Malajisyo go kuti kila mundu akakombola kulichenjela, ni ŵandu wose ŵa pachilambo alamulikwe ni Akunnungu.
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Leno tulumanyile ukhuta khyokyoni ekhenchoviwa nu lulagelo, khinchova khuvavo valepasi palulagilo pwu khela ndomo gudendiwe, pwu ekhelunga khyoni khendondage u Nguluve.
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Pano lelo tutangite kumbe chochote seliya chakilongela ilongela na balo bababile pai ya seliya. Lenga kila nkano banine, na lunga lunia yoti tuwajibike kwa Nnongo.
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Hinu timanyili kuvya malagizu ga Musa peyijova na vandu vala veviganikiwa kulongoswa na malagizu, muni kila mundu akotoka kuhotola kujikengelela, na vandu voha vahamuliwa na Chapanga.
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Pero sabemos que lo que dice la Ley, lo dice a los que están bajo la Ley, para que toda boca se cierre, y todo el mundo responda ante Dios.
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Balam chongngei chu Balam nuoia omngei chunga mang rang ani ti ei riet, tutên ite an ti theiloina rangin le rammuol pumpui hi Pathien roijêkna nuoia aom theina rangin.
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Kamik kꞌut qetaꞌm chi ronojel ri kubꞌij ri taqanik, kubꞌij chike konojel ri e kꞌo chuxeꞌ ri taqanik, rech jeriꞌ maj jun kachꞌawik xuqujeꞌ konojel ri winaq aꞌjuwachulew kekanaj chuxeꞌ ri uqꞌatoj tzij ri Dios.
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“Lino tucinshi kwambeti byonse byambwa mu Milawo ya Lesa, bikute kwamba pali abo balakonkelenga Milawo kwambeti bantu bonse pa cishi capanshi bakabule pakuyubila milandu Lesa njeshakabape.
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Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.
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Now we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem.
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Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
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מיר אבער ווייסן, אז וואס די תורה זאגט, איז עס גערעדט געווארן צו די, וועלכע זענען אונטער דער תורה, כדי איטלעכס מויל זאל פארשטאפט ווערן און די גאנצע וועלט זאל זיין שולדיק פאר ה׳;
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ଆରି ଇନ୍ଲେନ୍ ତ ଜନା, ବନାଁୟ୍ବରନ୍ ଇନିଜି ଗାମ୍ତେ ତି ଅଡ଼୍କୋନ୍ ବନାଁୟ୍ବରନ୍ ଏର୍ମାନ୍ନେଲେ ଆଡ୍ରକୋତଞ୍ଜି ଆ ମନ୍ରାଜିଆଡଙ୍ ବର୍ତଜି । କେନ୍ ପୁର୍ତିନ୍ ଆ ମନ୍ରାଜି ଆପ୍ରନ୍ସୁଆତିତେନ୍ ଆଡିଡ୍ ବନାଁୟ୍ବରନ୍ ଆମ୍ରାନ୍ନେତେଞ୍ଜି ଆ ମନ୍ରାଜି ଇନ୍ଲେନ୍ ଏର୍ଡୋସା ଗାମ୍ଲେ ବର୍ରନ୍ ଅଃର୍ରପ୍ତିଏଜି ।
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ନାହାଁଃ ଆବୁ ସାରିତାନାବୁ, ଅକନ୍କ ଆନ୍ଚୁରେ ମେନାକଆ, ଇନ୍କୁକେ ଏନାରେୟାଃ ସବେନ୍ ଆନ୍ଚୁ ମାନାତିଙ୍ଗ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ । ପାର୍ମେଶ୍ୱାର୍ ସବେନ୍ ଅତେଦିଶୁମ୍ରାଃ ବିଚାର୍ ରିକାଏ ଇମ୍ତା, ଆନ୍ଚୁକେ କା ମାନାତିଙ୍ଗ୍ତାନ୍ ହଡ଼କ ଜେତ୍ନାଃ ଉଦୁବ୍କେଦ୍ତେ, ଆପାନ୍କେ ବେଗାର୍ ଚିଟାନିଃ ତାନିଙ୍ଗ୍ ମେନ୍ତେ କାକ କାଜି ଦାଡ଼ିୟା ।
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ଆମେ ଜାନୁ, ଜନ୍ ଲକ୍ମନ୍ ନିୟମର୍ ସାସନ୍ ତଲେ ଆଚତ୍, ତେଇର୍ ସବୁ ବିଦିବିଦାନ୍ ମାନ୍ବାକେ ବାଦିଅ । ପରମେସର୍ ଜେଡେବଲ୍ ଗୁଲାଇ ଜଗତର୍ ବିଚାର୍ କର୍ସି, ନିୟମ୍ ନ ମାନ୍ଲା ଲକ୍ମନ୍ କାଇ କାମ୍ ମିସା ଦେକାଇକରି, ଦସ୍ କରିନାଇ ବଲି କଇନାପାରତ୍ ।
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ନେ ମ୍ୟା ନେଲେଃକେ ଜାଣ୍ଡେଇଂ ନିୟମ୍ ବିତ୍ରେ ଲେଃଆର୍କେ ମେଁନେ ସାପା ନିୟମ୍ ମେଇଂ ପାଲନ୍ ଡିଙ୍ଗ୍ନେ ବାଦ୍ୟ । ଇସ୍ପର୍ ଉଡ଼ିବେଲା ସାପା ମଞ୍ଚ୍ପୁର୍ନେ ବିଚାର୍ ଡିଙ୍ଗ୍ଏ ନିୟମ୍ ମାମାନେଚେ ଲେଃଆର୍କ୍ନେ ରେମୁଆଁଇଙ୍ଗ୍ ମେଃଡିଗ୍ ବାଆନା ଆସୁଏଚେ ନିଜେକେ ଦସ୍ ଣ୍ଡୁ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ ଆୟାଆର୍ ଣ୍ଡୁ ।
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ଅଃମିମଃନ୍ ଜାଣୁଲୁ, ଜୁୟ୍ ଲକ୍ମଃନ୍ ମସାର୍ ବିଦିର୍ ତଃଳେ, ତାର୍ ସଃବୁ ବିଦିବିଦାନ୍ ସେମଃନ୍ ମାନୁକେ ହଃଳେଦ୍ । ଇସ୍ୱର୍ ଜୁୟ୍ଦିନ୍ ସଃରା ଜଃଗତାର୍ ବିଚାର୍ କଃରେଦ୍, ବିଦି ଅମାନ୍ୟାକାରିମଃନ୍ କାୟ୍ହେଁ ବାବ୍ନା ଦଃକାୟ୍ ନିଜ୍କେ ନିର୍ଦସି ବଃଲି କଃଉଁକେ ନାହାର୍ତି ।
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