American Standard Version (1901)
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
119 translations of 134 that include the New Testament
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected forevermore.
Kaalok mah loe thacak ai kaminawk ni qaima tok to saksak, toe kaalok pacoengah angzo lokkamhaih mah loe, dungzan ah kakoep Capa to ni a saksak.
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng.
Olkhueng loh vawtthoeknah aka om hlang te khosoihham la a tuek. Tedae olkhueng hnukah olhlonah ol loh capa te kumhal duela a soep sak coeng.
Na ke kanawai hoi i hoolilo i kanakanawaliwali i kahuna nui; aka, na ka olelo o ka hoohiki ana, ka mea mahope mai o ke kanawai, i hoolilo i ke Keiki, ka mea i hoohemolele mau loa ia'ku.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Dapre lalwa Moyiz la, se moun ki poko bon nèt yo te mete sèvi granprèt. Men, dapre pawòl sèman Bondye a, pawòl ki vin lontan apre lalwa a, moun Bondye mete granprèt la, se Pitit li a ki te vin bon nèt sou tout pwen pou tout tan.
Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum.
The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
Car la loi établit pour souverains sacrificateurs des hommes qui sont dans l’infirmité , mais la parole du serment, qui est après la loi, [établit] un Fils qui est consommé pour l’éternité.
Zákon zajisté lidi mající nedostatky ustavoval za nejvyšší kněží, ale slovo přísežné, kteréž se stalo po Zákonu, ustanovilo Syna Božího dokonalého na věky.
Ma Sap lal Moses uh srisrngi mwet sesuwos elos in mwet tol fulat; a wulela se lun God wi fulahk sac, ma orekla tukun Ma Sap uh, pa orekmakinyuk in sulela Wen natul nu ke mwet tol fulat, ac Wen se inge suwoswoslana nwe tok.
Căci legea numește ca mari preoți pe oameni care au slăbiciuni, dar cuvântul jurământului, care a venit după lege, numește pentru totdeauna un Fiu care a fost desăvârșit.
Pois a lei constitui como sumos sacerdotes homens que têm fraquezas, mas a palavra do juramento, que veio depois da lei, constitui o Filho, que foi aperfeiçoado para sempre.
Sheria ya Mose huwateua watu waliokuwa dhaifu kuwa makuhani wakuu; lakini ahadi ya Mungu aliyoifanya kwa kiapo na ambayo imefika baada ya sheria imemteua Mwana ambaye amefanywa mkamilifu milele.
Fiindcă legea îi face înalți preoți pe oamenii care au slăbiciuni, dar cuvântul jurământului, care a fost după lege, îl face pe Fiul, care este consacrat pentru totdeauna.
မောရှေ၏ပညတ်တရားသည်အားနည်း၍မစုံ လင်သောလူသားတို့ကို ယဇ်ပုရောဟိတ်မင်း များအဖြစ်ခန့်ထားလေသည်။ သို့ရာတွင် ပညတ်တရားပေါ်ပေါက်ပြီးသည့်နောက်ပိုင်း ထာဝရကာလပတ်လုံးစုံလင်တော်မူသော သားတော်ကို ယဇ်ပုရောဟိတ်မင်းအဖြစ် ကျိန်ဆိုတော်မူချက်ဖြင့်ခန့်ထားတော်မူ၏။
For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.
Denn das Gesetz bestellt Menschen zu Hohenpriestern, die Schwachheit haben; das Wort des Eidschwurs aber, der nach dem Gesetz gekommen ist, einen Sohn, vollendet in Ewigkeit.
Want de wet stelt tot hogepriesters mensen, die zwakheid hebben; maar het woord der eedzwering, die na de wet is gevolgd, stelt den Zoon, Die in der eeuwigheid geheiligd is.
De Wet toch stelt tot hogepriesters mensen aan, met zwakheid behept; maar de eed-uitspraak, die na de Wet is gekomen, den Zoon, die volmaakt is voor eeuwig.
Perciocchè la legge costituisce sommi sacerdoti uomini, che hanno infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato appieno consacrato in eterno .
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.
Thi Loven indsætter til Ypperstepræster Mennesker, som have Skrøbelighed; men Edens Ord, som kom senere end Loven, indsætter en Søn, som er fuldkommet til evig Tid:
Pwe kapun kin kajapwiladan jamero aramaj luet akan, a majan en kaula, me wiauier murin kapun, kajapwiladar Japwilim a, me unjokalar joutuk.
Pwe kapung kin kasapwiladang samero aramas luet akan, a masan en kaula, me wiauier murin kapung, kasapwiladar Sapwilim a, me unsokalar soutuk.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Vì luật pháp lập những người vốn yếu đuối làm thầy tế lễ thượng phẩm; nhưng lời thề có sau luật pháp thì lập Con, là Đấng đã nên trọn lành đời đời.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
He ʻoku ngaohi ʻe he fono ke taulaʻeiki lahi ʻae kau tangata ʻoku vaivai; ka ʻoku fakanofo ʻae ʻAlo, ʻaia kuo fakahaohaoa ʻo taʻengata ʻe he lea ʻoe fuakava naʻe ki mui ʻi he fono.
Car la loi institue souverains sacrificateurs des hommes soumis à l'infirmité; mais la parole du serment qui a suivi la loi, institue le Fils, qui a été rendu parfait pour l'éternité.
Căci legea numește ca mari preoți pe oameni care au slăbiciuni, dar cuvântul jurământului, care a venit după lege, numește pentru totdeauna un Fiu care a fost desăvârșit.
Ĉar la leĝo starigas kiel ĉefpastrojn homojn, kiuj havas malfortecon; sed la vorto de la ĵuro, kiu estas post la leĝo, nomas Filon, perfektigitan por ĉiam.
En effet, la loi établit souverains sacrificateurs des hommes sujets à la faiblesse; mais la parole du serment qui a été fait après la loi établit le Fils, qui est parfait pour l’éternité.
denn das Gesetz macht Menschen zu Hohenpriestern, die da Schwachheit haben; dies Wort aber des Eides, das nach dem Gesetz gesagt ward, setzt den Sohn ein, der ewig und vollkommen ist.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest.
The Law appoints as high priests men who are weak, but the words of God’s oath, which was later than the Law, name the Son as, for all time, the perfect priest.
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
La legge infatti costituisce sommi sacerdoti uomini soggetti a infermità; ma la parola del giuramento fatto dopo la legge costituisce il Figliuolo, che è stato reso perfetto per sempre.
Car la loi établit comme grands prêtres des hommes sujets à la faiblesse ; mais la parole du serment, venue après la loi, établit le Fils, rendu parfait pour l'éternité.
Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.
Porque la ley nombra como sumos sacerdotes a hombres débiles; pero la palabra del juramento, que vino después de la ley, nombra al Hijo, hecho perfecto para siempre.
Porque la ley constituye sumos sacerdotes a hombres débiles; pero la palabra del juramento, posterior a la ley, al Hijo, hecho perfecto para siempre.
Zakon doista postavi za velike svećenike ljude podložne slabosti, a riječ zakletve - nakon Zakona - Sina zauvijek usavršena.
Jer zakon postavlja ljude za sveštenike koji imaju slabost; a reč zakletve koje je rečena po zakonu, postavi sina vavek savršena.
Jirijiribani jaurali kana Priesta pirna kurai, tana waltowalto nganai; morlalu kuranaia jaurali jirijiribani jaurandru Ngatamura Kulno kurai, Nauja ngurali talku nganai.
Denn das Gesetz stellt Menschen zu Hohenpriestern auf, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach dem Gesetze kam, einen für die Ewigkeit vollendeten Sohn.
For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence the lawe maketh the sonne prest which is parfecte for ever more.
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected.
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς, ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον, υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
ο νομοσ γαρ ανθρωπουσ καθιστησιν αρχιερεισ εχοντασ ασθενειαν ο λογοσ δε τησ ορκωμοσιασ τησ μετα τον νομον υιον εισ τον αιωνα τετελειωμενον
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱὸν εἰς τὸν αἰῶνα τετελειωμένον.
Ын адевэр, Леӂя пуне марь преоць пе ниште оамень супушь слэбичуний, дар кувынтул журэмынтулуй, фэкут дупэ че а фост датэ Леӂя, пуне пе Фиул, каре есте десэвыршит пентру вешничие.
Закон бо людей поставляє архиєреями, маючих немочі, слово ж клятьби, що послї закону, Сина на віки звершеного.
Закон бо людей поставляє архиєреями, маючих немочі, слово ж клятьби, що послї закону, Сина на віки звершеного.
Јер закон поставља људе за свештенике који имају слабост; а реч заклетве које је речена по закону, постави сина вавек савршена.
Ибо закон поставляет первосвященниками человеков, имеющих немощи; а слово клятвенное, после закона, поставило Сына, навеки совершенного.
כח כִּי הַתּוֹרָה הֵקִימָה אֲנָשִׁים לְכֹהֲנִים גְּדוֹלִים אֲשֶׁר רִפְיוֹנָם בָּם אַךְ דְּבַר־הַשְּׁבוּעָה אַחֲרֵי הַתּוֹרָה הֵקִים אֶת־הַבֵּן אֲשֶׁר נַעֲלֶה הוּא בִּשְׁלֵמוּת נֶצַח׃
כי התורה העמידה לכהנים גדולים בני אדם חלשים אבל דבר השבועה הבאה אחרי התורה העמיד את הבן המשלם לעולם׃
ⲠⲒⲚⲞⲘⲞⲤ ⲄⲀⲢ ϢⲀϤⲬⲰ ⲚϨⲀⲚⲢⲰⲘⲒ ⲚⲀⲢⲬⲎⲈⲢⲈⲨⲤ ⲈⲞⲨⲞⲚⲦⲞⲨ ϢⲰⲚⲒ ⲘⲘⲀⲨ ⲠⲒⲤⲀϪⲒ ⲆⲈ ⲚⲦⲈⲠⲒⲀⲚⲀϢ ⲪⲀⲒ ⲈⲦⲀϤϢⲰⲠⲒ ⲘⲈⲚⲈⲚⲤⲀ ⲠⲒⲚⲞⲘⲞⲤ ϤⲦⲀϨⲞ ⲚⲞⲨϢⲎⲢⲒ ⲈϤϪⲎⲔ ⲈⲂⲞⲖ ϢⲀ ⲈⲚⲈϨ.
ⲡⲓⲛⲟⲙⲟⲥ ⲅⲁⲣ ϣⲁϥⲭⲱ ⳿ⲛϩⲁⲛⲣⲱⲙⲓ ⳿ⲛⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲉⲟⲩⲟⲛⲧⲟⲩ ϣⲱⲛⲓ ⳿ⲙⲙⲁⲩ ⲡⲓⲥⲁϫⲓ ⲇⲉ ⳿ⲛⲧⲉ ⲡⲓⲁⲛⲁϣ ⲫⲁⲓ ⲉⲧⲁϥϣⲱⲡⲓ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲛⲟⲙⲟⲥ ⳿ϥⲧⲁϩⲟ ⳿ⲛⲟⲩϣⲏⲣⲓ ⲉϥϫⲏⲕ ⳿ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲉϩ
فَإِنَّ ٱلنَّامُوسَ يُقِيمُ أُنَاسًا بِهِمْ ضَعْفٌ رُؤَسَاءَ كَهَنَةٍ. وَأَمَّا كَلِمَةُ ٱلْقَسَمِ ٱلَّتِي بَعْدَ ٱلنَّامُوسِ فَتُقِيمُ ٱبْنًا مُكَمَّلًا إِلَى ٱلْأَبَدِ.
از آنرو که شریعت مردمانی را که کمزوری دارند کاهن میسازد، لکن کلام قسم که بعد از شریعت است، پسر را که تاابدالاباد کامل شده است.
ပညတ် တရားသည် အပြစ် ရှိ သောသူ တို့ကို ယဇ်ပုရောဟိတ် အရာ၌ ခန့်ထား ၏။ ပညတ်တရား နောက် ၌ ကျိန်ဆို တော်မူသော ဗျာဒိတ် တော်မူကား ၊ အစဉ်အမြဲ စုံလင် ခြင်းသို့ရောက်သော သား တော်ကို ခန့်ထား သတည်း။
율법은 약점을 가진 사람들을 제사장으로 세웠거니와 율법 후에 하신 맹세의 말씀은 영원히 온전케 되신 아들을 세우셨느니라
律法は弱さを持つ人々を大祭司に任命します。しかし、律法の後に与えられた誓いの言葉は、永遠に完全な者とされた御子を大祭司に任命します。
律法所立为大祭司的是有软弱的人;但在律法以后所起誓的话,却立了那位已经得以完全、直到永远的儿子。
律法は弱さを持つ人間を大祭司に立てますが、律法のあとから来た誓いのみことばは、永遠に全うされた御子を立てるのです。
律法本是立软弱的人为大祭司;但在律法以后起誓的话,是立儿子为大祭司,乃是成全到永远的。
律法本是立軟弱的人為大祭司;但在律法以後起誓的話,是立兒子為大祭司,乃是成全到永遠的。
Moses-ki Wayel Yathangna asonba leiraba misingbu purohitlen oina khalli. Adubu Wayel Yathanggi matungda lakpa Tengban Mapuna wasakpiba amaga yaoba wasakpiba adunadi matam pumbagi oina mapung phahallaba Machanupabu purohitlen oina khanbi.
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Moses gv Pvbv lokv nyi Butvyachok bv ribwk manv nga dartoku; vbvritola, Pwknvyarnv gv milv ngv um kaiyago milv kunam lokv, Pvbv gv kochingbv aanv milv kunam lokv Kuunyilo nga dartoku, ninyia dvbvsingtam gv lvgabv rilak nvgobv mvtoku.
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yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli .
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Porque a Lei constitui por sumos sacerdotes homens que têm fraqueza; mas a palavra do juramento, que veio depois da Lei, constitui o Filho, que se tornou perfeito para sempre.
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Hundajizyo bhabhewha abhante bhabhali abha bhinu abhebhadimi agosi lakini izuelye shilapo, lyalyahenzele sesele endajizo abheshele oMwana, yabhewelwe abhemtakatifu owawila.
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Bulya irhegeko linayîmike abantu bazamba mpu babè badâhwa bakulu, ci akanwa k’omwîgasho kàyishaga enyuma ly’irhegeko, kàyîmisire Mugala wa Nnâmahanga, kàmujira mwîmana oku nsiku n’amango.
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Am kümceikiea khyange cun ktaiyü ngvai säih vaiea Mosia Thum naw jah mcawnki. Lüpi Pamhnam naw ng'yünnak am khyütam a pawh ta Thuma hnua law khai, angläta kümceikia a pawh Cakpa cun a mcawn ni.
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Denn das Gesetz macht Menschen zu Hohenpriestern, die mit Schwachheit behaftet sind, das Wort des Eidschwurs aber, der nach der Zeit des Gesetzes erfolgte, den Sohn, welcher für alle Ewigkeit vollendet ist.
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Moses Hootthe jun ibah lapun lajun mina ah romwah phokhothoon raang ih juujeeta; enoothong Rangte ih kakhamta adi thoom nep hoonta, eno erah Hootthe lini dong taha, erah langla saarookwe raangtaan ih epunthoon ang arah Rangte Sah ah juuje ha.
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Wogay daburancha asata qessatas waana halaqa hisiti shuumes. Wogape kaallidi yida caaqo qaalay gidiko medhinas iza bolla wothoy baynda naaza shuumides.
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Muse higgey daaburanchcho asaa kahine halaqa oothidi shuumees. Shin higgiyafe guye yida caaqo qaalay merinaw polo gidida Xoossaa Na7aa shuumis.
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Nemo kahniy naash woshdek't b́ naashitswots maaw ashuwotsiye, nemoniyere ili waatso taaron keweetsonmó dúre dúrosh s'een wottso Ik'o naayi naashire.
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Moses ro Iphey è bran hanyie yi akhriig ba pha ji shii Kho Phabithek rab; jishii hanyie yi Iphey è iidoh wuii pha ji shii Dufuii rab, chiih-è hanyie shii ne idang khriig rabjong pha ji shii Hamangkhung-aphuii ro sbang ne surua rog shii rab.
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Mukuti mulao ubika bakwame bena bufokoli kuba baprisita bakulwana. Kono linzi lakulikonka chekumbya, libezi mumasule amulao, libabiki Mwana, yabatendwa yolukite kuya kusena mamanimani.
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La Ley constituye como sumos sacerdotes a hombres débiles; pero la palabra del juramento, que vino después de la Ley, constituye al Hijo, perfeccionado para siempre.
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Malajisyo ga che Musa gakwasagula ŵandu ŵakulepetala kuŵa ŵambopesi achakulu, nambo lilangano lya Akunnungu liŵaŵisile kwa kulumbila ni sooni lilyaiche mu nyuma mwa malajisyo lyambisile Mwana, jwatendekwe jwamalilwe kwa moŵa gose pangali mbesi.
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Khululagelo luhovachagola avanu avasaviwesya uvotehenchi uvovaha, ulyahova elimenyu lyaheapa, lehinehile badala ya lulagelo, akhachagwile umwana, uyahavombikhe ukhuva imwaminifu isihu nchoni.
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Kwa saliya huchawa bandu babile adhaifu kuba nga makuhani, akolo, lakini neno lya kiapo, lalibile baada ya saliya, ywachaulilwe Mwana, ywapangilwe kuba nga mkamilifu milele.
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Malagizu ga Musa gakuvahagula vandu vangolongondi kuvya vamteta vakulu va Chapanga, nambu malagizu ga Chapanga gahengili kwa chilapu chechibwela palongolo ya malagizu, gamhagwili Mwana mweakitiwi mkamilifu magono goha gangali mwishu.
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Porque la Ley designa como sumos sacerdotes a hombres que tienen debilidad, pero la Palabra del juramento, que es posterior a la Ley, designa al Hijo declarado perfecto para siempre.
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Moses Balam han miriem achukpharloi ngei ochai inlalin a phun ngâia; aniatachu Pathien inkhâmna chonginkhâm, Balam nûka juong om han chu Nâipasal hah, kumtuonga achukphara a phun ani.
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Qas tzij wi, ri taqanik kuꞌchaꞌ achyabꞌ ri xaq kebꞌaqꞌoꞌtik rech kuꞌxik e kinimaꞌqil ri chꞌawenelabꞌ cho ri Dios, are kꞌu ri chꞌekom tzij ri xbꞌanik are yaꞌom chik ri taqanik are xuchaꞌo ri Kꞌojolaxel rech kok che kinimaꞌqil chꞌawenel pa kiwiꞌ ri winaq, are wa ri bꞌantal sukꞌ che, chibꞌe qꞌij saq.
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Milawo ya Lesa njalapa Mose yalikusuminisha bantu babula kuswepa kuba beshimilumbo bamakulene, nomba cipangano ca Lesa ncalensa kulumbilapo, ico calesa panyuma pa milawo, calabika Mwana walulama kwa muyayaya.
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For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
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For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, which came later than the Torah of Moshe Rabbeinu, appoints HaBen who came to shleimut (completeness) l'Olam.
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ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν, ὁ λόγος δὲ τῆς ὁρκωμοσίας τῆς μετὰ τὸν νόμον υἱόν, εἰς τὸν αἰῶνα τετελειωμένον.
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ווארום די תורה האט באשטימט פאר כהנים גדולים מענטשן, וואס האבן געהאט שוואכקייט; אבער דאס ווארט פון דער שבועה, וואס איז שפעטער ווי די תורה, באשטימט דעם זון, וואס איז געמאכט פולקום אויף אייביק.
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ମୋସାନ୍ ଆ ବନାଁୟ୍ବରନ୍ ବଲାୟ୍ମରଞ୍ଜିଆଡଙ୍ ମୁଡ଼ ରାଓଡ଼ା କାବ୍ବାଡ଼ାନ୍ ଲନୁମନ୍ ଆସନ୍ ତବ୍ନଙ୍ତଜି, ବନ୍ଡ ଇସ୍ୱରନ୍ ଆ ସନିବ୍ଡେୟ୍ବର୍ ଡ ଆ ପର୍ମାଡ଼ାବରନ୍ ଅନ୍ତମ୍ ଆଅନନ୍ଆଡଙ୍ ମୁଡ଼ ରାଓଡ଼ାନ୍ ତବ୍ନଙେନ୍, ଆନିନ୍ ଆଏଡ଼ର୍ ଆସନ୍ ମଡ଼ିର୍ ଡେଏନ୍ ।
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ମୁଶା ନାବୀଆଃ ଆନ୍ଚୁ ନାରାଦୁରା ହଡ଼କକେ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ରେୟାଃ କାମି ନାଗେନ୍ତେ ସାଲାକାନା । ମେନ୍ଦ ଆନ୍ଚୁ ହବାୟାନ୍ ତାୟମ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ବାନାର୍ସା ଆଡଃ କିରିୟା ଲେକାତେ ଆୟାଃ ହନ୍କେ ମାରାଙ୍ଗ୍ ଯାଜାକ୍ ଲେକାଏ ସାଲାକିୟା, ଇନିଃ ଜାନାଅ ଜାନାଅ ନାଗେନ୍ତେ ପକ୍ତାକାନା ।
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କାଇକେବଇଲେ ମସାର୍ ନିୟମ୍ ଇସାବେ, ଜନ୍ଲକ୍ ବଡ୍ ପୁଜାରି ପଦ୍ପାଇରଇସି, ସେମନ୍କେ ମିସା ପାପ୍ ରଇସି । ମାତର୍ ଜନ୍ଟା ପର୍ମେସର୍ ଗଟେକ୍ ସପତ୍ କରି କାତା ଦେଇରଇଲା, ସେଟା ନିୟମ୍ ପଚେ ଆଇଲା । ଜନ୍ ଲକ୍ ବାଚାଇଅଇରଇଲା, ତାର୍ ପଅ ରଇଲା । ସେ ସବୁଦିନର୍ପାଇ କାଇ ପାପ୍ ନ ରଇବା ପୁଜାରି ଅଇଆଚେ ।
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ମୋଶାନେ ନିଅମ୍ ଅନୁସାରେ ବାଲେଃକ୍ନେ ମ୍ନାପୁଜାରିଇଂନେ ଦସ୍ଇଂ ଲେଃଏ; ମାତର୍ ନିଅମ୍ ଆରେଣ୍ଡ୍ରେନେ ଇଡ଼ିଂଡେ ବେଲା ଇସ୍ପର୍ ନିଜର୍ ବିଃକ୍ନେ ସାମୁଆଁ ଆରି ପାର୍ମାନ୍ ଅନୁସାରେ ମେଁନେ ମୁଡ଼ି ଉଙ୍ଗ୍ଡେକେ ମ୍ନାପୁଜାରି ବାବ୍ରେ ସ୍ରିକେ, ମେଁ ଜୁଗ୍ ଜୁଗ୍ ନ୍ସା ଦରମ୍ ଡିଂଲେଃକେ ।
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ଜୁୟ୍ତାର୍ ଗିନେ ବିଦିଏ ନିଗାଳ୍ ରିଲା ମାନାୟ୍କେ ମୁଳ୍ ଜାଜକ୍ ହଃଦେ ବାଚେଦ୍, ମଃତର୍ ଜୁୟ୍ ସଃୟ୍ତ୍ କଃତା ବିଦିର୍ ହଃଚେ ଅୟ୍ରିଲି, ସେରି ଜୁଗେଜୁଗେ ହଃତେକ୍ ସିଦ୍ ହାୟ୍ଲା ହୟ୍ସିକ୍ ବାଚେଦ୍ ।
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