American Standard Version (1901)
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
119 translations of 134 that include the New Testament
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
Toe mi kawbaktih doeh kaalok rang hoiah Sithaw hmaa ah toenghaih hnu thai ai, tiah amtueng: katoeng kami loe tanghaih hoiah hing tih, tiah lok to oh.
Tedae olkhueng lamloh Pathen taengah a tang pawt te mingpha coeng dongah aka dueng tah tangnah nen ni a hing eh.
Tedae olkhueng lamloh Pathen taengah a tang pawt te mingpha coeng dongah aka dueng tah tangnah nen ni a. hing eh.
Aka, ua akaka keia, aole kekahi e hoaponoia imua o ke Akua ma ke kanawai: no ka mea, O ka mea i pono, e ola ia ma ka manaoio.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
Lalwa pa kapab fè Bondye fè pesonn gras. Se bagay ki klè. Men sa ki ekri nan Liv la: Moun Bondye fè gras paske yo gen konfyans nan li, se yo menm ki va gen lavi.
Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.
Or que par [la] loi personne ne soit justifié devant Dieu, cela est évident, parce que : « Le juste vivra de foi » .
A že z Zákona nebývá žádný ospravedlněn před Bohem, zjevné jest, nebo spravedlivý z víry živ bude.
Inge kalem lah God El tia aksuwosye kutena mwet ke Ma Sap, mweyen Ma Simusla fahk mu, “Mwet se su God El aksuwosye ke sripen lulalfongi, el na pa ac moul.”
Or, este evident că nimeni nu este îndreptățit prin Lege înaintea lui Dumnezeu, căci: “Cel neprihănit va trăi prin credință”.
Ora, é evidente que diante de Deus ninguém é justificado pela lei, pois, “O justo viverá pela fé.”
Ni dhahiri kwamba Sheria haiwezi kumfanya mtu akubaliwe kuwa mwadilifu; maana Maandiko Matakatifu yasema: “Mwadilifu kwa imani ataishi.”
Și că nimeni nu este declarat drept prin lege, înaintea lui Dumnezeu este clar, pentru că: Cel drept va trăi prin credință.
ယခုတွင်ကျမ်းစာတော်က ``ဘုရားသခင် ကိုယုံကြည်ခြင်းအားဖြင့် ကိုယ်တော်နှင့်မှန် ကန်စွာဆက်ဆံသူသည်အသက်ရှင်လိမ့်မည်'' ဟုဖော်ပြထားသဖြင့်ပညတ်တရားကို စောင့်ထိန်းခြင်းအားဖြင့် အဘယ်သူမျှဘုရား သခင်နှင့်မှန်ကန်စွာဆက်ဆံခွင့်ကိုမရနိုင် ကြောင်းထင်ရှား၏။-
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
Daß aber durch Gesetz niemand vor Gott gerechtfertigt wird, ist offenbar, denn “der Gerechte wird aus Glauben leben”.
En dat niemand door de wet gerechtvaardigd wordt voor God, is openbaar; want de rechtvaardige zal uit het geloof leven.
Ook is het duidelijk, dat niemand bij God gerechtvaardigd wordt door de Wet. Want: “Wie rechtvaardig is door het geloof, hij zal leven.”
Ora, che per la legge niuno sia giustificato presso Iddio , è manifesto, perciocchè: Il giusto viverà di fede .
But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.
And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
But further, that through the observance of the Law no one is accepted as righteous with God is evident; for “the righteous shall live by faith.”
Men at ingen bliver retfærdiggjort for Gud ved Lov, er åbenbart, thi “deri retfærdige skal leve af Tro.”
A janjal, me jota amen kak pun kila kapun ren Kot; pwe me pun amen pan memaureki pojon.
A sansal, me sota amen kak pung kila kapung ren Kot; pwe me pung amen pan memaureki poson.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Vả lại chẳng hề có ai cậy luật pháp mà được xưng công bình trước mặt Đức Chúa Trời, điều đó là rõ ràng lắm, vì người công bình sẽ sống bởi đức tin.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Ka ʻoku ha māhina mai, ʻoku ʻikai ha taha ʻe fakatonuhia ʻe he fono ʻi he ʻao ʻoe ʻOtua: koeʻuhi, “ʻE moʻui ʻae tonuhia ʻi he tui.”
Et que nul ne soit justifié devant Dieu par la loi, cela est évident; parce que: Le juste vivra par la foi.
Or, este evident că nimeni nu este îndreptățit prin Lege înaintea lui Dumnezeu, căci: “Cel neprihănit va trăi prin credință”.
Sed ke neniu praviĝas antaŭ Dio per la leĝo, estas evidente; ĉar: La virtulo vivos per fido;
Et que nul ne soit justifié devant Dieu par la loi, cela est évident, puisqu’il est dit: Le juste vivra par la foi.
Daß aber durchs Gesetz niemand gerecht wird vor Gott, ist offenbar; denn “der Gerechte wird seines Glaubens leben.”
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.
Again, it is evident that no one is pronounced righteous before God through Law, for we read – “Through faith the righteous will find life.”
Again, it is evident that no one is pronounced righteous before God through Law, for we read – ‘Through faith the righteous will find life.’
Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;
Or che nessuno sia giustificato per la legge dinanzi a Dio, è manifesto perché il giusto vivrà per fede.
Il est évident que personne n’est justifié devant Dieu par la Loi, puisque « le juste vivra par la foi ».
Mas por cuanto por la ley ninguno se justifica para con Dios, queda manifiesto: Que el justo por la fe vivirá.
Es evidente que por la ley nadie es justificado delante de Dios, porque: “El justo vivirá por la fe”.
Y que por la ley ninguno se justifica para con Dios, es evidente, porque: «El justo por la fe vivirá».
A da se pred Bogom nitko ne opravdava Zakonom, očito je jer: Pravednik će od vjere živjeti.
A da se zakonom niko ne opravdava pred Bogom, poznato je: jer pravednik od vere živeće.
Morlalu nganai: Jirijiribani jaurali wata kulno talku pantjiai Godani; ngangau kana talku morlalu ngundranali tepirila nganai.
Daß aber mit dem Gesetze keiner vor Gott gerechtfertigt wird, ist offenbar, denn Der Gerechte wird aus Glauben leben.
That no man is iustified by the lawe in the sight of God is evidet. For the iuste shall live by fayth.
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ, δῆλον· ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
οτι δε εν νομω ουδεισ δικαιουται παρα τω θεω δηλον οτι ο δικαιοσ εκ πιστεωσ ζησεται
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι it ὁ δίκαιος ἐκ πίστεως ζήσεται.it*
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται·
Ши кэ нимень ну есте сокотит неприхэнит ынаинтя луй Думнезеу прин Леӂе есте ынведерат, кэч „чел неприхэнит прин крединцэ ва трэи”.
А що нїхто законом не оправдуєть ся перед Богом, се явно, бо праведний вірою жив буде.
А що нїхто законом не оправдуєть ся перед Богом, се явно, бо праведний вірою жив буде.
А да се законом нико не оправдава пред Богом, познато је: јер праведник од вере живеће.
А что законом никто не оправдывается пред Богом, это ясно, потому что праведный верою жив будет.
יא וְכִי עַל־יְדֵי הַתּוֹרָה לֹא־יִצְדַּק אִישׁ לִפְנֵי אֱלֹהִים דָּבָר בָּרוּר הוּא כִּי־צַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶה׃
וגלוי הוא כי על ידי התורה לא יצדק האדם לפני האלהים כי צדיק באמונתו יחיה׃
ϪⲈ ⲚϨⲢⲎⲒ ϦⲈⲚⲚⲒϨⲂⲎⲞⲨⲒ ⲚⲦⲈⲠⲒⲚⲞⲘⲞⲤ ⲘⲘⲞⲚ ϨⲖⲒ ⲚⲀⲘⲀⲒ ϦⲀⲦⲈⲚ ⲪⲚⲞⲨϮ ϤⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ϪⲈ ⲠⲒⲐⲘⲎⲒ ⲀϤⲚⲀⲰⲚϦ ⲈⲂⲞⲖ ϦⲈⲚⲪⲚⲀϨϮ.
ϫⲉ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⲛⲓ⳿ϩⲃⲏⲟⲩⲓ ⳿ⲛⲧⲉ ⲡⲓⲛⲟⲙⲟⲥ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⲛⲁⲙⲁⲓ ϧⲁⲧⲉⲛ ⲫϯ ⳿ϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ϫⲉ ⲡⲓ⳿ⲑⲙⲏⲓ ⲁϥⲛⲁⲱⲛϧ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲫⲛⲁϩϯ.
وَلَكِنْ أَنْ لَيْسَ أَحَدٌ يَتَبَرَّرُ بِٱلنَّامُوسِ عِنْدَ ٱللهِ فَظَاهِرٌ، لِأَنَّ «ٱلْبَارَّ بِٱلْإِيمَانِ يَحْيَا».
اما واضح است که هیچکس در حضور خدا ازشریعت عادل شمرده نمی شود، زیرا که «عادل به ایمان زیست خواهد نمود.»
တဖန်တုံ၊ ဖြောင့်မတ် သောသူသည် ယုံကြည် ခြင်းအားဖြင့် အသက် ရှင်လိမ့်မည်။
또 하나님 앞에서 아무나 율법으로 말미암아 의롭게 되지 못할 것이 분명하니 이는 의인이 믿음으로 살리라 하였음이니라
律法によって神の御前で義とされる人が一人もいないことは明らかです。「義人は信仰によって生きる」とあるからです。
没有人靠律法在上帝面前称义,这是明显的,因为:“义人必因信而活。”
ところが、律法によって神の前に義と認められる者が、だれもいないということは明らかです。「義人は信仰によって生きる。」のだからです。
没有一个人靠着律法在 神面前称义,这是明显的;因为 经上说:「义人必因信得生。」
沒有一個人靠着律法在上帝面前稱義,這是明顯的;因為 經上說:「義人必因信得生。」
Adudi houjik masi mayek sengle madudi Tengban Mapugi mangda mi kana amatabu Wayel Yathanggi mapanna chumhanbide. Maramdi Mapugi Puyana hai, “Thajabagi mapanna Tengban Mapuna chumhanbiraba mi adukhaktana hinggani.”
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Vjakdv, Pvbwngvrwngbv mila dunv Pvbv mingkulo doojvdakjvka Pwknvyarnv gv ara lo yvvka tarwkbak bv dooladakla ma, ogulvgavbolo Darwknv kitap vbv mindu, “mvngjwng nam lokv nyi ngv Pwknvyarnv gvlo tarwkbak bv turladakladu.”
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Oba kuli kan baa li moamoansaali U Tienu nintuali kelima li balimaama kubima yaapo. Line doagidi cain, kelima li yedi: O niteginkoa baa ye ki fo kelima o dandanli yaapo.
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E é evidente que pela Lei ninguém será justificado, porque: O justo viverá pela fé. Habacuque 2:4
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Eshi huliwazi hwa Ngolobhe semubhaziwa elyoli hata amohwidalo elyesheria afwanaje yalinelyoli bhakhala hulyeteho.”
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Ntyo kubonekîne n’obwâlagale oku ntâye amarhegeko gankajira mwêru-kwêru embere za Nyamuzinda, bulya obuzîne bw’omushinganyanya bubà buyêmêre.
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“A jumnaka phäh Pamhnam naw a ngdüngdaisaka khyang däng ni a xün khawm” tia cangcim üng ng’yukia kyase, u pi Thum läka phäha Pamhnama vei ä ngsungpyunki ti ngsingki.
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Daß aber im Gesetz niemand vor Gott gerechtfertigt wird, ist offenbar; denn «der Gerechte wird aus Glauben leben.»
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Amadi jatririh angla, Hootthe jun eh Rangte damdoh ngo uh tapunka, mamah liidoh Rangteele ni liiha, “Ngo taang ni laalom jeela erah jun ibah Rangte damdoh epun, erah loong aba thingtong ah.”
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“Xiillo uray amanon deyos” giiza gish onikka Xoossa sinthan Muse woggan atontaysi gesha.
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“Xilloy ammanon daana” geetettidi xaafettida gisho, oonikka Xoossaa sinthan higge naagidi xillonnayssi erettidabaa.
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«Kááw ashonmó imnetiyon kasho daatsitwe» ett guut'etsosh nemi fin s'eentson asho konwor Ik' shinatse kááw b́ woterawok'o daneke.
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Thuh shii ne thieg sha, hanyie magungde Iphey pha miyaosiu ji è ne Hamangkhung-aphuii rog shii rangsua arai mua phro, nyieliieshii jigigam shii yao, “Bran hanyie shii migi è Hamangkhung-aphuii rog shii rangsua ruii bie pha ji ne sieng ruii phro.”
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Hanu kuvoneka cwale kuti Ireeza kachenisi muntu cha mulao, kakuti “Valukite muvahale che intumelo.”
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Y es claro que por la Ley nadie es justificado delante de Dios, porque el justo vivirá por la fe.
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Sambano ikulosya kuti Malajisyo ngagakuntenda mundu aŵe jwambone paujo pa Akunnungu, pakuŵa Malembelo ga Akunnungu gakuti, “Mundu jwambone paujo pa Akunnungu chatame kwa chikulupi.”
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Lino galipa vuvalafu uNguluve sikhumbalila u munu pa vulweli numo khundagilo, ulwa khuva unyavulweli itama nu lwidiko”.
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Mbeyambe ni ubi wazi kwamba Nnongo am'balan gia kwaa haki hata yumo kwa saliya, kwa kuwa mwene haki apala tama kwa imani.
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Ndi hotohoto kuvya kawaka mundu mweivalangiwa kulolekana mbwina palongolo kwa malagizu, ndava muni mweilolekana mbwina palongolo ya Chapanga yati itama kwa sadika.
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Es evidente que por la Ley nadie es declarado justo delante de Dios, porque: El justo vivirá por la fe.
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Masikin, balam jômin Pathien makunga tute dik intum mak ngei, ti hih ânthâr zoi; Pathien lekhabu'n, “taksôn sika Pathien makunga dik intum ngei vai ring an tih,” ati sikin.
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Xuqujeꞌ man kꞌo ta jun kabꞌantaj sukꞌ che rumal ri taqanik. Jeriꞌ rumal ri sukꞌ winaq kakꞌasiꞌk rumal ri kojobꞌal.
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Neco censhibikwa kendi kwambeti kuliya muntu wela kululamikwa pamenso a Lesa kupitila mu Milawo pakwinga Mabala kayi akute kwambeti, “Abo bonka balalulamikwanga pamenso a Lesa kupitila mukushoma ebeshi bakabe ne buyumi.”
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Now it is evident that no one is justified before God by the law, because “the righteous will live by faith.”
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Now it is clear that not one person is YITZDAK IM HASHEM (justified with G-d) by Gezetz, because V'TZADDIK BE'EMUNATO YICHEYEH (the righteous by his faith will live).
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ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται,
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נאר אז דורך דער (מחמיר חומרא) געזעץ ווערט קיינער נישט גערעכטפערטיקט פאר ה׳ איז באשיימפערלעך קלאר; ווייל; דער צדיק וועט דורך אמונה לעבן. (חבקוק ב, ד.)
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ତିଆସନ୍ ତେନ୍ନେ ଜନାଲଙ୍ତନ୍, ବନାଁୟ୍ବରନ୍ ବାତ୍ତେ ଅନ୍ନିଙ୍ ଆ ମନ୍ରା ଇସ୍ୱରନ୍ ଆଗନିୟ୍ଗିୟ୍ଲୋଙ୍ ଡରମ୍ମମର୍ ଅଃଡ୍ଡେଏ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “ଡର୍ନେନ୍ ବାତ୍ତେ ଇସ୍ୱରନ୍ ଆମଙ୍ ଏର୍ଡୋସା ଆଡ୍ରେତେନ୍ ଆ ମନ୍ରା ତୁମ୍ ଅମେଙ୍ତେ ।”
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ନେ ହରାତେ ସାରିୟଃତାନା, ଆନ୍ଚୁ ହରାତେ ଜେତା ହଡ଼ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆୟାର୍ରେ ଧାର୍ମାନ୍ କାଏ ହବାଅଃଆ, ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆୟାର୍ରେ ଧାର୍ମାନ୍ ହଡ଼ ବିଶ୍ୱାସ୍ ହରାତେ ଜୀହିଦଃଆ ।”
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ଏଟା ନିକସଙ୍ଗ୍ ଜାନାପଡ୍ଲାନି । ରିତିନିତିର୍ ନିୟମ୍ ମାନିକରି କେ ମିସା ପର୍ମେସରର୍ ମୁଆଟେ ଦରମ୍ ବଲାଇଅଇ ନ ଅଅତ୍ । କାଇକେବଇଲେ ଦରମ୍ ଲକ୍ ବିସ୍ବାସର୍ ଲାଗି ବଁଚ୍ବାଇ ।
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ତେସା ଆକ୍ବା ନିମାଣ୍ଡା ବାବ୍ରେ ମ୍ୟାଃଡିଙ୍ଗ୍ଏ ନିୟମ୍ ଏତେ ମେଃଡିଗ୍ ରେମୁଆଁ ଇସ୍ପର୍ନେ ସାର୍ମୁଆଃନ୍ନିଆ ଦାର୍ମିକ୍ ଡିଙ୍ଗ୍ଆୟା ଆର୍ ଣ୍ଡୁ ମେଁ ଡାଗ୍ଲା ଦର୍ମ ସାସ୍ତର୍ନିଆ ଗୁଆର୍ ବକେ “ବିସ୍ବାସ୍ ବାନ୍ ଇସ୍ପର୍ ଡାଗ୍ରା ଦସି ଣ୍ଡୁ ଡାଗ୍ଚେ ମନେ ବାବେଡିଙ୍ଗ୍କ୍ନେ ରେମୁଆଁ ଆଃ ମାତର୍ ବ୍ରୁଆଏ ।”
CC BY 4.0
ସେତାକ୍ ଇତି ନିକ ଜାଣା ହଃଳୁଲି ଜେ, କେହେଁ ଇସ୍ୱରାର୍ ଆକାୟ୍ ଦଃର୍ମି ନୟ୍ କାୟ୍ ତାକ୍ ବଃଲେକ୍ ସାସ୍ତରେ ଲେକା ଆଚେ ବିସ୍ୱାସାର୍ ଗିନେ ଇସ୍ୱର୍ ର୍ ତଃୟ୍ ନିର୍ଦସି ଗଃଣ୍ତି ଅଃଉତା ଲକ୍ ହଃକା ଜିବନ୍ ରଃୟ୍ଦ୍ ।
CC BY 4.0