American Standard Version (1901)
conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
119 translations of 134 that include the New Testament
conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
kasae kahoih panoekhaih, tiah thuih naah, nangmah ih poekhaih to na ai ah, minawk poekhaih to thuih koehhaih ih ni: tipongah minawk ih kasae kahoih panoekhaih palungthin mah ka loihhaih to pakaa tih loe?
Tedae anih bueng pawt tih hlang tloe kah mingcimnah te ka thui. Balae tih kai kah poenghalnah tah hlang tloe kah mingcimnah neh lai a tloek thil.
Tedae anih bueng pawt tih hlang tloe kah mingcimnah te ka thui. Balae tih kai kah poenghalnah tah hlang tloe kah mingcimnah neh lai a tloek thil.
Ke i aku nei au, No ka lunamanao, aole hoi no kou iho, aka no ko kai no. No ke aha la e hoohewaia mai ko'u pono e ka lunamanao o hai.
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
Mwen pa di sa pou konsyans pa nou non, men pou konsyans lòt moun lan. Men, yon moun va mande m': Ki jan konsyans yon lòt moun ka sèvi m' antrav nan sa m' gen dwa fè?
conscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia?
Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.
Or je dis : la conscience, non la tienne, mais celle de l’autre ; car pourquoi ma liberté est-elle jugée par la conscience d’autrui ?
Svědomí pak pravím ne tvé, ale toho druhého. Nebo proč by měla svoboda má potupena býti od cizího svědomí?
tuh mwet se ingan ku in fohsak mweyen el pangon mu oal. Na mwet se fin siyuk, “Efu ku elya in nunak lun mwet saya in tuh sikulyuki sukosok luk?
Conștiința, zic, nu a ta, ci a celuilalt. Căci de ce libertatea mea este judecată de o altă conștiință?
Consciência, digo eu, não a sua própria, mas a do outro. Pois por que a minha liberdade é julgada pela consciência de outro?
Nasema, “kwa ajili ya dhamiri,” si dhamiri yenu, bali dhamiri yake huyo aliyewaambieni. Mtaniuliza: “Kwa nini uhuru wangu utegemee dhamiri ya mtu mwingine?
Dar conștiința, spun eu, nu a ta, ci a celuilalt; fiindcă de ce să fie judecată libertatea mea de conștiința altuia?
သြတ္တပ္ပစိတ်ဆိုရာ၌သင်တို့၏သြတ္တပ္ပစိတ်ကို မဆိုလို။ လာပြောသူ၏သြတ္တပ္ပစိတ်ကိုဆို လို၏။ သင်တို့တွင်လူတစ်စုံတစ်ယောက်က``ငါ၏ လွတ်လပ်မှုကိုအဘယ်ကြောင့်သူတစ်ပါး ၏သြတ္တပ္ပစိတ်ကချုပ်ချယ်ရပါသနည်း။-
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
des Gewissens aber, sage ich, nicht deines eigenen, sondern desjenigen des anderen; denn warum wird meine Freiheit von einem anderen Gewissen beurteilt?
Doch ik zeg: om het geweten, niet van uzelven, maar des anderen; want waarom wordt mijn vrijheid geoordeeld van een ander geweten?
Ik bedoel niet uw eigen geweten, maar dat van den ander. Waarom toch zou mijn vrijheid op zich zelf genomen afgemeten worden naar het geweten van een ander?
Or io dico coscienza, non la tua propria, ma quella d'altrui; perciocchè, perchè sarebbe la mia libertà giudicata dalla coscienza altrui?
Conscience, I say, not thy own, but the other’s. For why is my liberty judged by another man’s conscience?
And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience [[than my own]]?
Samvittigheden siger jeg, ikke ens egen, men den andens; thi hvorfor skal min Frihed dømmes af en anden Samvittighed?
A met i jolar inda duen pein injen om a duen injen en amen. Pwe menda injen en amen pan kajauiada ai jaladokelar?
A met i solar inda duen pein insen om a duen insen en amen. Pwe menda insen en amen pan kasauiada ai saladokelar?
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
tôi chẳng nói về lương tâm anh em, nhưng về lương tâm người đó. Vả, vì cớ nào sự tự do tôi phải bị lương tâm kẻ khác đoán xét?
conscience, I say, not thine own, but of the other’s: for why is my liberty judged of another man’s conscience?
ʻOku ou pehē “ko e loto,” kae ʻikai ʻoʻou, ka ʻoe tokotaha: he ko e hā ʻoku fakamaau ai ʻeku tauʻatāina ʻaki ʻae loto ʻoe taha kehe?
Or, je dis la conscience, non point la tienne, mais celle de l'autre; car pourquoi ma liberté serait-elle condamnée par la conscience d'un autre?
Conștiința, zic, nu a ta, ci a celuilalt. Căci de ce libertatea mea este judecată de o altă conștiință?
konscienco, mi diras, ne via propra, sed de la alia; ĉar kial mia libereco estus juĝata per alia konscienco?
Je parle ici, non de votre conscience, mais de celle de l’autre. Pourquoi, en effet, ma liberté serait-elle jugée par une conscience étrangère?
Ich sage aber vom Gewissen, nicht deiner selbst, sondern des andern. Denn warum sollte ich meine Freiheit lassen richten von eines andern Gewissen?
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man's conscience?
I do not say your scruples, but his. For why should the freedom that I claim be condemned by the scruples of another?
I do not say your scruples, but his. For why should the freedom that I claim be condemned by the scruples of another?
conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
alla coscienza, dico, non tua, ma di quell’altro; infatti, perché la mia libertà sarebb’ella giudicata dalla coscienza altrui?
Je parle ici de la conscience, non de la tienne, mais de celle de l’autre. Car pourquoi ma liberté serait-elle jugée par la conscience d’un autre ?
La conciencia, digo, no tuya, sino del otro. Pues ¿por qué ha de ser juzgada mi libertad por otra conciencia?
Conciencia, digo, no la tuya, sino la de los demás. Pues, ¿por qué mi libertad es juzgada por otra conciencia?
Conciencia, digo, no la tuya, sino la de los demás. Pues, ¿por qué mi libertad es juzgada por otra conciencia?
Savjesti mislim, ne svoje, nego onoga drugoga. Ta zašto da moju slobodu druga savjest sudi?
Ali ne govorim za savest tvoju, nego drugog; jer zašto da moju slobodu sudi savest drugog?
Ngara ngaialandru ngani jatai, wata jinkanani, a‐ai, nguruja; minandru kulnuja ngara ngaialali ngakani kurakanani kalala ngundrananto?
Ich meine nicht das eigene Gewissen, sondern das des andern. Denn warum soll ich Anlaß geben, daß meine Freiheit von einem fremden Gewissen gerichtet wird?
Conscience I saye not thyne: but the conscience of that other. For why shuld my liberte be iudged of another manes conscience:
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?
and conscience, I say, not of thyself, but of the other, for why [is it] that my liberty is judged by another's conscience?
Συνείδησιν δὲ λέγω, οὐχὶ τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου· ἵνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἵνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
Συνείδησιν δὲ λέγω, οὐχὶ τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου· ἵνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
συνειδησιν δε λεγω ουχι την εαυτου αλλα την του ετερου ινα τι γαρ η ελευθερια μου κρινεται υπο αλλησ συνειδησεωσ
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
Ворбеск аич ну де куӂетул востру, чи де куӂетул алтуя. Кэч де че сэ фие жудекатэ слобозения мя де куӂетул алтуя?
Про совість же я кажу, не про свою, а про другого; чого бо вільність моя судити маєть ся від совісти другого?
Про совість же я кажу, не про свою, а про другого; чого бо вільність моя судити маєть ся від совісти другого?
Али не говорим за савест твоју, него другог; јер зашто да моју слободу суди савест другог?
Совесть же разумею не свою, а другого: ибо для чего моей свободе быть судимой чужою совестью?
כט וַאֲנִי אֹמֵר חִקְרֵי־לֵב לֹא חִקְרֵי לִבְּךָ כִּי אִם־חִקְרֵי־לֵב הָאַחֵר כִּי לָמָּה־זֶּה תֵחָשֵׁב חֻפְשָׁתִי לַחֲטָאָה בְּמַחֲשֶׁבֶת לֵב אַחֵר׃
והלב אשר אני אמר לא לבך כי אם לב רעך כי למה זה תשפט חרותי על ידי לב האחר׃
ϮϪⲰ ⲆⲈ ⲈⲐⲂⲈ ⲞⲨⲤⲨⲚⲎⲆⲈⲤⲒⲤ ⲚⲐⲰⲔ ⲀⲚ ⲦⲈ ⲀⲖⲖⲀ ⲐⲀ ⲠⲈⲔϢⲪⲎⲢ ⲈⲐⲂⲈⲞⲨ ⲄⲀⲢ ⲦⲀⲘⲈⲦⲢⲈⲘϨⲈ ⲤⲈⲚⲀϮϨⲀⲠ ⲈⲢⲞⲤ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲔⲈⲤⲨⲚⲎⲆⲈⲤⲒⲤ.
ϯϫⲱ ⲇⲉ ⲉⲑⲃⲉ ⲟⲩⲥⲩⲛⲏⲇⲏⲥⲓⲥ ⳿ⲛⲑⲱⲕ ⲁⲛ ⲧⲉ ⲁⲗⲗⲁ ⲑⲁ ⲡⲉⲕ⳿ϣⲫⲏⲣ ⲉⲑⲃⲉⲟⲩ ⲅⲁⲣ ⲧⲁⲙⲉⲧⲣⲉⲙϩⲉ ⲥⲉⲛⲁϯϩⲁⲡ ⳿ⲉⲣⲟⲥ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲕⲉⲥⲩⲛⲏⲇⲏⲥⲓⲥ..
أَقُولُ «ٱلضَّمِيرُ»، لَيْسَ ضَمِيرَكَ أَنْتَ، بَلْ ضَمِيرُ ٱلْآخَرِ. لِأَنَّهُ لِمَاذَا يُحْكَمُ فِي حُرِّيَّتِي مِنْ ضَمِيرِ آخَرَ؟
اما ضمیرمی گویم نه از خودت بلکه ضمیر آن دیگر؛ زیراچرا ضمیر دیگری بر آزادی من حکم کند؟
ဩတ္တပ္ပ စိတ်ဟုဆိုသော်ကိုယ် စိတ်ကိုမ ဆိုလို ၊ သူ့စိတ်ကို ဆိုလို၏။ အခြား သောသူ၏စိတ် သည် ငါ ၏အခွင့် ကို အဘယ်ကြောင့် စစ်ကြော စီရင်ရမည်နည်း။
내가 말한 양심은 너희의 것이 아니요 남의 것이니 어찌하여 내 자유가 남의 양심으로 말미암아 판단을 받으리요
良心と言っても、あなた自身の良心ではなく、ほかの人の良心です。なぜ私の自由が、ほかの人の良心によって裁かれるのでしょうか。
我说的良心,不是你自己的,而是别人的良心。我的自由为什么被别人的良心审判呢?
私が良心と言うのは、あなたの良心ではなく、ほかの人の良心です。私の自由が、他の人の良心によってさばかれるわけがあるでしょうか。
我说的良心不是你的,乃是他的。我这自由为什么被别人的良心论断呢?
我說的良心不是你的,乃是他的。我這自由為甚麼被別人的良心論斷呢?
Achum aran khangnaba pukning haina eina hairiba asi nakhoigi natte adubu atoppasinggini. Maramdi atoppagi achum aran khangnaba pukningna eigi ningtambabu karigi wayengadouribano?
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ho hv no atubogv mongrumara lokvma, vbvritola kvvbi gv mvngrum ara gv lokv. “Alvdo, vbvrikunamv,” nyi gunv tvudo, “Ogulvgabv kvvbi nyi gv mongrumara lokv ngoogv ajarabi rise minse nga mvtumritum riadubv?
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N baa ya nilo n waani yi yeni ya pali siedo, mii maadi yi ya pali siedo ka. Be yaaapo ke nitoa pali siedi ba bu leni min pia u sanu ki tieni yaala yaapo?
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Mas digo da consciência do outro, não a tua. Por que, então, minha liberdade é julgada pela consciência do outro?
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Lelo ane siyanga ezamiri zyenyu, eyanga ezamiri ya muntu uwinji. Eshi yenu uwaushe wane ulongwe nu muntu uwenje. Maana kwanini uhuru wangu uhukumiwe na dhamiri ya mtu mwingine?
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Omurhima ndesire, gurhali ogwâwe, ci ogw’owundi. Bulya cici cankarhuma nie ntagengwa narhegekwa n’omurhima gw’owundi muntu?
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Acun cun nanga ksingeinak am ni lü, khyang kcea ksingeinaka phäha kyaki. “Acunüng dawki,” Khyang mat naw, “Ise khyang kcea ksingeinak naw ka lätnak cun na khyawh pe khai ni? ti lü a ning kthäh üng,
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Ich rede aber nicht von deinem eigenen Gewissen, sondern von dem des andern; denn warum sollte meine Freiheit von dem Gewissen eines andern gerichtet werden?
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erah langla, an thung tah angka, wahoh ih thunha. “Emah ang abah uh, ese,” marah marah ih chengha, “ngah thung ih jen re theng ah wahoh thung jun ih tiim esuh haam hang?
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Ta intes hessa gizay he yootidade qofa gishshi gadis attin inte qofa gishshi gabeyke. Ta xiillo gida dishin aazas hara ura qofa geedon ta bolla piridetizee?
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Taani, kaha gisho gey he hinttew odida uraa kaha guussufe attin hintte kaha gidenna. Hara asa kaha gisho gada taani ta la77atethaa bolla ays pirddo?
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Niba ti etorowere asho niboni eta bako it niboniyaliye tietiriye. Bére s'ayin twoto k'osh ash nibats bíangshiir eegoshe?
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Jine nawairo munow asi jishii gai bran ro now ji è ro. “Wie, chiihphado,” giak jia è yao, guro thaluii pha blia shii è gai bran munow è “nyie rek ne nyoi chid phlei?”
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Ka ni toloki i zwalo lyako, kono izwalo li bamwi. Mihe chinzi ikatulo yangu ha yi atulwa ni zwalo lya zumwi?
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Me refiero a la conciencia del otro, no a la de ustedes. Pues ¿por qué ha de ser juzgada mi libertad por la conciencia de otro?
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nguti, kwa liwamba lya miningwa, nambo ngaŵa miningwa jenu nambo nningwa wa ajula jwammanyisye. “Kwa chichi kulechelelwa kwangu une kulamulikwe ni nningwa wa mundu jwine?
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Na yune saniita einyievonelo nchienyo, pu einyievonelo ncha incha yunge. Pakhuva khiikhi uvulegefu wango vuheigiwe ni nyievonelo incha munu uyunge?
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Ni nenga nimaanisha kwaa dhamiri yitu, ila dhamiri ya yolo ywenge. Mana mwanja namani uhuru wango uhukumilwe ni dhamiri ya mundu ywenge?
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Nijova, “Ndava ya mtima weukuvalangisa gabwina na gahakau.” Lepi Ndava ya mtima weukuvalangisa gabwina na gahakau, ndava ya mtima weukuvalangisa gabwina na gahakau ga mwenuyo mwavajovili. “Yati mnikota ndava kyani uwaka wangu uhamuliwayi mtima weulangisa gabwina na gahakau?
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No me refiero a tu propia conciencia, sino a la de otro. Pues, ¿por qué se juzga mi libertad por la conciencia de otro?
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ma hih nin sielesarietna ki ti nimaka, midangngei sielesarietna ki ti kêng. “Asa, hanchu,” senkhatin, “Iranga midang sielesarietna han ka zalena tentana mi sin pe mini? tiin an rekel ngâi ani.
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Are tajin kinbꞌij ri kuchomaj chi jun chiꞌwij, man are ta kinbꞌij in ri kichomaj ix. Jeriꞌ rumal cher ¿jas ta kꞌu che ri kaqꞌat tzij pa nuwiꞌ rumal jun chik, rumal ri yaꞌtal bꞌe chwe kinbꞌano?
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Nteko kwambeti njamwe mwelela kupenga mumoyo sobwe, nsombi uyo lakwambili. Naumbi ngawipusheti, “Nipacebo cini kusunguluka kwakame ngakufwekelelwa nemuntu lapengenga mwine mu moyo?
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But when I say “conscience,” I am not speaking about yoʋr own conscience, but the other person's conscience. For why is my freedom judged by another's conscience?
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But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (freedom) brought into mishpat (judgment) by anotherʼs matzpun (conscience)?
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συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου· ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
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געוויסן, זאג איך אבער, נישט דיין אייגנס נאר דעם אנדערנס; ווארום פארוואס זאל מיין פרייהייט געמשפט ווערן פון אן אנדערנס געוויסן?
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ବିବେକବେନ୍ ଆ ବର୍ନେ ଞେନ୍ ଅଃବ୍ବର୍ନାୟ୍, ବନ୍ଡ ତି ଆ ମନ୍ରା ଆ ବିବେକ ଆ ବର୍ନେ ଞେନ୍ ବର୍ତନାୟ୍ । ଆମ୍ୱେନ୍ ଞେନ୍ଆଡଙ୍ ବର୍ରେ ଏରପ୍ତିତିଁୟ୍, ଞେନ୍ ଆସନ୍ ଡନଙ୍ଡଙ୍ ତଡ୍ ଗାମ୍ଲେ ଇନିଆସନ୍ ଆନ୍ନାମରଞ୍ଜି ଆ ବିବେକ ବାତ୍ତେ ଅଲ୍ବରିଁୟ୍ଜି ?
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ନେତାଃରେ ଆପେୟାଃ ବିବେକ୍ ନାଗେନ୍ତେ କାଇଙ୍ଗ୍ କାଜି, ମେନ୍ଦ ଏଟାଃନିୟାଃ ବିବେକ୍ ନାଗେନ୍ତେଇଙ୍ଗ୍ କାଜିପେତାନା । ହବାସାକାଅଆଃ, ଆପେ ଆଇଙ୍ଗ୍କେ କୁଲି ଦାଡ଼ିୟାଃପେ, “ଆଇଁୟାଃ ରାଡ଼ାକାନ୍ତେୟାଃ ଚିନାଃମେନ୍ତେ ଏଟାଃକଆଃ ବିବେକ୍ତେ ବିଚାରଃଆ ?
CC BY 4.0
ସେଟା ତର୍ ବିବେକର୍ ପାଇ ନାଇ, ସେଟା କଇଲା ଲକର୍ ବିବେକର୍ ପାଇ । ବାଦିଅରେ କେ ମିସା ପାଚାରି ପାରତ୍, ଜଦି ଆମର୍ ମନ୍ କଲା ଇସାବେ କାଇଟା ମିସା କର୍ବାକେ ଅଦିକାର୍ ଆଚେ, ବିନ୍ ଲକର୍ ବିବେକର୍ ଲାଗି ମୁଇ କାଇକେ ନ କାଇ ?
CC BY 4.0
ଆକ୍ଅରିଆ ପେନେ ବୁଦିନେ ସାମୁଆଁ ନେଙ୍ଗ୍ ବାସଙ୍ଗ୍ ନାଡିଙ୍ଗ୍କେ ଣ୍ତୁ ମେଁନେ ବୁଦି ନ୍ସା ଏନ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ ଣ୍ଡିଂକେ । ପେଇଂ ଡିଙ୍ଗ୍ଏ ତ ସାଲ୍ୟାଃକୁ ଡିଙ୍ଗ୍ପେୟାଏ, “ନେ ମୁକ୍ତି ମେଃନ୍ସା ବିନ୍ଣ୍ଡ୍ରେନେ ବୁଦି ଏତେ ବିଚାର୍ ଡିଙ୍ଗ୍ଏ ?
CC BY 4.0
ତୁମାର୍ ନିଜାର୍ ବଃଲ୍ମଃନ୍ଦ୍ ଜାଣ୍ତାର୍ ଗିନେ ବଃଲି ମୁଁୟ୍ ନଃକୟ୍ଁ ମଃତର୍ ତାର୍ ବଃଲ୍ମଃନ୍ଦ୍ ଜାଣ୍ତାର୍ ଗିନେ ମର୍ ଅଃଦିକାର୍ କାୟ୍ତାକ୍ ବିନ୍ ଲକାର୍ ବଃଲ୍ ମଃନ୍ଦାର୍ ଗିନେ ବିଚାର୍ ଅୟ୍ଦ୍ ?
CC BY 4.0