American Standard Version (1901)
To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.
84 translations of 93 that include the Old Testament
To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.
To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.
Lokcaek naah kahoih kami to sungsak hanah, kami kasae to angdoet haih han om ai.
Halang kah a hmai khueh khaw then pawh, laitloeknah aka dueng te aka phaelh ham rhung ni.
Halang kah a hmai khueh khaw then pawh, laitloeknah aka dueng te aka phaelh ham rhung ni.
O ka hooluolu aku i ka mea hewa, aole ia he maikai; Aole hoi ka opea aku i ka mea pono ma ka hookolokolo ana.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
Sa pa bon pou ou pran pou moun mechan, ni pou ou enpoze yo rann moun inonsan jistis.
Accipere personam impii non est bonum, ut declines a veritate judicii.]
To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright.
Ce n’est pas bien d’avoir acception de la personne du méchant pour faire frustrer le juste dans le jugement.
Přijímati osobu bezbožného není dobré, abys převrátil spravedlivého v soudu.
Tia wo in wi layen lun mwet ma orala ma koluk, mweyen ac ku in sruokya nununku suwohs liki mwet wangin mwata.
Não é bom ser parcial com os ímpios, nem privar os inocentes da justiça.
Nu este bine a părtini persoana celui stricat, nu este bine a doborî pe cel drept în judecată.
It is not good to accept the person of the ungodly, nor is it holy to pervert justice in judgment.
တရားတွေ့ရာအမှု၌ ဖြောင့်မတ်သောသူကို ရှုံးစေခြင်းငှါ၊ မတရားသော သူ၏မျက်နှာကို မထောက် ကောင်း။
It is not good to accept the person of the wicked, to wrong the righteous in judgment.
Es ist nicht gut, die Person des Gesetzlosen anzusehen, um den Gerechten zu beugen im Gericht.
Het is niet goed, het aangezicht des goddelozen aan te nemen, om den rechtvaardige in het gericht te buigen.
Het is onverantwoord, partij te kiezen voor een boosdoener, of een onschuldige voor het gerecht te verdringen.
Egli non è bene d'aver riguardo alla qualità dell'empio, Per far torto al giusto nel giudicio .
It is not good to accept the person of the wicked, to decline from the truth of judgment.
It is not good to accept the person of the wicked, to cause ye righteous to fall in iudgement.
It is not good to be partial to the wicked, So as to overthrow the righteous in judgment.
Det er ilde at give en skyldig Medhold, så man afviser skyldfris Sag i Retten.
It is not good to favor the person of the wicked, to wrest [the cause of the] righteous in judgment.
It is not good to respect the person of the wicked, so as to turn aside the righteous in judgment.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Lấy làm chẳng tốt mà nể vì kẻ ác, Đặng lường gạt người công bình trong việc xét đoán.
It is not good to accept the person of the wicked, To overthrow the righteous in judgment.
ʻOku ʻikai lelei ia ke fili ki he tangata ʻoku angahala, kae fakahinga ai ʻae māʻoniʻoni ʻi he fakamaau.
Il n'est pas bon d'avoir égard à la personne du méchant, pour faire tort au juste dans le jugement.
Ne estas bone favori malvirtulon, Por faligi virtulon ĉe la juĝo.
Il n’est pas bon d’avoir égard à la personne du méchant, Pour faire tort au juste dans le jugement.
Es ist nicht gut, die Person des Gottlosen achten, zu beugen den Gerechten im Gericht.
It is not good to accept the person of the ungodly, nor is it holy to pervert justice in judgment.
It is not good to accept the person of the ungodly, nor is it holy to pervert justice in judgement.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
To accept the person of the wicked is not good, nor to turn aside the righteous in judgment.
Non è bene aver per l’empio de’ riguardi personali, per far torto al giusto nel giudizio.
Il n'est pas bon de favoriser le méchant, ni de priver l'innocent de justice.
Tener respeto á la persona del impío, para hacer caer al justo de su derecho, no es bueno.
No está bien favorecer al malvado ni negarle la justicia al inocente.
Tener respeto a la persona del impío para hacer caer al justo de su derecho, no es bueno.
Ne valja se obazirati na opaku osobu, da se pravedniku nanese nepravda na sudu.
Nije dobro gledati bezbožniku ko je, da se učini krivo pravom na sudu.
Daß man für den Gottlosen Partei nimmt, ist ein übles Ding, - daß man den, der Recht hat, im Gericht hinwegstößt.
It is not good to accept the person of the ungodly, Nor is it holy to pervert justice in judgment.
שְׂאֵ֣ת פְּנֵי־רָשָׁ֣ע לֹא־ט֑וֹב לְהַטּ֥וֹת צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
Acceptance of the face of the wicked [is] not good, To turn aside the righteous in judgment.
θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλόν, οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει.
Θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλὸν, οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει.
Ну есте бине сэ ай ын ведере фаца челуй рэу, ка сэ недрептэцешть пе чел неприхэнит ла жудекатэ.
Вважати на особу безбожного — се дїло погане, тим паче, щоб праведного повалити на судї.
Вважати на особу безбожного — се дїло погане, тим паче, щоб праведного повалити на судї.
Није добро гледати безбожнику ко је, да се учини криво правом на суду.
Нехорошо быть лицеприятным к нечестивому, чтобы ниспровергнуть праведного на суде.
שְׂאֵ֣ת פְּנֵי־רָשָׁ֣ע לֹא־טֹ֑וב לְהַטֹּ֥ות צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃
שאת פני רשע לא טוב להטות צדיק במשפט׃
رَفْعُ وَجْهِ ٱلشِّرِّيرِ لَيْسَ حَسَنًا لِإِخْطَاءِ ٱلصِّدِّيقِ فِي ٱلْقَضَاءِ.
طرفداری شریران برای منحرف ساختن داوری عادلان نیکو نیست.
တရား တွေ့ရာအမှု၌ ဖြောင့်မတ် သောသူကို ရှုံး စေခြင်းငှါ ၊ မ တရားသောသူ ၏မျက်နှာ ကို မ ထောက် ကောင်း။
악인을 두호하는 것과 재판할 때에 의인을 억울하게 하는 것이 선하지 아니하니라
悪しき者をえこひいきすることも、 罪のない者から公正を奪うことも良くない。
偏袒恶人的情面并不好, 使无辜的人失去公正也不好。
瞻徇恶人的情面, 偏断义人的案件,都为不善。
瞻徇惡人的情面, 偏斷義人的案件,都為不善。
Não é bom favorecer ao perverso para prejudicar ao justo num julgamento.
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Kurhabà kwinjà okuyumva endyâlya, n’okuyâgîsa omurhimanya omu kutwa olubanja,
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Es ist nicht gut, wenn man die Person des Gottlosen ansieht und den Gerechten im Gericht unterdrückt.
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Tener respeto por la persona del malhechor no es bueno, o dar una decisión equivocada contra el recto.
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No es bueno mostrar preferencia por el perverso, Para desviar al justo en el juicio.
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It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.
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