American Standard Version (1901)
Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
123 translations of 134 that include the New Testament
Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
For this cause Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
Moizez en deus gourc'hemennet deoc'h an amdroc'h (n'eo ket ma teu eus Moizez, met eus an Tadoù), ha c'hwi a amdroc'h un den deiz ar sabad.
To pongah Mosi mah tangzat hin aah hanah lok ang paek o (Mosi khae hoi angzo ai, ampanawk khae hoiah ni angzoh); Sabbath niah nawkta tangzat hin na aah o.
Moses loh nangmih te yahvinrhetnah ham m' paek. Te te Moses kah moenih a pa rhoek kah ni. Te dongah Sabbath ah hlang kah yahvin na rhet uh.
Moses loh nangmih te yahvinrhetnah ham m' paek. Te te Moses kah moenih a pa rhoek kah ni. Te dongah Sabbath ah hlang kah yahvin na rhet uh.
Na Mose i haawi mai ia oukou ke okipoepoe, aole nae na Mose mai ia, na ka poe kupuna mai; a ke okipoepoe nei oukou i ke kanaka i ka la Sabati.
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
Moyiz ban nou lòd pou nou sikonsi tout ti gason, epi nou dakò pou yo sikonsi yon moun gwo jou repo a. (Men, kite m' di nou: se pa t' Moyiz ki te kòmanse ak sikonsizyon an non, se te zansèt nou yo.)
propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.
Moses gave you circumcision — not that it comes from Moses, but from the fathers — and even on the Sabbath you give a child circumcision.
C’est pourquoi Moïse vous a donné la circoncision (non qu’elle soit de Moïse, mais elle est des pères), et vous circoncisez un homme en un jour de sabbat.
Mojžíš vydal vám obřízku, (ne že by z Mojžíše byla, ale z otců,) a v sobotu obřezujete člověka.
Moses el sap kowos in kosrala wen nutuwos (sruhk tia Moses, a papa matu tomowos pa mutawauk lumah se inge), ac ouinge kowos kosrala tulik mukul se ke len Sabbath.
Moise v-a dat circumcizia (nu că ar fi de la Moise, ci de la părinți) și în Sabat circumcideți un băiat.
Moisés lhes deu a circuncisão (não que seja de Moisés, mas dos patriarcas), e no sábado vocês circuncidam um menino.
Mose aliwapeni ile desturi ya kutahiri. (Si kwamba desturi hiyo ilitoka kwa Mose, bali ilitoka kwa mababu). Sasa ninyi humtahiri mtu hata siku ya Sabato.
De aceea Moise v-a dat circumcizia (nu că este din Moise, ci din patriarhi) și circumcideți un om în sabat.
မောရှေကသင်တို့၏ကလေးသူငယ်များအား အရေဖျားလှီးမင်္ဂလာပေးရန်ပညတ်ခဲ့၏။ သို့ ဖြစ်၍သင်တို့သည်ဥပုသ်နေ့၌ပင်လျှင် အရေ ဖျားလှီးမင်္ဂလာကိုပြုကြ၏။ (အမှန်စင်စစ် အရေဖျားလှီးမင်္ဂလာကိုစတင်စီရင်ခဲ့သူ မှာ မောရှေမဟုတ်ဘဲသင်တို့ဘိုးဘေးများ ဖြစ်ပေသည်။)-
Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.
Deswegen gab Moses euch die Beschneidung (nicht daß sie von Moses sei, sondern von den Vätern), und am Sabbath beschneidet ihr einen Menschen.
Daarom heeft Mozes ulieden de besnijdenis gegeven (niet dat zij uit Mozes is, maar uit de vaderen), en gij besnijdt een mens op den sabbat.
Moses heeft u de besnijdenis gegeven; niet dat ze van Moses afkomstig is, maar van de aartsvaders; en op sabbat dient gij iemand de besnijdenis toe.
E pur Mosè vi ha data la circoncisione (non già ch'ella sia da Mosè, anzi da' padri ); e voi circoncidete l'uomo in sabato.
Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.
Moses therefore gaue vnto you circumcision, (not because it is of Moses, but of the fathers) and ye on the Sabbath day circumcise a man.
Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.
Moses har givet eder Omskærelsen, (ikke at den er fra Moses, men fra Fædrene) og I omskære et Menneske på en Sabbat.
Mojej ki on komail er jirkomjaij, a kaidin tapi jan ren Mojej, pwe jan ren jam akan, a komail kin jirkomjaij aramaj ni ran en japat.
Moses ki ong komail er sirkomsais, a kaidin tapi sang ren Moses, pwe sang ren sam akan, a komail kin sirkomsais aramas ni ran en sapat.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Môi-se đã truyền phép cắt bì cho các ngươi (phép đó không phải bởi Môi-se, nhưng bởi tổ tông), và các ngươi làm phép cắt bì cho người đàn ông trong ngày Sa-bát!
Moses therefore gave unto you circumcision, not because it is of Moses, but of the fathers; and ye on the sabbath day circumcise a man.
Naʻe fokotuʻu ʻe Mōsese ʻae kamu kiate kimoutolu; (ka ʻoku ʻikai mei ʻa Mōsese ia, kae mei he ngaahi tamai; pea ʻoku kamuʻi ʻekimoutolu ʻae tama tangata ʻi he ʻaho Sāpate.
Moïse vous a ordonné la circoncision (non qu'elle vienne de Moïse, mais des pères), et vous circoncisez un homme le jour du sabbat.
Moise v-a dat circumcizia (nu că ar fi de la Moise, ci de la părinți) și în Sabat circumcideți un băiat.
Moseo donis al vi cirkumcidon (tamen ĝi estas ne de Moseo, sed de la patroj); kaj vi en la sabato cirkumcidas viron.
Moïse vous a donné la circoncision, non qu’elle vienne de Moïse, car elle vient des patriarches, et vous circoncisez un homme le jour du sabbat.
Mose hat euch darum gegeben die Beschneidung, nicht daß sie von Mose kommt, sondern von den Vätern, und ihr beschneidet den Menschen am Sabbat.
But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.)
Mose peritom uabi ikuar, (epe nole Mosealam, mamoro kerem lelam;) uaba le peritom sabath ge.
Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.
But that is why Moses has instituted circumcision among you – not, indeed, that it began with him, but with our ancestors – and that is why you circumcise even on a Sabbath.
But that is why Moses has instituted circumcision among you – not, indeed, that it began with him, but with our ancestors – and that is why you circumcise even on a Sabbath.
For this cause hath Moses given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
Mosè v’ha dato la circoncisione (non che venga da Mosè, ma viene dai padri); e voi circoncidete l’uomo in giorno di sabato.
Moïse vous a donné la circoncision (non qu'elle vienne de Moïse, mais des patriarches), et vous circoncisez un enfant le jour du sabbat.
Cierto, Moisés os dió la circuncisión (no porque sea de Moisés, mas de los padres); y en sábado circuncidáis al hombre.
Moisés les ha dado la circuncisión (no es de Moisés, sino de los padres), y en sábado circuncidan a un muchacho.
Moisés os ha dado la circuncisión (no es de Moisés, sino de los padres), y en sábado circuncidáis a un muchacho.
Mojsije vam dade obrezanje - ne, ono i nije od Mojsija, nego od otaca - i vi u subotu obrezujete čovjeka.
Mojsije vam dade da se obrezujete (ne kao da je od Mojsija nego od otaca); i u subotu obrezujete čoveka.
Jendrangundruja, ngangau Mosili jurangu kaluwali ngankani jinkina wonti, — nau wata Mosingundru, a‐ai, ngaperi worandru — jura bakana Sabbatani karuwali ngankai.
Darum: Moses hat euch die Beschneidung gegeben - nicht daß sie von Moses ist, sondern von den Vätern - und ihr beschneidet einen Menschen am Sabbat.
Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.
Pot este si Moises manninae jamyo ni y circunsision (na ti guine as Moises lao iyon y tata sija), ya asta pago gui sabado incircunsida y taotao.
because of this, Moses hath given you the circumcision — not that it is of Moses, but of the fathers — and on a sabbath ye circumcise a man;
ὁ Μωϋσῆς δέδωκεν. ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστίν, ἀλλ’ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
δια τουτο μωσησ δεδωκεν υμιν την περιτομην ουχ οτι εκ του μωσεωσ εστιν αλλ εκ των πατερων και εν σαββατω περιτεμνετε ανθρωπον
Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν — οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ᾿ ἐκ τῶν πατέρων — καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν—οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων—καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν—οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων—καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
Мойсев-а дат порунка привитоаре ла тэеря ымпрежур – ну кэ еа вине де ла Мойсе, чиде ла патриархь – ши вой тэяць ымпрежур пе ом ын зиуа Сабатулуй.
Мойсей дав вам обрізаннє (не, що від Мойсея воно, а від батьків); то й у суботу обрізуєте чоловіка.
Мойсей дав вам обрізаннє (не, що від Мойсея воно, а від батьків); то й у суботу обрізуєте чоловіка.
Мојсије вам даде да се обрезујете (не као да је од Мојсија него од отаца); и у суботу обрезујете човека.
Моисей дал вам обрезание хотя оно не от Моисея, но от отцов, и в субботу вы обрезываете человека.
כב הֵן משֶׁה נָתַן לָכֶם אֶת־הַמּוּלֹת אַף כִּי־לֹא מִמּשֶׁה הִיא כִּי אִם מִן־הָאָבוֹת וְעַל־כֵּן בַּשַּׁבָּת תָּמוּלוּ בֶּן־זָכָר׃
משה נתן לכם המילה אך לא ממשה היא כי אם מן האבות וביום השבת תמולו כל זכר׃
ⲈⲐⲂⲈⲪⲀⲒ ⲀⲘⲰⲨⲤⲎⲤ ϮⲚⲰⲦⲈⲚ ⲘⲠⲒⲤⲈⲂⲒ ⲞⲨⲬ ⲞⲦⲒ ϪⲈ ⲈⲂⲞⲖ ϦⲈⲚⲘⲰⲨⲤⲎⲤ ⲠⲈ ⲠⲒⲤⲈⲂⲒ ⲀⲖⲖⲀ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲒⲞϮ ⲠⲈ ⲞⲨⲞϨ ⲦⲈⲦⲈⲚⲤⲈⲂⲒ ⲚⲞⲨⲢⲰⲘⲒ ϦⲈⲚⲠⲤⲀⲂⲂⲀⲦⲞⲚ
ⲉⲑⲃⲉⲫⲁⲓ ⲁ ⲙⲱ⳿ⲩⲥⲏⲥ ϯ ⲛⲱⲧⲉⲛ ⳿ⲙⲡⲓⲥⲉⲃⲓ ⲟⲩⲭ ⲟⲧⲓ ϫⲉ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲙⲱ⳿ⲩⲥⲏⲥ ⲡⲉ ⲡⲓⲥⲉⲃⲓ ⲁⲗⲗⲁ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲓⲟϯ ⲡⲉ ⲟⲩⲟϩ ⲧⲉⲧⲉⲛⲥⲉⲃⲓ ⳿ⲛⲟⲩⲣⲱⲙⲓ ϧⲉⲛ ⳿ⲡⲥⲁⲃⲃⲁⲧⲟⲛ.
لِهَذَا أَعْطَاكُمْ مُوسَى ٱلْخِتَانَ، لَيْسَ أَنَّهُ مِنْ مُوسَى، بَلْ مِنَ ٱلْآبَاءِ. فَفِي ٱلسَّبْتِ تَخْتِنُونَ ٱلْإِنْسَانَ.
موسی ختنه را به شما داد نه آنکه از موسی باشد بلکه از اجداد و در روز سبت مردم را ختنه میکنید.
မောရှ သည် အရေဖျားလှီး ခြင်းတရားကို သင် တို့အား ပေး ၏။ ထိုသို့ဆိုသော်မောရှေ မှ အစစွာခံရ သည်ဟု မဆိုလို။ ဘိုးဘေး များမှ ဆက်ခံရသတည်း၊ ထိုကြောင့် ဥပုသ်နေ့ ၌ သင်တို့သည်အရေဖျားလှီး ခြင်းကို ပေးကြ၏။
모세가 너희에게 할례를 주었으니 (그러나 할례는 모세에게서 난 것이 아니요 조상들에게서 난 것이라) 그러므로 너희가 안식일에도 사람에게 할례를 주느니라
モーセはあなたがたに割礼を与えました。もっとも、割礼はモーセからではなく、父祖たちから始まったものです。そのため、あなたがたは安息日にも男の子に割礼を施します。
摩西传了割礼给你们(其实不是从摩西起的,而是从祖先起的),你们也在安息日给人行割礼。
モーセはこのためにあなたがたに割礼を与えました。――ただし、それはモーセから始まったのではなく、先祖たちからです。――それで、あなたがたは安息日にも人に割礼を施しています。
摩西传割礼给你们(其实不是从 摩西起的,乃是从祖先起的),因此你们也在安息日给人行割礼。
摩西傳割禮給你們(其實不是從 摩西起的,乃是從祖先起的),因此你們也在安息日給人行割禮。
Moses-na nakhoigi nachasingbu un-kakpagi yathang adu pire (tasengbadi madu Moses-tagi hourakpadi natte adubu ipa ipusingdagini), aduga nakhoina angang adubu potthaba numitta un-kak-i.
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Moses nonua orto jito nonugv kuunyilo vdwa ayakmvu dubv (so si Moses ma vbvritola nonugv abuapa vdwv sum rirap gvtoku), okv vkvlvgabv nonuno kuunyilo nga Jius Doonualu lo ayakmvu dunv.
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Musa n den teni ku koanciagu balimaama, ama maa den cili o yaa kani ka, kelima mi den ñani yi yaajakpiaba kane lanyaapo yi yen kuani o nilo ku koanciagu baa U Tienu fuodima daali.
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Por isso Moisés vos deu a circuncisão (não porque seja de Moisés, mas dois pais) e no sábado circuncidais ao homem.
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O Musa abhapiye etohara (sio aje efuma hwa Musa, ila efuma hwa daada), na hu Sabato mhutahiri omuntu.
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Mûsa ammuhîre irhegeko ly’okukembûlwa, arhali kwo kuderha oku Mûsa walidwîrhe, ci bashakulûza, munakujire olwa-Sabato.
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“Ahina phäha ni Mosi naw vun mawih vaia Thum ning jah pe se (Acun cun Mosi üng tüna am kya, nami pupae üngkhyüh tüneikia kpamica üng ami na bilawh khawia kyaki), Sabbath mhnüp üng pi kpamicaa vun nami mawikie.
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Mose hat euch die Beschneidung gegeben (nicht daß sie von Mose kommt, sondern von den Vätern), und am Sabbat beschneidet ihr den Menschen.
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Moses ih sen loong asuh sen sah miwasah khoopkhan baat tahan (Moses ih tah angka sente senwah loong ah phang banlamta), eno sen loong ah ih sen sah miwasah khoopkhan banlam ah Jehudi Naangtongsa hoon han.
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Musseey intes qaxxara woga immidees, he wogayyka immeetiday kase aawatape beetidees attin Mussepe gidena. histtin hekko intekka sambbatta gaalasiika asse qaxxarista.
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Hinttee, hintte nayta qaxxarana mela Musey kiittis. Shin qaxxaro hintte mayzati doomidosonappe attin Muse gidenna. Hessa gisho, hintte Sambbaata gallas adde nayta qaxxareeta.
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Muse gof damiy nemo itsh imre, nemanwere b́waa nih nihwotsokna bako Musewoknaliy, itmo Ik' aawon ashuwotsi gofo it damiri.
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Moses è nathek ro aniphiing pha migiangkheg bo è yung, (jimagunde ji pha Iphey ne Moses ro asi, jine nathek ro blangthek mujao bi ro.) Ji-è nathek ne Jew Thung pha inai shii de aniphiing ro migiangkheg phro.
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Mushe ava mihi mupato (isike kuti izwa kwa Mushe, kono kuve sukulwetu), mi he nsavata mu panga muntu mupato.
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Moisés les dio la circuncisión, aunque no viene de Moisés, sino de los padres; y ustedes circuncidan a un hombre aun en día de reposo.
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Che Musa ŵampele chisyoŵelo cha kwaumbasya achiŵana ŵenu. Nambo chisyoŵelo cho nganichityochela ku che Musa nambo chatyochele kwa achambuje ŵenu. Sambano ŵanyamwe nkummumbasya mwanache pa Lyuŵa lya Kupumulila.
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U Musa avapile etohara (Sio ukhuta yikhuma khwa Musa, pakhuva yikhuma khuva baba), ne Sabato mukhotahili umunu.
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Musa atikuwapea mwenga tohara (iboite kwaa boka kwa Musa, ila yelo yaboite kwa tate), ni nkati ya Sabato mwastahili mundu.
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Musa avapeli malagizu ga kudumula jandu ndi wahumili lepi kwa Musa muni wahumili kwa vagogo. Hinu nyenye mukumdumula mundu jandu hati Ligono la Kupumulila.
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Moisés les dio la circuncisión, la cual no es de Moisés sino de los antepasados, y en sábado circuncidan al varón.
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Moses'n nin nâipasalngei sertan rangin chong nangni a pêka (Moses'n a phut nimaka, nin richibulngeiin kêng an phut ani), masikin Sabbathnin pasalte ser nin tan ngâi ani.
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Rumal riꞌ ri Moisés xixutaq chukojik ri retal ri ojer chꞌekom tzij pa ri ityoꞌjal, qas tzij kinbꞌij chiꞌwe, man are taj ri Moisés xixtaqow che we jastaq riꞌ, xane are ri itat inan ojer, kamik kꞌut xaq jeꞌ kakibꞌan ri winaq pune pa ri qꞌij rech uxlanem kakibꞌano.
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“Nte pasa Mose walamupa mulawo wa kupalula bana benu batuloba (mulawo uyo uliya kufuma kuli Mose nsombi walafuma kubamashali benu bakulukulu.) Neco mukute kupalula mwana mutuloba nambi nipa busuba bwa Sabata.”
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Moses gave you circumcision (not that it came from Moses, but from the fathers), and that is why you circumcise a boy even on the Sabbath.
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Moshe has given you bris milah not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah.
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διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν— οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλʼ ἐκ τῶν πατέρων— καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
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משה האט אייך געגעבן די מילה—נישט דאס זי איז פון משהן, נאר פון די אבות—און איר זענט מל א מענטשן אין שבת.
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କେନ୍ ଆସନ୍ ମୋସାନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ଗନବ୍ରେଡନ୍ ଆସନ୍ ବାଁୟ୍ଲବେନ୍, କେନ୍ଆତେ ମୋସାନ୍ ସିଲଡ୍ ତଡ୍, ବନ୍ଡ କେନ୍ଆତେ ପୁର୍ବା ଜୋଜୋବେଞ୍ଜି ଆମ୍ମୁଙ୍ ଉଲଞ୍ଜି, ଆରି ଆମ୍ୱେଞ୍ଜି ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ନିୟ୍ ଓବ୍ବାସିୟ୍ବେଞ୍ଜିଆଡଙ୍ ଏଗବ୍ରେଡ୍ତେ ।
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ନେୟାଁମେନ୍ତେ ମୁଶା ଆପେୟାଃ ହନ୍କକେ ଖାତ୍ନାଅରେୟାଃ ଆନ୍ଚୁ ଏମାକାଦ୍ପେୟାଏ, ଏନାଦ ମୁଶାଏତେ କାହା ମେନ୍ଦ ହାଡ଼ାମ୍ ହଡ଼କଆଃ ସାଃଏତେଗି, ଆଡଃ ଆପେ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ କଡ଼ାହନ୍କକେ ଖାତ୍ନାଅକତାନାପେ ।
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‘ତମର୍ ପିଲାଜିଲାମନ୍କେ ସୁନତ୍ କରାଆ’ ବଲି ମସା ଆଦେସ୍ ଦେଇରଇଲା । ଅଇଲେମିସା ମସା ଏ ନିୟମ୍ ଆରାମ୍ କରି ନ ରଇଲା । ତମର୍ ଆନିଦାଦିମନର୍ ବେଲେଅନି ଏଟା ଚଲିଆଇତେରଇଲା ଆରି ତମର୍ ପିଲାମନ୍କେ ବିସ୍ରାମ୍ବାରେ ସୁନତ୍ କରାଇଲାସ୍ନି ।
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ପେଉଙ୍ଗ୍କେ ପବିତ୍ର ଆଡିଙ୍ଗ୍ ନ୍ସା ମୋଶା ଆଦେସ୍ ବିବଗେ । ମୋଶା ଏନ୍ ନିୟମ୍ ମୁଲେ ଆବଗେ ଣ୍ଡୁ; ଅସେନେ ନ୍ତାଞ୍ଜାଇଂନେ ବାନ୍ ଆକେନ୍ ଚଲେ ପାଙ୍ଗ୍ଡିଙ୍ଗେ । ପୁଣ୍ଡେନେ ଦିନା ଡିଗ୍ ପେ ଆତେନ୍ ପବିତ୍ର କାମ୍ ଆଡିଙ୍ଗ୍ ପେଡିଙ୍ଗ୍ ମାତର୍ ଆତେନ୍ ନ୍ସା ଜା ପୁଣ୍ଡେନେ ଦିନା ନିଅମ୍ ଅମାନି ଡିଙ୍ଗ୍ ପେଡିଙ୍ଗ୍ ପେଏତେକେ ଣ୍ଡୁ ।
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ତୁମାର୍ ହୟ୍ଦିମଃନ୍କ୍ ସୁନତ୍ କଃରୁକେ ମସା ଆଦେସ୍ ଦିଲା ଆଚେ; ଇରି ମସାର୍ ତଃୟ୍ହୁଣି ଆସି ଆଚେ ସେରି ନାୟ୍, ମଃତର୍ ତୁମାର୍ ଦାଦିବାବୁ ତଃୟ୍ହୁଣି ଆସି ଆଚେ ଆର୍ ବିସାଉଁଣିବାର୍ ଦିନ୍ ହେଁ ହିଲାମଃନ୍କେ ସୁନତ୍ କଃରୁଲାସ୍ । ଆର୍ ସେତାକ୍ ବିସାଉଁଣିବାର୍ ବିଦି ନଃମାନୁଲାସ୍, ଇରି ମଃନେ ନଃହେକାଉଁଲାସ୍ ।
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