American Standard Version (1901)
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
123 translations of 134 that include the New Testament
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
Now this he said, not because he cared for the poor; but because he was a thief, and had the bag, and took away what was put therein.
Lavarout a rae kement-se, n'eo ket m'en dije preder ouzh ar beorien, met abalamour ma oa laer, hag o vezañ ma oa gantañ ar yalc'h, e kemere ar pezh a lakaed enni.
Kamtang kaminawk abomh han koeh pongah anih mah hae lok hae thuih ih na ai ni; anih loe kamqu ah oh, phoisa pakuemkung ah oh moe, phoisa to angmah han patoh kami ah oh pongah ni to tiah lok a thuih.
Tedae anih te khodaeng ham a ngaihuet dongah pawt tih hlanghuen la a om neh, tangkacun ah a sang uh tih aka om te a yueh dongah ni a thui.
Tedae anih te khodaeng ham a ngaihuet dongah pawt tih hlanghuen la a om neh, tangkacun ah a sang uh tih aka om te a yueh dongah ni a thui.
O keia kana i olelo mai ai, aole no kona manao i ka poe ilihune; aka, no ka mea, he aihue ia, a ia ia ke eke kala, a ua lawe wale oia i na mea i hahaoia iloko.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
Li pa t' di sa paske li te vle fè kichòy vre pou pòv yo, men paske se vòlè li te ye. Se li ki te kenbe kès lajan an, li te konn pran nan sa yo te mete ladan li.
Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
(He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)
Or il dit cela, non pas qu’il se soit soucié des pauvres, mais parce qu’il était voleur, et qu’il avait la bourse et portait ce qu’on y mettait.
To pak řekl, ne že by měl péči o chudé, ale že zloděj byl, a měšec měl, a to, což do něho kladeno bylo, nosil.
El tia fahk ma inge mweyen el nunku ke mwet sukasrup, a mweyen el mwet mutunpo koluk se. El pa sruok pak in mani uh, ac oasr na pacl el orekmakin nu ke mwe enenu lal sifacna.
Și a spus aceasta nu pentru că-i păsa de săraci, ci pentru că era hoț și, având cutia cu bani, obișnuia să fure ce se punea în ea.
Ora, ele disse isso não porque se importasse com os pobres, mas porque era ladrão e, tendo a bolsa de dinheiro, costumava roubar o que nela era colocado.
Alisema hivyo, si kwa kuwa alijali chochote juu ya maskini, bali kwa sababu alikuwa mweka hazina, na kwa kuwa alikuwa mwizi, mara kwa mara aliiba kutoka katika hiyo hazina.
Dar spunea aceasta, nu pentru că îi păsa de cei săraci, ci pentru că era un hoț și avea punga și purta ceea ce se punea în ea.
ဤသို့ပြောဆိုရာ၌သူသည်ဆင်းရဲသူတို့ အားကြင်နာထောက်ထား၍မဟုတ်၊ ခိုးဝှက် တတ်သူဖြစ်၍သာလျှင်ပြောဆိုခြင်းဖြစ်၏။ သူသည်ငွေအိတ်ကိုလွယ်ရသူဖြစ်၍ငွေများ ကိုခိုးယူသုံးစွဲလေ့ရှိသတည်း။
But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into [it].
Er sagte dies aber, nicht weil er für die Armen besorgt war, sondern weil er ein Dieb war und die Kasse hatte und trug, was eingelegt wurde.
En dit zeide hij, niet omdat hij bezorgd was voor de armen, maar omdat hij een dief was, en de beurs had, en droeg hetgeen gegeven werd.
Dit zei hij niet, omdat hij bezorgd was voor de armen, maar omdat hij een dief was; daar hij de beurs droeg, stal hij weg, wat daarin kwam.
Or egli diceva questo, non perchè si curasse de' poveri, ma perciocchè era ladro, ed avea la borsa , e portava ciò che vi si metteva dentro.
Now he said this, not because he cared for the poor; but because he was a thief, and having the purse, carried the things that were put therein.
Nowe he said this, not that he cared for the poore, but because hee was a theefe, and had the bagge, and bare that which was giuen.
And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.
Men dette sagde han, ikke fordi han brød sig om de fattige, men fordi han var en Tyv og havde Pungen og bar, hvad der blev lagt deri.
Kaidik a pok on me jamma kan, me a idokki met, a pweki lipirap amen i, o jaunkanikid en moni, wewa moni, me aramaj kidar.
Kaidik a pok ong me samama kan, me a idokki met, a pweki lipirap amen i, o saunkanikid en moni, wewa moni, me aramas kidar.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
-Người nói vậy, chẳng phải lo cho kẻ nghèo đâu, song vì người vốn là tay trộm cắp, và giữ túi bạc, trộm lấy của người ta để ở trong. -
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Naʻa ne lea ʻaki eni, ka naʻe ʻikai ko ʻene tokanga ki he masiva; ka koeʻuhi ko e kaihaʻa ia, pea naʻe ʻiate ia ʻae kato, ʻo ne fua ʻaia naʻe tuku ki ai.
Il disait cela, non qu'il se souciât des pauvres, mais parce qu'il était larron, et qu'ayant la bourse, il portait ce qu'on y mettait.
Și a spus aceasta nu pentru că-i păsa de săraci, ci pentru că era hoț și, având cutia cu bani, obișnuia să fure ce se punea în ea.
Tion li diris, ne ĉar li zorgis pri la malriĉuloj; sed ĉar li estis ŝtelisto, kaj havis la monujon kaj forprenadis tion, kion oni metis en ĝin.
Il disait cela, non qu’il se mît en peine des pauvres, mais parce qu’il était voleur, et que, tenant la bourse, il prenait ce qu’on y mettait.
Das sagte er aber nicht, daß er nach den Armen fragte; sondern er war ein Dieb und hatte den Beutel und trug, was gegeben ward.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
E nole abele detaut abelelam E gaire le lu kak omare; epe E eruam le, a epei abi dog, E tais gaire lu arot.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.
Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.
Diceva così, non perché si curasse de’ poveri, ma perché era ladro, e tenendo la borsa, ne portava via quel che vi si metteva dentro.
Il dit cela non parce qu'il se souciait des pauvres, mais parce qu'il était voleur : il tenait la bourse et dérobait ce qu'on y mettait.
Mas dijo esto, no por el cuidado que él tenía de los pobres; sino porque era ladrón, y tenía la bolsa, y traía lo que se echaba en ella.
Esto lo dijo, no porque se preocupara por los pobres, sino porque era un ladrón, y teniendo la bolsa, solía robar lo que se echaba en ella.
Esto lo dijo, no porque se preocupara por los pobres, sino porque era un ladrón, y teniendo la bolsa, solía robar lo que se echaba en ella.
To ne reče zbog toga što mu bijaše stalo do siromaha, nego što bijaše kradljivac: kako je imao kesu, kradom je uzimao što se u nju stavljalo.
A ovo ne reče što se staraše za siromahe, nego što beše lupež, i imaše kovčežić, i nošaše što se metaše u nj.
Jenia nau wata jatana wonti, ngangau nulu kana wangiwangi ngundrana wonti, a‐ai, ngangau nau kurikantji nganana wonti, ja billi ngamalkana wonti ja patana wonti, mina tanali kurarala.
Das sagte er aber nicht, weil ihm an den Armen lag, sondern weil er ein Dieb war, und, da er den Beutel führte, die Einlagen wegnahm.
This sayde he not that he cared for the pooer: but because he was a thefe and kept the bagge and bare that which was geven.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.
Este ilegña, ti pot inadajiña ni mamobble; lao pot guiya y saque, ya guaja y betsaña, ya jachuchule ayo y sinajguanña.
and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
εἶπε δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε καὶ τὰ βαλλόμενα ἐβάσταζεν.
ειπεν δε τουτο ουχ οτι περι των πτωχων εμελεν αυτω αλλ οτι κλεπτησ ην και το γλωσσοκομον ειχεν και τα βαλλομενα εβασταζεν
Εἶπε δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾿ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε, καὶ τὰ βαλλόμενα ἐβάσταζεν.
εἶπε δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον εἶχε, καὶ τὰ βαλλόμενα ἐβάσταζεν.
Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ᾽ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον ⸂εἶχεν, καὶ⸃ τὰ βαλλόμενα ἐβάσταζεν.
Зичя лукрул ачеста ну пентру кэ пурта грижэ де сэрачь, чи пентру кэ ера ун хоц ши, ка унул каре циня пунга, луа ел че се пуня ын еа.
Сказав же се не того, що про вбогих дбав, а що злодїй був, і скриньку мав, і, що вкидано, носив.
Сказав же се не того, що про вбогих дбав, а що злодїй був, і скриньку мав, і, що вкидано, носив.
А ово не рече што се стараше за сиромахе, него што беше лупеж, и имаше ковчежић, и ношаше што се меташе у њ.
Сказал же он это не потому, чтобы заботился о нищих, но потому, что был вор. Он имел при себе денежный ящик и носил, что туда опускали.
ו וְהוּא דִּבֶּר כָזֹאת לֹא מִדַּאֲגָתוֹ לָעֲנִיִּים רַק יַעַן כִּי־גַנָּב הָיָה וַאֲרוֹן אוֹצָרָם בְּיָדוֹ וְנָשָׂא מֵאֲשֶׁר נָתוּן בּוֹ׃
והוא לא דבר את זאת מחמלתו על העניים כי אם גנב היה וכיס הכסף אתו וישא כל אשר ישימו בו׃
ⲪⲀⲒ ⲆⲈ ⲀϤϪⲞϤ ⲞⲨⲬ ⲞⲦⲒ ϪⲈ ⲤⲈⲢⲘⲈⲖⲒⲚ ⲚⲀϤ ϦⲀ ⲚⲒϨⲎⲔⲒ ⲀⲖⲖⲀ ϪⲈ ⲚⲈⲞⲨⲢⲈϤϬ ⲒⲞⲨⲒ ⲠⲈ ⲞⲨⲞϨ ⲈⲢⲈ ⲠⲒⲄⲖⲰⲤⲞⲔⲞⲘⲞⲚ ⲚⲦⲞⲦϤ ⲚⲎ ⲈϢⲀϤϨⲒⲦⲞⲨ ⲈⲢⲞϤ ⲚⲈϢⲀϤⲦⲰⲞⲨⲚ ⲘⲘⲰⲞⲨ.
ⲫⲁⲓ ⲇⲉ ⲁϥϫⲟϥ ⲟⲩⲭ ⳿ⲟⲧⲓ ϫⲉ ⳿ⲥⲉⲣⲙⲉⲗⲓⲛ ⲛⲁϥ ϧⲁ ⲛⲓϩⲏⲕⲓ ⲁⲗⲗⲁ ϫⲉ ⲛⲉ ⲟⲩⲣⲉϥϭ ⲓⲟⲩ⳿ⲓ ⲡⲉ ⲟⲩⲟϩ ⲉⲣⲉ ⲡⲓ⳿ⲅⲗⲱⲥⲟⲕⲟⲙⲟⲛ ⳿ⲛⲧⲟⲧϥ ⲛⲏ ⳿ⲉϣⲁϥϩⲓⲧⲟⲩ ⳿ⲉⲣⲟϥ ⲛⲉϣⲁϥⲧⲱⲟⲩⲛ ⳿ⲙⲙⲱⲟⲩ.
قَالَ هَذَا لَيْسَ لِأَنَّهُ كَانَ يُبَالِي بِٱلْفُقَرَاءِ، بَلْ لِأَنَّهُ كَانَ سَارِقًا، وَكَانَ ٱلصُّنْدُوقُ عِنْدَهُ، وَكَانَ يَحْمِلُ مَا يُلْقَى فِيهِ.
و این را نه از آنرو گفت که پروای فقرا میداشت، بلکه از آنرو که دزد بود وخریطه در حواله او و از آنچه در آن انداخته میشد برمی داشت.
ထိုသို့ဆိုသော်၊ ဆင်းရဲ သောသူတို့အကျိုး ကို ထောက် ၍ဆိုသည်မ ဟုတ်။ မိမိ သည် သူခိုး ဖြစ် လျက်၊ တပည့်တော်များသုံးရန်ငွေအိတ် ကိုဆောင် ၍ နှိုက် ယူ တတ်သောကြောင့် သာ ဆို သတည်း။
이렇게 말함은 가난한 자들을 생각함이 아니요 저는 도적이라 돈 궤를 맡고 거기 넣는 것을 훔쳐감이러라
彼がこう言ったのは、貧しい人々を心にかけていたからではなく、彼が盗人だったからである。彼は金入れを預かり、その中に入れられたものを盗んでいた。
他说这话,并不是因为他顾念穷人,而是因为他是个贼,又带着钱囊,常偷取其中所存的。
しかしこう言ったのは、彼が貧しい人々のことを心にかけていたからではなく、彼は盗人であって、金入れを預かっていたが、その中に収められたものを、いつも盗んでいたからである。
他说这话,并不是挂念穷人,乃因他是个贼,又带着钱囊,常取其中所存的。
他說這話,並不是掛念窮人,乃因他是個賊,又帶着錢囊,常取其中所存的。
Mahakna masi haibasi lairabasinggi khanbadagi haiba natte adubu mahak huranba mi ama oibagi maramnani. Mahak sen-gao panaba ama oiraga mahakna sen-gao aduda haplakpa sel adu hek hek sijinnathok-i.
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Ninyigv sum minam si hv heemanv vdwa kaala tvla rigvdu vnamgo kaama, vbvritola hv dvcho nvgobv riato. Hv morko gvgianvnv nga gvla rigvto okv atubongv dvsidvpit suto.
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Wan den maadi yeni, laa tie ke o bua aluoda ka, ama kelima o den tie sugido, wani n den kubi bi ligiboagili ki yen ñadi ban ciendi yaala lienni o yuli po.
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E isto disse ele, não pelo cuidado que tivesse dos pobres; mas porque era ladrão, e tinha a bolsa, e trazia o que se lançava nela .
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Wope ayanjile ego, sio aje hubhasajile apena, afuatanaje ali mwibha: omwene ali wa bheshe ehela na ali ahwega zimo zyazibhelwe omwo zya mwene yoyo.
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Lurhàli lukogo lwa bakenyi aderheraga ntyo, ci bulya càli cishambo na bulya ye wabîkaga enshoho, akazâg’izimba ebyàlimwo.
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Msih mpyaki he a jah mpyeneia phäh acukba a pyen am ni, khyang mpyukeia a kyaa thea, nguiip cüm lü, a k’uma ngui a lawhei khawia phäha kyaki.
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Das sagte er aber nicht, weil er sich um die Armen kümmerte, sondern weil er ein Dieb war und den Beutel hatte und trug, was eingelegt wurde.
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Heh erah jengta ah changthih minchan ih tajengta, heh ehuh ang ah angno jengta. Ngunkhaak ah heh ih huita, eno erah dowa heh ih kamaakta.
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Izi hessa giday mishsha shishshza karaxxte oykkzadey iza gididda gish shiqqza mishshafe bees shishshdi goetzadee gidida gishasa, attin manqqotas michchetdii gidena.
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I kayso gidida gisho hessa gisippe attin manqotas qadhettidi gibeenna. I miishe karxiita oykkeyssa gidiya gisho ubba wode iyappe baw ekkees.
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Bí man b́ keewwere, t'owwotssh maac'o k'ewatni woterawo, bí úmp'ets b́wottsosha b́tesh, gizi k'arc'ito detsfo bí b́teshtsotse k'arc'itots gedets gizo dek'o danb́dek'tsosha b́tesh.
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Ai è hì yao pha ji ne dusho shii wie rek rone ayao ro, jimagungde ai ne mugo ro. Ai ne bang biia han srane ji è awaishii nong din phro.
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Abali kuwamba bulyo, isiñi kuti abali kufwila bahumanehi inse, nata, kono ibaka lakuti ibali musa: njabakweta chikwama chamasheleñi mi abalikwiba chibabikwa mwateni.
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Dijo esto, no porque le importaran los pobres, sino porque era ladrón. Como tenía la bolsa del dinero, robaba de lo que se ponía en ella.
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Ŵaŵechete yeleyo, ngaŵa kuti ŵaakolelaga chanasa ŵakulaga, nambo ŵaŵechete yeleyo kwa ligongo ŵaliji jwakugosa mbiko. Pakuŵa ŵaliji jwawiyi ŵajiŵaga kutyochela mu mbiko jo.
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Vope akhaganchova ago, sio ikhova kolela ekhesa avaganchu, ulyakhova akhale indyesi: umwene veibite upakho gw khela alekotola baadhi ya vifyo vivekhiwe umwa khojili ya mwene.
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Ni ywembe ywabaya ago, nga kwa kubahurumia kwaa maskini, ila kwa sababu abile mwii: ywembe nga ywakamwile mpuko wa mbanje ni abile atitola baadhi ya ibekwile moo kwa ajili yake mwene.
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Ajovili genago lepi ndava ya lipyana kwa vangangu, nambu avi mvika kahaku ka mashonga. Na pamahele ayivayi mashonga gegavikwayi mu kahaku kala muni avi mhiji.
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Pero dijo esto, no porque le importaban los pobres, sino porque era ladrón, y como tenía la bolsa, robaba lo que se echaba en ella.
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Hi chong hih inrieng ngei rang lunghâng ân shak sika a ti nimaka, inru ani sika ani. Ha mi han sumkok a chôia asûnga sum hah ama rangin a lâk ngâi sikin ani.
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Xubꞌij we riꞌ man rumal ta cher qas kutoqꞌobꞌisaj kiwach ri e mebꞌaibꞌ, xane xa rumal cher areꞌ jun elaqꞌom, xuqujeꞌ are kilow ri pwaq, naqꞌatal che kareleqꞌaj kan rech che ri kayak pa ri kꞌolibꞌal.
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Uku nkakwalikuba kwambeti usuni bapenga sobwe, nsombi pacebo cakwambeti walikuba kabwalala. Nendi ewalikusunga mali nekwibamo.
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(He said this not because he cared about the poor, but because he was a thief; he was the keeper of the moneybag and would pilfer what was put into it.)
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But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).
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εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλʼ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ⸀ἔχων τὰ βαλλόμενα ἐβάσταζεν.
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און דאס דאזיקע האט ער געזאגט, נישט ווייל ער האט זיך געדאגהט וועגן די ארעמעלייט; נאר ווייל ער איז געווען א גנב, און געהאט די פושקע און פלעגט אונטערשלאגן, וואס מען האט אריינגעלייגט.
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ଆନିନ୍ ଡୋଲେୟ୍ମରଞ୍ଜି ଆସନ୍ ଆରିଃୟମେନ୍ ଏନ୍ନେଲେ ବର୍ରନେ, ଏତ୍ତେଲେ ତଡ୍, ବନ୍ଡ ଆନିନ୍ ଅବୟ୍ ରାଉମର୍ । ଆମଙନ୍ ତଙ୍କା ମୁନାନ୍ ଆଡ୍ରକୋଏନ୍, ତେତ୍ତେ ଇନିଜି ଡନକ୍କୋନ୍ ଡେଲୋ, ତିଆତେ ଆନିନ୍ ରାଉଡାଲନ୍ ପାଙେନ୍ ।
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ରେଙ୍ଗେଃତାନ୍କଆଃ ନାଗେନ୍ତେ ଉଡ଼ୁଃତାଇକେନାଏ ମେନ୍ତେ ଇନିଃ ନେଆଁଁ କାଏ କାଜିକେଦା ମେନ୍ଦ ଇନିଃ କୁମ୍ବୁଡ଼ୁ ତାଇକେନାଏ ଆଡଃ ଇନିଃତାଃରେ ଟାକା ଥାଇଲାଃ ତାଇକେନ୍ ହରାତେ ଏନାରେ ସାଜୁତେୟାଃ ଇନିଃ କୁମ୍ବୁଡ଼ୁ ଇଦି ତାଇକେନାଏ ।
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ଇସ୍କାରିୟତ୍ ଜିଉଦା ଗରିବ୍ ଲକ୍ମନର୍ପାଇ ଚିନ୍ତା କର୍ତେରଇଲାଜେ ଏନ୍ତି କଇଲା ବଲି ନାଇ, ମାତର୍ ସେ ଗଟେକ୍ ଚର୍ । ତାର୍ ଦାଇତେ ରଇଲା ଟାଙ୍ଗାମୁନା ଟାନେଅନି ସେ ନିଜର୍ ପାଇ କେତେକ୍ କେତେକ୍ ଲୁଚାଇ ନେଇତେରଇଲା ।
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ମେଁ ଦରିଦ୍ର ରେମୁଆଁଇଂ ଆଡ଼ାତ୍ରା ଜିହୁଦା ଚିନ୍ତା ଡିଙ୍ଗ୍ ଡିଙ୍ଗ୍ଗେ ଡାଗ୍ଚେ ଦେକ୍ ବାସଙ୍ଗ୍କେ ଆତେନ୍ ଣ୍ଡୁ । ମେଁ ଲେଃଗେ ମୁଇଙ୍ଗ୍ ଡଙ୍ଗାରେ । ମେଁ ଦାଇତ୍ରେ ଲେଃକ୍ନେ ଡାବୁ ପିଡ଼ିନ୍ନିଆ ଉଡ଼ି ବଆର୍ଗେ ଆତ୍ବାନ୍ ମେଁ ଡଙ୍ଗାଚେ ଡୁଂଡ ବଗେ ।
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ସେ ଜେ ଗଃରିବ୍ମଃନାର୍ ଗିନେ ଚିତା କଃର୍ତିରିଲା ବଃଲି ଇରି କୟ୍ଲା, ସେରି ନାୟ୍, ମଃତର୍ ସେ ଗଟେକ୍ ଚର୍ ରିଲା, ଆରେକ୍ ତାର୍ ଲଃଗେ ଡାବୁ ହେଳି ରିଲାକ୍ ସେତି ଜାୟ୍ ଜାୟ୍ରି ସଃଙ୍ଗା ଜାତିରିଲି, ସେରି ସେ ଚରି କଃରି ନଃୟ୍ ଜାତିରିଲା ।
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