American Standard Version (1901)
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
119 translations of 134 that include the New Testament
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
Lokpui ah kaom kaminawk hoi (kai hanah loe kawbaktih kami doeh lahhaih om ai: Sithaw loe kami mikhmai to khen ai:) lokpui ah poek o ih kaminawk loe, kai han amekhaih tidoeh om ai.
Tedae aka poek rhoek te khat khat dongah metla a om akhaw hnukbuet ah a om te kai ham tah olpuei moenih. Pathen loh hlang kah maelhmai khaw a doe moenih. Ka taengah he mingom long khaw a thaem moenih.
Tedae aka poek rhoek te khat khat dongah metla a om akhaw hnukbuet ah a om te kai ham tah olpuei moenih. Pathen loh hlang kah maelhmai khaw a doe moenih. Ka taengah he mingom long khaw a thaem moenih.
Aka, o ka poe i manao maikai ia, he oia paha, he mea ole ia ia'u; aole ke Akua i manao mai i ko ke kanaka kino. No ka mea, aohe mea hou a ka poe i manao maikai ia i haawi mai ai ia'u.
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me.
Moun ki te pase pou chèf yo, mwen pa bezwen konnen sa yo te ye vre, paske Bondye pa gade sou figi moun-wi, moun ki te pase pou chèf yo, yo pa t' fè m' okenn lòt egzijans.
ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.
But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;
Or, de ceux qui étaient considérés comme étant quelque chose…, quels qu’ils aient pu être, cela ne m’importe en rien : Dieu n’a point égard à l’apparence de l’homme…, à moi, certes, ceux qui étaient considérés n’ont rien communiqué de plus ;
Od těch pak, kteříž se zdadí něco býti, nic mi není přidáno, ač jací jsou někdy byli, mně potom nic není, Bůhť osoby člověka nepřijímá; ti, pravím, kteříž se něco zdadí býti, nic mi nepřidali.
A elos su srulun mwet kol inmasrlolos — nga fahk ouinge mweyen oana sie sik elos finne mwet kol ku tia; mweyen God El tia sulosol mwet. Aok, mwet kol ingan nga ku in fahk mu wanginna nunak sasu elos fahk tuh sie liki na ma nga oru.
Dar din partea celor care aveau reputația de a fi importanți — oricare ar fi fost ei, pentru mine nu are nicio importanță; Dumnezeu nu arată părtinire față de om — cei care, zic eu, erau respectați nu mi-au împărtășit nimic,
Mas quanto àqueles que eram considerados importantes — o que quer que tenham sido, não faz diferença para mim; Deus não trata as pessoas com parcialidade — aqueles, digo, que eram respeitados, nada me acrescentaram,
Lakini watu hawa wanaosemekana kuwa ni viongozi—kama kweli walikuwa hivyo au sivyo, kwangu si kitu, maana Mungu hahukumu kwa kuangalia mambo ya nje—watu hawa hawakuwa na kitu cha kuongeza katika Habari hii Njema kama niihubirivyo.
Dar de la aceștia, care considerați a fi ceva (orice ar fi fost ei, pentru mine nu este nicio diferență; Dumnezeu nu are în vedere fața omului), fiindcă aceștia, care considerați a fi ceva, în discuții nu mi-au adăugat nimic.
ခေါင်းဆောင်များဟုထင်မှတ်ရသူတို့သည် ငါ့အားအကြံဉာဏ်သစ်မပေးကြ။ သူတို့ သည်အကယ်ပင်ခေါင်းဆောင်များဟုတ် သည်မဟုတ်သည်မှာ ငါ၏အတွက်အရေး မကြီးပါ။ အဘယ်ကြောင့်ဆိုသော်ဘုရား သခင်သည်အပြင်ပုံသဏ္ဌာန်အားဖြင့် လူ တို့အားအကဲဖြတ်တော်မမူသောကြောင့် ပင်ဖြစ်၏။-
But from those who were conspicuous as being somewhat — whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
Von denen aber, die in Ansehen standen, was irgend sie auch waren, das macht keinen Unterschied für mich, Gott nimmt keines Menschen Person an, denn mir haben die Angesehenen nichts hinzugefügt;
En van degenen, die geacht waren, wat te zijn, hoedanigen zij eertijds waren, verschilt mij niet; God neemt den persoon des mensen niet aan; want die geacht waren, hebben mij niets toegebracht.
En wat de mannen betreft, die in aanzien bleken te staan, —wat ze feitelijk waren, gaat me niet aan; God kent geen aanzien van personen, —die mannen van aanzien hebben me verder niets opgelegd.
Ma non ricevei nulla da coloro che son reputati essere qualche cosa; quali già sieno stati niente m'importa; Iddio non ha riguardo alla qualità d'alcun uomo ; perciocchè quelli che sono in maggiore stima non mi sopraggiunsero nulla.
But of them who seemed to be some thing, (what they were some time, it is nothing to me, God accepteth not the person of man,) for to me they that seemed to be some thing added nothing.
But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
But from those who were reputed to be somewhat—whatever they were, it matters not to me, (God accepteth no man's person,) for to me those in reputation communicated nothing new.
Men fra deres Side, som ansås for at være noget, (hvordan de fordum vare, er mig uden Forskel; Gud ser ikke på et Menneskes Person;) - over for mig nemlig havde de ansete intet at tilføje.
A irail me kalok mau, i jota aja duen ar tiak en maj o, a pil menda re i, pwe Kot jota kin lipilipil aramaj amen, irail me indand mau, jota ki on ia eu padak toror.
A irail me kalok mau, i sota asa duen ar tiak en mas o, a pil menda re i, pwe Kot sota kin lipilipil aramas amen, irail me indand mau, sota ki ong ia eu padak toror.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Còn như những kẻ mà người ta tôn trọng lắm, (trước kia là kẻ thể nào, thì chẳng can dự gì với tôi, Đức Chúa Trời không tây vị ai hết), tôi nói, những kẻ đó dầu tôn trọng lắm, cũng chẳng làm cho tôi thêm ích chút nào.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
Pea koeʻuhi ko kinautolu naʻe lahi hake, (neongo ʻenau lahi, koeʻumaʻā ia kiate au: ʻoku ʻikai filifilimānako ʻae ʻOtua ki he tangata:) he ko kinautolu naʻe lahi, naʻe ʻikai te nau fakahā ha meʻa foʻou kiate au:
Quant à ceux qui sont comptés pour quelque chose, (il ne m'importe point quels ils ont été autrefois, car Dieu ne fait point acception de personne,) les plus considérés, ils ne m'ont rien communiqué.
Dar din partea celor care aveau reputația de a fi importanți — oricare ar fi fost ei, pentru mine nu are nicio importanță; Dumnezeu nu arată părtinire față de om — cei care, zic eu, erau respectați nu mi-au împărtășit nimic,
Sed el tiuj, kiuj ŝajne iom valoris (kiaj ajn ili estis, tio por mi ne estas grava: ĉe Dio ne estas personfavorado) — tiuj valoruloj nenion aldonis al mi;
Ceux qui sont les plus considérés-quels qu’ils aient été jadis, cela ne m’importe pas: Dieu ne fait point acception de personnes, ceux qui sont les plus considérés ne m’imposèrent rien.
Von denen aber, die das Ansehen hatten, welcherlei sie weiland gewesen sind, daran liegt mir nichts; denn Gott achtet das Ansehen der Menschen nicht, mich haben die, so das Ansehen hatten, nichts anderes gelehrt;
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat , in conference added nothing to me:
Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognise human distinctions – those, I say, who are thought highly of added nothing to my message.
Of those who are thought somewhat highly of – what they once were makes no difference to me; God does not recognize human distinctions – those, I say, who are thought highly of added nothing to my message.
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
Ma quelli che godono di particolare considerazione (quali già siano stati a me non importa; Iddio non ha riguardi personali), quelli, dico, che godono maggior considerazione non m’imposero nulla di più;
Quant à ceux que l’on tenait pour importants — ce qu’ils étaient autrefois m’importe peu ; Dieu ne fait pas de favoritisme — ils ne m’ont rien imposé de plus.
Empero de aquellos que parecían ser algo (cuáles hayan sido algún tiempo, no tengo que ver; Dios no acepta apariencia de hombre), á mí ciertamente los que parecían ser algo, nada me dieron.
En cuanto a los que eran reconocidos como líderes importantes, a mí no me importa lo que hayan sido, porque Dios no muestra favoritismo. Esos líderes no le añadieron nada nuevo a mi mensaje.
Pero de los que tenían reputación de ser algo, lo que hayan sido en otro tiempo nada me importa, Dios no hace acepción de personas; a mí, pues, los de reputación nada nuevo me comunicaron.
A oni koji štogod znače - bili oni što bili, nije mi do toga, Bog ne gleda tko je tko - ti uglednici, uistinu, ništa nisu pridometnuli.
A za one koji se brojahu da su nešto, kakvi bili da bili, ja ne marim ništa; jer Bog ne gleda ko je ko; jer oni koji se brojahu kao najstariji, meni ništa ne dodaše;
Tanangundru, tana kapara nganana wonti — mina kana tana nganana wonti jenia ngakangu baku nganai, ngangau Godali wata kana mudla ngundrai — ngakangu tanali kaparali wata ngujangujara pilki jinkina wonti.
Von denen aber, die ein Ansehen hatten - was sie auch einst waren, mir ist es gleich, Gott geht nicht auf die Person - mir haben ja diese Angesehenen nichts zu gethan.
Of the which seme to be great (what they were in tyme passed it maketh no matter to me: God loketh on no mans person) neverthelesse they which seme great added nothynge to me.
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me,
And from those who were esteemed to be something — whatever they were then, it maketh no difference to me — the face of man God accepteth not, for — to me those esteemed did add nothing,
Ἀπὸ δὲ τῶν δοκούντων εἶναί τι — ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει — ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·
ἀπὸ δὲ τῶν δοκούντων εἶναί τι—ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·
Ἀπὸ δὲ τῶν δοκούντων εἶναί τι—ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ⸆ θεὸς ἀνθρώπου οὐ λαμβάνει—ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο·
απο δε των δοκουντων ειναι τι οποιοι ποτε ησαν ουδεν μοι διαφερει προσωπον θεοσ ανθρωπου ου λαμβανει εμοι γαρ οι δοκουντεσ ουδεν προσανεθεντο
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει· ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
ἀπὸ δὲ τῶν δοκούντων εἶναί τι, ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ὁ θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
Чей че сунт сокотиць ка фиинд чева – орьче ар фи фост ей, ну-мь пасэ: Думнезеу ну каутэ ла фаца оаменилор – ачештя, зик, ей, чей ку вазэ, ну мь-ау адэугат нимик.
Від тих же, що здають ся чим бути (які вони колись були, менї байдуже: Бог не дивить ся на лице чоловіка); ті (кажу), що здають ся (чим бути), на мене нїчого не наложили.
Від тих же, що здають ся чим бути (які вони колись були, менї байдуже: Бог не дивить ся на лице чоловіка); ті (кажу), що здають ся (чим бути), на мене нїчого не наложили.
А за оне који се бројаху да су нешто, какви били да били, ја не марим ништа; јер Бог не гледа ко је ко; јер они који се бројаху као најстарији, мени ништа не додаше;
И в знаменитых чем-либо, какими бы ни были они когда-либо, для меня нет ничего особенного: Бог не взирает на лице человека. И знаменитые не возложили на меня ничего более.
ו וְלָאֵלֶּה הַמְסֻלָּאִים בְּעֶרְכָּם אִם עֶרְכָּם כֵּן אוֹ כֵן לֹא שַׂמְתִּי אֶת־לִבִּי אֱלֹהִים לֹא יִשָּׂא פְנֵי־אִישׁ וְהַמְסֻלָּאִים הַאֵלֶּה לֹא הוֹסִיפוּ לִי מְאוּמָה׃
ומאת הנחשבים להיות מה יהיו מי שיהיו אינני חושש לזה כי האלהים לא ישא פני איש לי לא הוסיפו החשובים מאומה׃
ⲈⲂⲞⲖ ⲆⲈ ϦⲈⲚⲚⲎ ⲈⲐⲘⲈⲨⲒ ϪⲈ ⲀⲚⲞⲚ ⲠⲈ ⲘⲠⲒⲢⲎϮ ⲈⲚⲀⲨⲞⲒ ⲘⲘⲞϤ ⲚⲞⲨⲤⲎⲞⲨ ⲚϤϢⲈⲂⲒⲎⲞⲨⲦ ⲚⲦⲞⲦ ⲀⲚ ⲚϨⲖⲒ ⲪⲚⲞⲨϮ ⲘⲠⲀϤϬⲒ ϨⲞ ⲚⲢⲰⲘⲒ ⲚⲎ ⲄⲀⲢ ⲈⲐⲘⲈⲨⲒ ϪⲈ ⲀⲚⲞⲚ ⲠⲈ ⲘⲠⲞⲨⲞⲨⲀϨ ϨⲖⲒ ⲈⲢⲞⲒ.
⳿ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ⲛⲏⲉⲑⲙⲉⲩⲓ ϫⲉ ⳿ⲁⲛⲟⲛ ⲡⲉ ⳿ⲙⲡⲓⲣⲏϯ ⳿ⲉⲛⲁⲩⲟⲓ ⳿ⲙⲙⲟϥ ⳿ⲛⲟⲩⲥⲏⲟⲩ ⳿ⲛ⳿ϥϣⲉⲃⲓⲏⲟⲩⲧ ⳿ⲛⲧⲟⲧ ⲁⲛ ⳿ⲛ⳿ϩⲗⲓ ⲫϯ ⳿ⲙⲡⲁϥϭⲓ ϩⲟ ⳿ⲛⲣⲱⲙⲓ ⲛⲏ ⲅⲁⲣ ⲉⲑⲙⲉⲩⲓ ϫⲉ ⳿ⲁⲛⲟⲛ ⲡⲉ ⳿ⲙⲡⲟⲩⲟⲩⲁϩ ⳿ϩⲗⲓ ⳿ⲉⲣⲟⲓ.
وَأَمَّا ٱلْمُعْتَبَرُونَ أَنَّهُمْ شَيْءٌ - مَهْمَا كَانُوا، لَا فَرْقَ عِنْدِي، ٱللهُ لَا يَأْخُذُ بِوَجْهِ إِنْسَانٍ - فَإِنَّ هَؤُلَاءِ ٱلْمُعْتَبَرِينَ لَمْ يُشِيرُوا عَلَيَّ بِشَيْءٍ.
اما از آنانی که معتبراند که چیزی میباشند -هرچه بودند مرا تفاوتی نیست، خدا بر صورت انسان نگاه نمی کند - زیرا آنانی که معتبراند، به من هیچ نفع نرسانیدند.
အသရေထင်ရှား သောသူတို့သည် အထက် က အဘယ်သို့ သော ဖြစ် ကြသည်ကိုငါမဆိုင်။ ဘုရားသခင် သည် လူ မျက်နှာ ကိုမှတ် တော်မ မူ။ ထိုသူ နှင့် ငါ သည် ပေါင်းဖော်၍ ထူးခြား သောအရာကိုမ ခံရ သည်သာမက၊
유명하다는 이들 중에 (본래 어떤 이들이든지 내게 상관이 없으며 하나님은 사람의 외모를 취하지 아니하시나니) 저 유명한 이들은 내게 더하여 준 것이 없고
重んじられている人たちは、私に何一つ付け加えませんでした。彼らがどのような人であったとしても、私には関係ありません。神は人を分け隔てなさらないからです。
至于那些被认为重要的人——无论他们是什么身份,对我都没有分别;上帝不偏待人——我说,那些有名望的人并没有给我增添什么;
そして、おもだった者と見られていた人たちからは、――彼らがどれほどの人たちであるにしても、私には問題ではありません。神は人を分け隔てなさいません。――そのおもだった人たちは、私に対して、何もつけ加えることをしませんでした。
至于那些有名望的,不论他是何等人,都与我无干。 神不以外貌取人。那些有名望的,并没有加增我什么,
至於那些有名望的,不論他是何等人,都與我無干。上帝不以外貌取人。那些有名望的,並沒有加增我甚麼,
Aduga maruoiba luchingbasingni haina lounariba makhoising adugi oinadi, (eina masi haibagi maramdi makhoina kari kari oirabasu eingonda karisu khetnaba leihande; Tengban Mapudi mapanthonggi oiba aduna wayende), eina sandokliba pao aduda makhoina karisu hapchinningai leikhide.
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Vbvritola oogv rigvdogvnv aingbv kaanam vdwa—ngo mindu ogulvgavbolo ngoogv lvgabv ogu angu sinvgo kaama: bunu ogu ngvdw Pwknvyarnv ao nga jwngkadaka madunv—rigvnv vdwa mindunv, nga ogu anwnv tamsar jinamgo kaama.
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Ban nua yaaba ke bi tie yudanba yeni naa tie npo liba kelima U Tienu naa tiendi gagidima bi niba siiga, yaaba n den tie bi yudanba yeni naa bili npo bontoala.
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E quanto aos de maior influência (o que haviam sido antes não me importa; Deus não se interessa na aparência humana); esses, pois, que eram influentes, nada me acrescentaram.
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Lelo bhala bhebhayangwilwe aje bhahali bhalongozi sebhasanjiye hohonti huline honti hebhobho mbaga seshali shi maana huline. Ungulubhi sahwitiha uupendeleo wa bhanadamu.
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Nabo abagula bâli muli bo, -Oku bâli omu bwôrhere bwâbo kurhanyêrekiri, bulya Nyamuzinda arhajira kabôlo, - abo bagula ntâco bansêzize okujira.
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Mkhawnga kya kyaw u sepi keia phäha ta ami hngalangnak am ve. Pamhnam naw akpung da teng lü ä mtaiki. Khyang ngvai hea veia ka pyen hlü ta, “Akthai mcäinak keia phäha am hlü.”
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Von denen aber, die etwas gelten (was sie früher waren, ist mir gleich; Gott achtet das Ansehen der Person nicht), mir haben diese Angesehenen nichts weiter auferlegt;
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Enoothong neng ah lamsiitte likhiik diip ang rumla—ngah ih liihang neng loong ah hephopho ang rumla timdi uh tadan rumka; Rangte ih erah lamsiitte loong ah rangkhoh ah sok ano tah dande ka—ngah ih neng taangnawa ena mongtham ah choh muh.
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Wana milatiza asati tas aykokka milatetena Xoossi asa ayfeso beydi mado ootherena. Heyti he asati ta kiitiza yotas tas ooykoka gujji beytena.
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Shin halaqa daaniya asata oonatethay taw aykkoka gidenna. Xoossay asa som77o be7idi pirddenna. Ha asati ta markkattiya Wonggelaa bolla gujjidabay baawa.
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Ik'o ash ááwo s'iilr b́bogabogshrawotse, jisht teshts ashaanots koni bowotiyalor bojangosh taa kic'eratse, bo taa t keewiru doo shishiy aap'ats handr keewo eegor dabraatsne.
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Jimagungde hanyie è dumuiithek—doh yi magungde, gu ne yao pha ji ne nyieliieshii ithek nyie magungde gu shii ne hì nyie yo arey ro, Hamangkhung-aphuii ne fuang è khia pha ji è achua phro—Gu ne yao, ji pha dumuii è gu shii ne nyie iwo miyao ayao ro.
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Koma ao benze oneka ngati olemekezeka (mulimonse mwebenzelili aliye kanthu kwa neo, cifukwa Mulungu aliye sankho)- ao, binikuti, enzeolemekezeka aliye onjezele kanthu kwa neo.
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En cuanto a los que parecían ser importantes, lo que hayan sido antes no me importa; Dios no hace diferencia entre las personas. Esos líderes no me añadieron nada nuevo.
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Nambo ŵandu ŵakutinji ali ilongola, iŵaga isyene ŵaliji ilongola pane ngaŵa ilongola, ngaŵa chindu kukwangu, pakuŵa Akunnungu ngakulamula kwa kulolechesya indu ya paasa, ŵandu wo nganakola indu yasambano yakunyonjechesya une.
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Vala ava choviwe ukhuta vakhale valongonchi savanchagele khikhioni khuliune. Nkhinkhoni ekheva likhuvomba sakhi khale ne mana khuliane. UNguluve sinkhuikha uvupelelo wa vanu.
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Lakini ywembe yabaite abile kiongozi bapiite lii kilebe kwango nee kilebe chaba kipangite ndopo maana kwango. Nnongo akani upendelelo kwa bandu.
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Vandu venavo vevijovekana kuvya vachilongosi, ngati chakaka vachilongosi amala lepi, chindu lepi kwa nene muni Chapanga ihamula lepi ndava ya kulola mambu ga kuvala, vandu avo vana maholo lepi gakuniyonjokisa.
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Los de reputación que parecían ser algo, nada me impartieron. Lo que eran no me interesa, Dios no hace acepción de personas.
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Ania, ruoipu uola an ibe ngei hah i-anga mi khom nisenla, keima rangin chu ite dang uol mak, Pathien'n chu pêntienga ânlang a jêk ngâiloi sikin, mangei han sin tho rang tie athar ite mi ril thei uol makngei.
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Are kꞌu ri e kꞌamal taq bꞌe, pune man kꞌo ta kutayij chwe ri kuꞌxik, jeriꞌ rumal cher ri Dios man kuqꞌat ta tzij pa kiwiꞌ ri winaq rumal ri kebꞌantajik, man kꞌo ta chi jun kꞌakꞌ jastaq ri xkibꞌij loq chwe.
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Nomba kwamba sha basa mbobali kwambeti ebatangunishi, nkandicinshi na balikuba batangunishi nambi sobwe, ame ndiya naco ncito. Lesa nkakute kulanga kunsa sobwe, batangunishi aba nkabalampapo mano sobwe.
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Now from those who were esteemed to be something (what sort of men they once were makes no difference to me; God does not show partiality)—those, I say, who were held in high esteem added nothing to me.
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But from the men of repute whatever they once were matters nothing to me, ki ein masso panim im Hashem (for there is no respect of persons with G-d, no partiality), for to me these men of repute added nothing.
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ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ⸀θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,
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אבער פון די, וואס האבן אויסגעזענען פאר עפעס צו זיין—עס מאכט מיר גארנישט אויס, וואס זיי זענען אמאל געווען: ה׳ איז נישט קיין נושא פנים פון א מענטשן—מיר האבן די חשובים גארנישט צוגעלייגט;
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ବନ୍ଡ ଅଙ୍ଗା ମନ୍ରାଜିଆଡଙ୍ ଆମ୍ମୁଙ୍ଗଡ୍ମର୍ଜି ଗାମ୍ଲେ ମନ୍ରାଞ୍ଜି ବର୍ତଞ୍ଜି, ଆନିଞ୍ଜି ଏଙ୍ଗାଗୋମର୍ଜି ଡକୋଏଞ୍ଜି, ତେତ୍ତେ ଞେନ୍ ଇନ୍ନିଙ୍ ଅଃନ୍ନଡ଼ୋଇଂ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଇସ୍ୱରନ୍ ଆନ୍ନିଙ୍ଆଡଙ୍ ଅଃଡ୍ଡୁଲ୍ମଡେ, ତି ଆମ୍ମୁଙ୍ଗଡ୍ମରଞ୍ଜି ଞେନ୍ଆଡଙ୍ ଇନ୍ନିଙ୍ ଅଃଞଙ୍ଞଙ୍ଲିଁୟ୍ଜି ।
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ମେନ୍ଦ ଅକ ହଡ଼କ ଆଗୁଆଇ ମେନ୍ତେ କାଜିୟଃ ତାଇକେନାକ, ଇନ୍କୁ ଜେତା ହଡ଼ ତାଇନଃରେୟ, ଏନାରେ ଆଇଁୟାଃ ଜେତାନ୍ କାଜି ବାନଃଆ, ଚିୟାଃଚି ହଡ଼ରାଃ ବାହାରି ନେପେଲ୍ରେ ପାର୍ମେଶ୍ୱାର୍ ଜେତାଏୟାଃ ବିଚାର୍ କାଏ ରିକାଃ, ଏନ୍ ଆଗୁଆଇକ ଆଇଙ୍ଗ୍କେ ଜେତାନ୍ ନାୱା କାଜିକ କାକ ଏମାକାଇଙ୍ଗ୍ ତାଇକେନା ।
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ମାତର୍ ଜନ୍ ଲକ୍ମନ୍ ନେତା ବଲାଇ ଅଇତେ ରଇଲାଇ, ସେମନ୍ ଜେ ମିସା ଅଅତ୍, ସେଟାର୍ ପାଇ ମକେ କାଇଟା ନ ଅଏ । କାଇକେବଇଲେ ପରମେସର୍ କାକେ ମିସା ବାଇରର୍ ଚଲାଚଲ୍ତି ଦେକି ବିଚାର୍ନା ନ କରେ । ସେ ନେତାମନ୍ ମକେ କାଇମିସା ନୁଆ ଜଜ୍ନା ନ ଦେଇରଇଲାଇ ।
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ମାତର୍ ଜାଣ୍ଡେଇଂ ନେତା ଡାଗ୍ଚେ ମନେ ବାବେ ଡିଙ୍ଗ୍ଆର୍ଗେ, ମେଇଂ ଜାଣ୍ଡେ ଡିଗ୍ ଡିଙ୍ଗ୍ଲେ ଆତ୍ଅରିଆ ନେଙ୍ଗ୍ନେ ମେଁ ଡିଗ୍ ଆୱେ ଆୱିଗ୍ ଣ୍ଡୁ; ମେଃଡାଗ୍ଲା ବାଏରେନେ ବେବଆର୍ କେଚେ ଇସ୍ପର୍ ଆଜାକେ ବିଚାର୍ ଆଡିଙ୍ଗ୍ ଣ୍ଡୁ ଆତେନ୍ ନେତାଇଂ ଆନେଙ୍ଗ୍ ମେଃଡିଗ୍ ତ୍ମିକ୍ନେ ସାମୁଆଁ ବିଃ ଆବଗେ ।
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ଆର୍ ଜୁୟ୍ ଲକ୍ମଃନ୍ ନେତା ବଃଲି ଜାଣାସୁଣା ସେମଃନ୍ କଃନ୍କା ଲକ୍ ରିଲାୟ୍ ସେରି ମର୍ ଗଃଲିକି ଆୟ୍ଲି ଇସ୍ୱର୍ ମାନାୟ୍ର୍ ମୁକ୍ମେଟ୍ ନଃଦେକେ ସେ ନେତା ଲକ୍ମଃନ୍ ମକେ କାୟ୍ ନଃଉଆଁ ସିକ୍ୟା ନଃଦେତି ।
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