American Standard Version (1901)
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.
120 translations of 134 that include the New Testament
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? him did God send to be a ruler and a deliverer by the hand of the angel that appeared to him in the bush.
Hae Mosi mataeng doeh nihcae mah pahnawt o; mi mah maw nang hae ukkung hoi lokcaekkung ah ang suek? tiah a naa o, toe anih loe kabuk thing thung hoi kamtueng Van kami ih ban rang hoiah Sithaw mah nihcae ukkung hoi pahlongkung ah patoeh.
Moses te, 'Boei neh laitloek la nang u long n'tuek,’ a ti uh tih hnawt uh cakhaw, tangpuem khuiah anih taengla aka phoe puencawn kut dongah anih te boei neh tlankung la Pathen loh a tueih.
Moses te, 'Boei neh laitloek la nang u long n'tuek,’ a ti uh tih hnawt uh cakhaw, tangpuem khuiah anih taengla aka phoe puencawn kut dongah anih te boei neh tlankung la Pathen loh a tueih.
O ua Mose la, ka mea a lakou i hoole ai, me ka i ana'e, Owai ka mea i hoonoho ia oe, i alii, a i lunakanawai? oia no ka ke Akua i hoouna aku ai i alii, a i ola, ma ka lima o ka anela ana i ike aku ai iwaena o ka laau ooi.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
Moun pèp Izrayèl yo te voye Moyiz jete lè yo te di: Kilès ki mete ou la pou ban nou lòd osinon pou jije nou? Se menm Moyiz sa a Bondye te voye pou kòmande yo, pou delivre yo avèk konkou zanj ki te parèt nan ti touf bwa a.
Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et judicem? hunc Deus principem et redemptorem misit, cum manu angeli qui apparuit illi in rubo.
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
Ce Moïse qu’ils avaient rejeté, disant : Qui t’a établi chef et juge ? celui-là, Dieu l’a envoyé pour chef et pour libérateur, par la main de l’ange qui lui était apparu au buisson.
Toho Mojžíše, kteréhož se odepřeli, řkouce: Kdo tě ustanovil knížetem a soudcí? tohoť jest Bůh kníže a vysvoboditele poslal, skrze ruku anděla, kterýž se jemu ukázal ve kři.
“Moses se inge pa mwet Israel tuh srangesr lohngol, ac fahk nu sel mu, ‘Su oru kom in leum facsr ac nununkekut uh?’ El pa mwet se ma God El supwala in tuh kol mwet uh, ac molelosla ke kasru lun lipufan se su sikyang nu sel in e se ma firir in sak srisrik soko ah.
Acest Moise, pe care ei l-au refuzat, zicând: “Cine te-a făcut pe tine conducător și judecător?” Dumnezeu l-a trimis ca conducător și eliberator prin mâna îngerului care i s-a arătat în tufiș.
“A este Moisés, a quem eles rejeitaram, dizendo: ‘Quem o constituiu governante e juiz?’ — a este Deus enviou como governante e libertador, pela mão do anjo que lhe apareceu na sarça.
“Huyu Mose ndiye yule watu wa Israeli waliyemkataa waliposema: Ni nani aliyekuweka wewe kuwa kiongozi na mwamuzi wetu? Kwa njia ya yule malaika aliyemtokea katika kichaka kilichokuwa kinawaka moto, Mungu alimtuma Mose huyo awe kiongozi na mkombozi.
Acest Moise, pe care l-au negat, spunând: Cine te-a făcut pe tine conducător și judecător? Dumnezeu l-a trimis pe acesta să fie conducător și eliberator prin mâna îngerului care i s-a arătat în rug.
``မောရှေကားဣသရေလအမျိုးသားတို့၏ ပစ်ပယ်ခြင်းကိုခံရသူတည်း။ သူတို့က`ငါတို့ ကိုတရားစီရင်အုပ်ချုပ်သူအဖြစ်ဖြင့် သင့် အားမည်သူခန့်ထားသနည်း' ဟုသူ့အားမေး ကြ၏။ သူသည်ဣသရေလအမျိုးသားတို့ ကိုအုပ်ချုပ်ရန်နှင့် မီးလျှံတောက်သောချုံတွင် ထင်ရှားသောကောင်းကင်တမန်၏အကူအညီ ဖြင့် ဣသရေလအမျိုးသားတို့လွတ်မြောက် ရေးဆောင်ရွက်ရန်ဘုရားသခင်စေလွှတ်သော သူဖြစ်သည်။-
This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send [to be] a ruler and deliverer with the hand of the angel who appeared to him in the bush.
Diesen Moses, den sie verleugneten, indem sie sagten: “Wer hat dich zum Obersten und Richter gesetzt?” diesen hat Gott zum Obersten und Retter gesandt mit der Hand des Engels, der ihm in dem Dornbusch erschien.
Dezen Mozes, welken zij verloochend hadden, zeggende: Wie heeft u tot een overste en rechter gesteld? dezen, zeg ik, heeft God tot een overste en verlosser gezonden, door de hand des Engels, Die hem verschenen was in het doornenbos.
Dezen Moses, dien zij verloochenden, toen ze zeiden: “Wie heeft u tot heer en rechter gesteld”, hem heeft Gòd als hoofd en verlosser gezonden door middel van een engel, die hem in het braambos verscheen.
Quel Mosè, il quale aveano rinnegato, dicendo: Chi ti ha costituito principe, e giudice? esso mandò loro Iddio per rettore, e liberatore, per la man dell'angelo , che gli era apparito nel pruno.
This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.
This Moses whome they forsooke, saying, Who made thee a prince and a iudge? the same God sent for a prince, and a deliuerer by the hand of the Angel, which appeared to him in the bush.
This Moses, whom they denied, saying, “Who made thee a ruler and a judge?” this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush.
Denne Moses, hvem de fornægtede, idet de sagde: “Hvem har sat dig til Hersker og Dommer,” ham har Gud sendt til at være både Hersker og Befrier ved den Engels Hånd, som viste sig for ham i Tornebusken.
I Mojej, me irail mamaleki ni ar indinda: Ij me kajapwil uk ada, pwen at jaumaj o jaunkapun? I me Kot kotin poronela, en jaumaj o jaunkamaur ki lim en tounlan o, me kotin pwara don i nan tuka teketek.
I Moses, me irail mamaleki ni ar indinda: Is me kasapwil uk ada, pwen at saumas o saunkapung? I me Kot kotin poronela, en saumas o saunkamaur ki lim en tounlang o, me kotin pwara dong i nan tuka teketek.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Môi-se nầy là người họ đã bỏ ra, và rằng: Ai đã lập ngươi lên làm quan cai trị và quan đoán xét chúng ta? Aáy là người mà Đức Chúa Trời đã sai làm quan cai trị và đấng giải cứu, cậy tay một thiên sứ đã hiện ra với người trong bụi gai.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Ko Mōsese ʻeni, ʻaia naʻa nau liʻaki, ʻo pehē, ‘Ko hai ne ne fakanofo koe koe pule mo e fakamaau?’ Ko ia ia naʻe fekau ʻe he ʻOtua ko e ʻeiki mo e huhuʻi, ʻi he nima ʻoe ʻāngelo naʻe hā mai kiate ia ʻi he ʻulu ʻakau.
Ce Moïse qu'ils avaient rejeté, en disant: Qui t'a établi chef et juge? c'est celui que Dieu envoya pour prince et pour libérateur, sous la conduite de l'ange qui lui était apparu dans le buisson.
Acest Moise, pe care ei l-au refuzat, zicând: “Cine te-a făcut pe tine conducător și judecător?” Dumnezeu l-a trimis ca conducător și eliberator prin mâna îngerului care i s-a arătat în tufiș.
Tiun Moseon, kiun ili malakceptis, dirante: Kiu faris vin estro kaj juĝanto? tiun Dio sendis, por esti estro kaj savanto, per la mano de la anĝelo, kiu aperis al li en la arbetaĵo.
Ce Moïse, qu’ils avaient renié, en disant: Qui t’a établi chef et juge? C’est lui que Dieu envoya comme chef et comme libérateur avec l’aide de l’ange qui lui était apparu dans le buisson.
Diesen Mose, welchen sie verleugneten, da sie sprachen: Wer hat dich zum Obersten und Richter gesetzt? den sandte Gott zu einem Obersten und Erlöser durch die Hand des Engels, der ihm erschien im Busch.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This same Moses, whom they had disowned with the words – “Who made you a ruler and a judge?” was the man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush.
This same Moses, whom they had disowned with the words – ‘Who made you a ruler and a judge?’ was the man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel which appeared to him in the bush.
Quel Mosè che aveano rinnegato dicendo: Chi ti ha costituito rettore e giudice? Iddio lo mandò loro come capo e come liberatore con l’aiuto dell’angelo che gli era apparito nel pruno.
« Ce Moïse qu'ils avaient rejeté en disant : ‘Qui t'a établi chef et juge ?’, c'est lui que Dieu envoya comme chef et libérateur, par l'intermédiaire de l'ange qui lui était apparu dans le buisson.
A este Moisés, al cual habían rehusado, diciendo: ¿Quién te ha puesto por príncipe y juez? á éste envió Dios por príncipe y redentor con la mano del ángel que le apareció en la zarza.
“A este mismo Moisés, a quien habían rechazado diciéndole: ‘¿Quién te nombró jefe y juez?’, fue a quien Dios envió como gobernante y libertador, por medio del ángel que se le apareció en la zarza.
“A este Moisés, a quien habían rechazado, diciendo: ‘¿Quién te ha puesto por gobernante y juez?’, a este lo envió Dios como gobernante y libertador por mano del ángel que se le apareció en la zarza.
“Toga Mojsija - kojega su se odrekli rekavši: Tko te postavi glavarom i sucem? - toga im Bog kao glavara i otkupitelja posla po Anđelu koji mu se ukaza u grmu.
Ovog Mojsija, kog ukoriše rekavši: Ko te postavi knezom i sudijom? Ovog Bog za kneza i izbavitelja posla rukom anđela koji mu se javi u kupini.
Ninapini Mose, nina tanali bulu ngujamana wonti ja jatana wonti: «Warle jidna Kapara ja kalala kuranietja kurana warai?» Nina Godali kapara ja kulkanipirna jinpana wonti angelaia marali, nau nunkangu wondraterina wonti dilka nindrini.
Diesen Moses, den sie verleugnet hatten, da sie sagten: wer hat dich zum Herrscher und Richter bestellt? diesen hat Gott als Herrscher und Erlöser abgesandt mit Hilfe des Engels, der ihm im Dornstrauch erschienen war.
This Moses whom they forsoke sayinge: who made the a ruelar and a iudge: the same God sent bothe a ruler and delyverer by the hondes of the angell which appered to him in the busshe.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
Este y as Moises ni y jarechasa ilegñija: Jaye munamagas jao yan unjues? Güiya tinago as Yuus na umagas yan uninafanlibre pot y canae y angjet ni y mafato guiya güiya gui jalomtano.
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
Τοῦτον τὸν Μωσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Τοῦτον τὸν Μωσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ θεὸς ⸆ ⸂ἄρχοντα⸃ καὶ λυτρωτὴν ⸂ 2ἀπέστειλεν⸃ ⸂ 3ἐν⸃ χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
τουτον τον μωσην ον ηρνησαντο ειποντεσ τισ σε κατεστησεν αρχοντα και δικαστην τουτον ο θεοσ αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντοσ αυτω εν τη βατω
Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο εἰπόντες· it τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν;it* τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Τοῦτον τὸν Μωϋσῆν, ὃν ἠρνήσαντο εἰπόντες, τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ θεὸς καὶ ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Пе ачест Мойсе де каре се лепэдасерэ ей, кынд ау зис: ‘Чине те-а пус пе тине стэпынитор ши жудекэтор?’ Думнезеу л-а тримис ка стэпынитор ши избэвитор, ку ажуторул ынӂерулуй, каре и се арэтасе ын руг.
Сього Мойсея, котрого відцурались вони, кажучи: хто тебе настановив князем та суддею над нами? сього Бог князем і збавителем післав рукою ангела, що явивсь йому в кущі (корчі).
Сього Мойсея, котрого відцурались вони, кажучи: хто тебе настановив князем та суддею над нами? сього Бог князем і збавителем післав рукою ангела, що явивсь йому в кущі (корчі).
Овог Мојсија, ког укорише рекавши: Ко те постави кнезом и судијом? Овог Бог за кнеза и избавитеља посла руком анђела који му се јави у купини.
Сего Моисея, которого они отвергли, сказав: кто тебя поставил начальником и судьею? - сего Бог чрез Ангела, явившегося ему в терновом кусте, послал начальником и избавителем.
לה הוּא משֶׁה אֲשֶׁר כִּחֲשׁוּ־בוֹ לֵאמֹר מִי שָׂמְךָ לְשַׂר וְשֹׁפֵט אֹתוֹ שָׁלַח אֱלֹהִים בְּיַד הַמַּלְאָךְ הַנִּרְאֶה אֵלָיו בַּסְּנֶה לִהְיוֹת לְשַׂר וּלְגֹאֵל׃
הוא משה אשר כחשו בו לאמר מי שמך לשר ושפט אתו שלח האלהים לשר וגאל ביד המלאך הנראה אליו בסנה׃
ⲪⲀⲒ ⲠⲈ ⲘⲰⲨⲤⲎⲤ ⲈⲦⲀⲨϪⲞⲖϤ ⲈⲂⲞⲖ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲒⲘ ⲀϤⲬⲀⲔ ⲚⲀⲢⲬⲰⲚ ⲒⲈ ⲢⲈϤϮϨⲀⲠ ⲈϨⲢⲎⲒ ⲈϪⲰⲚ ⲪⲀⲒ ⲆⲈ ⲀⲪⲚⲞⲨϮ ⲦⲀⲞⲨⲞϤ ⲚⲀⲢⲬⲰⲚ ⲚⲈⲘ ⲢⲈϤⲤⲰϮ ϦⲈⲚⲦϪⲒϪ ⲘⲠⲒⲀⲄⲄⲈⲖⲞⲤ ⲪⲎ ⲈⲦⲀϤⲞⲨⲞⲚϨϤ ⲈⲢⲞϤ ϦⲈⲚⲠⲒⲂⲀⲦⲞⲤ.
ⲫⲁⲓ ⲡⲉ Ⲙⲱ⳿ⲩⲥⲏⲥ ⳿ⲉⲧⲁⲩϫⲟⲗϥ ⳿ⲉⲃⲟⲗ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲁϥⲭⲁⲕ ⳿ⲛⲁⲣⲭⲱⲛ ⲓⲉ ⲣⲉϥϯϩⲁⲡ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ ⲫⲁⲓ ⲇⲉ ⳿ⲁ Ⲫϯ ⲧⲁⲟⲩⲟϥ ⳿ⲛⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲣⲉϥⲥⲱϯ ϧⲉⲛ ⳿ⲧϫⲓϫ ⳿ⲙⲡⲓⲁⲅⲅⲉⲗⲟⲥ ⲫⲏ⳿ⲉⲧⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉⲣⲟϥ ϧⲉⲛ ⲡⲓⲃⲁⲧⲟⲥ ..
«هَذَا مُوسَى ٱلَّذِي أَنْكَرُوهُ قَائِلِينَ: مَنْ أَقَامَكَ رَئِيسًا وَقَاضِيًا؟ هَذَا أَرْسَلَهُ ٱللهُ رَئِيسًا وَفَادِيًا بِيَدِ ٱلْمَلَاكِ ٱلَّذِي ظَهَرَ لَهُ فِي ٱلْعُلَّيْقَةِ.
همان موسی را که رد کرده، گفتند: “که تو را حاکم و داورساخت؟” خدا حاکم و نجاتدهنده مقرر فرموده، بهدست فرشتهای که در بوته بر وی ظاهر شد، فرستاد.
အဘယ်သူ သည် သင့် ကို အကဲအမှူး တရားသူကြီး အရာ၌ ခန့်ထား သနည်းဟူ၍အငြင်းအပယ် ခံရသော ထို မောရှေ ကို အကဲအမှူး ၊ ကယ်လွှတ် သောသူ ဖြစ်စေခြင်းငှာ၊ ဘုရားသခင် သည်ချုံ ၌ ထင်ရှား သော ကောင်းကင်တမန် အားဖြင့် စေခန့် တော်မူ၏။
저희 말이 누가 너를 관원과 재판장으로 세웠느냐 하며 거절하던 그 모세를 하나님은 가시나무 떨기 가운데서 보이던 천사의 손을 의탁하여 관원과 속량하는 자로 보내셨으니
『だれがおまえを支配者や裁判官にしたのか』と言って彼らが拒んだこのモーセを、神は、茂みの中で彼に現れた使いの手によって、支配者また解放者として遣わされました。
“这位摩西,就是他们曾拒绝说『谁立你作官长和审判者?』的那一位,上帝藉着在荆棘中向他显现的那位使者的手,差他作官长和拯救者。
『だれがあなたを支配者や裁判官にしたのか。』と言って人々が拒んだこのモーセを、神は柴の中で彼に現われた御使いの手によって、支配者また解放者としてお遣わしになったのです。
这 摩西就是百姓弃绝说『谁立你作我们的首领和审判官』的; 神却借那在荆棘中显现之使者的手差派他作首领、作救赎的。
這 摩西就是百姓棄絕說『誰立你作我們的首領和審判官』的;上帝卻藉那在荊棘中顯現之使者的手差派他作首領、作救贖的。
“Hairiba Moses asimakni Israel-gi misingna yakhidaba mahak adu. ‘Nahakpu eikhoigi ithakta mapu amadi wayel mapu oina kanana happage?’ haiduna makhoina mangonda hangkhi. Achakpa mongsongda uhanbikhiba dut adugi mapanna Israel-gi misinggi mathakta pannanaba amadi makhoibu ningtamhanbinaba Tengban Mapuna thabikhiba adu mahakni.
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“Moses Israel nyi vdwgv toakunam akonv. Bunu tvvkato, ‘nam yvvla ngonua kaariataria nvgobv okv mvpvnv?’ Pwknvyarnv ho ninyia nyi vdwa kaariatarianv akobv okv bunua ringlin dubv vngmuto nyidogindung ninyia mootum yamchum lo vmvbv gula kaarwk sunv gv ridur lokv.
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Musa yua ke bi den yie o, ki den tua: ŋme dini ŋa libali ke ŋan tua ti yudaano leni ti bujialo, wane ke o tienu go den suani wan tua bi yudaano leni bi faabi ka leni Maleki yua den doagido ku fatuugu nni yaa todima.
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A este Moisés, ao qual tinham negado, dizendo: Quem te pôs por chefe e juiz, A este Deus enviou por chefe e libertador, pela mão do anjo que lhe apareceu na sarça.
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Unu uMusa yabhakhine yabhajile wenu yabhishile awe ubhe gamulanyi wetu?'- Ungulubhi yatumile abhookole afumiye mumwoto atatango nahahahaga.
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Oyôla Mûsa banenaga, erhi baderha, mpu: « Ndi wakujiraga mukulu nîsi erhi mucîranuzi wîrhu?» ye Nnâmahanga arhumire mpu abakulire anabacize oku burhabâle bw’olya malahika wamubonekeraga omu ishaka.
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Acuna Mosi, ‘Kani khana suki ja ngthumkhyah mkhawnga u naw aning mcawn ni?’ tia Isarele naw ami mah cun, kpyapa k'uma a veia ngdang lawkia khankhawngsä naw kpüi se, Pamhnam naw ani kung cun ngvai ja küikyan khaia a tüiha kyaki.
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Diesen Mose, den sie verleugneten, indem sie sprachen: Wer hat dich zum Obersten und Richter eingesetzt? diesen sandte Gott als Obersten und Erlöser durch die Hand des Engels, der ihm im Busche erschienen war.
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“Moses ah Ijirel mina ih thaangju et arah mina angta. ‘Seng pante nyia maat hoonte angtheng ngeh ih o ih thiik halu?’ Miloong ah ih emah kali rumta. Enoothong weeluuta adi Rangte dongjengta, Moses ah noksong pante nyia doksiitte, heh damdoh rangsah roong mokah ah ngeh ah.
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Histtin heyyti <nu bolla neena haarizadenne piridizade histti ooni shuumedee?> giidi asay kaase kadhdhida Musse Xoossi qeeri woora gidon izas beetida kiitancha bagara issta haarizadenne ashizade hisitidi istaako zarri yeedides.
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“Isra7eeleti Muse, ‘Nena nuna haareyssanne daynna oothiday oonee?’ yaagidi ixxidayssa tushiya giddon iyaw benttida kiitanchchuwa baggara haareyssanne ashsheyssa oothidi Xoossay kiittis.
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«Israe'el ashuwotsu Musesh ‹Neen noats altsonat angshituwon woshtso kone?› Eton bín k'efatni botesh, wotowa boko t'ugi atatse bísh be'ets melakiyo jangon alituwonat nas' kishituwon woshdek't bomandan bín b́ woshi.
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“Moses ne, Israel pho è snai pha bran ji ro. ‘Branthek è gethek shii che phi pha bohkhoh bow phane aishii hanyie è bow lei?’ Isai pha bran ji ro. Ai ne Hamangkhung-aphuii è branthek shii khohthek bow srane bai hòi pha jabiingsing shii khia pha hamangkhliie pha nong pha yie srane branthek shii duhug rek ne rai pha ji è fuang khia phi pha bran ji ro.
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Uzu Mushe uvava kani, havava wambi,' njeni yava kupangi muyendisi ni muatuli?' - njeye Ireeza yava tumi kuva zonse muyendisi ni mulukululi. Ireeza ava mutumi ke yanza lye ñiloyi lyiva voneki kwa Mushe muka zuka.
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A este Moisés, a quien ellos rechazaron diciendo: ¿Quién te puso como gobernante y juez?, Dios lo envió como gobernante y libertador por mano del ángel que se le apareció en la zarza.
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“Che Musa aju ni jwejula juŵankanile Ŵaisilaeli paŵansalile, ‘Ana ŵaani ŵambisile mmwejo kuŵa chilongola ni jwakulamula pa uweji?’ Kwa litala lya julajula katumetume jwa kwinani juŵankopochele che Musa mu chisukutu chichakolelaga mooto, Akunnungu ŵantumile che Musa wo aŵe chilongola ni nkulupusyo.
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Uyu uMose uvaabelile ukhuta veni akhuvikhile uve imbaha nukhuva indamun'chi veto?'_ viuyu Unguluve ambikhile ukhuva imbaha nuvuvupoli. Unguluve akhasuha khukhivokho kya suhwa uviang'umile uMose pakhisitu.
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Ayoo Musa ambaye ywatimkanikiya, wakati balongela,'nyai kakupanga kuwa mtawala na mwamuzi witu?' abile nga ywembe Nnongo alimtuma abe mtawala na mkochopoli. Nnongo atimtuma kwa maboko ga malaika ambaye atiboka nnongi ya Musa mmwitu.
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“Musa mwenuyu ndi yula mweabeleliwi na vandu va Isilaeli pavamjovili, ‘Yani mweakuvikili kuvya chilongosi na mhamula pagati yitu?’ Chapanga amtumili Musa kuvya chilongosi na mgombozi, kwa njila ya mtumu wa kunani kwa Chapanga mweamhumalili padahi pepiyaka motu.
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A este Moisés, a quien rechazaron y dijeron: ¿Quién te designó gobernante y juez? Dios lo envió como gobernante y redentor por medio de un ángel que le apareció en la zarza.
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“Ha Moses kôma ruoipu le roijêkpu rangin tumo nang phun? tia an makhal hah chîmbuk kângna taka vântîrton a kôma inlâr han a sanna, Pathien'n ama lele hah ruoipu le sanminjôkpu ni rangin ai tîr ani.
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Xaq jeriꞌ ri Dios xutaq bꞌik ri achi ri xketzelaj uwach nabꞌe mul, are xkibꞌij che: ¿Jachin xat kojow che taqanel o che qꞌatal tzij pa qawiꞌ? Xa kꞌu are ri Dios xubꞌan taqanel xuqujeꞌ kꞌamal bꞌe che ri Moisés, rech ri utinimit Israel. Are waꞌ ri xubꞌij ri ángel che, are xukꞌut ribꞌ choch pa ri kꞌix.
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Uyo Mose engobalakana Baislayeli pakumwipusheti, “Niyani walakubiketi ube mukulene kayi momboloshi wetu?” Epeloyo engwalatuma Lesa kwambeti abe mukulene kayi mupulushi, kufumina mumungelo usa walamubonekela pacinkupu cisa calikubilima mulilo.
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“This is the same Moses they had rejected, saying, ‘Who appointed yoʋ to be a ruler and judge?’ He is the one God sent as a ruler and redeemer by the hand of the angel who appeared to him in the bush.
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This Moshe whom they denied, having said, MI SAMECHA L'ISH SAR V'SHOFET? (Who made you a ruler and a judge?), is the one whom G-d sent to be both SAR (ruler) and GO'EL (redeemer) with the help of the malach having appeared to him in the thorn bush.
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Τοῦτον τὸν Μωϋσῆν, ὃν ἠρνήσαντο εἰπόντες· Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν, τοῦτον ὁ θεὸς ⸀καὶ ἄρχοντα καὶ λυτρωτὴν ⸂ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
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דעם דאזיקן משה, וועמען זיי האבן פארלייקנט, זאגנדיק: ווער האט דיך געשטעלט פאר א שר און א שופט? אים האט ה׳ געשיקט ווי א שר און גואל, דורך דער האנט פון דעם מלאך, וואס האט זיך באוויזן צו אים אין דעם סנה.
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“ଆନା ଆମନ୍ ଉପରେଙ୍ଲୋଙ୍ଲେନ୍ ଅବ୍ସୋଡ଼ାନେନ୍ ଆସନ୍ ଡ ପନ୍ସୁଆତିନ୍ ଆସନ୍ ତବ୍ନଙ୍ଲମ୍ ଗାମ୍ଲେ ଆନିଞ୍ଜି ମୋସାନ୍ଆଡଙ୍ ବାସ୍ସେଏଞ୍ଜି, ଇସ୍ୱରନ୍ ଜାଡ଼ିଆଲୋଙନ୍ ମୋସାନ୍ ଆମଙ୍ ଅବ୍ରାଙ୍ଡାଲନ୍ ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ଅମ୍ମେଲେ ଆନିନ୍ଆଡଙ୍ ସୋଡ଼ାମର୍ ଆରି ପନ୍ସୁଆତିମର୍ ଅମ୍ମେଲେ ଆପ୍ପାୟେନ୍ ।
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“‘ଅକଏ ଆମ୍କେ ଆଲେୟାଃ ହାକିମ୍ ଆଡଃ ବିଚାର୍ନିଃ ହବାଅଃ ନାଙ୍ଗ୍ ସାଲାକାଦ୍ମାଏ ?’ ମେନ୍ତେକ କୁଲିକାଇ ଏନ୍ ମୁଶାଗି ଇସ୍ରାଏଲ୍ ହଡ଼କତାଃଏତେ ହିଲାଙ୍ଗ୍କାନ୍ ତାଇକେନା । ଇନିଃକେ ପାର୍ମେଶ୍ୱାର୍ ଚୁପାଦ୍ରାଃ ସେଙ୍ଗେଲ୍ ଜୁନୁଲ୍ତେ ଉଦୁବାକାନ୍ ଦୁଁତ୍ଆଃ ଦେଙ୍ଗାତେ ହଡ଼କଆଃ ହାକିମ୍ ଆଡଃ ଇନ୍କୁକେ ତନଲ୍ଏତେ ରାଡ଼ାକ ନାଗେନ୍ତେ କୁଲ୍କିୟା ।
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ମସାକେ ଇସ୍ରାଏଲର୍ ଲକ୍ମନ୍ ନିଚ୍ତେରଇଲାଇ । ସେମନ୍ ପାଚାରି ରଇଲାଇ, “ଆମ୍କେ ସାସନ୍ କର୍ବାକେ ଆରି ଆମ୍କେ ବିଚାର୍ କର୍ବାକେ କେ ଅଦିକାର୍ ଦେଇଆଚେ ?” ମାତର୍ ପର୍ମେସର୍ ଆକା ନିଜେ ମସାକେ ସେ ଲକ୍ମନର୍ ଉପ୍ରେ ସାସନ୍ କର୍ବାକେ ଆରି ସେମନ୍କେ ମୁକ୍ଲାଇ ଆନ୍ବାକେ ପାଟାଇରଇଲା । ଜଇଲାଗ୍ବା ବୁଟାଇ ଦର୍ସନ୍ ଇସାବେ ଦେକାଇଅଇଲା ।
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“ମୁଃଡ଼ି ମୋଶାକେ ମେଇଂ ଅମାନି ଡିଙ୍ଗ୍ଚେ ବାସଙ୍ଗ୍ବଗେ । ‘ଜା ଆନାକେ ସାସନ୍ କର୍ତା ଆରି ବିଚାର୍ ଡିଙ୍ଗ୍ଣ୍ଡ୍ରେ ଡାଗ୍ଚେ ବାଚେବକେ ?’ ଆତେନ୍ ମୋଶାକେ ଆଃ ଏବେ ପର୍ମେସର୍ ମେଇଂନେ ସାସନ୍ କର୍ତା ଆରି ମୁକ୍ତି ଦାତା ଆଡିଙ୍ଗ୍ଚେ ବେକେ । ମୁଡ଼ି କିତଂ ଦୁତ୍ ମୋଶାକେ ଲାଟା ବିତ୍ରେବାନ୍ ଦର୍ସନ୍ ବିବଗେ ଆତେନ୍ କିତଂ ଦୁତ୍ନେ ସାଇଜ୍ୟରେ ପର୍ମେସର୍ ମୋଶାକେ ବେକେ ।
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“କେ ତକ୍ ରାଜ୍ କଃରୁକେ ଆର୍ ବିଚାର୍ କଃରୁକେ ମୁଳିକା ହଃଦ୍ ଦିଲା ବଃଲି ଜୁୟ୍ ମସାକ୍ ସେମଃନ୍ ମଃନ୍ ନଃକେଲାୟ୍ ତାକେ ଇସ୍ୱରାର୍ ଦୁତ୍ ବୁଟାୟ୍ ଦଃକାୟ୍ ଅୟ୍ରିଲା, ତୁୟ୍ ତାର୍ ଉହ୍କାର୍ କଃରୁକେ ମୁକ୍ଳାଉତା ଲକ୍ କଃରି ହଃଟାୟ୍ଲା ।
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