American Standard Version (1901)
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
119 translations of 134 that include the New Testament
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
toe a thung ih taksa ah tangyat hin aat kami to ni Judah kami tangtang: Cabu thung ih lok baktih toengah tangyat hin aat kami na ai ah, Muithla rang hoiah palungthin tangyat hin aat kami to ni, Judah kami tangtang; to baktih kami pakoehhaih loe kami khae hoiah angzo ai e, Sithaw khae hoiah angzoh.
Tedae a olhuep dongkah Judah hlang ni a ti. Te phoeiah cabu nen pawt tih mueihla ah thinko yahvinrhetnah ni a ti. Anih kah thangthennah tah hlang lamkah pawt tih Pathen taeng lamkah ni.
Tedae a olhuep dongkah Judah hlang ni a ti. Te phoeiah cabu nen pawt tih mueihla ah thinko yahvinrhetnah ni a ti. Anih kah thangthennah tah hlang lamkah pawt tih Pathen taeng lamkah ni.
Aka, o ka mea e Iudaio ana maloko, oia ka Iudaio; a o ke okipoepoe ana, no ka naau ia, ma ka uhane, aole ma ka hua palapala; aole no na kanaka kona hoomaikaiia, no ke Akua mai no.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
Jwif ki jwif tout bon, se moun ki jwif nan kè yo. Sikonsizyon tout bon an, se sikonsizyon ki make kè moun. Sa se travay Lespri Bondye a, se pa travay lalwa ki ekri nan liv. Lwanj yon jwif konsa pa soti nan men moun, men nan men Bondye.
sed qui in abscondito, Judæus est: et circumcisio cordis in spiritu, non littera: cujus laus non ex hominibus, sed ex Deo est.
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
mais celui-là est Juif qui l’est au-dedans, et la circoncision est du cœur, en esprit, non pas dans la lettre ; et la louange de ce [Juif] ne vient pas des hommes, mais de Dieu.
Ale ten jest pravý Žid, kterýžto vnitř jest Židem, a to jest pravé obřezání, kteréž jest srdečné v duchu, a ne podle litery; jehožto chvála ne z lidí jest, ale z Boha.
Mwet Jew na pwaye pa mwet Jew ke insia, su kalmeya pa mwet se su kosrala lal oan insial. Ma inge orekma lun Ngun lun God, tia ke Ma Sap ma simla uh. Kain mwet se inge eis kaksak sin God, ac tia sin mwet.
ci este iudeu cel care este unul înăuntru, iar circumcizia este cea a inimii, în duh, nu în literă; a cărui laudă nu vine de la oameni, ci de la Dumnezeu.
mas é judeu aquele que o é interiormente, e a circuncisão é a do coração, no espírito, não na letra; cujo louvor não vem dos homens, mas de Deus.
Myahudi wa kweli ni yule aliye Myahudi kwa ndani, yaani yule ambaye ametahiriwa moyoni. Hili ni jambo la Roho, na si jambo la maandishi ya Sheria. Mtu wa namna hiyo anapata sifa, si kutoka kwa watu, bali kutoka kwa Mungu.
Ci iudeu este cel în lăuntru; și circumcizie este aceea a inimii, în duhul, nu în literă; a cărui laudă nu este de la oameni, ci de la Dumnezeu.
ယုဒအမျိုးသားအစစ်အမှန်ကားစိတ်နှလုံး တွင် အရေဖျားလှီးခြင်းမင်္ဂလာကိုခံသူသာ လျှင်ဖြစ်ပေသည်။ ထိုသူကိုယုဒအမျိုးသား ဖြစ်စေသောအရာမှာအက္ခရာတင်ထားသည့် ပညတ်တရားမဟုတ်။ ဘုရားသခင်၏ဝိညာဉ် တော်ကသာလူကိုအတွင်းစိတ်သဘောအား ဖြင့် ယုဒအမျိုးသားဖြစ်စေတော်မူ၏။ ထို သို့သောသူသည်လူတို့ထံမှမဟုတ်၊ ဘုရား သခင်၏ထံတော်မှအချီးအမွမ်းကိုခံရ သတည်း။
but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.
sondern der ist ein Jude, der es innerlich ist, und Beschneidung ist die des Herzens, im Geiste, nicht im Buchstaben; dessen Lob nicht von Menschen, sondern von Gott ist.
Maar die is een Jood, die het in het verborgen is, en de besnijdenis des harten, in den geest, niet in de letter, is de besnijdenis; wiens lof niet is uit de mensen, maar uit God.
maar hij is een Jood, die het is in zijn binnenste; en dit is besnijdenis, die geschiedt in het hart, naar de geest en niet naar de letter; -zo iemand krijgt lof, niet van de mensen, maar van God.
Ma Giudeo è colui che l'è in occulto ; e la circoncisione è quella del cuore in ispirito, non in lettera ; e d'un tal Giudeo la lode non è dagli uomini, ma da Dio .
But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
men den, som indvortes er Jøde, og Hjertets Omskærelse i Ånd, ikke i Bogstav - hans Ros er ikke af Mennesker, men af Gud,
A i Juj amen, me Juj en lole, o i jirkomjaij, me mi nan monion i, ni nen e, a kaidin ni intin; me a kapinepa jota mi ren aramaj akan pwe ren Kot.
A i Sus amen, me Sus en lole, o i sirkomsais, me mi nan mongiong i, ni ngen e, a kaidin ni inting; me a kapingepa sota mi ren aramas akan pwe ren Kot.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
nhưng bề trong là người Giu-đa mới là người Giu-đa, phép cắt bì bởi trong lòng, làm theo cách thiêng liêng, không theo chữ nghĩa, mới là phép cắt bì thật. Một người Giu-đa như vậy được khen ngợi, chẳng phải bởi loài người, bèn là bởi Đức Chúa Trời.
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Ka ko e Siu ia, ʻaia ʻoku pehē ʻi loto; pea ko e kamu ʻoku ʻoe loto ia, ʻi he laumālie, kae ʻikai ʻi he tohi; pea ʻoku ʻikai mei he kakai hono fakamālō, ka mei he ʻOtua.
Mais celui-là est Juif qui l'est au-dedans, et la circoncision est celle du cœur, selon l'esprit, et non selon la lettre; et la louange de ce Juif ne vient pas des hommes, mais de Dieu.
ci este iudeu cel care este unul înăuntru, iar circumcizia este cea a inimii, în duh, nu în literă; a cărui laudă nu vine de la oameni, ci de la Dumnezeu.
sed Judo estas tiu, kiu estas interne tia, kaj cirkumcido estas en la koro, laŭ la spirito, ne laŭ la litero, kies laŭdo estas ne de homoj, sed de Dio.
Mais le Juif, c’est celui qui l’est intérieurement; et la circoncision, c’est celle du cœur, selon l’esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.
sondern das ist ein Jude, der's inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht. Eines solchen Lob ist nicht aus Menschen, sondern aus Gott.
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
and the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a person wins praise from God, though not from people.
and the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a person wins praise from God, though not from people.
but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
ma Giudeo è colui che lo è interiormente; e la circoncisione è quella del cuore, in ispirito, non in lettera; d’un tal Giudeo la lode procede non dagli uomini, ma da Dio.
Mais le Juif, c’est celui qui l’est intérieurement ; et la circoncision, c’est celle du cœur, selon l’esprit et non selon la lettre. La louange de ce Juif ne vient pas des hommes, mais de Dieu.
Mas es Judío el que lo es en lo interior; y la circuncisión es la del corazón, en espíritu, no en letra; la alabanza del cual no es de los hombres, sino de Dios.
sino que es judío el que lo es interiormente, y la circuncisión es la del corazón, en el espíritu, no en la letra; cuya alabanza no proviene de los hombres, sino de Dios.
sino que es judío el que lo es interiormente, y la circuncisión es la del corazón, en el espíritu, no en la letra; cuya alabanza no proviene de los hombres, sino de Dios.
na tijelu, nego pravi je Židov u nutrini i pravo je obrezanje u srcu, po duhu, ne po slovu. Pohvala mu nije od ljudi, nego od Boga.
nego je ono Jevrejin koji je iznutra i obrezanje srca duhom a ne slovima, to je obrezanje; kome je hvala ne od ljudi nego od Boga.
A‐ai, naupini Juda kana nganai, nau mandrani jenipara nganai, ja ngaraia karuwalila Jaolali pantjiai, wata jaura malkali, nina wata kanali jurakokai, a‐ai, Godali.
sondern Jude ist, der es im Verborgenen ist, und Beschneidung, die am Herzen geschieht, im Geist, nicht buchstäblich, wo der Ruhm nicht kommt von den Menschen, sondern von Gott.
But he is a Iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
ἀλλ᾿ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾿ ἐκ τοῦ Θεοῦ.
ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν Πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ Θεοῦ.
ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾽ ἐκ τοῦ θεοῦ.
αλλ ο εν τω κρυπτω ιουδαιοσ και περιτομη καρδιασ εν πνευματι ου γραμματι ου ο επαινοσ ουκ εξ ανθρωπων αλλ εκ του θεου
ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾽ ἐκ τοῦ Θεοῦ.
ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ’ ἐκ τοῦ θεοῦ.
Чи иудеу есте ачела каре есте иудеу ынэунтру, ши тэере ымпрежур есте ачея а инимий, ын дух, ну ын словэ; ун астфел де иудеу ышь скоате лауда ну де ла оамень, чи де ла Думнезеу.
а котрий потай, (той) Жидовин, і обрізаннє (єсть обрізаннє) серця в дусї, (а) не в писанню; йому ж похвала не від людей, а від Бога.
а котрий потай, (той) Жидовин, і обрізаннє (єсть обрізаннє) серця в дусї, (а) не в писанню; йому ж похвала не від людей, а від Бога.
него је оно Јеврејин који је изнутра и обрезање срца духом а не словима, то је обрезање; коме је хвала не од људи него од Бога.
но тот Иудей, кто внутренне таков, и то обрезание, которое в сердце, по духу, а не по букве: ему и похвала не от людей, но от Бога.
כט אַךְ זֶה יְהוּדִי אֲשֶׁר בְּתוֹךְ לִבּוֹ הוּא יְהוּדִי וְהַמּוּלָה מוּלַת הַלֵּבָב הִיא לְפִי רוּחַ הַדִּבֵּר וְלֹא לְפִי אוֹת הַכְּתָב אֲשֶׁר תְּהִלָּתוֹ לֹא מִבְּנֵי אָדָם כִּי אִם מֵאֱלֹהִים׃
כי אם אשר בפנים הוא יהודי ומילה היא אשר בלב כפי הרוח ולא כפי הכתב אשר לא מבני אדם תהלתו כי אם מאת האלהים׃
ⲀⲖⲖⲀ ⲠⲒⲒⲞⲨⲆⲀⲒ ⲈⲦϨⲎⲠ ⲪⲀⲒ ⲠⲈ ⲠⲒⲒⲞⲨⲆⲀⲒ ⲞⲨⲞϨ ⲠⲒⲤⲈⲂⲒ ⲚⲦⲈⲠⲒϨⲎⲦ ϦⲈⲚⲞⲨⲠⲚⲈⲨⲘⲀϦⲈⲚⲞⲨⲤϦⲀⲒ ⲀⲚ ⲪⲎ ⲈⲦⲈ ⲠⲈϤϢⲞⲨϢⲞⲨ ⲞⲨⲈⲂⲞⲖ ϦⲈⲚⲢⲰⲘⲒ ⲀⲚ ⲠⲈ ⲀⲖⲖⲀ ⲈⲂⲞⲖ ϦⲈⲚⲪⲚⲞⲨϮ ⲠⲈ.
ⲁⲗⲗⲁ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲉⲧϩⲏⲡ ⲫⲁⲓ ⲡⲉ ⲡⲓⲓⲟⲩⲇⲁⲓ ⲟⲩⲟϩ ⲡⲓⲥⲉⲃⲓ ⳿ⲛⲧⲉ ⲡⲓϩⲏⲧ ϧⲉⲛ ⲟⲩⲡ͞ⲛⲁ̅ ϧⲉⲛ ⲟⲩ⳿ⲥϧⲁⲓ ⲁⲛ ⲫⲏⲉⲧⲉ ⲡⲉϥϣⲟⲩϣⲟⲩ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲣⲱⲙⲓ ⲁⲛ ⲁⲗⲗⲁ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲫϯ ⲡⲉ
بَلِ ٱلْيَهُودِيُّ فِي ٱلْخَفَاءِ هُوَ ٱلْيَهُودِيُّ، وَخِتَانُ ٱلْقَلْبِ بِٱلرُّوحِ لَا بِٱلْكِتَابِ هُوَ ٱلْخِتَانُ، ٱلَّذِي مَدْحُهُ لَيْسَ مِنَ ٱلنَّاسِ بَلْ مِنَ ٱللهِ.
بلکه یهود آن است که در باطن باشد و ختنه آنکه قلبی باشد، در روح نه در حرف که مدح آن نه از انسان بلکه از خداست.
အတွင်း အားဖြင့်ယုဒ လူဖြစ်သောသူသည် ယုဒလူမှန်၏။ အရေဖျားလှီး ခြင်းလည်း ကျမ်းဟောင်းတရား အားဖြင့်မ ဟုတ်ဘဲ၊ ဝိညာဉ် တော်တရားအားဖြင့် စိတ် နှလုံးနှင့် စပ်ဆိုင်၏။ ထိုသို့ အရေဖျားလှီးခြင်းကို ခံသောသူ၏အချီးအမွမ်း သည် လူ အလိုနှင့် မ ဆိုင်၊ ဘုရားသခင့် အလိုတော်နှင့်ဆိုင်သတည်း။
오직 이면적 유대인이 유대인이며 할례는 마음에 할지니 신령에 있고 의문에 있지 아니한 것이라 그 칭찬이 사람에게서가 아니요 다만 하나님에게서니라
内面がユダヤ人である人こそ真のユダヤ人であり、割礼とは、文字によるものではなく、霊による心の割礼です。その人への称賛は、人からではなく神から来ます。
惟有内心作犹太人的,才是真犹太人;真割礼也是心里的,是在乎灵,不在乎字句。这样的人所受的称赞不是从人来的,而是从上帝来的。
かえって人目に隠れたユダヤ人がユダヤ人であり、文字ではなく、御霊による、心の割礼こそ割礼です。その誉れは、人からではなく、神から来るものです。
惟有里面作的,才是 真 犹太人; 真割礼也是心里的,在乎灵,不在乎仪文。这人的称赞不是从人来的,乃是从 神来的。
惟有裏面作的,才是 真 猶太人; 真割禮也是心裏的,在乎靈,不在乎儀文。這人的稱讚不是從人來的,乃是從上帝來的。
Adubu nungda Jihudi oiba adu Jihudini; aduga achumba un kakpadi thamoigi un kakpani, masi ayiba yathang adugi thabak natte Thawaigi thabakni; Adugumba mahak adugi thagatpadi misingdagi natte adubu Tengban Mapudagini.
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Vbvritokula, jius jvjv nyi ngv vbvridu arwngching bv, yvvdw vkvnv haapok lokv ayakmvu bv ridunv, okv vkvnv vv Pwknvyarnv gv Dow gv kudungkua bv ridunv, Pvbv lvklwknam lokv rima dunv. Vkvpakv rinv nyi angv vv Pwknvyarnv gvlo hartvnam am laarwk sipadunv, nyi vdw gvloma.
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Ama Jufi tie yua n tie yeni ŋali o pali tugu nni; ku koanciagu moko ŋua U TIENU Fuoma n tieni yaala o nilo pali tugu nni, ke laa ŋua li balimaama ka. Yua n tie yeni naa baadi ti pagidi bi niba kani ka, ama U TIENU kani.
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mas é judeu o que é no interior, e circuncisão é a de coração, no espírito, e não em uma norma escrita. Esse é elogiado não pelas pessoas, mas sim, por Deus.
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Nantele omwene Muyahudi yalimhati, ne tohala eyaha muvoyo, hu fijili. Saga hunsimbo esombo ezya mtu owe sho sagafumila hwa bhatu gafuma hwa Ngolobhe.
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Omuyahudi menemene omu murhima obuyahudi bwâge bubà; n’obukembûle bw’okuli omu murhima bubà, bubà bwa murhima; ci burhabà bwa myandiko. Obukembûle bwa bene obwo burhenza obukuze, arhali emwa abantu, ci emwa Nnâmahanga.
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Cunsepi, ak'uma Judah khyanga kyaki ni Judah kcanga a kya ve. Acunüng, vun mawih kcang cun, cayuk sawxata am kya lü, Judah kcang cun Ngmüimkhya am mlung mawiha kyaki. Acun naw khyanga mhlünmtainak yahkia am kya lü Pamhnama mhlünmtainak yahkia kyaki ni.
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sondern der ist ein Jude, der es innerlich ist, und das ist eine Beschneidung, die am Herzen, im Geiste, nicht dem Buchstaben nach vollzogen wird. Eines solchen Lob kommt nicht von Menschen, sondern von Gott.
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Erah thatnang ih bah, mina heten hemong ni lekla loong abah amiimi Jehudi khoopkhanchoite loong jun ih ang ah, erah ah Rangte Chiiala mola, Hootthe ni raangthiin arah tah angka. Erah likhiik mina ah Rangte ih phoongpha ah, mina ih taphoongphaaka.
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Gidikkokka issi uray Ayuda asa gidanaas danda7izay izas gaatha baggara Ayude asa gidishinkko. Qaxarayka qaxara gidizay xaafetida wogaa xalala gidontta ayanan wozinape gidida qaxxara gidikokka hessa mala assi galata asape gidontta Xoossafe demmees.
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Shin tuma Ayhudetethi gaatha baggan Ayhude gideyssa. Tuma qaxxaretethi Xoossaa Ayyaanan oosettiya wozanaa qaxxaretethafe attin xaafettida higgiyan oosettiya asatetha qaxxaro gidenna. He uray galataa Xoossafe ekkeesippe attin asappe gidenna.
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Ari Ayhudiwo b́gitsitse Ayhudi wottsoniye, ari gof amonwere Ik'i shayiron S'ayinon wotit nibotse gof amoniye bako nemon guut'etsok'on meetson gof amaliyee. Eshe hannaari asho údo b́dek'et Ik'okna bako ashoknaliye.
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Jishii de hanyie yi iliing pha Jewthek arone jine Jew isbang ro, hanyie lubu yi khegjong pho ne chiih-è hì ne Hamangkhung-aphuii ro ragung blia ro, chiih-è Iphey zey pha ji è asi ro. Ji è rek pha branthek ne bran è amua pha, Hamangkhung-aphuii è chiong mua ruii phro.
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Kono Mujuda njiyena mwine luli mukati, mi mupato jowuna we nkulo, muluhuho, isiñi cho muñolo. Kutembwa kozo uswana muntu kakuzwi kumuntu kono kwe-Ireeza.
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Más bien, verdadero judío es el que lo es por dentro; y la verdadera circuncisión es la del corazón, hecha por el Espíritu, no solo por la letra. La alabanza de esa persona no viene de los hombres, sino de Dios.
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Nambo Myahudi jwa usyene ni ajula jwali jwati iyoyo nkati, malumbo gakwe ajula jwaumbele mu ntima. Kuumbala kusyene kuli, Mbumu jwa Akunnungu akukupanganya mu ntima mwa mundu, ni ngaŵa kwa malembo ga Malajisyo. Nambo mundu jwati yeleyi ngaakulapikwa ni ŵandu nambo akulapikwa ni Akunnungu.
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Umwene Myahudi uva gati ne, tyesoyo lya gati, munumbula sio ndimenyu, ulyeginyo ulya saluhumana na vanu lyukhoma kwa Nguluve.
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Lakini jwembe Myahudi jwabile jwankate, nalikombe lya mwoyo, mumoyo, sio mumaandiko lii, sifilwa kwa mundu kwa nyoibukana lii na bandu Ila kwa Nnongo.
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Myawudi wa chakaka ndi yula mweavili myawudi cha mugati, ndi mweadumwili jandu mu mtima. Lihengu lenili ndi la Mpungu wa Chapanga, lepi lijambu la malagizu gayandikwi. Mundu wa naha yati ilumbiwa na Chapanga ndi lepi na vandu.
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Pero el verdadero judío lo es internamente, y la circuncisión es la del corazón, la del espíritu, no de la letra, cuya alabanza no es de los hombres sino de Dios.
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Manêkin, mulungrîla Juda mi ni chu Juda taktak chu ania, sertan taktak khom hah mulung tienga ania balam inziek vaia niloiin Ratha tieng ani uol. Ma anga mi ha chu miriemin minpâk no khomrese Pathien'n chu minpâk atih.
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Pa ranimaꞌ kunaꞌ wi jun we aj Israel, ri etal rech ri animaꞌaj, are ri Uxlabꞌixel kabꞌanowik, man are taj ri taqanik ri tzꞌibꞌatalik bꞌanowinaq. Ri winaq aj Israel ri jeriꞌ kanoꞌjinik, kaya na uqꞌij rumal ri Dios man kumal taj ri winaq.
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Neco, Muyuda mwine ni uyo Muyuda mumoyo, kayi kupalulwa kwakendi nikwamumoyo kweshikwinshika ne Mushimu Uswepa, kwakubula Milawo sobwe. Weshikulumba muntu wa mushoboyo nte muntu sobwe nsombi ni Lesa.
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but he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.
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The true Yehudi is so in [ Hashemʼs] hidden way, and true milah is of the lev, in the [hitkhadshut (renewal) of the] Ruach Hakodesh, not in [chumra (stringency, boasting of zokheh in machmir meritorious strict)] letter. He has y'hodeh (praise) that comes not from Bnei Adam but from Hashem.
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ἀλλʼ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλʼ ἐκ τοῦ θεοῦ.
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נאר א ייד איז דער, וואס איז אינערלעך אזעלכער, און מילה איז אינם הארצן לויטן גייסט, נישט לויט דעם אות, וועמעס לויב איז נישט פון מענטשן, נאר פון ה׳.
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ଆ ଞନଣ୍ଡ୍ରମନ୍ ଗିୟ୍ଲେ ଆନିନ୍ ଆଜାଡ଼ି ଜିଉଦିମର୍ ଗାମ୍ତବୋ, ଆନା ପୁରାଡ଼ାନ୍ ବାତ୍ତେ ଆ ଉଗର୍ଲୋଙନ୍ ଗନବ୍ରେଡନ୍ ଡେଏନ୍, ଆନିନ୍ ଆଜାଡ଼ିନ୍ ଗନବ୍ରେଡନ୍ ଡେଏନ୍, ଏନ୍ନେଗନ୍ ଆ ମନ୍ରାଜି ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ସନେନ୍ସେନନ୍ ଅଃଞାଙେ, ବନ୍ଡ ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଞାଙ୍ତେ ।
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ସାର୍ତି ଯିହୁଦୀ ତାନିଃରେଦ, ଇନିଃ ମନ୍ ଭିତାର୍ଏତେଗି ଯିହୁଦୀ ତାନିଃ । ସାର୍ତି ଖାତ୍ନାଅ ମନ୍ସୁରୁଦ୍ରେଗି ହବାଅଃଆ, ଏନା ପାର୍ମେଶ୍ୱାର୍ଆଃ ଆତ୍ମାତେ ହବାଅଃଆ, ଅନଲ୍ତେଦ କାହାଗି । ଅକନ୍ ହଡ଼ ମନ୍ସୁରୁଦ୍ରେ ଆତ୍ମାତେ ଖାତ୍ନାଅକାନା, ଇନିଃ ପାର୍ମେଶ୍ୱାର୍ତାଃଏତେ ସାହାରାଅ ନାମେୟାଁଏ, ହଡ଼କତାଃଏତେଦ କାହାଗି ।
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ଜେ ମନ୍ ବିତ୍ରେଅନି ଜିଉଦି, ସେ ଅଇଲାନି ସତଇସେ ଜିଉଦି । ସତଇସେ ସୁନତ୍ ମନ୍ ବିତ୍ରର୍ ବିସଇ । ସେଟା ସୁକଲ୍ ଆତ୍ମାର୍ କାମ୍ । ଲେକ୍ଲା ନିୟମ୍ ସେଟା କରିନାପାରେ । ଏନ୍ତାରି ଲକ୍ ଲକ୍ମନର୍ଟାନେଅନି ଡାକ୍ପୁଟା ନ ପାଏ, ମାତର୍ ପରମେସର୍ଅନି ପାଇସି ।
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ଜା ମନ୍ ବିତ୍ରେ ଜିଉଦି ମେଁ ଡିଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ସତ୍ରେ ଜିଉଦି । ବାରି ଗୁଆର୍ଚେ ଣ୍ଡୁ ମାତର୍ ସତ୍ ବାବ୍ରେ ଗର୍ବେ ବିତ୍ରେ ଜାଣ୍ଡେ ପବିତ୍ର ଆତେନ୍ ସତ୍ରେ ପବିତ୍ର । ଦେକ୍ରକମ୍ ରେମୁଆଁ ରେମୁଆଁଇଂନେ ଡାଗ୍ରାବାନ୍ ପ୍ରସଂସା ଆବା ଆର୍ ଣ୍ଡୁ ମାତର୍ ଇସ୍ପର୍ନେବାନ୍ ବାଏ ।
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ମଃତର୍ ଜେ ଆତ୍ମାୟ୍ ଜିଉଦି, ସେ ଅଃଉଁଲା ସଃତ୍ ଜିଉଦି । ସଃତ୍ ସୁନତ୍ ଅଃଉଁଲି ବିତ୍ରାର୍ କଃତା; ସେରି ଆତ୍ମିକ୍, ଲେକା ହଃର୍କାରେ ନୟ୍ । ଅଃନ୍କା ଲକ୍ ମାନାୟ୍ ମଃନାର୍ ତଃୟ୍ହୁଣି ଜଃଜ୍ମାନ୍ ନଃହାୟ୍, ମଃତର୍ ଇସ୍ୱରାର୍ ତଃୟ୍ହୁଣି ଜଃଜ୍ମାନ୍ ହାୟ୍ଦ୍ ।
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