American Standard Version (1901)
For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
125 translations of 134 that include the New Testament
For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
The Son of man indeed goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
Mab an den, evit gwir, a ya hervez ar pezh a zo skrivet anezhañ; met gwalleur d'an den ma vo gwerzhet gantañ; gwell e vije d'an den-se, ne vije biken bet ganet.
Kami Capa loe angmah kawng tarik ih baktih toengah caeh tih: toe kami Capa angphat taak kami loe khosak bing! To kami loe tapen ai nahaeloe hoi kue tih, tiah a naa.
Hlang capa tah a kawng a daek tangtae bangla a caeh te thuem. Tedae anih hlang pakhat loh hlang capa a voeih te anunae. Tekah hlang te thaang pawt koinih anih ham then ni,” a ti nah.
Hlang capa tah a kawng a daek tangtae bangla a caeh te thuem. Tedae anih hlang pakhat loh hlang capa a voeih te anunae. Tekah hlang te thaang pawt koinih anih ham then ni,” a ti nah.
Ke hele aku nei no ke Keiki a ke kanaka, e like me ka mea i palapalaia mai ai nona: aka, auwe ke kanaka nana e kumakaia i ke Keiki a ke kanaka! e aho no ia ina aole i hanauia mai ia.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”
Moun Bondye voye nan lachè a pral mouri, jan sa te ekri sou li a. Men, malè pou moun k'ap trayi l' la. Li ta pi bon pou moun sa a si li pa t' janm fèt.
Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur ! bonum erat ei, si non esset natus homo ille.
The Son of man goes, even as the Writings say of him: but cursed is that man through whom the Son of man is given up! It would have been well for that man if he had never been given birth.
Le fils de l’homme s’en va, selon qu’il est écrit de lui ; mais malheur à cet homme par qui le fils de l’homme est livré ! Il aurait été bon pour cet homme-là qu’il ne soit pas né.
Syn zajisté člověka jde, jakož jest psáno o něm, ale běda člověku tomu, skrze něhož Syn člověka bude zrazen. Dobré by bylo jemu, aby se byl nenarodil člověk ten.
Wen nutin Mwet el ac fah misa oana ke Ma Simusla fahk, a we nu sin mwet se su ac tukakunulak uh! El funu tiana isusla, lukun wo nu sel!”
Căci Fiul Omului merge așa cum este scris despre El, dar vai de omul acela prin care este trădat Fiul Omului! Mai bine pentru acel om ar fi fost mai bine să nu se fi născut.”
Pois o Filho do Homem vai, como está escrito a seu respeito, mas ai daquele homem por quem o Filho do Homem é traído! Melhor seria para esse homem se não tivesse nascido.”
Kweli Mwana wa Mtu anakwenda zake kama Maandiko Matakatifu yanavyosema juu yake; lakini, ole wake mtu yule anayemsaliti Mwana wa Mtu! Ingalikuwa afadhali kwa mtu huyo kama hangalizaliwa!”
Într-adevăr, Fiul omului se duce așa cum este scris despre el; dar vai acelui om prin care Fiul omului este trădat! Bine ar fi fost pentru acel om dacă el niciodată nu s-ar fi născut.
ကျမ်းစာလာသည်အတိုင်းလူသားသည်အသေခံ ရမည်။ သို့ရာတွင်လူသားအားရန်သူ့လက်သို့ အပ်သူသည်အမင်္ဂလာရှိ၏။ မွေးဖွားခြင်းကို မခံရလျှင်သူ့အဖို့သာ၍ကောင်းသေး၏'' ဟု မိန့်တော်မူ၏။
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.
Der Sohn des Menschen geht zwar dahin, wie über ihn geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen überliefert wird! Es wäre jenem Menschen gut, wenn er nicht geboren wäre.
De Zoon des mensen gaat wel heen, gelijk van Hem geschreven is; maar wee dien mens, door welken de Zoon des mensen verraden wordt! Het ware hem goed, zo die mens niet geboren ware geweest.
De Mensenzoon gaat wel heen, zoals van Hem geschreven staat; maar wee dien mens, door wien de Mensenzoon verraden wordt. Het zou beter voor hem zijn, zo hij niet was geboren, die mens.
Certo, il Figliuol dell'uomo se ne va, siccome egli è scritto di lui; ma guai a quell'uomo, per cui il Figliuol dell'uomo è tradito! ben sarebbe stato per lui di non esser mai nato.
And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.
Truely the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.
For the Son of man indeed goeth away, as it hath been written concerning him; but woe to that man by whom the Son of man is betrayed! Well were it for that man if he had not been born.
Thi Menneskesønnen går vel bort, som der er skrevet om ham; men ve det, Menneske ved hvem Menneskesønnen bliver forrådt! Det var godt for det Menneske, om han ikke var født.”
Ari jo, Nain aramaj kokola duen a intinidi on er; o non juede on aramaj o, me Nain aramaj panpanala re a. Me mau on, ma aramaj men et jota ipwidi.
Ari so, Nain aramas kokola duen a intingidi ong er; o non suede ong aramas o, me Nain aramas pangpangala re a. Me mau ong, ma aramas men et sota ipwidi.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Vì Con người đi, y như lời đã chép về Ngài; song khốn cho kẻ phản Con người! Thà nó chẳng sanh ra thì hơn.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed: good were it for that man if he had never been born.
Ko e moʻoni ʻoku ʻalu ʻae Foha ʻoe tangata, ʻo hangē ko ia kuo tohi kiate ia: ka ʻe malaʻia ʻae tangata ko ia ʻaia ʻoku ne lavakiʻi ʻae Foha ʻoe tangata! Naʻe lelei ki he tangata ko ia ʻo ka ne ʻikai fanauʻi ia.”
Pour ce qui est du Fils de l'homme, il s'en va, selon ce qui a été écrit de lui; mais malheur à l'homme par qui le Fils de l'homme est trahi; il eût mieux valu pour cet homme de n'être jamais né.
Căci Fiul Omului merge așa cum este scris despre El, dar vai de omul acela prin care este trădat Fiul Omului! Mai bine pentru acel om ar fi fost mai bine să nu se fi născut.”
La Filo de homo iros, kiel estas skribite pri li; sed ve al tiu viro, de kiu la Filo de homo estos perfidita! Se tiu homo ne estus naskita, estus bone por li.
Le Fils de l’homme s’en va selon ce qui est écrit de lui. Mais malheur à l’homme par qui le Fils de l’homme est livré! Mieux vaudrait pour cet homme qu’il ne fût pas né.
Zwar des Menschen Sohn geht hin, wie von ihm geschrieben steht; weh aber dem Menschen, durch welchen des Menschen Sohn verraten wird. Es wäre demselben Menschen besser, daß er nie geboren wäre.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed! It would be better for him if he had not been born.”
Le la Uerem bakeamulu mokakalam abim detali: epe uaiai abele le Le la Uerem keserkeser! debele abele le nole aosmer kak.
The Son of man indeed goeth, as it is written concerning him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Tane Chue otsidesha, takehnichatinkles akehe otye: ahwole atu oochu oontye yaghi teze tane Chue mihe atahachahi! otaihchi o-otaizilon yaghi teze ihe atu niniya tah ooli ate.
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!’
True, the Son of Man must go, as scripture says of him, yet alas for that man by whom the Son of Man is being betrayed! For that man it would be better never to have been born!”
For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.
Certo il Figliuol dell’uomo se ne va, com’è scritto di lui; ma guai a quell’uomo per cui il Figliuol dell’uomo è tradito! Ben sarebbe per quell’uomo di non esser nato!
Car le Fils de l'homme s'en va selon ce qui est écrit de lui, mais malheur à cet homme par qui le Fils de l'homme est livré ! Mieux vaudrait pour cet homme qu'il ne soit pas né. »
A la verdad el Hijo del hombre va, como está de él escrito; mas ¡ay de aquel hombre por quien el Hijo del hombre es entregado! bueno le fuera á aquel hombre si nunca hubiera nacido.
Porque el Hijo del Hombre va como está escrito de él, pero ¡ay de aquel hombre por quien el Hijo del Hombre es entregado! Más le valdría a ese hombre no haber nacido”.
Porque el Hijo del Hombre va como está escrito de él, pero ¡ay de aquel hombre por quien el Hijo del Hombre es entregado! Más le valdría a ese hombre no haber nacido».
Sin Čovječji, istina, odlazi kako je o njemu pisano, ali jao čovjeku onomu koji ga predaje. Tomu bi čovjeku bolje bilo da se ni rodio nije!”
Sin čovečji dakle ide kao što je pisano za Njega; ali teško onom čoveku koji izda Sina čovečjeg; bolje bi mu bilo da se nije rodio onaj čovek.
Kanaia Ngatamura wapai, worderu nunkangundru dakanala parai; jakajai nunkangupini kanani, nulia Kanaia Ngatamura wontawontala nganai; nunkangupini kanani ngumu ngananala, nauja wata dankanala.“
Ja, der Sohn des Menschen geht wohl dahin, wie von ihm geschrieben steht; wehe aber jenem Menschen, durch welchen der Sohn des Menschen verraten wird: diesem Menschen wäre es besser, wenn er nicht geboren wäre.
The sonne of man goeth as it ys written of him: but woo be to that man by whome the sonne of man is betrayed. Good were it for him if that man had never bene borne.
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
Mia I:dj' iŋko:lu ko:ru keŋuru kądjinu wiri-wiri kauwi:nanąŋga; O! wurgunu i:dja nąnja aia nąnja I:dj' iŋko:lu tjiriwin mąŋgauwi:na. Wunianąŋga ma i:dja aia ŋąmba wa pąŋgalelwenja.
And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.
Y Lajin taotao magajet na mapos, ni y esta matugue pot güiya: lao namaase ayo na taotao ni y jaentrega y Lajin taotao. Maulegña ayo na taotao na ti umafañago.
the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up; good were it to him if that man had not been born.'
ο μεν υιοσ του ανθρωπου υπαγει καθωσ γεγραπται περι αυτου ουαι δε τω ανθρωπω εκεινω δι ου ο υιοσ του ανθρωπου παραδιδοται καλον ην αυτω ει ουκ εγεννηθη ο ανθρωποσ εκεινοσ
Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾿ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
⸆ Ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ⸋ἦν⸌ αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ δι’ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ· οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ, δι᾽ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
Фиул омулуй, негрешит, Се дуче дупэ кум есте скрис деспре Ел. Дар вай де омул ачела прин каре есте вындут Фиул омулуй! Май бине ар фи фост пентру ел сэ ну се фи нэскут.”
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.
Син чоловічий іде, як писано про Него; горе ж чоловікові тому, що Сина чоловічого зрадить! Добре було б йому, коли б не родив ся чоловік той.
Син човечји дакле иде као што је писано за Њега; али тешко оном човеку који изда Сина човечјег; боље би му било да се није родио онај човек.
Впрочем Сын Человеческий идет, как писано о Нем; но горе тому человеку, которым Сын Человеческий предается: лучше было бы тому человеку не родиться.
כא הֵן בֶּן־הָאָדָם הֹלֵךְ כַּכָּתוּב עָלָיו אַךְ אוֹי לָאִישׁ הַהוּא אֲשֶׁר יַסְגִּיר אֶת־בֶּן־הָאָדָם בְּיַד מְבַקְשֵׁי נַפְשׁוֹ טוֹב הָיָה לָאִישׁ הַהוּא אִם לֹא־יָצָא מֵרָחֶם׃
הן בן האדם הלך ילך כאשר כתוב עליו אבל אוי לאיש ההוא אשר על ידו ימסר בן האדם טוב לאיש ההוא שלא נולד׃
ϪⲈ ⲠⲰⲎⲢⲒ ⲘⲈⲚ ⲘⲪⲢⲰⲘⲒ ϤⲚⲀϢⲈ ⲚⲀϤ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲈⲦⲤϦⲎⲞⲨⲦ ⲈⲐⲂⲎⲦϤ ⲞⲨⲀⲒ ⲆⲈ ⲘⲠⲒⲢⲰⲘⲒ ⲈⲦⲈⲘⲘⲀⲨ ⲪⲎ ⲈⲦⲞⲨⲚⲀϮ ⲘⲠϢⲎ ⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦϤ ⲚⲀⲚⲈⲤ ⲚⲀϤ ⲠⲈ ⲘⲠⲞⲨⲘⲀⲤϤ ⲠⲒⲢⲰⲘⲒ ⲈⲦⲈⲘⲘⲀⲨ.
ϫⲉ ⳿ⲡⲱⲏⲣⲓ ⲙⲉⲛ ⳿ⲙ⳿ⲫⲣⲱⲙⲓ ⳿ϥⲛⲁϣⲉⲛⲁϥ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ⲉⲑⲃⲏⲧϥ ⲟⲩⲁⲓ ⲇⲉ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⲫⲏⲉⲧⲟⲩⲛⲁϯ ⳿ⲙⲠ̇ϣⲏⲣⲓ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⳿ⲉⲃⲟⲗϩⲓⲧⲟⲧϥ ⲛⲁⲛⲉⲥ ⲛⲁϥ ⲡⲉ ⳿ⲙⲡⲟⲩⲙⲁⲥϥ ⲡⲓⲣⲱⲙⲓ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ.
إِنَّ ٱبْنَ ٱلْإِنْسَانِ مَاضٍ كَمَا هُوَ مَكْتُوبٌ عَنْهُ، وَلَكِنْ وَيْلٌ لِذَلِكَ ٱلرَّجُلِ ٱلَّذِي بِهِ يُسَلَّمُ ٱبْنُ ٱلْإِنْسَانِ. كَانَ خَيْرًا لِذَلِكَ ٱلرَّجُلِ لَوْ لَمْ يُولَدْ!».
به درستی که پسر انسان بطوری که درباره او مکتوب است، رحلت میکند. لیکن وای بر آن کسیکه پسر انسان به واسطه او تسلیم شود. او رابهتر میبود که تولد نیافتی.»
ကျမ်းစာ လာသည်အတိုင်း လူ သား သည် သွား ရမည်။ သို့သော်လည်း လူ သား ကို အပ်နှံ သောသူ သည် အမင်္ဂလာ ရှိ၏။ ထို သူ သည် ဘွားမြင် ခြင်းကို မ ခံရလျှင် အနေသာ၍ကောင်း သည် ဟု မိန့် တော်မူ၏။
인자는 자기에게 대하여 기록된 대로 가거니와 인자를 파는 그 사람에게는 화가 있으리로다 그 사람은 차라리 나지 아니하였더면 제게 좋을뻔 하였느니라' 하시니라
人の子は、自分について書かれているとおりに去って行く。しかし、人の子を裏切るその人は災いである。その人は生まれなかったほうがよかった。」
人子固然要离世,正如经上指着祂所写的,但出卖人子的那人有祸了!那人若是没有出生倒好。”
確かに、人の子は、自分について書いてあるとおりに、去って行きます。しかし、人の子を裏切るような人間はのろわれます。そういう人は生まれなかったほうがよかったのです。」
人子必要去世,正如 经上指着他所写的;但卖人子的人有祸了!那人不生在世上倒好。」
人子必要去世,正如 經上指着他所寫的;但賣人子的人有禍了!那人不生在世上倒好。」
Mapugi Puyada haikhibagumna Migi Machanupa adu sigani adubu Migi Machanupa adubu pithokpa mahak adudi kayada awaba oigadaba! Mahakkidamakti mahak poklamdabana henna pharamgadabani!”
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Nyia kuunyilo ngv Darwknv Kitaplo nw vbvrire vnam aingbv rila sire; Vbvritola nyia kuunyilo nga koanv nyi hv vdwgo mvnglv manam mvngru hiru gobv rirekudw! So nyi so gv lvgabv alvyajibvnyi ninyia bvnglin manv guilo.”
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O joa bi jua caa nani lan diani ki bili opo maama. Ama fala baa ye leni yua n baa janbi O joa bi jua li den baa hani laa joa po bi yaa den mali o.
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Em verdade o Filho do homem vai, como está escrito sobre ele; mas ai daquele homem por quem o Filho do homem é traído; bom lhe fosse ao tal homem não haver nascido.”
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Pipo Umwana wa Adamu abha bhale nishi amasimbo ishaga yanag pamwanya yakwe. Lelo ole wa mwene umuntu ula uwanza hu nenelele Umwana wa Adamu washinza! umuntu uyo gabhe haga apapwaga.”
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Nêci, Mwene-omuntu acîkolera nka oku ayandikîrwe, ci kwônene buhanya bw’oyu muntu Mwene-omuntu ahânwa naye! Kwàkabîre kukulu kuli oyo muntu arhaburhwe!»
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Khyanga Capa cun amawng cangcim üng ana ng’yuka kba thih khai; cunsepi Khyanga Capa cengki hin a jo se ve! Acuna khyang hin am a hmi law a phäha daw bawk khai sü,” a ti.
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Des Menschen Sohn geht zwar dahin, wie von ihm geschrieben steht; aber wehe dem Menschen, durch welchen des Menschen Sohn verraten wird! Es wäre besser, wenn jener Mensch nicht geboren wäre!
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Mina Sah baleh etek haat jaatjaat ih rum ah, Rangteele ni mamet raangha jun ih ah. “Enoothong tumthan ethih angbaat ah Mina Sah khumtante raang ih ah. Erah mih abah lalaan tupta bah ese ang thengta!”
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Kasse xafetida mala asa nay iza gish hayqana shin asa na athi immizades aye! He uray kasse yeletonta agidakko izas lo7okoshin!” gides.
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Asa Na7ay, Geeshsha Maxaafay hayqqana gidayssada hayqqana, shin Asa Na7aa, aathi immiya uraa ayye. He uray yelettonna attidaakko iyaw lo77oshin” yaagis.
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Ash Na'o shin shin b́ jango guut'etsok'on k'iromaand bí amo oreratse, ernmó Ash Na'o beshide imetú ashmansh indowe bísha! ashmaniye balor shin shuweraniyere b́ oorink'e k'anefe!»
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Bran Dufuii ne jigigam shii zey ne um pha ji duiine iy ruii phro. Jishii, hanyie è Bran Dufuii shii guro makpho shii phi pha jine khama awie dang pha re ruii phro. Ji pha bran shii ne khuchung de agiak arone ji wie ba phro!”
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Kakuti Mwana wo Muntu mwayende mwinzira iyo mañolo awamba kuyamana naye. Mi ku mayivite kozuo mukwame yo veteka Mwana o Muntu! Ku vaa shiyeme kuti kalyi uzu muntu na sana a va zalwa.”
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El Hijo del Hombre va, tal como está escrito de él; pero ¡ay de aquel hombre por medio de quien el Hijo del Hombre es traicionado! Mejor le habría sido a ese hombre no haber nacido.
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Pakuŵa Mwana jwa Mundu chawe mpela iilembekwe Mmalembelo Gamaswela nkati ŵelewo. Nambo chalaje mundu jwakungalauka Mwana jwa Mundu! Ikaliji mmbaya mundu jo ngakapagwe!”
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Pakhuva umwana va Adamu iluta induvu eilemenyu leinchovile pakianya pamwene. Pu lwa mwene umunu ula ukhugendela khu mwene umwana va Adamu ibudiwa yekhele huba umunu uywa asite ukhuhouwa.”
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Kwa kuwa mwana wa Adamu ayenda kati aya maandiko gakoya kunani yake. Lakiniole wake mundu ywa kupitya ywembe mwana wa Adamu aakanwa! Yai bwiso muno kana aibelikwe kwaa.
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Chakaka Mwana wa Mundu yati ifwa ngati Mayandiku Gamsopi chegijova. Nambu alachikolela mundu yula mweakumgotola Mwana wa Mundu! Mbanga kwa mundu mwenuyo ngati ngavelekiwi lepi!”
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En verdad, el Hijo del Hombre sigue adelante, como está escrito de Él. Pero, ¡ay de aquél hombre quien entrega al Hijo del Hombre! Le sería mejor no haber nacido.
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Pathien Lekhabu'n, Miriem Nâipasal hih a thi ranga a lei ti anghan a thi rang ania; hannirese Miriem Nâipasal minsûrpu chungroi chu ântak sabak rang! Ma miriem rangin chu ânzir loi nisenla chu ama rangin asa uol rang ani!” tiin a thuon ngeia.
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Qas tzij kinbꞌij chiꞌwe, kakꞌulmataj na rukꞌ ri uKꞌojol ri Achi, jetaq ri tzꞌibꞌatal loq, xa kꞌu kꞌax rech ri kꞌayinel, are katanik we ta mat xalaxik.
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Ni cakubinga Mwana Muntu lenga akufwa, mbuli Mabala ncalambanga sha endiye, nomba malele ku muntu lamulishinga Mwana wa Muntu! Ne calaba cena muntuyo nalabula kusemwa.”
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The Son of Man indeed goes just as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would have been better for that man if he had not been born.”
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For the Bar Enosh goes just as it has been written concerning him, but woe to that man through whom the Bar Enosh is betrayed. [It would have been] better for him if that man had not been born.
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⸀ὅτι ὁ μὲν υἱὸς τοῦ ἀνθρώπου ὑπάγει καθὼς γέγραπται περὶ αὐτοῦ, οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται· ⸀καλὸν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.
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דער בר אנש גייט טאקע לויט ווי עס שטייט געשריבן וועגן אים; וויי איז אבער צו יענעם מענטשן, דורך וועמען דער בר אנש ווערט פארראטן! עס וואלט געווען גוט פאר יענעם מענטשן, אויב ער וואלט נישט געבוירן געווארן!
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ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ଆ ବର୍ନେ ସାସ୍ତ୍ରଲୋଙନ୍ ଏଙ୍ଗାଲେ ଆଇଡିଡନ୍ ଡକୋ, ଏତ୍ତେଲେ ଆନିନ୍ ରବୁତେ, ବନ୍ଡ ଆନା ଆସିଲୋଙ୍ ସିଲଡ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ସନୋରୋପ୍ପାୟନ୍ ଡେତେ, ୟୋଙ୍, ତି ଆ ମନ୍ରା ପନବ୍ରଡନ୍ ଞାଙ୍ତେ, ଆର୍ପାୟ୍ ଆନିନ୍ କରୋଡ୍କ୍କୋଡନ୍ ଅଃଡ୍ଡେଲୋ ନଙ୍ ଆନିନ୍ ଆସନ୍ ମନଙ୍ ଡେତେ ବନ୍ ।”
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ପାବିତାର୍ ଅନଲ୍କରେ ଅଲାକାନ୍ ଲେକା, ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ଗଜଃଲାଗାତିୟାଃଁ । ମେନ୍ଦ ଆଇଙ୍ଗ୍ ମାନୱାହନ୍ ତାନିଙ୍ଗ୍, ଆଇଙ୍ଗ୍କେ ବାଇରିକଆଃ ତିଃଇରେ ସାବ୍ରିକାନିଃ ହାୟ୍ ହାୟ୍ ଚିମିନ୍ ଦୁକୁନାମେୟାଏ । ଏନ୍ ହଡ଼ କାଏ ଜାନାମ୍କାନ୍ରେଦ ଇନିଃ ନାଗେନ୍ତେ ବୁଗିନ୍ ହବାକାନ୍ତେୟାଃ ।”
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“ମର୍ ବିସଇ ପର୍ମେସରର୍ ସାସ୍ତରେ କେନ୍ତି ଲେକା ଅଇଲାଆଚେ, ସେନ୍ତିସେ ସବୁ ଅଇଲାନି, ସେଟା ସତ୍ସେ, ମାତର୍ ଜାର୍ଟାନେଅନି ନର୍ପିଲା ମୁଇ ସତ୍ରୁମନର୍ ଆତେ ଦାରାଇଅଇବି, ସେ ବେସି ବଡ୍ ଡଣ୍ଡ୍ ପାଇବାଲକ୍ ଆରି ସେ ଜନମ୍ ନ ଅଇରଇଲେ ନିକ ଅଇତା ।”
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ମାପ୍ରୁ ଉଙ୍ଗ୍ଡେ ୱେଚେ ଗୁଏଃଏ । ଆକେନ୍ ଗଟେଏ ଡାଗ୍ଚେ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ ବକେ । ମାତର୍ ମୁଃଡ଼ି ରେମୁଆଁବାନ୍ ମାପ୍ରୁ ଉଂଡେକେ ବିରଦ୍ଣ୍ଡ୍ରେନେ ନ୍ତି ଡାଗ୍ରା ଆସା ବିଏ, ମେଁ ଜନମ୍ ଆଡିଙ୍ଗ୍ଲା ନିମାଣ୍ଡା ପାଡିଙ୍ଗ୍ ।”
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ନଃରାର୍ ହୟ୍ସିର୍ କଃତା ଜଃନ୍କଃରି ସାସ୍ତରେ ଲେକା ଆଚେ, ସଃନ୍କଃରି ସେ ମଃରୁକ୍ ଜଃଉଁଲା ସଃତ୍, ମଃତର୍ ଜୁୟ୍ ଲକାର୍ ଆତେହୁଣି ନଃରାର୍ ହୟ୍ସି ସଃହ୍ରି ଅଃଉଁଲା, ସେ ଅଃପର୍ବଳ୍ ଡଃଣ୍ଡ୍ ହାୟ୍ଦ୍, ସେମାନାୟ୍ ଜଃଲମ୍ ଅୟ୍ନଃରିଲେକ୍ ତାର୍ ଗିନେ ବଃଲ୍ ଅୟ୍ଲି ହୁଣି ।”
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