American Standard Version (1901)
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
126 translations of 134 that include the New Testament
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Mar gwisk eta Doue evel-se geot ar parkeier, a zo hiziv hag a vo warc'hoazh taolet er forn, pegement muioc'h e wisko ac'hanoc'h, tud a nebeud a feiz?
To baktih toengah, vaihniah hing moe, khawnbangah hmai thungah vah han koi lawk ih phroh mataeng doeh, Sithaw mah khenzawn nahaeloe, Aw tanghaih tamsi kaminawk, anih mah loe nangcae to kamtlai ah na khenzawn o mak ai maw?
Tihnin ah om tih thangvuen ah hmailing dongla phum hamkoi lohma kah khopol pataeng khaw Pathen loh a phuekhlaak tangloeng atah uepvawt rhoek aw nangmih te muep n'thoeihcam ngai mahpawt nim?
Tihnin ah om tih thangvuen ah hmailing dongla phum hamkoi lohma kah khopol pataeng khaw Pathen loh a phuekhlaak tangloeng atah uepvawt rhoek aw nangmih te muep n'thoeihcam ngai mahpawt nim?
Ina pela ke Akua e hoonani mai ai i ka nahelehele, ina no ma ke kula i keia la, a i ka la apopo e hooleiia'i iloko o ka umu; aole anei he oiaio kona hoaahu ana mai ia oukou, e ka poe paulele kapekepeke?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
Se konsa Bondye abiye pye zèb yo ki la nan jaden an jòdi a, men denmen yo jete sa nan dife pou chofe fou. Nou pa bezwen mande si li p'ap abiye nou tou. Ala manke nou manke konfyans nan Bondye!
Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei?
But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith?
Et si Dieu revêt ainsi l’herbe des champs qui est aujourd’hui, et qui demain est jetée dans le four, ne vous [vêtira-t-il] pas beaucoup plutôt, gens de petite foi ?
Poněvadž tedy trávu polní, ješto dnes jest, a zítra do peci bývá vložena, Bůh tak odívá, i zdaliž mnohem více vám toho nečiní, ó malé víry?
God pa yunela mah inima uh, su oan misenge na lutu isisyak ac wanginla. Ya El ac fah tia yunikowosla in arulana wo liki? Sriklana lulalfongi lowos uh!
Dar dacă Dumnezeu îmbracă astfel iarba câmpului, care astăzi există, iar mâine este aruncată în cuptor, nu vă va îmbrăca cu mult mai mult pe voi, cei cu puțină credință?
Mas, se Deus veste assim a erva do campo, que hoje existe e amanhã é lançada no forno, não vestirá muito mais a vocês, homens de pequena fé?
Ikiwa basi Mungu hulivika hivyo jani la shambani ambalo leo liko na kesho latupwa motoni, je, hatafanya zaidi kwenu ninyi? Enyi watu wenye imani haba!
Iar dacă astfel îmbracă Dumnezeu iarba de pe câmp, care astăzi este și mâine este aruncată în cuptor, nu cu atât mai mult pe voi, puțin credincioșilor?
ဘုရားသခင်အပေါ်ယုံကြည်ကိုးစားမှုနည်း သူတို့၊ ယနေ့တောထဲတွင်ရှိ၍နက်ဖြန်မီးထဲသို့ ရောက်ရသောတောမြက်မျိုးကိုဘုရားသခင်သည် ဤသို့ဆင်ယင်ပေးပါလျှင်သင်တို့အားထိုထက် မကဆင်ယင်ပေးတော်မူမည်မဟုတ်လော။
But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [the] oven, will he not much rather you, O [ye] of little faith?
Wenn aber Gott das Gras des Feldes, das heute ist und morgen in den Ofen geworfen wird, also kleidet, nicht vielmehr euch, Kleingläubige?
Indien nu God het gras des velds, dat heden is, en morgen in den oven geworpen wordt, alzo bekleedt, zal Hij u niet veel meer kleden, gij kleingelovigen?
Als God nu het kruid op het veld, dat vandaag nog bestaat en morgen in de oven wordt geworpen, zó aankleedt, hoeveel te meer dan u, kleingelovigen?
Or se Iddio riveste in questa maniera l'erba de' campi, che oggi è, e domani è gettata nel forno, non vestirà egli molto più voi, o uomini di poca fede?
And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?
Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith?
And if God so clothes the herbage of the field, which today is, and tomorrow is cast into an oven, will he not much more clothe you, O ye of little faith?
Klæder da Gud således det Græs på Marken, som står i dag og i Morgen kastes i Ovnen, skulde han da ikke meget mere klæde eder, I lidettroende?
Ari, ma iduen Kot kotin kapwataki dip, me mi nan jap, me kin mi ran wet, a lakap pan lokidokila nan kijiniai, dadue a jota pan kotin kalikauwi komail da, me pojon tikitik?
Ari, ma iduen Kot kotin kapwataki dip, me mi nan sap, me kin mi ran wet, a lakap pan lokidokila nan kisiniai, dadue a sota pan kotin kalikauwi komail da, me poson tikitik?
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Hỡi kẻ ít đức tin, loài cỏ ngoài đồng, là giống nay còn sống, mai bỏ vào lò, mà Đức Chúa Trời còn cho nó mặc đẹp thể ấy thay, huống chi là các ngươi!
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Pea ko ia, kapau ʻoku fakakofu pehē ʻe he ʻOtua ʻae mohuku ʻoe ngoue, ʻaia ʻoku ʻi ai he ʻaho ni, kae lī ki he ngotoʻumu ʻapongipongi, pea ʻe ʻikai lahi hake ʻene fie fakakofuʻi ʻakimoutolu, ʻakimoutolu ʻoku siʻi hoʻomou tui?
Si donc Dieu revêt ainsi l'herbe des champs, qui est aujourd'hui, et qui demain sera jetée dans le four, ne vous revêtira-t-il pas beaucoup plutôt, ô gens de petite foi?
Dar dacă Dumnezeu îmbracă astfel iarba câmpului, care astăzi există, iar mâine este aruncată în cuptor, nu vă va îmbrăca cu mult mai mult pe voi, cei cu puțină credință?
Sed se Dio tiel vestas la kampan herbaĵon, kiu ekzistas hodiaŭ, kaj morgaŭ estos ĵetata en fornon, kiom pli certe Li vestos vin, ho malgrandfiduloj?
Si Dieu revêt ainsi l’herbe des champs, qui existe aujourd’hui et qui demain sera jetée au four, ne vous vêtira-t-il pas à plus forte raison, gens de peu de foi?
So denn Gott das Gras auf dem Felde also kleidet, das doch heute steht und morgen in den Ofen geworfen wird: sollte er das nicht viel mehr euch tun, o ihr Kleingläubigen?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
Ese Ade abi ikuar mokakalam am uali abele gaire lu ged sumez, eded abele gerger a ko batauered idim ge abele amei uteb, nako uaba nole au debe am uali nagri, uaba kebi oituli?
Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?
Is'totosatstopiĕsts saiŭs'kiĭsts manĭstĭs'totosatstoppiĕsts annĭsts'ĭsk annok' ksĭstsikuik na'paitappiiisk ki apinŏk'wĭs apittŭp'apĭxipiau ĭstsi'i: kikŭttomaiakstaiĭsttŭpĭstotosatskokoauats, kitsenŭk'aumaitŭkkipuau.
If God so clothes even the grass of the field, which is living today and tomorrow will be thrown into the oven, won’t he much more clothe you, you of little faith?
If God so clothes even the grass of the field, which is living today and tomorrow will be thrown into the oven, won’t he much more clothe you, you of little faith?
But if God doth so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Or se Iddio riveste in questa maniera l’erba de’ campi che oggi è e domani è gettata nel forno, non vestirà Egli molto più voi, o gente di poca fede?
Si Dieu revêt ainsi l'herbe des champs, qui existe aujourd'hui et qui demain sera jetée au four, ne vous vêtira-t-il pas à plus forte raison, gens de peu de foi ?
Y si la hierba del campo que hoy es, y mañana es echada en el horno, Dios la viste así, ¿no hará mucho más á vosotros, hombres de poca fe?
Si Dios viste así a la hierba del campo, que hoy está viva y mañana es echada al horno, ¿no hará mucho más por ustedes, gente de poca fe?
Y si la hierba del campo que hoy es, y mañana se echa en el horno, Dios la viste así, ¿no hará mucho más a vosotros, hombres de poca fe?
Pa ako travu poljsku, koja danas jest a sutra se u peć baca, Bog tako odijeva, neće li još više vas, malovjerni?”
A kad travu u polju, koja danas jeste, a sutra se u peć baca, Bog tako odeva, a kamoli vas, maloverni?
Godali kanta maruni jeruja widmanani, nauja karari nganai, ja tankubana tanali ninaia turupirini worai; Nulia jenia jurangu wata ngankananto, jura wuldrungundranietja worajai?
Wenn aber Gott das Gras des Feldes, das heute steht und morgen in den Ofen geworfen wird, also bekleidet, wie nicht viel mehr euch, ihr Kleingläubige?
Ungunuk ile Jehovah, luku pempir maiyinggar kaiye ald amb, yar itye kuringgun hikkai nungge, ngrekkald itye nyrangkani ovenungai; wunyile onom pem pani maiyinggar. Mekimbe ungune nowaiy wurrwuwarrin ityan.
Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
But if God so clothes the grass of the field, which today exists and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?
Yanguin si Yuus janaminagago y chaguan gui fangualuan; sa pago gaegue, ya agupa machule ya mapolo gui jetno, ada ti mas jamyo inninaminagago, taotao jamyo na didide jinengguenmiyo?
'And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe — not much more you, O ye of little faith?
Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
ει δε τον χορτον του αγρου σημερον οντα και αυριον εισ κλιβανον βαλλομενον ο θεοσ ουτωσ αμφιεννυσιν ου πολλω μαλλον υμασ ολιγοπιστοι
Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
Аша кэ, дакэ астфел ымбракэ Думнезеу ярба де пе кымп, каре астэзь есте, дар мыне ва фи арункатэ ын куптор, ну вэ ва ымбрэка Ел ку мулт май мулт пе вой, пуцин крединчошилор?
Коли ж Бог так зʼодягає польове зіллє, що сьогоднї воно є, а завтра вкинуть його в піч, то чи не більше ж зʼодягати ме вас, маловірні?
Коли ж Бог так зʼодягає польове зіллє, що сьогоднї воно є, а завтра вкинуть його в піч, то чи не більше ж зʼодягати ме вас, маловірні?
А кад траву у пољу, која данас јесте, а сутра се у пећ баца, Бог тако одева, а камоли вас, маловерни?
если же траву полевую, которая сегодня есть, а завтра будет брошена в печь, Бог так одевает, кольми паче вас, маловеры!
ל וְאִם־כָּכָה יַעֲטֶה אֱלֹהִים אֶת־עֵשֶׂב הַשָּׂדֶה אֲשֶׁר יָצִיץ הַיּוֹם וּלְמָחֳרָתוֹ יֻתַּן בְּתַנּוּר אַף כִּי־אֶתְכֶם קְטַנֵּי אֱמֻנָה׃
ואם ככה מלביש האלהים את חציר השדה אשר היום צמח ומחר ישלך לתוך התנור אף כי אתכם קטני האמונה׃
ⲒⲤϪⲈ ⲆⲈ ⲠⲒⲤⲒⲘ ⲚⲦⲈⲦⲔⲞⲒ ϤϢⲞⲠ ⲘⲪⲞⲞⲨ ⲞⲨⲞϨ ⲢⲀⲤϮ ϢⲀⲨϨⲒⲦϤ ⲈϮⲐⲢⲒⲢ ⲪⲚⲞⲨϮ ⲘⲠⲀⲒⲢⲎϮ ϤϮϨⲈⲂⲤⲰ ϨⲒⲰⲦϤ ⲒⲈ ⲀⲨⲎⲢ ⲘⲀⲖⲖⲞⲚ ⲚⲐⲰⲦⲈⲚ ⲚⲀ ⲠⲒⲔⲞⲨϪⲒ ⲚⲚⲀϨϮ.
ⲓⲥϫⲉ ⲇⲉ ⲡⲓⲥⲓⲙ ⳿ⲛⲧⲉ ⳿ⲧⲕⲟⲓ ⳿ϥϣⲟⲡ ⳿ⲙⲫⲟⲟⲩ ⲟⲩⲟϩ ⲣⲁⲥϯ ϣⲁⲩϩⲓⲧϥ ⳿ⲉϯ⳿ⲑⲣⲓⲣ Ⲫϯ ⳿ⲙⲡⲁⲓⲣⲏϯ ⳿ϥϯϩⲉⲃⲥⲱ ϩⲓⲱⲧϥ ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⳿ⲛⲑⲱⲧⲉⲛ ⲛⲁ ⲡⲓⲕⲟⲩϫⲓ ⳿ⲛⲛⲁϩϯ.
فَإِنْ كَانَ عُشْبُ ٱلْحَقْلِ ٱلَّذِي يُوجَدُ ٱلْيَوْمَ وَيُطْرَحُ غَدًا فِي ٱلتَّنُّورِ، يُلْبِسُهُ ٱللهُ هَكَذَا، أَفَلَيْسَ بِٱلْحَرِيِّ جِدًّا يُلْبِسُكُمْ أَنْتُمْ ياقَلِيلِي ٱلْإِيمَانِ؟
پس اگر خدا علف صحرا را که امروز هست وفردا در تنور افکنده میشود چنین بپوشاند، ای کمایمانان آیا نه شما را از طریق اولی؟
ယုံကြည် အားနည်းသောသူတို့၊ ယနေ့ အသက်ရှင်လျက် နက်ဖြန် မီးဖို ထဲသို့ ရောက် သောတော မြက်ပင် ကို ဘုရားသခင် သည် ထိုသို့သော အဝတ် နှင့် ဖုံးလွှမ်းတော်မူလျှင်၊ ထိုမျှမက သင် တို့ကိုအဝတ် နှင့် ဖုံးလွှမ်းတော်မူမည် မ ဟုတ်လော။
오늘 있다가 내일 아궁이에 던지우는 들풀도 하나님이 이렇게 입히시거든 하물며 너희일까보냐 믿음이 적은 자들아 !
今日生えていて、明日は炉に投げ込まれる野の草でさえ、神がこのように装ってくださるのなら、信仰の薄い者たちよ、あなたがたには、なおさら着せてくださるではないか。
田野里的草今天还在,明天就丢进炉里,上帝尚且这样妆饰它,何况你们呢?你们这小信的人啊!
きょうあっても、あすは炉に投げ込まれる野の草さえ、神はこれほどに装ってくださるのだから、ましてあなたがたに、よくしてくださらないわけがありましょうか。信仰の薄い人たち。
你们这小信的人哪!野地里的草今天还在,明天就丢在炉里, 神还给它这样的妆饰,何况你们呢!
你們這小信的人哪!野地裏的草今天還在,明天就丟在爐裏,上帝還給它這樣的妝飾,何況你們呢!
Aduga ngasidi houriba, hayengdi meinungda hunjinkhragadaba loubukki napi phaoba Tengban Mapuna asuk ningthijana phijet leitengbirabadi, he thajaba watpasa, mahakna nakhoibu kaya ningthijana phijet leitengbiroidra?
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So si Pwknvyarnv yvvdw mootum gv nvmwng nga vji koomunv-nvmwng ngv silu doodu okv aarunyi dooku majinv, vmvlo ramyok jinamv. Nw jvjv rungbv nonua vji vbee koomu mabv kayure? Nonugv mvngjwng ngv miang dulaka!
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U Tienu yaa bobindi yaa muadi n ye ku muagu nni dinla, ke bi baa fa ki taa ti ki cuoni mi fantama u fanu nni, laa pia kuli tama ke o baa yieni yi mo, yinba yaaba yaa dandanli n ki yaba, bi yeni kaa?
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Se Deus veste desta maneira a erva do campo, que hoje existe, e amanhã é lançada no forno, não vestirá ele muito mais a vós, que tendes pouca fé?
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Nkushele Ungulubhi ahugakwatizya amasole agamumagunda, gegakhala isiku lyeka ni ndabhi gatagwa mumwoto je bhulibhuli angabhakwatizya amwi mwemuli nulwitiho uludodo?
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Mâshi! Nnâmahanga akayambika ntyo ehyâsi hy’omw’ishwa, ehiriho ene n’irhondo erhi hyakwêbirwe omu muliro; banyamubula-bwêmêre, ka arhamujirire okulushire aho!
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Nami jumnak ngceki he aw, tuhngawi xüng lü angawi üng thikia khyeipai he pi Pamhnam naw a jah ngtongtaisak üng ta, acuna kthaka daw bawkia ning jah msuimsak khai ni.
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Wenn nun Gott das Gras des Feldes, das heute steht und morgen in den Ofen geworfen wird, also kleidet, wird er das nicht viel mehr euch tun, ihr Kleingläubigen?
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Erah Rangte juuba woma nawa kho anaam loong jaase thukte ah—kho anaam chiinyah angla loong ah rangkhah takah thok tongka, we nah ba mattak wan ah. Erah ang abah heh ih sen suh nyuh akhat ah tang tanih jen koran? Sen tuungmaang amasah taan uh laje mame lan!
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Inteno pace amanoy dizayto hachi asa ayfen betidi wonto taman wodhana mata hayssatho mayziza xoossay intena hessafe lo7othi athi mizanas danda7ene?
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Hinttenoo, ammanoy paccidayssato, Xoossay hachchi benttidi wontto taman wodhdhanaw de7iya maata yaatidi mayziyabaa gidikko, hinttena enttafe aathidi waati mayzennee?
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Eshe hambets be'eyar yats tawots jwetwo shiratsi tootso, Ik'o hank'o b́ takitkawotiyal, it shapts imnetiyetswotso! itnere bogshde'er aawk'oneya tako b́k'azeti?
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Sudoh ichiih um pha saing ne, thimiang ne oi phro, ji ne bai shii fu ruii phro—Jipha jabiing pha saing shii ne Hamangkhung-aphuii è guii phi ro. Ji re-è de bajo wie nathek shii nyie rek ne aguii phi phlei? Nathek ro migi ìujia ro!
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Heva Ireza u zwatika lyani lya mumawa, lihala sunu ni zona lici li sohelwa mwi ziko, ku woleka vule ku zwatika inwe, inwe muve ntumelo inini?
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Si Dios viste así la hierba del campo, que hoy está viva y mañana se echa al horno, ¿no hará mucho más por ustedes, hombres de poca fe?
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Nipele iŵaga Akunnungu akulitakusya yeleyo lisamba lya mwitinji lyalikumela lelo ni malaŵi likupatuka ni kwasikwa pa mooto ana ngati chantakusye kwakupunda ŵanyamwe ŵandi ni chikulupi chamwana?
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Einave uNguluve ifwaleincha ewo eilinyasi mufyalo, leilyo litama isikhu yeimo pukhilavo gilahiwa mumwoto, pu mukhigelelo khileikhu ayikhuvafwaleincha umwe, umwe mwei vayikhuvafwaleincha umwe, umwe mwei vanyalweidekho ludeebe?
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Mana itei Nnongo agawalika manyei mu'ng'unda ni gatama kwaa miaka yananchima malao baika kagataikulya kumwoto, tubwe kwa kitiwi mwalowa kumwalika mwenga, mwenga mwabile ni imani njene?
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Ngati Chapanga akuliwalika linyai la kumgunda, nambu lelu livii na chilau kutaga kumotu, wu, nakuvahengela neju nyenye? Nyenye vandu mwemusadika padebe!
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Si la hierba del campo, que hoy existe y mañana se echa al horno, Dios la viste así, ¿no hará mucho más a ustedes, hombres de poca fe?
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Ram sûl avien a oma, nangtûka aboi nôka lungthu meia tuorip rang sûl luo hah ma angtak han Pathien'n a minvôn anînle, sil le bom khom nangni pêk uol ngêt no ni mo? Idôra taksônna chîn dôn mo nin ni!
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We sibꞌalaj jeꞌl kubꞌan ri Dios chike ri e kotzꞌiꞌj ri man naj ta qꞌotaj kekꞌasiꞌk ¿la man kꞌu kꞌo na ri kubꞌan iwukꞌ ix? Qas tzij kinwilo chi majaꞌ kakubꞌiꞌ ikꞌuꞌx chirij ri Dios.
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Lino na Lesa kacikonsha kufwalika mila yamucisuwa, iyo ikute kubakowa lelo, lilo nikwitenta mulilo, Lesa ngaubula kumufwalika sena akaka! Mobalushomo lung'anamwe!”
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Now if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
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And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?
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εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;
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און אויב ה׳ קליידט אזוי אָן דאס גראז פון פעלד, וואס היינט איז עס דא, און צומארגנס ווערט עס געווארפן אין אויוון אריין, וועט ער דען נישט פיל מער אייך (קליידן), איר קליינגלויביקע?
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एतरे जत्यार भगवान चोवगान ना चारा ने, जे आज से, अने काले आक्ठा मे नाख देहु, एवा लुगड़ा पेरावे, ता ए वण-भरहा वाळा, तमने तीहयो काहा नी पेरावे?
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ଲଙେ ପଡ଼ିଆଲୋଙନ୍ ଡକୋନ୍ ଆଜିଙ୍ ଅସମୟ୍ ବିଅଡ଼େଃ ତିଆତେ ଗଡ୍ଲେ କୋଡ଼ାତୁଡ୍ଲୋଙନ୍ ପନିଡନ୍ ଡେତେ, ଇସ୍ୱରନ୍ ତିଆତେଜି ଡିୟ୍ତେ ଆ ମନଙ୍ ତୁବେନ୍ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଏ ଅସୋୟ୍ ଡର୍ନେମର୍ଜି ଇସ୍ୱରନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ଡିଅଙ୍ଗା ଆ ଗୋଗୋୟ୍ ସିନ୍ରିନ୍ ଅରଃ ତିୟ୍ବେନ୍ ?”
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ତିସିଙ୍ଗ୍ ମେନାଃ ଆଡଃ ଗାପା ଚୁଲ୍ଲାରେ ହାଁଣବଃତାନ୍ ଅତେରାଃ ତାସାଦ୍କେ ପାର୍ମେଶ୍ୱାର୍ ନେ ଲେକାଏ ସିଙ୍ଗାର୍ରେ ରେଦ, ଏ ହୁଡିଙ୍ଗ୍ ବିଶ୍ୱାସ୍ତାନ୍କ, ଚିୟାଃ ଇନିଃ ନେଆଁଁଏତେ ଆଦ୍କା ଆପେକେ କାଏ ତୁସିଙ୍ଗ୍ପେୟା ?
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ଆଜି ପଦାଇ ରଇଲା ଗାଁସ୍ କାଲିକେ ନ ମିସା ରଏ । କାଟିକରି ଜଇଟାନେ ପଡାଇଦେବାଇ । ଏଲେମିସା ତାକେ ପର୍ମେସର୍ ଏନ୍ତି ସୁନ୍ଦର୍ ବେସ୍ ଦେଇସି, ତେବେ ଏ ଅଲପ୍ ବିସ୍ବାସିମନ୍, ସେ ବାଇଦରେ ତମ୍କେ ଅଦିକ୍ ନିମାନ୍ ବସ୍ତର୍ ନ ଦେଏ କି ? ଦେଇସିସେ ।
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ଏକେ ଟିକ୍ରାନ୍ନିଆ ଲେଃକ୍ନେ ଚେଃମୁଆଁ ଆରି ଞ୍ଜଡ଼େ ଆଲେଃ ଣ୍ତୁ, ଗୁଆଃଚେ ସୁଆନ୍ନିଆ ତ୍ଲାଗ୍ଆର୍ଏ । ଡାଗ୍ଲା ଆତେନ୍ ଆଣ୍ଡେଙ୍ଗ୍ ଡିଗ୍ ଇସ୍ପର୍ ଉଡ଼ି ସୁନ୍ଦର୍ ପାଟାଇ ଏତେ ଆସଜେ । ଆପେକେ ପାଟାଇଟୁଟାଇ ଆର୍ମେ ବିଃ ନ୍ସା ମେଁ ମେଃନେ ଜବର୍ ମନ୍ଦ୍ୟାନ୍ ଆବି ଣ୍ତୁ ? ପେନେ ବିସ୍ବାସ୍ ସତ୍ରେ ଉଡ଼ି ଇକୁଡ଼ା !
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ମଃତର୍ ହଃଦାର୍ ଜୁୟ୍ ଜାଳ୍ ଆଜି ଆଚେ, ଆର୍ କାଲି ଚୁଲି ବିତ୍ରେ ହଃକା ଅୟ୍ଦ୍, ତାକ୍ ଜଃଡେବଃଳ୍ ଇସ୍ୱର୍ ଇବାନ୍ୟା ବେସ୍ ଦେଉଁଲା, ତଃବେ ଏ ଅଃଳକ୍ ବିସ୍ୱାସିମଃନ୍, ସେ କାୟ୍ ତୁମିମଃନ୍କେ ଅଃଦିକ୍ ସଃତ୍କଃରି ବଃସ୍ତର୍ ନଃଦେୟ୍ ?”
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