American Standard Version (1901)
And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
127 translations of 134 that include the New Testament
And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
Ar re a zo war al lec'hioù meinek, eo ar re a glev ar ger, hag e zegemer gant joa; met n'o deus ket a wrizienn ha ne gredont nemet ur pennad; pa zeu an temptadur, e tec'hont kuit.
Thlung nuiah kakrah aantii loe lok to thaih o moe, anghoehaih hoiah talawk o roep; toe tangzun om ai, a tanghaih loe nawnetta thung khueah oh pongah, pacuekhaih tue phak naah amtimh ving kami thuih koehhaih ih ni.
Lungpang sokah rhoek te tah olka te a yaak uh vaengah omngaihnah neh a doe uh. Tedae te rhoek te a yung om pawh. Amih loh a tue kolkalh ham a tangnah uh tih noemcainah tue vaengah tah nong uh.
Lungpang sokah rhoek te tah olka te a yaak uh vaengah omngaihnah neh a doe uh. Tedae te rhoek te a yung om pawh. Amih loh a tue kolkalh ham a tangnah uh tih noemcainah tue vaengah tah nong uh.
A o ka poe maluna o ka pohaku, a lohe lakou, apo lakou i ka olelo me ka olioli; aole hoi o lakou mole, manaoio no lakou i kekahi manawa, a i ka wa e hoaoia'i, haalele no lakou.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
Gen lòt moun ki sanble tè ki gen anpil wòch la. Yo tande pawòl la, yo resevwa l' ak kè kontan; men yo pa kite l' pouse rasin, yo pa kwè l' pou lontan. Lè eprèv tonbe sou yo, yo vire do bay Bondye.
Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt.
And those on the rock are those who with joy give hearing to the word; but having no root, they have faith for a time, and when the test comes they give up.
Et ceux qui sont sur le roc, sont ceux qui, lorsqu’ils entendent la parole, la reçoivent avec joie ; et ceux-ci n’ont pas de racine : ils ne croient que pour un temps, et au temps de la tentation ils se retirent.
Ale kteříž na skálu, ti když slyší, s radostí příjímají slovo, a tiť kořenů nemají; ti na čas věří, a v čas pokušení odstupují.
Fita ma putati nu in fohk eoteot uh pa mwet su lohng kas inge ac insewowo kac. Tusruktu kas uh tiana putati loal in elos. Elos lulalfongi na ke kitin pacl, a ke mwe sruhf uh sonolos, na elos ikori.
Cei de pe stâncă sunt cei care, când aud, primesc cuvântul cu bucurie; dar aceștia nu au rădăcină. Ei cred pentru o vreme, apoi cad în timp de ispită.
Os que estão sobre a pedra são os que, ouvindo, recebem a palavra com alegria; mas estes não têm raiz. Eles creem por algum tempo, e na hora da tentação se desviam.
Zile zilizoanguka penye mawe zinaonyesha watu wale ambao wanaposikia juu ya lile neno hulipokea kwa furaha. Hata hivyo, kama zile mbegu, watu hao hawana mizizi maana husadiki kwa kitambo tu, na wanapojaribiwa hukata tamaa.
Iar cele de pe stâncă, sunt cei care când aud, primesc cu bucurie cuvântul; dar aceștia nu au rădăcină, care cred pentru un timp și în timpul ispitei se îndepărtează.
ကျောက်မြေတွင်ကျသည့်မျိုးစေ့သည်နှုတ်ကပတ် တရားတော်ကိုကြားသောအခါ ဝမ်းမြောက်စွာ ယုံကြည်ခံယူသူများကိုဆိုလိုသည်။ သို့ရာတွင် သူတို့၏စိတ်နှလုံးတွင်နှုတ်ကပတ်တော်သည် အမြစ်မစွဲ။ ကာလအနည်းငယ်သာယုံကြည် လက်ခံ၏။ သို့ရာတွင်စုံစမ်းနှောင့်ယှက်ခြင်းတွေ့ သောအခါသူတို့သည်ဖောက်ပြန်သူများ ဖြစ်ကြ၏။-
But those upon the rock, those who when they hear receive the word with joy; and these have no root, who believe for a time, and in time of trial fall away.
Die aber auf dem Felsen sind die, welche, wenn sie hören, das Wort mit Freuden aufnehmen; und diese haben keine Wurzel, welche für eine Zeit glauben und in der Zeit der Versuchung abfallen.
En die op de steenrots bezaaid worden, zijn dezen, die, wanneer zij het gehoord hebben, het Woord met vreugde ontvangen; en dezen hebben geen wortel, die maar voor een tijd geloven, en in den tijd der verzoeking wijken zij af.
Het zaad op de rots zijn zij, die het woord met vreugde aanvaarden, zodra ze het horen, maar die geen wortel hebben geschoten; een tijd lang geloven ze wel, maar in de tijd der beproeving vallen ze af.
E coloro che son seminati sopra la pietra son coloro i quali, quando hanno udita la parola, la ricevono con allegrezza; ma costoro non hanno radice, non credendo se non a tempo; ed al tempo della tentazione si ritraggono indietro.
Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.
Bara tunuġ kaba ġurra bara ba wiyellikanne pitálkan to; ġatun unni tara wirra korien kȧtan, kota bara waréa ba, ġatun yakita numullikanne ta waraka ġaiya bara.
But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.
Those on the rocky ground are they who, when they hear, receive the word with joy; and these have no root; and for a while they believe, and in time of temptation fall away.
Men de på Klippen ere de, som modtage Ordet med Glæde, når de høre det, og disse have ikke Rod; de tro til en Tid og falde fra i Fristelsens Tid.
Henee hauunaugāe nanathee, nanedauvanauthe nesedanuu hanadedaunau nauguu haunauwuthajaude; nau nuu hehauwuthājenenauau, vanehaa nethauwauduu, nau nauauchaudaunauthe vasehadede naneenaunegauhuthee.
A me mi pon paip, iei ir, me kin ron majan o ap pereperen ale, a jota kalau re ’rail. Anjau kij re kin pojon, a ni anjaun jonejon, irail kin pupe jan.
A me mi pon paip, iei ir, me kin rong masan o ap pereperen ale, a sota kalau re ’rail. Ansau kis re kin poson, a ni ansaun songesong, irail kin pupe sang.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Phần rơi ra đất đá sỏi là kẻ nghe đạo, bèn vui mừng chịu lấy; nhưng họ không có rễ, chỉ tin tạm mà thôi; nên khi sự thử thách đến, thì họ tháo lui.
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Ko kinautolu eni ʻi he maka, ʻaia ʻoku fanongo, pea maʻu ʻae folofola ʻi he fiefia; ka ʻoku ʻikai hanau aka, pea ʻoku nau tui fuoloa siʻi pe, pea ʻi he ʻaho ʻoe ʻahiʻahi ʻoku nau hinga ai.
Ceux qui la reçoivent dans des endroits pierreux sont ceux qui ayant entendu la parole, la reçoivent avec joie, mais ils n'ont point de racine, et ils ne croient que pour un temps; et quand la tentation survient, ils se retirent;
Cei de pe stâncă sunt cei care, când aud, primesc cuvântul cu bucurie; dar aceștia nu au rădăcină. Ei cred pentru o vreme, apoi cad în timp de ispită.
Kaj la falintaj sur la ŝtonan lokon estas tiuj, kiuj, aŭdinte, kun ĝojo akceptas la vorton; sed ili ne havas radikon, kaj kredas nur portempe, kaj en tempo de tento ili defalas.
Ceux qui sont sur le roc, ce sont ceux qui, lorsqu’ils entendent la parole, la reçoivent avec joie; mais ils n’ont point de racine, ils croient pour un temps, et ils succombent au moment de la tentation.
Die aber auf dem Fels sind die: wenn sie es hören, nehmen sie das Wort mit Freuden an; und die haben nicht Wurzel; eine Zeitlang glauben sie, und zur Zeit der Anfechtung fallen sie ab.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
Abele uader tumem neid ge, uiaba abole mer asoli, a sobkak sererege erpei; a uiaba nolea sip kak, a uiaba no neisi neisi gerger oituli, abele gerger mirem tabarki, uiaba sobkak bakesmeri.
They on the rock are they , who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
By the seed which fell on the rock are meant those who, as soon as they hear the message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.
By the seed which fell on the rock are meant those who, as soon as they hear the message, welcome it joyfully; but they have no root, and believe it only for a time, and, when the time of temptation comes, they draw back.
And those on the rock are they which, when they have heard, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
E quelli sulla roccia son coloro i quali, quando hanno udito la Parola, la ricevono con allegrezza; ma costoro non hanno radice, credono per un tempo, e quando viene la prova, si traggono indietro.
Ceux qui sont sur le roc, ce sont ceux qui, lorsqu'ils entendent, reçoivent la parole avec joie ; mais ils n'ont pas de racine. Ils croient pour un temps, puis ils abandonnent au moment de la tentation.
Y los de sobre la piedra, son los que habiendo oído, reciben la palabra con gozo; mas éstos no tienen raíces; que á tiempo creen, y en el tiempo de la tentación se apartan.
Los de sobre la roca son los que habiendo oído, reciben la palabra con gozo; pero éstos no tienen raíces; creen por algún tiempo, y en el tiempo de la prueba se apartan.
Los de sobre la roca son los que habiendo oído, reciben la palabra con gozo; pero éstos no tienen raíces; creen por algún tiempo, y en el tiempo de la prueba se apartan.
A na kamenu - to su oni koji kad čuju, s radošću prime Riječ, ali korijena nemaju: ti neko vrijeme vjeruju, a u vrijeme kušnje otpadnu.
A koje je na kamenu to su oni koji kad čuju s radosti primaju reč; i ovi korena nemaju koji za neko vreme veruju, a kad dođe vreme kušanja otpadnu.
Tana paltirani tanapini nganai, tanali matja ngarana, jaura mankinali patai, ta tana kapara pani nganai; ditji palpa tanali morlalu ngundrai, ja wontjanilaia ditjini tana walturiai.
Die aber auf dem Felsen, sind es, die wenn sie es hören, das Wort mit Freuden annehmen, und sie haben keine Wurzel, sie glauben für den Augenblick und im Augenblick der Versuchung fallen sie ab.
They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temptacion goo awaye.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Those on the rock are they who, when they hear, receive the word with joy; but these have no root. They believe for a while, then fall away in time of temptation.
Arka kaiugu nąnja arka wuno:murum ŋuru ąŋgąnina tjukul ŋąri ŋąla-ŋąla kubądba, arka wondudba ardo:no:reja, pulągajau wa puŋgarkudjarąn, ąŋgo:ndjui:ŋu jarąŋga kaduŋ.
But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.
Ya y jilo acho, ayo sija y anae jajungog, jaresibe y sinangan nu y minagof; lao estesija manaejale; sa jajonggue un ratoja, lao anae mato tentasion mamodong.
'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.
Οἱ δὲ ἐπὶ τῆς πέτρας οἵ, ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
οἱ δὲ ἐπὶ τῆς πέτρας οἵ, ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
Οἱ δὲ ἐπὶ τῆς πέτρας οἵ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
οι δε επι τησ πετρασ οι οταν ακουσωσιν μετα χαρασ δεχονται τον λογον και ουτοι ριζαν ουκ εχουσιν οι προσ καιρον πιστευουσιν και εν καιρω πειρασμου αφιστανται
οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
οἱ δὲ ἐπὶ τὴν πέτραν οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
Чей ынкипуиць ын сэмынца кэзутэ пе стынкэ сунт ачея каре, кынд ауд Кувынтул, Ыл примеск ку букурие, дар н-ау рэдэчинэ, чи кред пынэ ла о време, яр кынд вине испита, кад.
Що ж на каменї, се, що, вислухавши, з радістю приймають слово, та сї кореня не мають; до часу вірують, а під час спокуси відпадають.
Що ж на каменї, се, що, вислухавши, з радістю приймають слово, та сї кореня не мають; до часу вірують, а під час спокуси відпадають.
А које је на камену то су они који кад чују с радости примају реч; и ови корена немају који за неко време верују, а кад дође време кушања отпадну.
а упавшее на камень, это те, которые, когда услышат слово, с радостью принимают, но которые не имеют корня, и временем веруют, а во время искушения отпадают;
יג וַאֲשֶׁר עַל־הַסֶּלַע הֵם הַשֹּׁמְעִים הַמְקַבְּלִים אֶת־הַדָּבָר בְּשִׂמְחָה אַךְ אֵין לָהֶם שֹׁרֶשׁ וְרַק לַמִּצְעָר יַאֲמִינוּ וּבְיוֹם מַסָּה יִסֹּגוּ אָחוֹר׃
ואשר על הסלע הם המקבלים בשמחה את הדבר בשמעם ושרש אין להם רק לשעה מאמינים ובעת הנסיון יסגו אחור׃
ⲚⲎ ⲆⲈ ⲈⲦϨⲒϪⲈⲚ ϮⲠⲈⲦⲢⲀ ⲚⲈⲚⲎ ϨⲞⲦⲀⲚ ⲀⲨϢⲀⲚⲤⲰⲦⲈⲘ ϢⲀⲨϢⲈⲠ ⲠⲒⲤⲀϪⲒ ⲈⲢⲰⲞⲨ ϦⲈⲚⲞⲨⲢⲀϢⲒ ⲞⲨⲞϨ ⲚⲀⲒ ⲘⲘⲞⲚⲦⲞⲨ ⲚⲞⲨⲚⲒ ⲘⲘⲀⲨ ⲚⲎ ⲈⲐⲚⲀϨϮ ⲠⲢⲞⲤ ⲞⲨⲤⲎⲞⲨ ⲞⲨⲞϨ ϦⲈⲚⲠⲤⲎⲞⲨ ⲚⲞⲨⲠⲒⲢⲀⲤⲘⲞⲤ ϢⲀⲨⲬⲀⲦⲞⲦⲞⲨ ⲈⲂⲞⲖ.
ⲛⲏ ⲇⲉ ⲉⲧϩⲓϫⲉⲛ ϯⲡⲉⲧⲣⲁ ⲛⲉ ⲛⲏ ϩⲟⲧⲁⲛ ⲁⲩϣⲁⲛⲥⲱⲧⲉⲙ ϣⲁⲩϣⲉⲡ ⲡⲓⲥⲁϫⲓ ⳿ⲉⲣⲱⲟⲩ ϧⲉⲛ ⲟⲩⲣⲁϣⲓ ⲟⲩⲟϩ ⲛⲁⲓ ⲙⲙⲟⲛⲧⲟⲩ ⲛⲟⲩⲛⲓ ⳿ⲙⲙⲁⲩ ⲛⲏⲉⲑⲛⲁϩϯ ⳿ⲡⲣⲟⲥ ⲟⲩⲥⲏⲟⲩ ⲟⲩⲟϩ ϧⲉⲛ ⳿ⲡⲥⲏⲟⲩ ⳿ⲛⲟⲩⲡⲓⲣⲁⲥⲙⲟⲥ ϣⲁⲩⲭⲁⲧⲟⲧⲟⲩ ⳿ⲉⲃⲟⲗ.
وَٱلَّذِينَ عَلَى ٱلصَّخْرِ هُمُ ٱلَّذِينَ مَتَى سَمِعُوا يَقْبَلُونَ ٱلْكَلِمَةَ بِفَرَحٍ، وَهَؤُلَاءِ لَيْسَ لَهُمْ أَصْلٌ، فَيُؤْمِنُونَ إِلَى حِينٍ، وَفِي وَقْتِ ٱلتَّجْرِبَةِ يَرْتَدُّونَ.
و آنانی که بر سنگلاخ هستند کسانی میباشند که چون کلام رامی شنوند آن را به شادی میپذیرند و اینها ریشه ندارند پس تا مدتی ایمان میدارند و در وقت آزمایش، مرتد میشوند.
ကျောက် ပေါ်၌ ရှိသောသူ ကား ၊ တရားစကား ကိုကြား ၍ ဝမ်းမြောက် သောစိတ်နှင့် ခံယူ သော်လည်းစိတ်နှလုံး၌ အမြစ် မ စွဲ ၊ ခဏ သာယုံကြည် သဖြင့် စုံစမ်း နှောင့်ရှက်ခြင်းကို ခံရသောအခါဖေါက်ပြန် သောသူကို ဆိုလိုသတည်း။
바위 위에 있다는 것은 말씀을 들을 때에 기쁨으로 받으나 뿌리가 없어 잠간 믿다가 시험을 받을 때에 배반하는 자요
岩の上のものとは、聞くと喜んでみことばを受け入れる人々である。しかし彼らには根がない。しばらくは信じるが、誘惑の時になると離れてしまう。
那些在磐石上的,是人听见道,就欢喜领受;但这些人没有根,不过暂时相信,遇见试探的时候就退去了。
岩の上に落ちるとは、こういう人たちのことです。聞いたときには喜んでみことばを受け入れるが、根がないので、しばらくは信じていても、試練のときになると、身を引いてしまうのです。
那些在磐石上的,就是人听道,欢喜领受,但心中没有根,不过暂时相信,及至遇见试炼就退后了。
那些在磐石上的,就是人聽道,歡喜領受,但心中沒有根,不過暫時相信,及至遇見試煉就退後了。
Nunglakta taba marusing aduna Tengban Mapugi wa taraga haraona lousinbasing aduni, Adubu makhoigi marasingdu luna tadaba maramna makhoina matam khara thajaramlaga changyeng lakpa matamda hekta tukhi.
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Amw hv lvngtak aolo hopvnv yvvbunudw doin ha tvda namgola okv um mvngpula torwk sito. Vbvritola hv bunu gvlo alvbv rungrwng lo harlwk manam lvgabv; bunu miang go mvngjwng mvngto vbvritola vdwlo gwngkarika ngv aakunamv, bunu kayu toku.
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Yaaba n tie nani ki tancaliga yeni tie yaaba n gbadi mi maama ki ga ma lanyogunu leni li pamanli. Ama baa pia jiimoani, bi daani u yogunu waamu bebe po ama mi tulinma ya cua ya yogunu, kali ban ŋa li dandanli.
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E os que estão sobre a pedra são os que, quando ouvem, recebem a palavra com alegria, mas esses não têm raiz, pois creem por algum tempo, mas no tempo da tentação se desviam.
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Na bhala abhapamwala bhabhala ambao nkabhovwa bhaliposhela lila izu sabhashiye, wape sebhana malandazi bhahweteha humda hashe, naufiha owa lengwe, bhahwibagula.
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“Nabo ab’omu lukalabuye, bo balya bayumva Oluderho, baluyankirire banasîmire; ci erhi ntà mizî bagwêrhe”: “babà bantu bayêmêra kasanzi, n’amango g’amashumi, banacîyegûla”.
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“Lunga khana kyaki he cun, ngthu ngja u lü jekyainak am dokhameiki hea kyaki, cunsepi ami pya am awmse, asäng jumki he te hlawhlepnak a pha law üng kyukngtängeiki he.
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Die aber auf dem Felsen sind die, welche das Wort, wenn sie es hören, mit Freuden aufnehmen; aber sie haben keine Wurzel, sie glauben nur eine Zeitlang, und zur Zeit der Anfechtung fallen sie ab.
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Jong hah ni datta raanjih ah langla, tiitkhaap ah chaat ano tenroon lam ih thaangchaatte asuh liiha. Neng ten ni dangdang tatongka, pootsiit raang ih hanpi rum ano, phate joonnaam saapoot ah thok kah no, neng laan dat ruh ih rumla.
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Shuuchcha bolla wodhidaytikka qaala siiyidi ufaysara ekkizayta, istikka ha7is amanetes attin metoy ista bolla gakkiza wode xapho yedonta gish ellera amano kaddizayta.
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Shaalloy garssan de7iya biitta bolla wodhdhida zerethay qaala si7idi ufayssan ekkeyssata. Entti ha77is ammanoosonappe attin xaphoy baynna gisho paacey gakkiya wode ellesidi kaddoosona.
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Dats t'orats fed'ts shooko b́kitsirwo Ik'i aap'o boshishtsok'on gene'on dek'iru ashuwotsiye, bomó boamanit manórusha, s'ap'o bodeshawotse fadewo boats b́ waal manoor bíne bohaaliti.
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Iriie yi sak lakhung shii chiih phro è yao pha ji ne hì ro, hanyie è mua ji yi nuii srane lised ne yie dun. Jishii ithek iliing shii akhud phi; ithek ne ìujia pha migi now bie ne jimagunde thiig pha ishak thog mage shii ithek ne thoh muii.
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Mi yo mumabwe njabana, bazuwa linzwi nikuli amuhela che ntabo. Kono kabena mihisi; bazumina kenako zana, mi mwi nako yokulikiwa bawa kuwililila.
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Los de sobre la roca son los que, al oír, reciben la palabra con alegría; pero no tienen raíz. Creen por algún tiempo, pero en el tiempo de la prueba se apartan.
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Nombe chachikukopochela kwa mbeju sisyapatuchile palwala sila, chikulandana ni chitagu cha ŵandu ŵakupilikana liloŵe lya Akunnungu akulipochela kwa sangalala. Nambo mpela asila mbeju sila, ŵele ŵanduwo ngakukola michiga pakuŵa akukulupilila katema kanandi ni pakulinjikwa akulekanga kulupilila.
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A nesavei sar o than e barencar ko savo pele o zrnja. Kad šunena o Lafi, odmah lena le radosno, ali nane len koreno. On nesavo vreme verujinena, ali kad avela o iskušenje otperena.
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Pu leino nchiila inchanghwile palunalawe vyu vanu vala avipuleikha eilimenyu nu khulyupeileila nu luhekhelo pu leino valei vula milela eighya khweitotekha, puvikhweideikha paseikhei unghwa khunghelivwa puvinghwa.
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Ni yilo yatumbwike pa maliwe nga bandu balo babaliyowa neno ni kulipokya kwa pulaha lakini ndandai yeyete, baaminiya muda mwipi, ni wakati taabu banda tumbuka.
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Mewawa chechehumili kwa mbeyu zezagwili pamaganga, ndi luhumu wa vandu veviyuwana lilovi na kulipokela kwa luheku. Nambu vandu vangali mikiga mugati yavi, na lukumbi pevilingiwa vikotoka.
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La parte que cayó sobre la roca son los que, cuando oyen, reciben la Palabra con gozo, pero no tienen raíz. Creen por un tiempo, pero cuando llega la prueba se apartan.
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Lung chung pila chul chu, an chong riet râisân takin an poma, nikhomrese, an nia han rujung inthuk nei loiin, an chunga minsinna a hongtung tena chu an inlet nôk ngâia.
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Ri e kꞌo puꞌwiꞌ ri abꞌaj are ri winaq ri kakikꞌamawaꞌj ri tzij rukꞌ kiꞌkotemal are kakitatabꞌej, maj kꞌu kikꞌaꞌmalil, jubꞌiqꞌ qꞌotaj kakikoj ri tzij, kꞌa te riꞌ keꞌl kanoq are kopan ri kꞌaxkꞌolal.
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Isho imbuto shalalakila pabulongo bwa mabwe shakoshana ne bantu abo balanyumfunga Maswi a Lesa ne kwatambula cakusangalala sombi pakwinga baliya miyanda yashimpa bakute kushoma kwa kacindi kang'ana neco na balasunkwa bakute kuwa.
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The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away.
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Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.
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οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
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און די אויף דעם פעלדזן, דאס זענען זיי, וואס ווען זיי הערן, נעמען זיי אָן דאס ווארט מיט פרייד, זיי האבן אבער נישט קיין ווארצל; די גלויבן (נאר) אויף א געוויסע צייט, און אין א צייט פון נסיון פאלן זיי אפ.
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ଆରି ଅରେଙ୍ଲଲୋଙନ୍ ଆ ଜମ୍ମଲ୍ କେନ୍ ଅନ୍ତମ୍ ଆ ମନ୍ରାଜି, ଆନିଞ୍ଜି ବର୍ନେନ୍ ଅମ୍ଡଙ୍ଡାଲେ ସର୍ଡାନ୍ ବାତ୍ତେ ଜାତଜି; ବନ୍ଡ ଆଜଡଞ୍ଜି ଗୋଗୋୟ୍ ଅଣ୍ଡ୍ରଙ୍ ଆଜଡ୍ନେନ୍, ଆନିଞ୍ଜି ବସନ୍ନେଃ ମତ୍ରମ୍ ଡର୍ତଞ୍ଜି ଆରି ମନାଲ୍ମାଲନ୍ ଜିର୍ରାୟ୍ ଡେନ୍ ଆନିଞ୍ଜି ଅସେଡ୍ତଜି ।
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ଦିରି ଅତେରେ ଉୟୁଗାକାନ୍ ହିତା ଇନ୍କୁତାନ୍କ, ଅକନ୍କଚି କାଜି ଆୟୁମ୍ତର୍ସା ରାସ୍କାତେ ତେଲାୟାକ, ମେନ୍ଦ ରେହେଦ୍ କା ତାଇନ୍ ହରାତେ ଇନ୍କୁ ହୁଡିଙ୍ଗ୍ ସାମାଏ ଜାକେଦ୍କ ବିଶ୍ୱାସେୟାଃ, ମେନ୍ଦ ବିଡ଼ାଅ ନେଡାରେକ ବାଗିୟା ।
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ପାକ୍ନାବାଡି ବୁଏଁ ଅଦର୍ଲା ବିଅନ୍ ଏନ୍ତାରି ଲକ୍ମନ୍କେ ବୁଜାଇସି । ସେମନ୍ ବାକିଅ ସୁନି ସାର୍ଦାସଙ୍ଗ୍ ମାନ୍ବାଇ, ମାତର୍ ସେମନ୍କେ ଚେର୍ ନ ରଇଲାର୍ପାଇ ବଲି ଚନେକ୍ ବିସ୍ବାସ୍ କର୍ବାଇ ଆରି କାଇଆଲେ ପରିକା ବେଲାଇ ବିସ୍ବାସ୍ ଚାଡିଦେବାଇ ।
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ବାରି ନିମାଣ୍ଡାଃ ତୁବଃନ୍ନିଆ ବିଗ୍କ୍ନେ ଚ୍ମୁଜା ରକମ୍ ଆକ୍ମେଇଂ ସାମୁଆଁ ଅଁ ଆର୍ଏ ସାର୍ଦାରେ ସାଃଆର୍ଏ ଡାଗ୍ଲା ମେଁଇଂନେ ଚେର୍ ବିତ୍ରେ ଜାକ ୱେ ଆଲେଃଲା ମେଇଂ ଇକୁଡ଼ା ବେଲା ଜାକ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ ଆରେ ବାରି ପରିକ୍ୟା ପାଙ୍ଗ୍ଲା ମେଇଂ ବିସ୍ବାସ୍ ଆନ୍ତାର୍ ବିଆର୍ଏ ।
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ଆର୍ ଚଃଚ୍ରା ବୁୟାଁୟ୍ ବିଆନ୍ ଇବାନ୍ୟା ଲକ୍କେ ବୁଜାୟ୍ଦ୍, ଜୁୟ୍ମଃନ୍ ବଃଚନ୍ ସୁଣି ବଃଡେ ସଃର୍ଦାୟ୍ ମଃନେ ଦଃର୍ତି, ମଃତର୍ ସେମଃନାର୍ ଚେର୍ ବିତ୍ରେ ଜାୟ୍ ନଃରିଲାକ୍, ସେମଃନ୍ ଚଃନେକାର୍ ଗିନେ ଇସ୍ୱରାର୍ କଃତାକ୍ ବିସ୍ୱାସ୍ କଃର୍ତି ଆର୍ ପରିକ୍ୟା ବଃଳ୍ ଦଃର୍ମ୍ ଚାଡ୍ତି ।
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