American Standard Version (1901)
It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
119 translations of 134 that include the New Testament
It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
But it hath happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
Ui loe angmah ih tamlok to caak let; ok doeh tui hoi amsaeh pacoengah, tangnong thungah tabok let, tiah thuih ih palunghalok loe nihcae khaeah akoep tangtang boeh.
Amih taengah thuidoeknah a thoeng he tah thuem pai. Ui tah a lok dongla mael tih ok khaw tiknong dongah a bolnah ham tui a hluk.
Amih taengah thuidoeknah a thoeng he tah thuem pai. Ui tah a lok dongla mael tih ok khaw tiknong dongah a bolnah ham tui a hluk.
Aka, ua hookoia ia lakou ka olelo oiaio, Ua hoi hou ka ilio i kona luai iho, a me ka puaa hoi i holoiia, i kona haluku ana iloko o ke kiolepo.
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
Sa ki rive yo a moutre sa pwovèb la di a se vre: Chen an tounen vin manje sa li te vonmi an. Lave manman kochon, li al woule nan labou ankò.
Contigit enim eis illud veri proverbii: Canis reversus ad suum vomitum: et, Sus lota in volutabro luti.
They are an example of that true saying, The dog has gone back to the food it had put out, and the pig which had been washed to its rolling in the dirty earth.
mais ce que dit le proverbe véritable leur est arrivé : Le chien est retourné à ce qu’il avait vomi lui-même, et la truie lavée, à se vautrer au bourbier .
Ale přihodilo se jim to, což se v přísloví pravém říkává: Pes navrátil se k vývratku svému, a svině umytá do kaliště bláta.
Ma sikyak nu selos uh akkalemye lah soakas inge pwayena: “Soko kosro ngalngul ac sifil lohela ma el wihtacla” ac “Soko pig ma tetekinyukla tari el ac folokla ipippip ke fohk furarrar uh.”
Dar li s-a întâmplat ceea ce se spune în proverbul adevărat: “Câinele se întoarce la propria vomă” și “scroafa care s-a spălat se tăvălește în noroi”.
Mas aconteceu-lhes de acordo com o verdadeiro provérbio: “O cão volta ao seu próprio vômito”, e “a porca lavada volta a revolver-se na lama.”
Ipo mithali isemayo: “Mbwa huyarudia matapishi yake mwenyewe,” na nyingine isemayo: “Nguruwe aliyekwisha oshwa hugaagaa tena katika matope!” Ndivyo ilivyo kwao sasa.
Dar li s-a întâmplat conform cu adevăratul proverb: Câinele se întoarce la vărsătura lui, și scroafa scăldată, la tăvăleala ei în mocirlă.
``ခွေးသည်မိမိအန်ဖတ်ကိုပြန်၍စားတတ် ၏'' ဟူသောဆိုရိုးစကားသည်လည်းကောင်း``ဝက် ကိုရေချိုးပေးပါမူသူသည်ရွှံ့နွံတွင်ပြန်၍ လူးတတ်၏'' ဟူသောဆိုရိုးစကားသည်လည်း ကောင်းထိုသူတို့အတွက်မှန်လျက်နေတော့၏။
But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.
Es ist ihnen aber nach dem wahren Sprichwort ergangen: Der Hund kehrte um zu seinem eigenen Gespei, und die gewaschene Sau zum Wälzen im Kot.
Maar hun is overkomen, hetgeen met een waar spreekwoord gezegd wordt: De hond is wedergekeerd tot zijn eigen uitbraaksel; en de gewassen zeug tot de wenteling in het slijk.
Voor hen blijft gelden, wat het toepasselijke spreekwoord zegt: “Een hond keert terug naar zijn eigen braaksel,” en “een schoon-gewassen zwijn wentelt zich weer in de modder.”
Ma egli è avvenuto loro ciò che si dice per vero proverbio: Il cane è tornato al suo vomito , e la porca lavata è tornata a voltolarsi nel fango.
For, that of the true proverb has happened to them: The dog is returned to his vomit: and, The sow that was washed, to her wallowing in the mire.
But it is come vnto them, according to the true Prouerbe, The dogge is returned to his owne vomit: and, The sowe that was washed, to the wallowing in the myre.
It hath happened to them according to the true proverb, The dog returned to his own vomit; and, The sow that was washed, to her wallowing in the mire.
Det er gået dem efter det sande Ordsprog: “Hunden vender sig om til sit eget Spy, og den toede So til at vælte sig i Sølen.”
Pwe, karajeraj o pwaida re’rail, me inda: Kiti men kin pur on kan a muj, o pwik, me duduer, pur on uledok nan pwel.
Pwe, karaseras o pwaida re ’rail, me inda: Kiti men kin pur ong kang a mus, o pwik, me duduer, pur ong uledok nan pwel.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Đã xảy đến cho chúng nó như lời tục ngữ rằng: Chó liếm lại đồ nó đã mửa, heo đã rửa sạch rồi, lại lăn lóc trong vũng bùn.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed to her wallowing in the mire.
Ka kuo hoko kiate kinautolu ʻo hangē ko e fakatātā moʻoni, “Kuo toe foki ʻae kulī ki heʻene lua ʻaʻana;” mo e “Sinamanu naʻe kaukau ki heʻene fetafokifokiaki ʻi he pelepela.”
Mais il leur est arrivé selon ce proverbe vrai: Le chien est retourné à ce qu'il avait vomi, et la truie, après avoir été lavée, s'est vautrée dans le bourbier.
Dar li s-a întâmplat ceea ce se spune în proverbul adevărat: “Câinele se întoarce la propria vomă” și “scroafa care s-a spălat se tăvălește în noroi”.
Al ili okazis laŭ la vera proverbo: Hundo reveninta al sia vomitaĵo, kaj porkino lavita al ruliĝado en koto.
Il leur est arrivé ce que dit un proverbe vrai: Le chien est retourné à ce qu’il avait vomi, et la truie lavée s’est vautrée dans le bourbier.
Es ist ihnen widerfahren das wahre Sprichwort: “Der Hund frißt wieder, was er gespieen hat;” und: “Die Sau wälzt sich nach der Schwemme wieder im Kot.”
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.
In their case is seen the truth of the proverb – “A dog returns to what it has vomited” and “A sow after washing to her wallowing-place in the mud.”
In their case is seen the truth of the proverb – ‘A dog returns to what it has vomited’ and ‘A sow after washing to her wallowing-place in the mud.’
It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
E’ avvenuto di loro quel che dice con verità il proverbio: Il cane è tornato al suo vomito, e: La troia lavata è tornata a voltolarsi nel fango.
Il leur est arrivé ce que dit le proverbe véridique : « Le chien retourne à son propre vomissement » et : « La truie, après avoir été lavée, retourne se vautrer dans la boue. »
Pero les ha acontecido lo del verdadero proverbio: El perro se volvió á su vómito, y la puerca lavada á revolcarse en el cieno.
En su caso ha sucedido lo que dice el sabio proverbio: “El perro vuelve a su propio vómito”, y “la cerda recién lavada vuelve a revolcarse en el lodo”.
Pero les ha acontecido lo del verdadero proverbio: «El perro vuelve a su vómito», y «la puerca lavada a revolcarse en el cieno».
Dogodilo im se što veli istinita izreka: “Pas se vraća svojoj bljuvotini i okupana svinja valjanju u blatu.”
Jer im se dogodi istinita pripovest: pas se povraća na svoju bljuvotinu, i: svinja okupavši se, u kaljužu.
Tanangu pantjina warai, mina kana jaura morlalu jatai: Kintalali nakaldra tajai, mina nau ngokuwarana warai, ja piki ngandri matja kulirkana warai, nakaldra bulurani dingateriai.
Es ist bei ihnen eingetroffen, was das wahre Sprichwort sagt: der Hund, der sich zu seinem Auswurf wendet, und die Sau, die sich zum Kotwälzen badet.
It is happened vnto them accordinge to the true proverbe: The dogge is turned to his vomet agayne and the sow that was wesshed to her wallowynge in the myre.
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
But it has happened to them according to the true proverb, “The dog turns to his own vomit again,” and “the sow that has washed to wallowing in the mire.”
and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself — to rolling in mire.'
Συμβέβηκε δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καὶ ὗς λουσαμένη εἰς κύλισμα βορβόρου.
συμβέβηκε δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας· Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καὶ ὗς λουσαμένη εἰς κύλισμα βορβόρου.
Συμβέβηκεν ⸋δὲ⸌ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καὶ ὗς λουσαμένη εἰς ⸂κύλισμα⸃ βορβόρου.
συμβεβηκεν δε αυτοισ το τησ αληθουσ παροιμιασ κυων επιστρεψασ επι το ιδιον εξεραμα και υσ λουσαμενη εισ κυλισμα βορβορου
συμβέβηκε δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη εἰς κύλισμα βορβόρου.
συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, ὗς λουσαμένη εἰς κυλισμὸν βορβόρου.
Ку ей с-а ынтымплат че спуне зикала адевэратэ: „Кынеле с-а ынторс ла че вэрсасе” ши „скроафа спэлатэ с-а ынторс сэ се тэвэляскэ ярэшь ын мочирлэ”.
Довело ся ж їм по правдивій приповістї: „Пес вертаєть ся до своєї блювотини‟, а „свиня, скупавшись, (іде) валятись у калюжу‟.
Довело ся ж їм по правдивій приповістї: „Пес вертаєть ся до своєї блювотини‟, а „свиня, скупавшись, (іде) валятись у калюжу‟.
Јер им се догоди истинита приповест: пас се повраћа на своју бљувотину, и: свиња окупавши се, у каљужу.
Но с ними случается по верной пословице: пес возвращается на свою блевотину, и вымытая свинья идет валяться в грязи.
כב וַיֵּאָמֵן עֲלֵיהֶם הַמָּשָׁל אֶל־נָכוֹן כֶּלֶב שָׁב עַל־קֵאוֹ וַחֲזִיר עֹלֶה מִן־הָרַחְצָה לְהִתְגֹּלֵל בָּרָפֶשׁ׃
ויקר להם כאשר יאמר משל האמת הכלב שב על קאו והחזיר עלה מן הרחצה להתגלל ברפש׃
ⲀⲤⲒ ⲄⲀⲢ ⲈϪⲰⲞⲨ ⲦⲀⲪⲘⲎⲒ ⲚϪⲈϮⲠⲀⲢⲞⲒⲘⲒⲀ ϪⲈ ⲞⲨⲞⲨϨⲰⲢ ⲀϤⲔⲞⲦϤ ⲈⲚⲈϤϢⲒϮ ⲘⲘⲒⲚ ⲘⲘⲞϤ ⲞⲨⲞϨ ⲞⲨⲈϢⲰ ⲀⲤϪⲞⲔⲘⲈⲤ ⲠⲀⲖⲒⲚ ⲞⲚ ⲀⲤⲤⲔⲈⲢⲔⲈⲢ ⲚϦⲢⲎⲒ ϦⲈⲚⲚⲈⲤⲖⲰⲒϨⲒ.
ⲁⲥⲓ ⲅⲁⲣ ⳿ⲉϫⲱⲟⲩ ⲧⲁ⳿ⲫⲙⲏⲓ ⳿ⲛϫⲉ ϯⲡⲁⲣⲟⲓⲙⲓⲁ ϫⲉ ⲟⲩⲟⲩϩⲱⲣ ⲁϥⲕⲟⲧϥ ⳿ⲉⲛⲉϥϣⲓϯ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ⲟⲩⲟϩ ⲟⲩⲉϣⲱ ⲁⲥϫⲟⲕⲙⲉⲥ ⲡⲁⲗⲓⲛ ⲟⲛ ⲁⲥ⳿ⲥⲕⲉⲣⲕⲉⲣ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲛⲉⲥⲗⲱⲓϩⲓ
قَدْ أَصَابَهُمْ مَا فِي ٱلْمَثَلِ ٱلصَّادِقِ: «كَلْبٌ قَدْ عَادَ إِلَى قَيْئِهِ»، وَ«خِنْزِيرَةٌ مُغْتَسِلَةٌ إِلَى مَرَاغَةِ ٱلْحَمْأَةِ».
لکن معنی مثل حقیقی بر ایشان راست آمد که «سگ به قی خود رجوع کرده است و خنزیر شسته شده، به غلطیدن در گل.»
ခွေး သည်မိမိ အန်ဖတ် ကိုပြန် ၍စား၏။ ဝက် သည်လည်း ဆေး ပြီးမှရွံ့ တွင်းလူး ပြန်၏ဟု မှန် သော စကားပုံ သည် ထိုသူ တို့၌ပြည့်စုံ သတည်း။
참 속담에 이르기를 개가 그 토하였던 것에 돌아가고 돼지가 씻었다가 더러운 구덩이에 도로 누웠다 하는 말이 저희에게 응하였도다
彼らの身には、次の真実なことわざのとおりのことが起こっています。「犬は自分の吐いた物に戻る。」 また、「洗われた豚は、再び泥の中を転げ回る。」
这句真实的箴言应验在他们身上:“狗又回到自己的呕吐物那里”; 又说:“洗净了的母猪又回到泥里打滚。”
彼らに起こったことは、「犬は自分の吐いた物に戻る。」とか、「豚は身を洗って、またどろの中にころがる。」とかいう、ことわざどおりです。
俗语说得真不错: 狗所吐的,它转过来又吃; 猪洗净了又回到泥里去滚; 这话在他们身上正合式。
俗語說得真不錯: 狗所吐的,牠轉過來又吃; 豬洗淨了又回到泥裏去滾; 這話在他們身上正合式。
Makhoida thokliba asina paorou asi achumbani haiba utle: “Huina masagi aobada amuk hanjilli” aduga “Irujathokpiraba okpina leikhomda amuk leiolli.”
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Bunua ogugo ripvdw kaatam namv oogv minjwk minkiuk namv jvjvdu: “Ikiv atubogv bvvnam am lvkodv dvkor siduku” okv “vrik v sokpung mola rijeka eeriung lo durbok dvdv duku.”
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Li tie bi po nani ya kpanjama n tie moamoani na n yedi yaala: o sangbanlo guani ki dini o siindi, leni bi wali o doǹua ke o guani ki labini ti moamoadi nni
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Mas isto lhes sobreveio conforme um verdadeiro provérbio, que diz : O cão voltou ao seu próprio vômito; e a porca lavada voltou ao chiqueiro da lama.
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Enjere ezi nelyoli hwabhene. “embwa ewe yela amatapisi gakwe. Engolobhe yeyozirwe ewiyanantere mmatoto.”
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Lêro kulyâla ogu nugani gw’okuli gudesire kwanacibayishira, mpu : «Akabwa kashubîrire ebishaliza byâko» n’ogu gundi, mpu: «Engulube yacirheng’icîshuka yashub’icîvumvuza omu bijondo».
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Ami veia thawnhlawkie hin naw, “Ui naw amäta mlawh ei beki, vawk naw pi a awt pänga lawk awt beki” tia mcäpnak kümceikia mdan ve.
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Es ist ihnen ergangen nach dem wahren Sprichwort: «Der Hund frißt wieder, was er gespien hat, und die Sau wälzt sich nach der Schwemme wieder im Kot!»
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Neng mamah hoonrookla erah sok kaadi jengthaak suh baat ha ah ami ih angla: “ Hui ih hephaat phaat haat ha ah we ngaak saha” Nyia “Wak sak ah taatchot abah uh thambook nah we woi ekah ah.”
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“Kanay ba cooyida coosha manas guye simmees” hessathoka “Gudunthi meecettidi guye simmi urqan gendderetess” geetettiza tumu lemusoy istta bolla gakkides.
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“Kani ba cooshshaako guye simmees” qassi, “Meecettida gudunthoy guye simmidi urqqan gonddorettees” giya leemisoy tuma gideyssi entta bolla oothees.
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«B́ c'ooshtso móósh kano b́ c'oosho maants aani aanefe.» Mank'owere «Gúritso b́ mashiyakon aanar tok'ots b́ p'úp'refoni» etiru arik wotts jewro boats bodre.
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Ithek shii nyie rey pha jine khuamiyaothek ne zai ro thoh yi ro: “Choi ne awai è moy pha ji shii iidoh wuii” chiih-è “wak ne sudjong pha ji iidoh wuii ne nyiak shii woi din ro.”
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Iyi inguli i niti kuvali: “Umbwa uvolela kuvulusi vwakwe. Chi guluve chi sambite chivolela mwi tope.”
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Les ha sucedido lo que dice el proverbio verdadero: El perro volvió a su propio vómito; y la puerca lavada volvió a revolcarse en el lodo.
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Nambo iwoneche kukwao malinga ni chitagu cha usyenesyene chati, “Mbwa aujilile yaalukwile nsyene,” ni “Liguluŵe lyejoje likuuja kugalagata pa matope.” Ni yaili kukwawo sambano.
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Ihechago che hiva nelweli hu vene. “Embwa yihilivo khela amadesi gha yene, nengube eyeonchiwe yikiliwohela amadope.”
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Mithali yee huwa na ukweli kwabe.”mapwa ukulebukiya matapishi gabe. Ngobe ywatioshwa ukerebuka kae mu'matope.
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Yivii ngati humu yeyijova, “Libwa liwuyila madekelu gaki lene” Na yingi yeyijova, “Liguluvi lelisambiswi libilinduka kangi mumadakali!” Ndi cheyivili kwavi hinu.
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Les ha acontecido lo del verdadero proverbio: Un perro vuelve a su propio vómito, y una puerca lavada a revolcarse en el lodo.
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An chunga neinun hongtung ngei hih, Vârchong, “Ui a muluok tieng a kîr nôk” ti le “Vok minthiengliei sai dieldôka inbuol rangin akîr nôk” iti hih adik ani iti a minlang ani.
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Xkꞌulmataj rukꞌ we winaq riꞌ jetaq ri kabꞌixik: Ri tzꞌiꞌ xtzalij chutijik ri uxoꞌj, ri aq xubꞌalkatij chi ribꞌ pa ri xaqꞌoꞌl pune kꞌa te xatinisataj bꞌik.
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Pakwinseco, balashininkishingeti niwakubinga mwambi ulambangeti, “Kabwa labwelele malushi ngwalaluka” Kayi naumbi wakwambeti, “Nkumba ilasamba cena, ilabwelele kuya kwalangana mumankatya.”
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What the true proverb says has happened to them: “A dog returns to its own vomit, and a sow, after washing herself, returns to wallowing in the mire.”
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The word of the true mashal (proverb) has overtaken them: KECHELEV SHAV AL KE'O (As a dog having returned to its own vomit), and a “chazir (swine) is washed only to wallow in the mud.”
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⸀συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας· Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί· Ὗς λουσαμένη εἰς ⸀κυλισμὸν βορβόρου.
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ביי זיי האט זיך באשטעטיקט דאס ווארהאפטיקע שפריכווארט: א הונט האט זיך אומגעקערט צו דעם, וואס ער האט אויסגעבראכן, און אן אפגעוואשן חזיר זיך צו וואלגערן אין בלאטע! (משלי כו, יא.)
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“କିନ୍ସଡନ୍ ଅଙ୍ଗାଆତେ ବେୟ୍ତେ, ତିଆତେ ଆନିନ୍ଡମ୍ ଆରି ଜୋମ୍ତେ” ଆରି “ଆରୁମ୍ମାତବନ୍ ଆ କିମ୍ୱୋନ୍ କାଡ୍ଡୋଲୋଙନ୍ ଆରି ତିଲ୍ନେନ୍ ଆସନ୍ ୟର୍ତନ୍” କେନ୍ ଆ ବର୍ନେ ଆନିଞ୍ଜି ଆସନ୍ ଆଜାଡ଼ିଡମ୍ ଡେଏନ୍ ।
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ଇନ୍କୁ ନାଗେନ୍ତେ ଅକ୍ନାଃ ହବାକାନା, ଏନାଏତେ ନେ କାଜିୟାକାନ୍ କାଜି ସାର୍ତି ହବାଅଃତାନା, “‘ସେତା ଅକ୍ନାଃ ଉସାଡ଼୍କାଦାଏ, ଏନାକେ ଆଡଃମିସା ଜମ୍ ରୁହାଡ଼େଆଏ,’ ‘ସୁକୁରିକେ ଆବୁଙ୍ଗ୍କେଦ୍ ତାୟମ୍ତେ ଆଡଃମିସା ଲସଦ୍ରେ ବାଟିନ୍ ନାଗେନ୍ତେ ସେନା ।’”
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ସେମନ୍ କଲାପାରା ବିସଇ ଉପଦେସ୍ ବଇଟାନେ ଲେକା ଅଇଲାଆଚେ । କୁକୁର୍ ଜନ୍ଟା ବାତିକର୍ସି, ସେଟାସେ ଜାଇ କାଇସି, ଗୁସ୍ରିକେ ପାନି ଦୁଆଇଦେଇ ରଇଲେ ମିସା ସେ କାଦଲଗେସେ ଜାଇ ଚକ୍ଟି ଅଇସି ।
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ଗୁସୁଃ ନିଜେ ଲୁଆର୍କ୍ନେ ଚୁଚଙ୍ଗ୍ ନ୍ସା ଆରି ଆଃକୁମାକ୍ନେ ଗୁବୁଗ୍ କାଦନ୍ନିଆ ତାଙ୍ଗ୍ବୁର୍ ନ୍ସା ବାରି ଆଣ୍ଡେଏ, ଆକେନ୍ ସତ୍ ସାମୁଆଁ ମେଇଂନେ ଡାଗ୍ରା ଗଟେଲେଃକେ ।
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ସେମଃନ୍କେ ଜୁୟ୍ରି ଗଃଟି ଆଚେ ତଃୟ୍ ହୁଣି ଇ ପର୍ବାଦ୍ ହଃର୍ମାଣ୍ ଆଚେ “କୁକୁର୍ ଉକାଳି ଆରେକ୍ କାୟ୍, ଗୁସ୍ରାକେ ଦୟ୍ଲେକ୍ ଆରେକ୍ କାଦୟ୍ ଡୁଳେଦ୍ ।”
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