American Standard Version (1901)
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
123 translations of 134 that include the New Testament
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
Yann a roas testeni dezhañ, pa grias o lavarout: Hemañ eo an hini a lavaren diwar e benn: An hini a zeu war va lerc'h a zo dreiston, abalamour ma oa kentoc'h egedon.
Johan mah, Ka hnukah angzo kami loe kai tapen ai naah oh boeh, kai pongah len kue, tiah ka thuih ih lok loe Anih thuih koehhaih ih ni, tiah anih kawng to thuih.
Johan loh anih kawng te a phong vaengah pang tih, “Kai hnukah aka pawk tah kai hmaiah om tih kai lakah lamhma la om'” ka ti te anih coeng ni,” a ti.
Johan loh anih kawng te a phong vaengah pang tih, “Kai hnukah aka pawk tah kai hmaiah om tih kai lakah lamhma la om'” ka ti te anih coeng ni,” a ti.
Hoike akaka mai la o Ioane, i mai la, Oia ka mea nona wau i olelo ai, O ka mea e hele mai ana mahope o'u, mamua o'a ia; no ka mea, ua mua ia no'u.
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
Se li menm Jan Batis t'ap pale a, lè l' te di byen fò: Men moun mwen t'ap pale nou an, lè m' te di nou: L'ap vin apre mwen. Men, li gen plis pouvwa pase m', paske li te la anvan mwen.
Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
John gave witness about him, crying, This is he of whom I said, He who is coming after me is put over me because he was in existence before me.
– Jean rend témoignage de lui, et a crié, disant : C’était celui-ci duquel je disais : Celui qui vient après moi prend place avant moi ; car il était avant moi ;
Jan svědectví vydával o něm, a volal, řka: Tentoť jest, o němž jsem pravil, že po mně přišed, předšel mne; nebo přednější jest nežli já.
John el kaskas kacl. El wowoyak ac fahk, “Pa inge el su nga tuh kaskas kac ke nga fahk, ‘El tuku tukuk, tusruktu el fulat likiyu, mweyen el nuna oasr meet liki nga tuh isusla.’”
Ioan a mărturisit despre el. El a strigat, spunând: “Acesta a fost cel despre care am spus: “Cel care vine după mine m-a întrecut pe mine, pentru că a fost înaintea mea”.”
João testificou a respeito dele. Ele clamou, dizendo: “Este era aquele de quem eu disse: ‘Aquele que vem depois de mim me superou, pois já existia antes de mim.’”
Yohane aliwaambia watu habari zake, akasema kwa sauti, “Huyu ndiye niliyemtaja wakati niliposema: Anakuja mtu mmoja baada yangu ambaye ni mkuu kuliko mimi, maana alikuwako kabla mimi sijazaliwa.”
Ioan a adus mărturie despre el și a strigat, spunând: Acesta era el, despre care am spus: Cel ce vine după mine este preferat înaintea mea, pentru că era înainte de mine.
ကိုယ်တော်၏အကြောင်းကိုယောဟန်ဟောပြော၏။ ယောဟန်က ``ငါ၏နောက်ကြွလာသူသည်ငါ မမွေးမီကပင်ရှိနေနှင့်သဖြင့်ငါ့ထက်ကြီး မြတ်သူဖြစ်သည်ဟုငါသက်သေခံခဲ့သူကား ဤအရှင်ပင်တည်း'' ဟုကြွေးကြော်လေသည်။
(John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)
(Johannes zeugt von ihm und rief und sprach: Dieser war es, von dem ich sagte: Der nach mir Kommende ist mir vor, denn er war vor mir)
Johannes getuigt van Hem, en heeft geroepen, zeggende: Deze was het, van Welken ik zeide: Die na mij komt, is voor mij geworden, want Hij was eer dan ik.
Johannes getuigde van Hem en riep uit: Van Hem was het, dat ik sprak: Die na mij komt, is mij voorafgegaan; Want Hij bestond eerder dan ik.
GIOVANNI testimoniò di lui, e gridò, dicendo: Costui è quel di cui io diceva: Colui che viene dietro a me mi è antiposto, perciocchè egli era prima di me .
John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.
Iohn bare witnesse of him, and cryed, saying, This was he of whom I said, He that commeth after me, was before me: for he was better then I.
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me hath gone before me; for he was before me.
Johannes vidner om ham og råber og siger: “Ham var det, om hvem jeg sagde: Den, som kommer efter mig, er kommen foran mig; thi han var før mig.”
loanej me kadede i nil laudeda indada: lei i, me i padaki wei: Me pan kotido mur i, iei me mier mo i, pwe a kotikotier mo i.
Ioanes me kadede i ngil laudeda indada: Iei i, me i padaki wei: Me pan kotido mur i, iei me mier mo i, pwe a kotikotier mo i.
¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Giăng làm chứng về Ngài khi kêu lên rằng: Aáy là về Ngài mà ta đã nói: Đấng đến sau ta trổi hơn ta, vì Ngài vốn trước ta.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
¶ Naʻe fakamoʻoni ki ai ʻe Sione, ʻo kalanga, ʻo pehē, ‘Ko eni ia naʻaku lea ai, Ko ia ʻoku haʻu muimui ʻiate au, ʻoku lahi ia ʻiate au: he naʻe muʻa ia ʻiate au.’
Jean lui rendit témoignage, lorsqu'il s'écria en disant: C'est ici celui dont je disais: Celui qui vient après moi est au-dessus de moi, parce qu'il était avant moi.
Ioan a mărturisit despre el. El a strigat, spunând: “Acesta a fost cel despre care am spus: “Cel care vine după mine m-a întrecut pe mine, pentru că a fost înaintea mea”.”
Johano atestis pri li, kaj kriis, dirante: Ĉi tiu estas li, pri kiu mi diris: Kiu venas post mi, tiu estas metita super mi, ĉar li ekzistis pli frue ol mi.
Jean lui a rendu témoignage, et s’est écrié: C’est celui dont j’ai dit: Celui qui vient après moi m’a précédé, car il était avant moi.
Johannes zeugt von ihm, ruft und spricht: Dieser war es, von dem ich gesagt habe: Nach mir wird kommen, der vor mir gewesen ist; denn er war eher als ich.
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
Ioane abi ageakarem, a ereretikri, kega, Idali kaka detautili, kega, Nerute le kari sorge ikas au kale kari tumge; abelegelam E kekiam, ka keubu.
John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me.
(John bears witness to him; he cried aloud – for it was he who spoke – ‘He who is coming after me is now before me, for he was ever first’);
(John bears witness to him; he cried aloud – for it was he who spoke – “He who is coming after me is now before me, for he was ever first”);
John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.
Giovanni gli ha resa testimonianza ed ha esclamato, dicendo: Era di questo che io dicevo: Colui che vien dietro a me mi ha preceduto, perché era prima di me.
Jean rendit témoignage à son sujet. Il s’écria : « C’est celui dont j’ai dit : ‘Celui qui vient après moi m’a surpassé, car il existait avant moi.’ »
Juan dió testimonio de él, y clamó diciendo: Este es del que yo decía: El que viene tras mí, es antes de mí: porque es primero que yo.
Juan dio testimonio de él. Clamó diciendo: “Este era aquel de quien dije: ‘El que viene después de mí me ha superado, porque era antes que yo’”.
Juan dio testimonio de él. Clamó diciendo: “Este era aquel de quien dije: ‘El que viene después de mí me ha superado, porque era antes que yo’”.
Ivan svjedoči za njega. Viče: “To je onaj o kojem rekoh: koji za mnom dolazi, preda mnom je jer bijaše prije mene!”
Jovan svedoči za Njega i viče govoreći: Ovaj beše za koga rekoh: Koji za mnom ide preda mnom postade, jer pre mene beše.
Johannili nunkangundru tinkari ngankana wonti, ja nau maritjina wonti ja jatana wonti: „Naupini Nau nganai, nunkangundru ngani jatana wonti: Nau ngakangu ngadani wokarala nganai ngakangu ngopera wapana wonti; ngangau Nau morla ngopera nganana wonti ngakangu.“
Johannes zeugt von ihm und ruft also: dieser war es, von dem ich sagte: der nach mir kommt, ist vor mir da: weil er eher war, als ich -
Iohn bare witnes of him and cryed sayinge: This was he of whome I spake he that cometh after me was before me because he was yer then I.
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Yochanan testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Yochanan testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;
Si Juan manae testimonio nu güiya ya umagang ya ilegña: Güiya ayo y jusasangan: y mamaela gui tateco, güiya dangculoña qui guajo, sa güiya finenena qui guajo.
John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· οὗτος ἦν ὃν εἶπον· ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγε λέγων· οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
ιωαννησ μαρτυρει περι αυτου και κεκραγεν λεγων ουτοσ ην ον ειπον ο οπισω μου ερχομενοσ εμπροσθεν μου γεγονεν οτι πρωτοσ μου ην
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγε λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγε λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν λέγων, Οὗτος ἦν ⸂ὃν εἶπον,⸃ Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν· ὅτι πρῶτός μου ἦν.
Иоан а мэртурисит деспре Ел кынд а стригат: „Ел есте Ачела деспре каре зичям еу: ‘Чел че вине дупэ мине есте ынаинтя мя, пентру кэ ера ынаинте де мине.’”
Йоан сьвідкує про Него, й покликував, глаголючи: Се той, про кого казав я: За мною грядущий поперед мене був; бо перш мене був.
Йоан сьвідкує про Него, й покликував, глаголючи: Се той, про кого казав я: За мною грядущий поперед мене був; бо перш мене був.
Јован сведочи за Њега и виче говорећи: Овај беше за кога рекох: Који за мном иде преда мном постаде, јер пре мене беше.
Иоанн свидетельствует о Нем и, восклицая, говорит: Сей был Тот, о Котором я сказал, что Идущий за мною стал впереди меня, потому что был прежде меня.
טו וְיוֹחָנָן הֵעִיד עָלָיו וַיִּקְרָא לֵאמֹר זֶה הוּא אֲשֶׁר אָמַרְתִּי עָלָיו כִּי הוּא בָא אַחֲרַי וְהִנֵּה הוּא לְפָנָי כִּי רִאשׁוֹן־לִי הָיָה׃
ויוחנן מעיד עליו ויקרא לאמר הנה זה הוא אשר אמרתי עליו הבא אחרי היה לפני כי קדם לי היה׃
ⲒⲰⲀⲚⲚⲎⲤ ϤⲈⲢⲘⲈⲐⲢⲈ ⲈⲐⲂⲎⲦϤ ⲞⲨⲞϨ ϤⲰϢ ⲈⲂⲞⲖ ⲈϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲪⲀⲒ ⲪⲎ ⲈⲦⲀⲒϪⲞϤ ⲈⲐⲂⲎⲦϤ ϪⲈ ⲪⲎ ⲈⲐⲚⲎⲞⲨ ⲘⲈⲚⲈⲚⲤⲰⲒ ⲀϤⲈⲢϢⲞⲢⲠ ⲈⲢⲞⲒ ϪⲈ ⲚⲈⲞⲨϢⲞⲢⲠ ⲈⲢⲞⲒ ⲢⲰ ⲠⲈ
ⲓⲱⲁⲛⲛⲏⲥ ⳿ϥⲉⲣⲙⲉⲑⲣⲉ ⲉⲑⲃⲏⲧϥ ⲟⲩⲟϩ ⳿ϥⲱϣ ⳿ⲉⲃⲟⲗ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲫⲏⲉⲧⲁⲓϫⲟϥ ⲉⲑⲃⲏⲧϥ ϫⲉ ⲫⲏⲉⲑⲛⲏⲟⲩ ⲙⲉⲛⲉⲛⲥⲱⲓ ⲁϥⲉⲣϣⲟⲣⲡ ⳿ⲉⲣⲟⲓ ϫⲉ ⲛⲉ ⲟⲩϣⲟⲣⲡ ⳿ⲉⲣⲟⲓ ⲣⲱ ⲡⲉ.
يُوحَنَّا شَهِدَ لَهُ وَنَادَى قَائِلًا: «هَذَا هُوَ ٱلَّذِي قُلْتُ عَنْهُ: إِنَّ ٱلَّذِي يَأْتِي بَعْدِي صَارَ قُدَّامِي، لِأَنَّهُ كَانَ قَبْلِي».
و یحیی بر او شهادت داد و ندا کرده، میگفت: «این است آنکه درباره اوگفتم آنکه بعد از من میآید، پیش از من شده است زیرا که بر من مقدم بود.»
ယောဟန် သည် ထိုသခင် ၏အကြောင်း ကို သက်သေခံ ၍ ကြွေးကြော် သည်ကား၊ ငါ့ နောက် ကြွလာ သောသူ သည် ငါ မ ရှိမှီရှိ နှင့်သည်ဖြစ် ၍၊ ငါ့ ထက်သာ၍ ကြီးမြတ်သည်ဟု ငါဆိုရာ၌၊ ထိုသူ ကိုဆိုလို သည်ဟု သက်သေခံလေ၏။
요한이 그에 대하여 증거하여 외쳐 가로되 `내가 전에 말하기를 내 뒤에 오시는 이가 나보다 앞선 것은 나보다 먼저 계심이니라 한 것이 이 사람을 가리킴이라' 하니라
ヨハネはこの方についてあかしし、声を上げて言った。「『私の後から来られる方は、私より先におられたので、私より優れた方である』と私が言ったのは、この方のことである。」
约翰为祂作见证,呼喊着说:“这就是我曾说过的那位:‘在我以后来的,地位比我高,因为在有我之前,祂就已经存在了。’”
ヨハネはこの方について証言し、叫んで言った。「『私のあとから来る方は、私にまさる方である。私より先におられたからである。』と私が言ったのは、この方のことです。」
约翰为他作见证,喊着说:「这就是我曾说:『那在我以后来的,反成了在我以前的,因他本来在我以前。』」
約翰為他作見證,喊着說:「這就是我曾說:『那在我以後來的,反成了在我以前的,因他本來在我以前。』」
John-na Ibungo mahakki maramda hairammi. Mahakna houna hairak-i, “‘Ibungona eigi tungda lengbirakli adubu Ibungo mahakti eina poktringeida hannana leirabani maram asina Ibungona eingondagi henna chao-i,’ haina eina nakhoida haikhiba Ibungo mahak adu asini.”
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Jon ninyigv lvkwngbv japjito. Hv kapla minto, “So si ngoogv minam v ngo vbv minto, ‘Hv ngoogv kochinglo aadu, vbvritola hv nga kaiyanv, ogulvgavbolo hv nga bvngma dwbv doolin chonv.’”
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Jan tieni opo siedi ki kpaani: Wani n tie min maadi yua yaa maama ki yedi: Yua n tiena n tie min baa yua cie nni, kelima o den ye hali ke mini daa ye.
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E João dele testemunhou, e clamou, dizendo: Este era aquele, de quem eu dizia: O que vem após mim é antes de mim; porque era primeiro que eu.
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O Yohana ahakikizye ahusu omwene, na afumizye izu ayanje, “Ono yayola wanayanjile enongwa zyakwe najile, “Ola wayenza pamande yane yo gosi ashile ane, afuatanaje ahali kabla yaline.”
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Yowane ahamîriza, erhi: «Y’oyu ye naderhaga, nti: Owayisha enyuma zâni ye wantangaga, bulya erhi ntac’ibà, erhi ho ali».
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Johan naw ania mawng a pyen ta, ‘Ka pyen khawi cen ani ni, “Ani cun ka hnua law kyaw sepi ka maa a na ve pängki ni” a ti.
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Johannes zeugte von ihm, rief und sprach: Dieser war es, von dem ich sagte: Der nach mir kommt, ist vor mir gewesen, denn er war eher als ich.
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Joon ih heh tiit baatta adoh erongrongwah ih riibaatta, “Arah tiit ah ngah ih amah kabaat rum taha, ‘Heh nga lidoh raaha, enoothong nga nang ih heh elong ang ah, tiimnge liidi ngah maang tup diidook heh eje angta.’”
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Yanssaykka “tappe guyera yizaysi tafe adhees, gasooyka izi tape kaseka dess gada ta intees yotidaysi hekoo haysi izako” gii matatidess.
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Yohaannisi iyabaa markkattis. Ba qaalaa dhoqqu oothidi, “Taani, ‘Taappe guyera yeyssi taappe kase de7iya gisho taappe aadhdhees’ gada markkattidayssi hayssa” yaagis.
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Yohanswere «Ekeew taayere il weyirumań taayere shin fa'o b́teshtsotse taayere ayidek't bogfe etaat itsh tkeewtsoniye haniye,» ett kuhat b́keewi.
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Jon è choh srane ai chiang ji yao phro, hì ne ji ro, gu è nathek shii yao pha ji ne, ai ne gu è iidoh wuii ruii phro, jishii ai ne gu è de boh ba ro, nyieliieshii ai ne gu agiak ba pha ibi è um ro.
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Jahani avapaki kuamana iye niku lilila kwakwe, na wamba, uzu njiyena wa kwavo vani va wambi, 'uzo yo keza mumasule angu u i hitilila, kakuli kwavali kwina ni niseni kuva kwateni ime.'”
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Juan dio testimonio acerca de él y clamó: Este es aquel de quien yo decía: El que viene después de mí es superior a mí, porque existía antes que yo.
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Che Yohana nsyene paŵambweni ŵaasalile ŵandu ngani jankati jwelejo kwa kunyanyisya achitiji, “Aju ni jwejula junangambaga katema panasasile kuti, ‘Akwika mundu jumo kanyuma kangu jwali jwankulungwa kumbunda une, pakuŵa jwapali uneji ngunaŵe kupagwa.’ ”
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U Yohana emivele egwamwene, pwa khaloncha elimenyu akhata, “Uyo ve mwene venekhanchoovile ululagelo ulwa mwene, “Uyikhwincha khusana khulyune vembakha khuvoni, ulwakhuva alepo kabla yango.”
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Yohana atishuhudia husu ywembe, ni akoiye kwa lilobe kabaya, “Ayoo nga ywembe nimmakiye habari yake nibayite, “Yolo ywaisa baada yango nga nkolo kuliko nenga, kwa maana abile kabla yango.”
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Yohani avajovili vandu malovi gaki. Akajova kwa lwami, “Mwenuyu ndi yula mwenamuluwili penajovili, ‘Ibwela mundu mweigelekela pahali pangu mkulu kuliku nene, muni amali kuvya kwakona nene kuvelekewa.’ ”
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Juan testificó acerca de Él y clamó: Éste es de Quien yo decía: El que viene detrás de mí es antes de mí, porque era primero que yo.
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John'n a chungroi a misîra, ân ieka, Hi mi thurchi hih ki misîr ani, “Ku nûka juong rangpu hi keima nêka lien uol ani, kên zir mâna a lei om sai ani sikin,” a tia.
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Ri Juan xuqꞌalajisaj rij ri uKꞌojol ri Dios are xubꞌij: Areꞌ wa ri nutzijom loq chiꞌwe, are xinbꞌij: “Ri teren loq chwij, sibꞌalaj nim na chinuwach in, rumal cher kꞌo wi loq nabꞌe chinuwach in.”
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Yohane walamubela bukamboni. Walikwambila bantu mwangofu kwambeti, “Uyu engondalikwambeti, kuli lesanga panyuma pakame wampita, pakwinga nkantana nsemwa, nendi walikubapo.”
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John testified about him and cried out, “This is he of whom I said, ‘He who comes after me ranks ahead of me, because he existed before me.’ ”
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And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes) after me is really before me in priority, because, before I came to be, he was.
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(Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων· Οὗτος ἦν ⸂ὃν εἶπον · Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν·)
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יוחנן האט עדות געזאגט וועגן אים, און אויסגערופן, אזוי צו זאגן: ער איז עס, וועגן וועמען איך האב געזאגט: דער, וואס קומט נאך מיר, איז געווען פאר מיר, ווייל ער איז געווען פארויס פאר מיר.
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ଆନିନ୍ ଆସନ୍ ସାକିନ୍ ତିୟ୍ଲେ ଜନନ୍ ସୋଡ଼ା ସର୍ରଙନ୍ ବାତ୍ତେ ବର୍ରନେ, “କେନ୍ ଆ ବର୍ନେ ଞେନ୍ ବର୍ରନାୟ୍, ‘ଆନିନ୍ ଞେନ୍ ସିଲଡ୍ଲ୍ଲନ୍ ଜିର୍ରାୟ୍ ଜନଙ୍ଡେନ୍ ଆନିନ୍ ଞେନ୍ ସିଲଡ୍ ସୋଡ଼ା, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଞେନ୍ ଅଣ୍ଡ୍ରଙ୍ କୋଡିଞଞ୍ଜି ଆମ୍ମୁଙ୍ ଆନିନ୍ ଡକୋଏନ୍ ।’”
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ଆଡଃ ଯୋହାନ୍ ଇନିୟାଃ ଗାୱା ଏମ୍ତାନ୍ଲଃ, କାଉରିକେଦ୍ତେ କାଜିକେଦାଏ, “ଆଇଙ୍ଗ୍ ଅକଏୟାଃ କାଜି କାଜିତାଇକେନାଇଙ୍ଗ୍ ଇନିଃ ନିଃଗିତାନିଃ, ‘ଆଇଁୟାଃ ତାୟମ୍ତେ ହିଜୁଃଗିଆଏ, ମେନ୍ଦ ଇନିଃ ମାରାଙ୍ଗ୍ଆଁଏ, ଚିୟାଃଚି ଇନିଃଦ ଆଇଁୟାଃ ଜାନାମ୍ ସିଦାରେ ତାଇକେନାଏ ।’”
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ଡୁବନ୍ ଦେଉ ଜଅନ୍ ଜିସୁର୍ ବିସଇ ଲକ୍ମନ୍କେ ଆକ୍ମାରି କରି ଏନ୍ତାରି କଇଲା, “ଏ ଲକର୍ ବିସଇ ମୁଇ ଏନ୍ତି କଇରଇଲି, ଜେ ମର୍ପଚେ ଆଇଲାନି, ସେ ମର୍ତେଇଅନି ବେସି ମୁକିଅ, କାଇକେବଇଲେ ମୁଇ ଜନମ୍ ଅଇବା ଆଗ୍ତୁଅନି ସେ ଆଚେ ।”
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ଜହନ୍ ମେଁନେ ସାମୁଆଁରେ ସାକି ବିଚେ କିରଚେ ବାଲିର୍କେ “ଜା ନେଙ୍ଗ୍ନେ ଇଡ଼ିଙ୍ଗ୍ ପାଙ୍ଗ୍ଡିଙ୍ଗ୍କେ ମେଁ ନେଙ୍ଗ୍ନେ ବାନ୍ ମ୍ନା ଡାଗ୍ଲା ମେଁ ନେଙ୍ଗ୍ନେ ଜନମ୍ ସେନୁଗ୍ ଲେଃଗେ ଜାଣ୍ତେନେ ସାମୁଆଁରେ ନେଙ୍ଗ୍ ବାସଙ୍ଗ୍ ମ୍ବଗେ ଆକେନ୍ କ୍ମେ ।
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ଜହନ୍ ସାକି ଅୟ୍ ସେମାନାୟ୍ର୍ କଃତା ଉଲ୍ଗାଟ୍ ଅୟ୍ କୟ୍ଲା, “ଜେ ମର୍ ହଃଚେ ଆସୁଲା, ସେ ମର୍ ତଃୟ୍ହୁଣି ବଃଡ୍, ବଃଲେକ୍ ମୁୟ୍ ଜଃର୍ନ୍ ନଃଉତ୍ ସେ ରିଲା, ଜାର୍ କଃତା ମୁୟ୍ କୟ୍ ରିଲେ, ସେ ଇମାନାୟ୍ ।”
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