American Standard Version (1901)
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
84 translations of 93 that include the Old Testament
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
Moab loe mi mah doeh pakoeh mak ai boeh; anih paduek hanah Heshbon ah kasae pacaenghaih to oh; angzo oh, acaeng maeto ah ohhaih to anghmasak ving si, tiah a thuih o. Aw Madmen vangpui, nang loe sumsen mah patom tih.
Moab koehnah te koep om mahpawh. Heshbon ah anih te a moeh tih boethae loh a pongpa thil. Madmen khaw namtom lamloh saii uh sih. Namah hnukah cunghang loh m'paan daengah na kuemsuem bitni.
Moab koehnah te koep om mahpawh. Heshbon ah anih te a moeh tih boethae loh a pongpa thil. Madmen khaw namtom lamloh saii uh sih. Namah hnukah cunghang loh m'paan daengah na kuemsuem bitni.
Aole e hookiekie hou ia o Moaba ma Hesebona; na noonoo hewa lakou ia ia; e hele mai. e hooki kakou i kona aupuni ana. E okiia no hoi oe, e Mademena, e hahai no ka pahikaua ia oe.
There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
Peyi Moab la pèdi pouvwa li. Nan lavil Esbon yo fè plan pou yo detwi Moab. Yo di: Ann ale, ann disparèt peyi a sou latè! Yo fè lavil Madmèn pe bouch li. Yon gwo lame ap mache pran l'!
Non est ultra exsultatio in Moab contra Hesebon: cogitaverunt malum: Venite, et disperdamus eam de gente. Ergo silens conticesces, sequeturque te gladius.
The praise of Moab has come to an end; as for Heshbon, evil has been designed against her; come, let us put an end to her as a nation. But your mouth will be shut, O Madmen; the sword will go after you.
C’en est fait de la louange de Moab. À Hesbon, ils ont machiné contre lui du mal : Venez, et retranchons-le, qu’il ne soit plus une nation ! Toi aussi, Madmen, tu seras détruite ; l’épée ira après toi.
Nebudeť míti více žádné pochvaly Moáb z Ezebon, obmýšlejí proti němu zlé: Poďte, a vyhlaďme je z národu. I ty, ó Madmen, vypléněno budeš, půjde za tebou meč.
Oasku lun Moab wanginla. Mwet lokoalok elos sruokya acn Heshbon Ac akoo in sukela mutunfacl Moab nufon. Ac fah wanginla pusra lohngyuk in siti Madmen; Un mwet mweun ac fah mukuiyak in mweuni.
O louvor de Moabe já não existe. Em Hesbom tramaram o mal contra ela: ‘Venham! Vamos eliminá-la para que deixe de ser uma nação.’ Você também, Madmém, será reduzida ao silêncio. A espada a perseguirá.
Nu va mai fi laudă a Moabului; în Hesbon ei au plănuit răul împotriva lui; veniți să îl stârpim de la a fi o națiune. De asemenea tu vei fi stârpit, Madmenule; sabia te va urmări.
And Ismael rose up, and the ten men that were with him, and smote Godolias, whom the king of Babylon had appointed governor over the land,
မောဘပြည်၏ဘုန်းအသရေသည်ကွယ် ပျောက်၍ သွားလေပြီ။ ရန်သူတို့သည်ဟေရှဘုန်မြို့ကိုသိမ်းယူ၍ မောဘ နိုင်ငံကိုသုတ်သင်ဖျက်ဆီးရန်ကြံစည်လျက် ရှိ၏။ မာဒမေနမြို့သည်ဆိတ်ငြိမ်၍နေလိမ့်မည်။ စစ်သည်တပ်သားတို့သည်ထိုမြို့ကိုချီတက် တိုက်ခိုက်ကြလိမ့်မည်။
Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from [being] a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.
Moabs Ruhm ist dahin. In Hesbon hat man Böses ersonnen gegen dasselbe: “Kommt und laßt es uns ausrotten, daß es keine Nation mehr sei!” Auch du, Madmen, wirst vernichtet werden; das Schwert zieht hinter dir her.
Moabs roem van Hesbon is er niet meer; zij hebben kwaad tegen haar gedacht, zeggende: Komt, en laat ons haar uitroeien, dat zij geen volk meer zij; ook gij, o Madmen! zult nedergehouwen worden, het zwaard zal achter u heengaan.
De glorie van Moab verdwenen! Tegen Chesjbon hebben ze onheil beraamd: “Komt, laat ons het verdelgen uit de rij van de volken!” Dimon, ook gij wordt verwoest, Het zwaard rent achter u aan.
Non vi è più vanto per Moab in Hesbon; è stato macchinato contro a quella del male, dicendo: Venite, e distruggiamola, che non sia più nazione; anche tu, Madmen, perirai; la spada ti perseguiterà.
There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.
Moab shall boast no more of Heshbon: for they haue deuised euill against it. Come, and let vs destroy it, that it be no more a nation: also thou shalt be destroyed, O Madmen, and the sworde shall pursue thee.
Moab shall no more glory in Heshbon; They have devised evil against her; “Come, [[say they,]] and let us cut her off from being a nation!” Thou also shalt be cut down, O Madmena, The sword shall pursue thee!
Der er ingen Lægedom mer for Moab, intet Fryderåb i Hesjbon; de oplægger onde Råd imod det: “Kom, lad os udrydde det af Folkenes Tal!” Også du, Madmen, skal omkomme*, Sværdet skal forfølge dig. { [*Ordspil med Madmen.] }
There is no more praise of Moab: in Cheshbon have they devised evil against it, “Come, and let us cut it off from being a nation.” Also thou Madmen shalt be ruined; after thee shall pursue the sword.
The praise of Moab is no more; in Heshbon they have devised evil against her: 'Come, and let us cut her off from being a nation.' Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
Sự ngợi khen của Mô-áp chẳng còn có nữa; tại Hết-bôn, người ta mưu hại nó mà rằng: Hãy đến, hủy diệt dân nầy, cho nó không được kể vào số các nước nữa! Hỡi Mát-mên, ngươi cũng sẽ trở nên im lặng; gươm sẽ đuổi theo ngươi.
There shall be no more praise of Moab: In Heshbon they have devised evil against it; Come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; The sword shall pursue thee.
ʻE ʻikai toe fakaongolelei ʻa Moape: kuo nau fakakaukau kovi ki ai ʻi Hesiponi; ( ʻo pehē,) ‘Ke tau tuʻusi ia ke ʻoua naʻa kei puleʻanga ia.’ Pea ʻe tuʻusi foki ʻa koe Matimena: ʻe tuli koe ʻe he heletā.
Moab n'a plus à se glorifier de Hesbon; on machine du mal contre elle: “Venez, exterminons-la du milieu des nations. “ Toi aussi, Madmen, tu seras détruite, et l'épée te poursuivra.
Jam ne ekzistas la gloro de Moab; en Ĥeŝbon oni intencas kontraŭ ĝi malbonon, dirante: Ni iru, kaj ni ekstermu ĝin, ke ĝi ne plu estu popolo. Ankaŭ vi, ho Madmen, eksilentu; vin persekutos glavo.
Elle n’est plus, la gloire de Moab; A Hesbon, on médite sa perte: Allons, exterminons-le du milieu des nations! Toi aussi, Madmen, tu seras détruite; L’épée marche derrière toi.
Der Trotz Moabs ist aus, den sie an Hesbon hatten; denn man gedenkt Böses wider sie: “Kommt, wir wollen sie ausrotten, daß sie kein Volk mehr seien.” Und du, Madmen, mußt auch verderbt werden; das Schwert wird hinter dich kommen.
And Ismael rose up, and the ten men that were with him, and struck Godolias, whom the king of Babylon had appointed governor over the land,
And Ismael rose up, and the ten men that were with him, and struck Godolias, whom the king of Babylon had appointed governor over the land,
There is no longer praise for Moab; in Heshbon they devise evil against her: ‘Come, let us cut her off from nationhood.’ You too, O people of Madmen, will be silenced; the sword will pursue you.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
The praise of Moab is no more; in Heshbon they have devised evil against her, Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be brought to silence; the sword shall pursue thee.
Il vanto di Moab non è più; in Heshbon macchinan del male contro di lui: “Venite, distruggiamolo, e non sia più nazione”. Tu pure, o Madmen, sarai ridotta al silenzio; la spada t’inseguirà.
La gloire de Moab n'est plus. À Heshbon, on a médité le mal contre elle : “Venez ! Retranchons-la du milieu des nations.” Toi aussi, Madmen, tu seras réduite au silence. L'épée te poursuivra.
No se alabará ya más Moab; contra Hesbón maquinaron mal, diciendo: Venid, y quitémosla de entre las gentes. También tú, Madmén, serás cortada, espada irá tras ti.
Ya no existe la fama de Moab; en Hesbón planearon el mal contra ella, diciendo: ‘¡Vengan y borrémonos de entre las naciones!’. También tú, Madmén, serás silenciada; la espada te perseguirá.
Ya no existe la gloria de Moab; en Hesbón maquinaron mal contra ella, diciendo: ‘¡Venid, y quitémosla de entre las naciones!’. También tú, Madmén, serás reducida al silencio; la espada te perseguirá.
nema više dike moapske. U Hešbonu mu propast skovaše: 'Hajde da ga istrijebimo iz naroda!' A ti, Madmene, bit ćeš razoren, mač već ide za tobom!
Neće se više hvaliti Moav Esevonom; jer mu zlo misle: Hodite da ga istrebimo da nije više narod. I ti, Madmane, opustećeš; mač će te goniti.
Vorbei ist's fürderhin mit Moabs Ruhm! In Hesbon plant man Unheil wider es: “Wohlan, laßt es uns ausrotten, daß es aufhört, ein Volk zu sein!” Auch du, Madmen, wirst vernichtet werden, hinter dir her zieht das Schwert!
And Ishmael rose up, and the ten men that were with him, and smote Gedaliah, whom the king of Babylon had appointed governor over the land,
אֵ֣ין עוֹד֮ תְּהִלַּ֣ת מוֹאָב֒ בְּחֶשְׁבּ֗וֹן חָשְׁב֤וּ עָלֶ֨יהָ֙ רָעָ֔ה לְכ֖וּ וְנַכְרִיתֶ֣נָּה מִגּ֑וֹי גַּם־מַדְמֵ֣ן תִּדֹּ֔מִּי אַחֲרַ֖יִךְ תֵּ֥לֶךְ חָֽרֶב׃
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
The praise of Moab is no more. In Heshbon they have devised evil against her: ‘Come! Let’s cut her off from being a nation.’ You also, Madmen, will be brought to silence. The sword will pursue you.
There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from [being] a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.
καὶ ἀνέστη Ἰσμαὴλ καὶ οἱ δέκα ἄνδρες, οἳ ἦσαν μετ' αὐτοῦ, καὶ ἐπάταξαν τὸν Γοδολίαν, ὃν κατέστησε βασιλεὺς Βαβυλῶνος ἐπὶ τῆς γῆς,
Καὶ ἀνέστη Ἰσμαὴλ, καὶ οἱ δέκα ἄνδρες οἳ ἦσαν μετʼ αὐτοῦ, καὶ ἐπάταξαν τὸν Γοδολίαν, ὃν κατέστησε βασιλεὺς Βαβυλῶνος ἐπὶ τῆς γῆς,
С-а дус фала Моабулуй, ла Хесбон и се пуне ла кале пеиря: ‘Хайдем сэ-л нимичим дин мижлокул нямурилор!’ Ши ту вей фи нимичит, Мадменуле, сабия ва мерӂе дупэ тине!
Слава Моабова зникне навіки; Гесбону недолю готують: нумо, витратьмо його зміж народів! Та й ти, Мадмено, погибнеш; меч ійде за тобою.
Слава Моабова зникне навіки; Гесбону недолю готують: нумо, витратьмо його зміж народів! Та й ти, Мадмено, погибнеш; меч ійде за тобою.
Неће се више хвалити Моав Есевоном; јер му зло мисле: Ходите да га истребимо да није више народ. И ти, Мадмане, опустећеш; мач ће те гонити.
Нет более славы Моава; в Есевоне замышляют против него зло: “пойдем, истребим его из числа народов”. И ты, Мадмена, погибнешь; меч следует за тобою.
אֵ֣ין עֹוד֮ תְּהִלַּ֣ת מֹואָב֒ בְּחֶשְׁבֹּ֗ון חָשְׁב֤וּ עָלֶ֙יהָ֙ רָעָ֔ה לְכ֖וּ וְנַכְרִיתֶ֣נָּה מִגֹּ֑וי גַּם־מַדְמֵ֣ן תִּדֹּ֔מִּי אַחֲרַ֖יִךְ תֵּ֥לֶךְ חָֽרֶב׃
אין עוד תהלת מואב בחשבון חשבו עליה רעה לכו ונכריתנה מגוי גם מדמן תדמי אחריך תלך חרב׃
لَيْسَ مَوْجُودًا بَعْدُ فَخْرُ مُوآبَ. فِي حَشْبُونَ فَكَّرُوا عَلَيْهَا شَرًّا. هَلُمَّ فَنَقْرِضُهَا مِنْ أَنْ تَكُونَ أُمَّةً. وَأَنْتِ أَيْضًا يَا مَدْمِينُ تُصَمِّينَ وَيَذْهَبُ وَرَاءَكِ ٱلسَّيْفُ.
فخر موآب زایل شده، در حشبون برای وی تقدیرهای بد کردند. بیایید و او رامنقطع سازیم تا دیگر قوم نباشد. تو نیزای مدمین ساکت خواهی شد و شمشیر تو را تعاقب خواهدنمود.
မောဘ ပြည်သည် နောက် တဖန် ဟေရှဘုန် မြို့၌ မ ဝါကြွား ရ။ ရန်သူတို့က၊ မောဘပြည်ကို ပြည်မဖြစ် စေခြင်းငှါပယ်ရှား ကြကုန်အံ့ဟု၊ ရန်ပြု မည့်အကြံနှင့် ကြံစည် ကြ၏။ အိုမာဒမေန မြို့၊ သင်သည်လည်း ပျက်စီး ရမည်။ ထား ဘေးသည် သင့် ကိုလိုက် လိမ့်မည်။
모압의 칭송이 없어졌도다 헤스본에서 무리가 그를 모해하여 이르기를 와서 그를 끊어서 나라를 이루지 못하게 하자 하는도다 맛멘이여, 너도 적막하게 되리니 칼이 너를 따르리로다
モアブの誉れは、もはやない。 ヘシュボンで、人々は彼女に災いを企てた。 『来い。彼女を国でなくしてしまおう。』 マデメンよ、あなたも沈黙させられる。 剣があなたを追う。
摩押的称赞不再有了。 在希实本,人设计谋害她: ‘来吧!我们把她剪除,使她不再成国。’ 玛得缅哪,你也必归于沉寂; 刀剑必追赶你。
摩押不再被称赞。 有人在 希实本设计谋害她, 说: 来吧!我们将她剪除,不再成国。 玛得缅哪,你也必默默无声; 刀剑必追赶你。
摩押不再被稱讚。 有人在 希實本設計謀害她, 說: 來吧!我們將她剪除,不再成國。 瑪得緬哪,你也必默默無聲; 刀劍必追趕你。
Já não há mais exaltação em Moabe; em Hesbom tramaram o mal contra ela, dizendo : Vinde, e a eliminemos das nações. Também tu, Madmém, serás cortada fora; a espada irá atrás de ti.
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“Yahwerîrwe, erhaciri irenge lya Mowabu! E Heshiboni bajire irhigi ly’obuhanya bwâge: Bangaduki: Rhumukûle omu mashanja! Nawe, Madmeni, orhacibumbûle akanwa, engôrho ekugosire bwinjà bwinjà”.
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Mit Moabs Ruhm ist's aus; in Hesbon schmiedet man wider sie böse Pläne: «Kommt, laßt uns sie ausrotten, daß sie kein Volk mehr seien!» Auch du, Madmen, wirst verstummen müssen; das Schwert kommt hinter dir her!
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La alabanza de Moab ha llegado a su fin; En cuanto a Hesbón, el mal ha sido diseñado contra ella; Ven, pongámosle fin a ella como nación. Mas tu boca será cerrada, O Madmen; La espada te perseguirá.
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Ya no hay alabanza para Moab. En Hesbón diseñan calamidad contra ella. ¡Destruyámosla como nación! Tú también, Madmena, eres silenciada. ¡La espada te persigue!
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There shall be no more tehillah (praise) of Moav; in Cheshbon they have plotted ra'ah against it; come, and let us cut it off from being a nation. Also thou shalt be silenced, O Madmein; the cherev shall pursue thee.
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