American Standard Version (1901)
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
119 translations of 134 that include the New Testament
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling block of the cross been done away.
To pacoengah nawkamyanawk, tangzat hin aahhaih to ka thuih vop nahaeloe, tipongah vaihi khoek to pacaekthlaekhaih ka tong vop loe? To tiah ka thuih nahaeloe thinglam kawng pongah lok angaekhaih doeh om mak ai boeh.
Tedae ka manuca rhoek aw, yahvinrhetnah ka hoe pueng atah balae tih vawk n'hnaemtaek. Te dongah thangkui long tah thinglam dongkah ni a hmil.
Tedae ka manuca rhoek aw, yahvinrhetnah ka hoe pueng atah balae tih vawk n'hnaemtaek. Te dongah thangkui long tah thinglam dongkah ni a. hmil.
E na hoahanau, ina paha wau e kauoha aku i ko okipoepoe, no ke aha la wau e hoomaauia mai nei? Ua pau nae ka hihia o ke kea ilaila.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
Pou mwen menm, frè m' yo, si m' t'ap mande pou moun sikonsi toujou, poukisa y'ap pèsekite m' jouk koulye a? Epitou, nan ka sa a, mesaj m'ap bay lè m'ap anonse Kris la ki mouri sou kwa a pa ta bay pesonn okazyon bite.
Ego autem, fratres, si circumcisionem adhuc prædico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis.
But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.
Mais moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté ? – alors le scandale de la croix est anéanti.
Já pak, bratří, káži-li také obřízku, i pročež protivenství trpím? Tedy jest vyprázdněno pohoršení kříže.
A funu nga, mwet lili, nga fin srakna luti ac fahk mu enenu in kosrala, na efu ku srakna kalyeiyuk nga? Ma inge fin ma pwaye, na luti luk ke sakseng lun Christ ac tia aktukulkulye mwet.
Dar eu, fraților, dacă mai propovăduiesc circumcizia, de ce sunt încă prigonit? Atunci piatra de poticnire a crucii a fost înlăturată.
Mas eu, irmãos, se ainda prego a circuncisão, por que ainda sou perseguido? Nesse caso, o tropeço da cruz foi removido.
Na kwa upande wangu, ndugu zangu, kama bado ninahubiri kwamba kutahiriwa ni lazima, kwa nini basi, bado ninadhulumiwa? Kama ingalikuwa hivyo, mahubiri yangu juu ya msalaba wa Kristo yasingalileta aibu yoyote.
Și eu, fraților, dacă mai predic circumcizia, de ce mai sunt persecutat? Atunci poticnirea crucii a fost înlăturată.
သို့ရာတွင်ညီအစ်ကိုတို့၊ အကယ်၍ ငါသည် အရေဖျားလှီးမင်္ဂလာကိုဆက်လက်ဟောပြော နေသည်ဟုဆိုသည်မှာမှန်လျှင် အဘယ်ကြောင့် ညှဉ်းဆဲနှိပ်စက်ခြင်းကိုခံလျက်နေရပါသေး သနည်း။ အကယ်၍ယင်းသို့ဟောပြောသည်ဟု ဆိုသည်မှာမှန်လျှင် ခရစ်တော်၏လက်ဝါးကပ် တိုင်တရားတော်အကြောင်း ငါဟောပြောမှု သည်ဒုက္ခပေးလိမ့်မည်မဟုတ်။-
But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.
Ich aber, Brüder, wenn ich noch Beschneidung predige, was werde ich noch verfolgt? Dann ist ja das Ärgernis des Kreuzes hinweggetan.
Maar ik, broeders! Indien ik nog de besnijdenis predik, waarom word ik nog vervolgd? Zo is dan de ergernis des kruises vernietigd.
Broeders, wanneer ikzelf nog steeds de besnijdenis zou preken, waarom blijft men mij dan nog vervolgen; dan was toch de ergernis van het kruis wel verdwenen.
Ora, quant'è a me, fratelli, se io predico ancora la circoncisione, perchè sono ancora perseguito ? lo scandalo della croce è pur tolto via.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.
And brethren, if I yet preach circumcision, why doe I yet suffer persecution? Then is the slaunder of the crosse abolished.
But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumbling-block.
Men jeg, Brødre! dersom jeg endnu prædiker Omskærelse, hvor for forfølges jeg da endnu? Så er jo Korsets Forargelse gjort til intet.
A nai, ri ai kan, ma i poden padaki duen jirkomjaij, menda I kankaneranirla? Pwe ma iduen, a jolar men kamakar pan lopu.
A ngai, ri ai kan, ma i poden padaki duen sirkomsais, menda i kankangerangirla? Pwe ma iduen, a solar men kamakar pan lopu.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Hỡi anh em, về phần tôi, nếu tôi còn giảng phép cắt bì, thì sao tôi còn bị bắt bớ nữa? Sự vấp phạm về thập tự giá há chẳng phải bỏ hết rồi sao?
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Pea ko au, ʻe kāinga, kapau ʻoku ou kei malangaʻaki ʻae kamu, ko e hā ʻoku kei fakatanga ai au? Ka ko ia, pea tā kuo ngata hono ongokovi ʻoe ʻakau ʻo Kalaisi.
Quant à moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté? Le scandale de la croix est donc anéanti!
Dar eu, fraților, dacă mai propovăduiesc circumcizia, de ce sunt încă prigonit? Atunci piatra de poticnire a crucii a fost înlăturată.
Sed mi, fratoj, se mi ankoraŭ predikas cirkumcidon, kial mi estas ankoraŭ persekutata? tiuokaze la falpuŝilo de la kruco estas formovita.
Pour moi, frères, si je prêche encore la circoncision, pourquoi suis-je encore persécuté? Le scandale de la croix a donc disparu!
Ich aber, liebe Brüder, so ich die Beschneidung noch predige, warum leide ich denn Verfolgung? So hätte ja das Ärgernis des Kreuzes aufgehört.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.
If I, friends, am still proclaiming circumcision, why am I still persecuted? It seems that the cross has ceased to be an obstacle!
If I, friends, am still proclaiming circumcision, why am I still persecuted? It seems that the cross has ceased to be an obstacle!
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumblingblock of the cross been done away.
Quanto a me, fratelli, s’io predico ancora la circoncisione, perché sono ancora perseguitato? Lo scandalo della croce sarebbe allora tolto via.
Quant à moi, frères, si je prêche encore la circoncision, pourquoi suis-je toujours persécuté ? Dans ce cas, le scandale de la croix aurait été supprimé.
Y yo, hermanos, si aun predico la circuncisión, ¿por qué padezco persecución todavía? pues que quitado es el escándalo de la cruz.
En cuanto a mí, hermanos, si todavía predicara que la circuncisión es necesaria, ¿por qué me siguen persiguiendo? Si fuera así, el mensaje de la cruz ya no sería una ofensa.
Y yo, hermanos, si aún predico la circuncisión, ¿por qué padezco persecución todavía? En tal caso se habría quitado el tropiezo de la cruz.
A ja, braćo, ako sveudilj propovijedam obrezanje, zašto me sveudilj progone? Onda je obeskrijepljena sablazan križa!
A ja, braćo, ako još obrezanje propovedam, zašto me gone? Tako se ukide sablazan krstova.
Ngatata worajai, ngato bakana karari karuwalila kaukaubanani, minandru tana ngakangu kararielu tirikaripateriai? Jeruja bakana kunarkuja kintjakintjarina mudana warai.
Ich aber, Brüder, wenn ich noch die Beschneidung verkündigte, warum würde ich dann noch verfolgt? dann ist es ja vorbei mit dem Aergernisse des Kreuzes.
Brethren yf I yet preache circucision: why do I then yet suffre persecucion? For then had the offence which the crosse geveth ceased.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still proclaim circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
But I, brothers, if I still proclaim circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.
And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; Ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; Ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
εγω δε αδελφοι ει περιτομην ετι κηρυσσω τι ετι διωκομαι αρα κατηργηται το σκανδαλον του σταυρου
ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
Кыт деспре мине, фрацилор, дакэ май проповэдуеск тэеря ымпрежур, де че май сунт пригонит? Атунч, причина де потикнире а кручий с-а дус.
Я ж, браттє, коли ще проповідую обрізаннє, то чого ще гонять мене? Тодї обернеть ся в нїщо поблазнь хреста.
Я ж, браттє, коли ще проповідую обрізаннє, то чого ще гонять мене? Тодї обернеть ся в нїщо поблазнь хреста.
А ја, браћо, ако још обрезање проповедам, зашто ме гоне? Тако се укиде саблазан крстова.
За что же гонят меня, братия, если я и теперь проповедую обрезание? Тогда соблазн креста прекратился бы.
יא וַאֲנִי אַחַי אִם עוֹד אֶקְרָא לְהִמּוֹל עַל־מַה־זֶּה אֲנִי נִרְדָּף הֲלֹא סָר מִכְשׁוֹל הַצְּלִיב וְאֵינֶנּוּ׃
ואני אחי אם אכריז עוד המילה על מה אהיה נרדף הלא אז מבטל מכשול הצלב׃
ⲀⲚⲞⲔ ⲆⲈ ⲚⲀⲤⲚⲎⲞⲨ ⲒⲤϪⲈ ⲞⲨⲤⲈⲂⲒ ⲞⲚ ⲠⲈϮϨⲒⲰⲒϢ ⲘⲘⲞϤ ⲒⲈ ⲈⲐⲂⲈⲞⲨ ⲤⲈϬⲞϪⲒ ⲚⲤⲰⲒ ϨⲀⲢⲀ ⲀϤⲔⲰⲢϤ ⲚϪⲈⲠⲒⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲚⲦⲈⲠⲒⲤⲦⲀⲨⲢⲞⲤ ⲚⲦⲈⲠⲬⲢⲒⲤⲦⲞⲤ.
⳿ⲁⲛⲟⲕ ⲇⲉ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⲓⲥϫⲉ ⲟⲩⲥⲉⲃⲓ ⲟⲛ ⲡⲉϯϩⲓⲱⲓϣ ⳿ⲙⲙⲟϥ ⲓⲉ ⲉⲑⲃⲉⲟⲩ ⲥⲉϭⲟϫⲓ ⳿ⲛⲥⲱⲓ ϩⲁⲣⲁ ⲁϥⲕⲱⲣϥ ⳿ⲛϫⲉ ⲡⲓ⳿ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⳿ⲛⲧⲉ ⲡⲓ⳿ⲥⲧⲁⲩⲣⲟⲥ ⳿ⲛⲧⲉ Ⲡⲭ̅ⲥ̅.
وَأَمَّا أَنَا أَيُّهَا ٱلْإِخْوَةُ فَإِنْ كُنْتُ بَعْدُ أَكْرِزُ بِٱلْخِتَانِ، فَلِمَاذَا أُضْطَهَدُ بَعْدُ؟ إِذًا عَثْرَةُ ٱلصَّلِيبِ قَدْ بَطَلَتْ.
اماای برادران اگر من تا به حال به ختنه موعظه میکردم، چرا جفا میدیدم؟ زیراکه در این صورت لغزش صلیب برداشته میشد.
တဖန်တုံ ၊ ညီအစ်ကို တို့၊ ငါသည် အရေဖျားလှီး ခြင်းတရားကို ဟောပြော သေး သည်မှန်လျှင် ၊ အဘယ်ကြောင့် ညှဉ်းဆဲ ခြင်းကို ခံရသေး သနည်း။ ထိုသို့ပြောလျှင်၊ လက်ဝါးကပ်တိုင် တော်ကို ထိမိ ၍လဲစရာအကြောင်း ပယ်ရှင်း လျက်ရှိ၏။
형제들아 ! 내가 지금까지 할례를 전하면 어찌하여 지금까지 핍박을 받으리요 그리하였으면 십자가의 거치는 것이 그쳤으리니
兄弟たち、もし私が今も割礼を宣べ伝えているのなら、なぜ今も迫害されているのでしょうか。もしそうなら、十字架のつまずきは取り除かれているはずです。
然而,弟兄们,至于我,我若仍然传割礼,为什么还受迫害呢?那么,十字架令人绊跌之处就被除去了。
兄弟たち。もし私が今でも割礼を宣べ伝えているなら、どうして今なお迫害を受けることがありましょう。それなら、十字架のつまずきは取り除かれているはずです。
弟兄们,我若仍旧传割礼,为什么还受逼迫呢?若是这样,那十字架讨厌的地方就没有了。
弟兄們,我若仍舊傳割禮,為甚麼還受逼迫呢?若是這樣,那十字架討厭的地方就沒有了。
Adubu ichil inaosa, eigi oinadi, un kakpa asi tangaiphadabani haina eina houjik phaoba sandoklabadi, karigi eibu houjik phaoba ot neibiribano? Aduga maduna achumba oiramlabadi eina cross-ki maramda sandokliba asina khudi thiba thokhallamloidabani.
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Vbvritola ngo lvgabv, ngoogv ajin vdwv, ngo ayakmvu nama rirungdubv ridu vla japbv la ridubolo, ngo vjvlodvbv mvdwkmvku nama ogubv paabvla ridunvdw? Oogv vv jvjv vrung dunv bolo, vbvribolo kristo gv dapolo lvkwng lo japji namv ngoogv ogu adwkaku go kaama pvnvpv.
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N kpiiba, li yaa bi tie ke n baa wangi ke ku koanciagu tie tiladi, be yaapo ke bi wangi nni fala? Li yaa bi tie yeni, li dapoanpoanli n cuani ya tingbali gbeni.
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Mas se eu, irmãos, ainda prego a circuncisão, por que, então, sou perseguido? Então a ofensa da cruz está anulada!
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Mwaholo nkashe ehwendelela alombelelee etohala, yenu nantele eyemba? Hwiswali elyo halahahali hiza pi khobhe hanye handawe zye anankanye.
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Nie oyûla, bene wîrhu, ciru akabà ncihanûla okukembûlwa, cirhuma bacija bandibuza? Kuziga okusârhazibwa n’omusalaba lêro kukola kuhwîre!
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Ka püi he aw, vun mawih vai hlüki tia mawng ngthu ka sang laih laihkia akya üng ise mkhuimkhaa ka kyaki ni? Acun he hmankia akya üng Khritawa kutlamktung ka sang naw khuikhanak i am pawh.
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Ich aber, meine Brüder, wenn ich noch die Beschneidung predigte, würde ich dann noch verfolgt? Dann hätte das Ärgernis des Kreuzes aufgehört!
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Nga joonte loong, nga tungkaang diibah, ngah ih khoopkhan banlam ah ekhan etheng ngeh baat ruh mok ih rumha bah, amadi tuk ih ngah mamah laat siiwi thuk rum halang? Erah amiisak mok angta bah, Kristo bangphak tiit baat ang doh chamchoh ah tathok theng taha.
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Ta ishato hachi gakanas tani qaxara gish sabakiizako oone tana godanay? Hesamala gididako masqalas shuphe gidenako shin.
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Ta ishato, ta ha77i gakkanaw qaxxaro sabbakkiyabaa gidikko, yaatin tana ays gooddonaa? Hessi tuma gidiyakko Kiristtoosa masqaliyabaa tamaarssoy asaas dhube gidennashin.
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Tí eshwotso! taa andish b́ borfetsosh t nabirwo, «Kashosh gof amo geyife» etirwe wotiyal andish b́ borfetsosh eegishe t gisheyiri? Hank'o b́ wotitka wotiyal Krstos mask'aliyo ashuwotssh t'ug woterawnk'e b́ teshi.
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Gu khuiinothek wo! Jimagungde gu shii ne, gu migiangkheg pha ji ne mugak rone idang yua arone, nyie rek ne gu ne thuh de diigchio muii ne bey? Jine izai arone, chiihphado gu muyua pha Masi ro bai chiang ne nyie diig arey phro.
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Va kwangu, heva ni ni si kutaza za mupato, chi nzi hani sinyandiswa? Che yo nzila chi sitataliso cha chifano ka chi shinyiwe.
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Hermanos, si yo todavía predicara la circuncisión, ¿por qué seguiría siendo perseguido? En tal caso, el tropiezo de la cruz habría sido quitado.
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Achalongo achinjangu, iŵaga ngwendelechela kwalalichila ŵandu aumbale, ligongo chi ngusauswa? Ikaliji yeleyo, ŵandu ngakachimwe ni kulalichila kwangu yankati nsalaba wa Kilisito.
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Valokolo inave mpilagela ukhuheketa, khehi nigatanchiwa? Khu kherwekhehivekha ukhusiga ekidaming'ani khinangiwa.
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mnunango maana yendeli longelia inamwanja namani bado kanite seka? kwalikowe liyo chelo chaniku kanika kwa nsalaba chaweza ulibika.
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Nambu muupandi wangu, valongo vangu, ngati kwakona nikokosa kuwuya yikuvagana kudumuliwa jandu, ndava kyani hinu nakona ninyagiwa? Kuvya ago, makokosa gangu ndava ya msalaba wa Kilisitu yagileta mtahu.
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Yo, hermanos, si aún predico la circuncisión, ¿por qué soy todavía perseguido? En tal caso, el tropiezo de la cruz fue abolido.
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Ka malngei keiman sertan anâng tiin lei misîr ngâi inlang, ithomo dûk ko tong ranga? Ma anghan nisenla, khros chong ki misîr hin intakna suok no nih.
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Qachalal, we ta are kintzijoj chi konojel rajawaxik kakisakꞌij kibꞌ rech kuꞌx sukꞌ, kꞌa te riꞌ riꞌ ketaniꞌ ri na kꞌulel chinutzukuxik rech kakibꞌan kꞌax chwe xuqujeꞌ ri kꞌax ri xuriq ri Cristo cho ri ripbꞌal man kuyak ta chi riꞌ koyawal.
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Nomba ame mobanse bame, na mpitilisha kukambauketi kupalulwa kulayandikinga, nomba ndapengelenga cani? Makani awa nali akubinga ekwambeti kukambauka kwakame sha lusanda lwa Yesu nshinga ne kulabulunga kukalalishowa Bayuda.
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Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been done away with.
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But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (stumbling block) of [Moshiachʼs] Etz has been abolished.
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ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
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איך אבער, ברידער, אויב איך דרשן נאך די מילה (מצוות זכות), פארוואס ווער איך נאך אלץ גערודפט? דאן האט דאך דאס מיכשול פון דעם בוים אויפגעהערט!
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ବନ୍ଡ ବୋଞାଙ୍ଜି, ତନାନ୍ଜି, ଞେନ୍ ନମିନ୍ତାନ୍ ଗନବ୍ରେଡନ୍ ସନାୟ୍ସାୟ୍ ଗାମ୍ଲେ ଅପ୍ପୁଙ୍ବର୍ରାୟ୍ ଡେନ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଇନିବା ଞେନ୍ ନମି ନିୟ୍ ଡନଣ୍ଡାୟନ୍ ଞାଙ୍ତାୟ୍ ? ଗନବ୍ରେଡନ୍ ସନାୟ୍ସାୟ୍ ଗାମ୍ଲେ ଞେନ୍ ଅପ୍ପୁଙ୍ବର୍ରାୟ୍ ନଙ୍, ଏତ୍ତେଲ୍ଡେନ୍ ଆଅକ୍କାଡଙନ୍ ଆ ବର୍ନେ ଅନପ୍ପୁଙ୍ବରନ୍ ଆସନ୍ ଞେନ୍ ଡନଙ୍ଡଙନ୍ ଅଃଞାଙାୟ୍ ବନ୍ ।
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ମେନ୍ଦ ହେ ହାଗା ମିଶିକ, ଆଇଙ୍ଗ୍ ତିସିଙ୍ଗ୍ ଜାକେଦ୍ ଖାତ୍ନାଅ ବିଷାଏରେଇଙ୍ଗ୍ ଉଦୁବେତାନ୍ରେଦ, ଚିନାଃ ମେନ୍ତେଇଙ୍ଗ୍ ସିଗିଦଃତାନା ? ତାବ୍ଦ ଖ୍ରୀଷ୍ଟ୍ଆଃ କ୍ରୁଶ୍ ବିଷାଏରେ ଉଦୁବ୍ତେୟାଃ ତହଦଃରାଃ କାଜି ନାହାଁଲାଃ ।
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ମାତର୍ ଏ ବାଇବଇନିମନ୍, ମୁଇ ଆଜିକେଜାକ ଜିଉଦି ନ ଅଇଲା ଲକ୍ମନ୍ ବିସ୍ବାସ୍ କଲେ ମିସା, ସୁନତ୍ କର୍ବାର୍ ଆଚେ ଆକା ବଲି ସିକାଇଲିନି ପନି । ମୁଇ ଏନ୍ତାରି ସିକାଇଲିନି ବଲି, କେତେକ୍ ଲକ୍ମନ୍ କଇବୁଲ୍ଲାଇନି । ସେନ୍ତାର୍ଆଲେ ମୁଇ ଏବେ ମିସା କାଇକେ ନିନ୍ଦା ପାଇଲିନି ? ତେବେ ମୁଇ କିରିସ୍ଟର୍ କୁରୁସ୍ ବିସଇ ଜାନାଇବାଟା ସୁନିକରି ଜିଉଦିଲକ୍ମନ୍ ରିସା ନ ଅଇତାଇ ।
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ମାତର୍ ଅ ବୟାଁ ବାରି ତନାଇଂ ନେଙ୍ଗ୍ ଜଦି ଏଃଜାକ ପବିତ୍ରରେ ଦର୍କାର୍ ପାକା ବାସଙ୍ଗ୍ମ୍ୱଏ ତେଲା ନେଙ୍ଗ୍ ଏବେ ଡିଗ୍ ମେଃନ୍ସା ଗୁର୍ନା ବାଣ୍ଡିଂକେ ? ଜଦି ନେଙ୍ଗ୍ ଆତେନ୍ ଡିଙ୍ଗ୍ଣ୍ଡିଂକେ ତେଲା ଆତେନ୍ ସାଙ୍ଗେ ସାଙ୍ଗେ କିସ୍ଟନେ କୁରୁସ୍ ବିସୟ୍ରେ ବାସଙ୍ଗ୍ନେ ବାନ୍ ନେଙ୍ଗ୍ନେ ମେଃଡିଗ୍ ଅସ୍ବିଦା ଆଡିଙ୍ଗ୍ପାଡିଙ୍ଗ୍ ।
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ମଃତର୍ ଏ ବାୟ୍ବେଣିମଃନ୍ ଜଦି ମୁୟ୍ଁ ଅଃବେ ହେଁ ସୁନତ୍ ବିଦି ପର୍ଚାର୍ କଃରୁଲେ, ତଃବେ କାୟ୍ତାକ୍ ମୁୟ୍ଁ ଅଃବେ ହେଁ କଃସ୍ଟ୍ ହାଉଁଲେ, ଜଦି ସେରି ମୁୟ୍ କଃର୍ତି ରିଲେକ୍, ତଃନ୍ଅୟ୍ଲେକ୍ ସେଦାହ୍ରେ କ୍ରିସ୍ଟର୍ କ୍ରୁସ୍ କଃତା କଃଲେକ୍ ମର୍ କାୟ୍ରି ବାଦାର୍ କଃତା ନୟ୍ଲି ହୁଣି ।
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