American Standard Version (1901)
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
84 translations of 93 that include the Old Testament
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end,
Aw nang, panuet thok Israel siangpahrang, nang ih ani loe phak boeh, zaehaih pongah boenghaih to phak boeh.
Nang Israel khoboei hlang rhong neh halang aw, thaesainah a bawtnah tue kah a khohnin ha pawk coeng.
Nang Israel khoboei hlang rhong neh halang aw, thaesainah a bawtnah tue kah a khohnin ha pawk coeng.
A o oe, e ke alii aia hewa o ka Iseraela, ua hiki mai kona la e oki ai ka hewa.
And you, O profane and wicked prince of Israel, the day has come for your final punishment.’
Kanta pou ou menm, chèf peyi Izrayèl la, krimenèl san respè pou Bondye, jou pa ou la, jou dènye chatiman ou lan ap rive.
Tu autem, profane, impie dux Israël, cujus venit dies in tempore iniquitatis præfinita:
And you, O evil one, wounded to death, O ruler of Israel, whose day has come in the time of the last punishment;
Tu disposeras un chemin pour que l’épée vienne à Rabba des fils d’Ammon, et [un chemin] en Juda, [pour que l’épée vienne] à Jérusalem, la [ville] forte.
Ty pak nečistý bezbožníče, kníže Izraelské, jehož den přichází, a čas skonání nepravosti,
“Kom su mwet kol koluk ac sesuwos lun Israel, len in kaiyuk safla lom pa ac tuku inge.
“‘Você, ímpio mortalmente ferido, o príncipe de Israel, cujo dia chegou, no tempo da iniquidade do fim,
Și tu, prinț profan și stricat al lui Israel, a cărui zi a venit, când nelegiuirea va avea un sfârșit,
that the sword may enter in upon Rabbath of the children of Ammon, and upon Judea, and upon Jerusalem in the midst thereof.
``အချင်းယုတ်မာဆိုးညစ်သည့်ဣသရေလ မင်း၊ သင်၏ကံကြမ္မာကိုဖန်တီးမည့်နေ့ရက်၊ သင်အပြီးသတ်အပြစ်ဒဏ်ခံရမည့်နေ့ ရက်ကျရောက်လာလေပြီ။-
And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,
(021:30) Und du, Unheiliger, Gesetzloser, Fürst Israels, dessen Tag gekommen ist zur Zeit der Ungerechtigkeit des Endes!
En gij, o onheilig, goddeloos vorst van Israel, wiens dag komen zal, ten tijde der uiterste ongerechtigheid;
En gij, verworpeling, misdadiger, vorst van Israël, wiens tijd gekomen is, nu de schuld het toppunt bereikt heeft:
Fa' una via, per la quale la spada venga contro a Rabba de' figliuoli di Ammon ; ed un'altra, per la quale venga in Giuda contro a Gerusalemme, città forte.
But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:
And thou prince of Israel polluted, and wicked, whose day is come, when iniquitie shall haue an ende,
And thou, profane, wicked prince of Israel, whose day cometh in the time when iniquity bringeth destruction!
Og du, gudløse Hedning*, Israels Fyrste, hvis Time slår, når din Misgerning er fuldmoden, { [*Zedekias, som har brudt sin Ed til Nebukadnezar.] }
(21:30) And thou, death-deserving wicked one, prince of Israel, whose day is come, at the time of the iniquity of the end,—
(21-30) And thou, O wicked one, that art to be slain, the prince of Israel, whose day is come, in the time of the iniquity of the end;
¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
¶ And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
(021-30) Về phần ngươi, vua chúa Y-sơ-ra-ên, người gian ác bị thương đến chết kia, ngày của ngươi đã đến, trong k” gian ác về cuối cùng.
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
¶ “‘Pea ko koe, ʻae ʻeiki fakalielia mo angahala ʻi ʻIsileli, ʻaia kuo hoko hono ʻaho, ʻoka kakato ʻae fai angahala,
Et toi, profane, méchant, prince d'Israël, dont le jour arrive, au temps où l'iniquité a son terme,
Kaj vi, ho senhonora kaj malpia estro de Izrael, kies tago alvenis nun, kiam devas ĉesiĝi liaj krimoj —
Tu traceras l’un des chemins pour que l’épée arrive à Rabbath, ville des enfants d’Ammon, et l’autre pour qu’elle arrive en Juda, à Jérusalem, ville fortifiée.
Und du, Fürst in Israel, der du verdammt und verurteilt bist, dessen Tag daherkommen wird, wenn die Missetat zum Ende gekommen ist,
And you profane wicked prince of Israel, whose day, even an end, is come in a sea of iniquity, thus says the Lord;
And you profane wicked prince of Israel, whose day, even an end, is come in a sea of iniquity, thus says the Lord;
And you, O profane and wicked prince of Israel, the day has come for your final punishment.’
And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
And thou, O deadly wounded wicked one, the prince of Israel, whose day is come, in the time of the iniquity of the end;
(H21-30) E tu, o empio, dannato alla spada, o principe d’Israele, il cui giorno è giunto al tempo del colmo dell’iniquità;
‹ Et toi, prince d'Israël, impie et condamné à mort, dont le jour est arrivé, au temps de l'iniquité de la fin,
Y tú, profano é impío príncipe de Israel, cuyo día vino en el tiempo de la consumación de la maldad;
“‘Y tú, infame y malvado príncipe de Israel, cuyo día ha llegado, en el tiempo de la iniquidad final,
“‘Y tú, profano e impío príncipe de Israel, cuyo día ha llegado al tiempo de la iniquidad final,
Zacrtaj maču put da dođe u Rabat Bene Amon i u Judeju, u utvrđeni Jeruzalem.
Načini put kojim će doći mač na Ravu sinova Amonovih, i u Judeju na tvrdi Jerusalim.
daß das Schwert über Rabba, die Hauptstadt der Ammoniter, sowie über Juda und Jerusalem in seiner Mitte komme.
that the sword may enter in upon Rabbah of the children of Ammon, and upon Judea, and upon Jerusalem in the midst thereof.
דֶּ֣רֶךְ תָּשִׂ֔ים לָב֣וֹא חֶ֔רֶב אֵ֖ת רַבַּ֣ת בְּנֵֽי־עַמּ֑וֹן וְאֶת־יְהוּדָ֥ה בִירוּשָׁלִַ֖ם בְּצוּרָֽה׃
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
“‘You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
καὶ σύ, βέβηλε, ἄνομε, ἀφηγούμενε τοῦ Ἰσραήλ, οὗ ἥκει ἡ ἡμέρα, ἐν καιρῷ ἀδικίας πέρας,
τοῦ εἰσελθεῖν ῥομφαίαν ἐπὶ Ῥαββὰθ υἱῶν Ἀμμὼν, καὶ ἐπὶ τὴν Ἰουδαίαν, καὶ ἐπὶ τὴν Ἱερουσαλὴμ, ἐν μέσῳ αὐτῆς.
Ши ту, домн нелеӂюит, гата сэ фий учис, домн ал луй Исраел, а кэруй зи вине токмай кынд нелеӂюиря есте ла кулме!
Ти ж, негідний, безбожний князю Ізрайлїв, що на тебе прийшов день твій, і твоїй безбожностї настав конець, —
Ти ж, негідний, безбожний князю Ізрайлїв, що на тебе прийшов день твій, і твоїй безбожностї настав конець, —
Начини пут којим ће доћи мач на Раву синова Амонових, и у Јудеју на тврди Јерусалим.
И ты, недостойный, преступный вождь Израиля, которого день наступил ныне, когда нечестию его положен будет конец!
דֶּ֣רֶךְ תָּשִׂ֔ים לָבֹ֣וא חֶ֔רֶב אֵ֖ת רַבַּ֣ת בְּנֵֽי־עַמֹּ֑ון וְאֶת־יְהוּדָ֥ה בִירוּשָׁלַ֖͏ִם בְּצוּרָֽה׃
ואתה חלל רשע נשיא ישראל אשר בא יומו בעת עון קץ׃
«وَأَنْتَ أَيُّهَا ٱلنَّجِسُ ٱلشِّرِّيرُ، رَئِيسُ إِسْرَائِيلَ، ٱلَّذِي قَدْ جَاءَ يَوْمُهُ فِي زَمَانِ إِثْمِ ٱلنِّهَايَةِ،
و توای رئیس شریر اسرائیل که به زخم مهلک مجروح شدهای و اجل تو در زمان عقوبت آخررسیده است،
အချင်းဆိုးယုတ် သော အဓမ္မ ဣသရေလ မင်းသား ၊ အဓမ္မ အမှုကြောင့်ဆုံးရှုံး ရသောကာလ ရောက် သောအခါ ၊ သင်၏အချိန် ကာလသည် ရောက် လိမ့်မည်။
너 극악하여 중상을 당할 이스라엘 왕아 네 날이 이르렀나니 곧 죄악의 끝 때니라
致命傷を負った悪しき者、イスラエルの君主よ。あなたの日が来た。終わりの不義の時が来た。
“‘你这受致命伤的恶人,以色列的首领啊,你的日子到了,在终局罪孽的时候到了。
你这受死伤行恶的 以色列王啊,罪孽的尽头到了,受报的日子已到。
你這受死傷行惡的 以色列王啊,罪孽的盡頭到了,受報的日子已到。
E tu, profano e perverso príncipe de Israel, cujo dia do tempo do fim da maldade virá,
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gumanyîse engôrho, enjira y’e Rabati emwa Abanya-Amoni n’ey’e Yûda na ey’olugo luzibuzibu, y’e Yeruzalemu.
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(021-30) aber, gottloser Frevler, Fürst Israels, dessen Tag kommt zur Zeit, da deiner Missetat ein Ende gemacht wird,
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Y tú, oh maligno y profano, oh gobernante de Israel, cuyo día ha llegado en el tiempo del último castigo de la consumación de la maldad;
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Tú, ¡oh profano y perverso rey de Israel, tu día llegó, la hora del castigo final!
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Appoint a derech, that the cherev may come to Rabbah Bnei Ammon, and to Yehudah in fortified Yerushalayim.
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