American Standard Version (1901)
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
119 translations of 134 that include the New Testament
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
To baktih hmuennawk loe aimah koeh ah Sithaw bokhaih, poek pahnaemhaih, taksa koehhaih angsum thaih hmuen baktiah amtueng, toe taksa koehhaih to pazawk thai tangtang ai.
Te rhoek te poeklawt thothueng, tlayaenah neh pum phaepnah dongah olka hong neh cueihnah aka khueh la om uh. Pumsa kah huengaihnah tah pakhat khaw a phu om pawh.
Te rhoek te poeklawt thothueng, tlayaenah neh pum phaepnah dongah olka hong neh cueihnah aka khueh la om uh. Pumsa kah huengaihnah tah pakhat khaw a phu om pawh.
He mau mea hookohukohu naauao, i ka hoomana e, a i ka hoohaahaa, a i ka malama ole i ke kino, aole nae i ka mea nui e oluolu ai ke kino.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
Se vre, bagay sa yo sanble yo bon, paske sa mande moun anpil volonte pou yo pran pòz sèvi zanj yo konsa, pou yo pran pòz pa vante tèt yo, pou yo fè bagay pou swadizan kraze pouvwa lachè nan kò yo. Men, tou sa pa vo anyen. Paske, atousa, yo pa ka rive donmennen egzijans lachè a.
quæ sunt rationem quidem habentia sapientiæ in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis.
These things seem to have a sort of wisdom in self-ordered worship and making little of oneself, and being cruel to the body, not honouring it by giving it its natural use.
(qui ont bien une apparence de sagesse en dévotion volontaire et en humilité, et en ce qu’elles n’épargnent pas le corps, ne [lui] rendant pas un certain honneur), pour la satisfaction de la chair ?
Ačťkoli pak ty věci mají tvárnost moudrosti, v způsobu té nábožnosti pošmourné a v povrchní pokoře i v neodpouštění tělu, avšak nejsou v žádné platnosti, když přináležejí toliko k nasycení těla.
Aok, kutu mwet uh nunku mu kain oakwuk inge orekla ke lalmwetmet, ma fahk mu in alu nu sin lipufan uh, ac oru lumahlos in pusisel, ku akkeokye manolos sifacna. Tusruktu wangin na pwaye sripen ma inge in sang kutongya ma lungse lun ikwa.
Aceste lucruri, într-adevăr, par a fi înțelepciune în ceea ce privește cultul autoimpus, umilința și severitatea față de trup, dar nu au nicio valoare împotriva desfătării cărnii.
Essas coisas, de fato, têm aparência de sabedoria em adoração autoimposta, falsa humildade e rigor com o corpo, mas não têm valor algum contra a satisfação da carne.
Kweli, masharti hayo yaonekana kuwa ya hekima katika namna ya ibada ya kujitakia wenyewe, unyenyekevu wa uongo na kuutendea mwili kwa ukali; lakini kwa kweli, haifai chochote kuzuia tamaa za mwili.
Lucruri care, într-adevăr, au o aparență de înțelepciune într-o închinare la propria voință și umilință și neglijarea trupului, nefiind vreo onoare în satisfacerea cărnii.
ကောင်းကင်တမန်များအားမဖြစ်မနေကိုး ကွယ်ရခြင်း၊ မမှန်ကန်သောစိတ်နှိမ့်ချခြင်း၊ အလွန်အမင်းကိုယ်ခန္ဓာကိုနှိပ်စက်ခြင်းတည်း ဟူသောဥပဒေတို့သည် ဉာဏ်ပညာနှင့်ယှဉ် သောဥပဒေပညတ်များဖြစ်ဟန်တူသော် လည်းကာယတပ်မက်မှုများကိုထိန်းချုပ် ရာတွင်မည်သို့မျှအထောက်အကူမပေး ချေ။
(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.
(welche zwar einen Schein von Weisheit haben, in eigenwilligem Gottesdienst und in Demut und im Nichtverschonen des Leibes, und nicht in einer gewissen Ehre), zur Befriedigung des Fleisches.
Dewelke wel hebben een schijn rede van wijsheid in eigenwilligen gods dienst en nederigheid, en in het lichaam niet te sparen, doch zijn niet in enige waarde, maar tot verzadiging van het vlees.
Ze hebben de schijn wel van wijsheid door godzaligheid van eigen vinding, door nederigheid en zelfkastijding, maar ze hebben geen waarde dan voor de bevrediging van het vlees.
Le quali cose hanno bene alcuna apparenza di sapienza, in religion volontaria, ed in umiltà, e in non risparmiare il corpo in ciò che è per satollar la carne ; non in onore alcuno.
Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.
Which thinges haue in deede a shewe of wisdome, in voluntarie religion and humblenesse of minde, and in not sparing the body, which are thinges of no valewe, sith they perteine to the filling of the flesh.
which things have indeed a show of wisdom in will-worship and humiliation and severity to the body, not in any honor for the satisfying of the flesh.
thi alt dette har Ord for Visdom ved selvgjort Dyrkelse og Ydmyghed og Skånselsløshed imod Legemet, ikke ved noget, som er Ære værd, kun til Tilfredsstillelse af Kødet.
Me janjal en lolekon ni ar wiada pein ar kaudok o karakarak o ar kaloke pali war arail; a mepukat kin kapwaiada pali uduk eta.
Me sansal en lolekong ni ar wiada pein ar kaudok o karakarak o ar kaloke pali war arail; a mepukat kin kapwaiada pali uduk eta.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
dầu bề ngoài có vẻ khôn ngoan, là bởi thờ lạy theo ý riêng, cách khiêm nhượng và khắc khổ thân thể mình; nhưng không ích gì để chống cự lòng dục của xác thịt.
which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body, not in any honour to the satisfying of the flesh.
Ko e ngaahi meʻa ko ia ʻoku ʻai moʻoni hono matamata poto ʻi he fiefie lotu, mo e angavaivai, pea mo e taʻetokangaʻi ʻoe sino; ka ʻoku ʻikai ʻaonga, ka ki he fakafiemālie ʻoe kakano.
Lesquelles ont, à la vérité, quelque apparence de sagesse dans un culte volontaire, et dans une certaine humilité, et dans une austérité du corps, qui n'a aucun égard à ce qui peut satisfaire la chair.
Aceste lucruri, într-adevăr, par a fi înțelepciune în ceea ce privește cultul autoimpus, umilința și severitatea față de trup, dar nu au nicio valoare împotriva desfătării cărnii.
Ĉio tio havas ŝajnon de saĝeco en volokulto kaj humileco kaj severeco rilate al la korpo, sed ne en ia valoro por plensatigo de la karno.
Ils ont, à la vérité, une apparence de sagesse, en ce qu’ils indiquent un culte volontaire, de l’humilité, et le mépris du corps, mais ils sont sans aucun mérite et contribuent à la satisfaction de la chair.
welche haben einen Schein der Weisheit durch selbst erwählte Geistlichkeit und Demut und dadurch, daß sie des Leibes nicht schonen und dem Fleisch nicht seine Ehre tun zu seiner Notdurft.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.
Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.
Such prohibitions appear reasonable where there is a desire for self-imposed service, and so-called “humility,” and harsh treatment of the body, but are of no real value against the indulgence of our earthly nature.
Such prohibitions appear reasonable where there is a desire for self-imposed service, and so-called ‘humility,’ and harsh treatment of the body, but are of no real value against the indulgence of our earthly nature.
Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.
Quelle cose hanno, è vero, riputazione di sapienza per quel tanto che è in esse di culto volontario, di umiltà, e di austerità nel trattare il corpo; ma non hanno alcun valore e servon solo a soddisfare la carne.
Ces pratiques ont certes une apparence de sagesse par le culte qu’on s’impose à soi-même, l’humilité et la dureté envers le corps, mais elles n’ont aucune valeur pour maîtriser les désirs de la chair.
Tales cosas tienen á la verdad cierta reputación de sabiduría en culto voluntario, y humildad, y en duro trato del cuerpo; no en alguna honra para el saciar de la carne.
Estas cosas, en efecto, tienen apariencia de sabiduría en la religiosidad autoimpuesta, en la falsa humildad y en el trato severo del cuerpo, pero no tienen ningún valor contra los deseos de la carne.
Estas cosas, en efecto, parecen sabiduría en el culto autoimpuesto, en la humildad y en la severidad hacia el cuerpo, pero no tienen ningún valor contra la complacencia de la carne.
Po samozvanu bogoštovlju, poniznosti i trapljenju tijela sve to doduše slovi kao mudrost, ali nema nikakve vrijednosti, samo zasićuje tijelo.
Koje je samo po reči premudrost samovoljno izbrane službe i poniznosti i nešteđenja tela, ne za čast kakvu, za punjenje tela.
Jenipara kirilaia malka ngamalkai, ngangau tana Godani wodatarana ngamai, ninaia tanali muntali kalkalkana warai, ja waka ngundrateriai, ja palku wata kulkai, ja nunkangu wata pirnala jinkiai ninaia ngumu ngamalkala.
die Weisheit sein sollen, durch Frömmelei, Kopfhängen und Mißhandeln des Leibes - nicht weil es einen Wert hätte gegenüber der Uebersättigung des Fleisches.
which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh.
Ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός.
ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός.
Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινὶ πρὸς πλησμονὴν τῆς σαρκός.
ατινα εστιν λογον μεν εχοντα σοφιασ εν εθελοθρησκεια και ταπεινοφροσυνη και αφειδια σωματοσ ουκ εν τιμη τινι προσ πλησμονην τησ σαρκοσ
ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
ау, ын адевэр, о ынфэцишаре де ынцелепчуне ынтр-о ынкинаре воитэ, о смерение ши асприме фацэ де труп, дар ну сунт де ничун прец ымпотрива гыдилэрий фирий пэмынтешть.
Воно має вид премудрости в самовольній службі і покорі і непощадї тїла, (а) не у шанобі до ситости тїла.
Воно має вид премудрости в самовольній службі і покорі і непощадї тїла, (а) не у шанобі до ситости тїла.
Које је само по речи премудрост самовољно избране службе и понизности и нештеђења тела, не за част какву, за пуњење тела.
Это имеет только вид мудрости в самовольном служении, смиренномудрии и изнурении тела, в некотором небрежении о насыщении плоти.
כג אֲשֶׁר לָהֶם מַרְאֵה פְנֵי הַחָכְמָה מִחוּץ בְּיִרְאַת אֱלֹהִים וּבְשִׁפְלוּת רוּחַ וּלְעַנּוֹת אֶת־גּוּפָם כַּאֲשֶׁר בָּדְאוּ מִלִּבָּם וְכָל־אֵלֶּה לֹא לְכָבוֹד לָהֶם כִּי אִם־בְּשָׂרָם יִמְצָא חֵפֶץ בָּמוֹ׃
הנראים כעין חכמה בעבודה בדויה מלב ובשפלות רוח ובענוי הגוף שלא כהגן רק להשביע הבשר׃
ⲈⲦⲈ ⲚⲈⲚⲎ ⲈⲦⲈ ⲞⲨⲞⲚ ⲞⲨⲤⲀϪⲒ ⲘⲈⲚ ⲚϦⲎⲦⲞⲨ ⲚⲦⲈⲞⲨⲤⲂⲰ ϦⲈⲚⲪⲞⲨⲰϢ ⲚⲦⲈⲞⲨϢⲈⲘϢⲒ ⲚⲈⲘ ⲞⲨⲐⲈⲂⲒⲞ ⲚϨⲎⲦ ⲚⲈⲘ ⲞⲨⲘⲈⲦⲀⲦϮ ⲀⲤⲞ ⲈⲠⲒⲤⲰⲘⲀ ϦⲈⲚⲞⲨⲦⲀⲒⲞ ⲀⲚ ϦⲈⲚⲞⲨⲤⲒ ⲚⲦⲈⲦⲤⲀⲢⲜ.
ⲉⲧⲉ ⲛⲉ ⲛⲏⲉⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲥⲁϫⲓ ⲙⲉⲛ ⳿ⲛϧⲏⲧⲟⲩ ⳿ⲛⲧⲉ ⲟⲩ⳿ⲥⲃⲱ ϧⲉⲛ ⳿ⲫⲟⲩⲱϣ ⳿ⲛⲧⲉ ⲟⲩϣⲉⲙϣⲓ ⲛⲉⲙ ⲟⲩⲑⲉⲃⲓⲟ ⳿ⲛϩⲏⲧ ⲛⲉⲙ ⲟⲩⲙⲉⲧⲁⲧϯ ⲁⲥⲟ ⳿ⲉⲡⲓⲥⲱⲙⲁ ϧⲉⲛ ⲟⲩⲧⲁⲓⲟ ⲁⲛ ϧⲉⲛ ⲟⲩⲥⲓ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ
ٱلَّتِي لَهَا حِكَايَةُ حِكْمَةٍ، بِعِبَادَةٍ نَافِلَةٍ، وَتَوَاضُعٍ، وَقَهْرِ ٱلْجَسَدِ، لَيْسَ بِقِيمَةٍ مَا مِنْ جِهَةِ إِشْبَاعِ ٱلْبَشَرِيَّةِ.
که چنین چیزهاهرچند در عبادت نافله و فروتنی و آزار بدن صورت حکمت دارد، ولی فایدهای برای رفع تن پروری ندارد.
ထိုသို့သောပညတ် တို့သည် ကိုယ် အသားကို ဝပြောစွာ ကျွေးမွေးခြင်းနှင့်မဆိုင်၊ ကိုယ်အလိုအလျောက်ကိုးကွယ် ခြင်း၊ စိတ် နှိမ့်ချခြင်း၊ ကိုယ် ကာယကို နှိပ်စက် ခြင်းနှင့်ဆိုင်၍ ၊ ပညာရှိ ယောင်ဆောင်ကြ၏။
이런 것들은 자의적 숭배와 겸손과 몸을 괴롭게 하는 데 지혜 있는 모양이나 오직 육체 좇는 것을 금하는 데는 유익이 조금도 없느니라
このような規定は、勝手に作り上げた礼拝、自己卑下、体を厳しく扱うことによって、いかにも知恵があるように見えます。しかし、肉の欲望を抑えるには何の価値もありません。
这些事在自立的敬拜、谦卑和苦待身体上,确实有智慧的名声,却对于克制肉体的放纵毫无价值。
そのようなものは、人間の好き勝手な礼拝とか、謙遜とか、または、肉体の苦行などのゆえに賢いもののように見えますが、肉のほしいままな欲望に対しては、何のききめもないのです。
这些规条使人徒有智慧之名,用私意崇拜,自表谦卑,苦待己身,其实在克制肉体的情欲上是毫无功效。
這些規條使人徒有智慧之名,用私意崇拜,自表謙卑,苦待己身,其實在克制肉體的情慾上是毫無功效。
Asigumba pathapsing haibadi namduna swargadutsing khurumgadabani haiba, aranba matougi nolukpa amadi hakchangbu laaknaba hairibasing asi lousingda yumpham oibadi malli adubu hakchanggi apamba adu laksinnabagidamaktadi kari amata kanaba leite.
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Vbvrinam gvbv svkvnv pvbv vdwgv mingku sum tvvnamv nyidogindung vdwgv kumla bunugv mvngkimvnglak bv tvvdu kaadu bv kaatam namgo, okv bunugv mvvnam lokv ribambamli lala gvla ridu, okv bunu adwnamar am tulwk sumabv ridu; vbvrijvka adwnamar lokv bunu oguguchin rila gvnyu sula mare.
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A kuana yeni tie nani a pia mi fuoma yeni ki teni ke bi niba gandi ban baa jaandi maamaa, ki go bili bi niba n ya miindi bi yula ki wangi bi gbannandi fala. Ama haa pia yaa fidu n baa todi ba, ban paadi bi gbannandi bonbuakaala.
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Elas realmente têm aparência de sabedoria em culto voluntário, humildade, e tratamento severo ao corpo; mas não têm valor algum contra a satisfação da carne.
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Indajizyo ezi nenjele nedini zyezilenganyiziwe ahwiyishe na mayemba agebele. Lakini goti usuugwo ezibele.
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Amarhegeko ga bene ago ganahash’ibonekana nka ga bantu bashinganyanya balonza obulyo bw’okugashâniza, n’obw’okucîrhohya, n’okubabaza omubiri; n’obwo ntà kamalo kâgo, na ntâkwo kankahash’ihima iralà ly’omubiri.
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Acuna thumcem he cun, asihlinga khankhawngsäe sawkhahnak, mlung mhnemnak han ja pumsa mkhuimkhanake üngkhyüh ami yah pungngyam üng tüneiki ni. Cunüngpi, ami mtisa khana ami bilawh cun amdang ni.
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Es sind nur Gebote und Lehren von Menschen, haben freilich einen Schein von Weisheit in selbstgewähltem Gottesdienst und Leibeskasteiung, sind jedoch wertlos und dienen zur Befriedigung des Fleisches.
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Elang eah, erah likhiik loong banlam ah emoong mina nyia rangsah loong ih laatchaatchaat ih nyootsoot suh dong hoon arah ang ah, eno sakpuh sattiiti ih chamnaang thuk ah; enoothong erah hansi sak thisusuh thaangmuh di chamnaang thuk ha.
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Ha azazoti berika beepe medhdhi ekkida goyno qofay coo bessontta ashiketethine ba asateth naaqi oykethan isttas tumu erateth dizayta milatetes. Gido attin asho amoteth shiishi oykiza woliqay isttas baawa.
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Ha kiitati bonchchonne cinccatethi daanidi benttanaw dandda7osona. Ha wogati Xoosse daro dosisiyaba, ashkkenne hintte asatethaa haarisiyabaa daanosona, shin nu iita amotetha bolla wolqqi enttaw baawa.
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Tzaziyanots bo took shunotse t'úp'keshts ik'iyonat woteraw b́ took dash detso, ats juwats b́ bogshituwotse dan telefetswotsiye boariri, ernmó bo meets tewuno kórdek'atse k'awntso deshawwotsiye.
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Hamangkhliiethek shii sia pha bangchiie nane biidiie pha jum, chiih-è siu shii diigchiao phi pha hì thek zab ne khani ji è ipheythek shii khia, jishii ithek shii ne siu è chid pha ji shii phriie rek phane zai igong oi ro.
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Iyi milao ina ku luka kwa kuli pangila chirumeri ni che nyama ni ntakazo za muvili. Kono ka zina vutokwa ku ku li twala mu nyama.
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Tales cosas tienen apariencia de sabiduría, con su culto voluntario, falsa humildad y trato duro del cuerpo; pero no tienen valor alguno contra los malos deseos de la carne.
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Isyene malajisyo ga gakuwoneka kuŵa ga lunda, nkupopela kwaliŵichile achinsyene ni nkulitulusya kwao ni nkuchilongosya chiilu kwakuchisausya. Nambo yele yose nganikola machili ga kusilekasya tama sya chiilu.
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Imbombo iencho pwuo nchievonekho ukhuta nchaluhala khunchila eiyakwisaya iyomwieveikhiela yuomwe, nukhuosana muokhuololela umbiele ugwavukhali. Hange sanchienoghiele kheinu ukhuosiga khuvuonogwe uwa mbiele.
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Saliya zino zabile ni hekima ya dini zabile zatitengwa kwa ubinafsi ni unyeyekevu ni mateso ga yega. Lakini zabile kwaa ni thamani dhidi ya tamaa ya yega.
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Chakaka, malagizu genago gilolekana kuvya ngati yina luhala munjila ya kumuyupa Chapanga yemukujikitila mwavene. Kukangamalisa ungolongondi na kuyilongosa higa kwa ukali, nambu yangali mana mukubesa mnogo wa higa.
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las cuales ciertamente tienen reputación de sabiduría en una religión impuesta por uno mismo, en una falsa humildad y severo trato del cuerpo, sin embargo, carecen de algún valor contra lo que satisface al cuerpo.
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Hi rangrâta vântîrtonngei chubaimûk rang ti mo, nunnêmna dikloi dôn rang ti mo, takpum dûkmintong rang ti ngei mo hi vârna chunga ânngamin inlang khom rese ngeia; taksa ôinangei enkolna rangin chu alutna diktak dôn mak ngei ani.
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Jer kꞌo noꞌjibꞌal che ri ubꞌiꞌtajik, xaq jalum utzilal, mochꞌochꞌem, xuqujeꞌ ri kꞌax che ri tyoꞌjal, maj kꞌu kutayij chuqꞌilik ri jiqꞌjatem rech ri bꞌanoj makaj.
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Ee kulubasu nalumbi awo maswi akute kuboneketi a mano, pakwinga akute kwendelesha bantu mubintu bingi bya mobela kukambilila, ne kulicepesha kwabwepeshi, ne kupensha mubili wabo. Nomba milawo iyo iliya pindu, kayi nkakute kunyamfwa kupwisha lunkumbwa lwaipa lwa mubili.”
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Although these regulations have a semblance of wisdom in self-imposed piety, false humility, and severe treatment of the body, they are of no value in restraining fleshly indulgence.
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Which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the yetzer (the so-called basar unrenewed and unregenerated by the Ruach Hakodesh).
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ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
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אזעלכעס האט נאר דעם שיין פון חכמה אין א דינען פון דעם ווילן און אין א שיפלות און אין א פייניקן דאס לייב, עס האט אבער נישט קיין ווערט קעגן דער באפרידיקונג פון דעם פלייש.
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କେନ୍ ଏନ୍ନେଗନ୍ ଆ ଞନଙ୍ଜି, ପୁର୍ପୁରନ୍, ଲବ୍ଗଃଡମ୍ନେନ୍ ଡ ଡଅଙନ୍ ଆ ଅଙ୍ନେ ଜୁନେଜି ସତ୍ତର୍ ଅବ୍ତୁୟ୍ଡମ୍ନେନ୍ ତୁମ୍ ଆସନ୍, ବନ୍ଡ ତେତ୍ତେ ଇନ୍ନିଙ୍ ଲାବ ତଡ୍ ।
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ଇନ୍କୁଆଃ ଦୁଁତ୍କଆଃ ସେୱା, ହଡ଼କଆଃ ବେଦା ଲେବେଃମନ୍ ଆଡଃ ଆକଆଃ ହଡ଼୍ମକେ ଦୁକୁହାସୁ ଏମେତେୟାଃ ତାନାଃ । ନେ'ଲେକାନ୍ ନିୟାମ୍କ ସେଣାଁନ୍ ଲେକା ଆଟ୍କାରଃ ତାନା, ମେନ୍ଦ ନେ ନିୟାମ୍କ ଆପ୍ନାଃ ଇଛାସାନାଙ୍ଗ୍ ଲେକା ସେୱାତାନ୍ତେୟାଃ ତାନାଃ । ନେଆଁ ଇନ୍କୁକେ ଆକଆଃ ପାପ୍ ଉଡ଼ୁଃ ଆଡଃ ଏତ୍କାନ୍ କାମିହେତେ ସାଙ୍ଗିନ୍ରେ ତାଇନଃ ନାଙ୍ଗ୍ କାଏ ଦେଙ୍ଗାକଆଃ ।
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ଏ ରକାମର୍ ନିୟମ୍ ବେସି ଗିଆନ୍ ରଇଲାପାରା ଡିସ୍ସି । ବାଦିଅକରି ଦୁତ୍ମନ୍କେ ଉପାସନା କର୍ବାଟାନେ ଆରି ଲକ୍ମନ୍କେ ଦେକାଇଅଇଲା ପାରା ନିଜ୍କେ ନିଚ୍କରି ଆରି ଗାଗଡ୍କେ କସ୍ଟ ଦେବା ବିସଇ ସିକାଇବାଇ । ମାତର୍ ଏ ସବୁ ନିୟମ୍ ଲକ୍ମନର୍ ପାପର୍ ଗୁନ୍ଚଲନ୍ ଜାଗ୍ରତ୍ କରି ସଙ୍ଗଇବାକେ କାଇ ମୁଲିଅ ନ ରଏ ।
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ଏନ୍ ନିଅମ୍ଆଣ୍ଡେଙ୍ଗ୍ ଗ୍ୟାନ୍ରକମ୍ ଜାନା ପଡ଼େଲା ଡିଗ୍ ରେମୁଆଁ ବାନ୍ ତିଆର୍ ଡିଙ୍ଗ୍କ୍ନେ ଦରମ୍ନେ ମୁଇଂ ମୁଇଂ ବାଗ୍ ଆଣ୍ଡିନେ ବାନ୍ ରେମୁଆଁ ଦରମ୍ ଡାଗ୍ଚେ ଚାଲାକି ଡିଙ୍ଗ୍ଆର୍ଏ ବାରି ନିଜର୍ ଗାଗ୍ଡ଼େକେ କସ୍ଟ ଡିଙ୍ଗ୍ଆର୍ଏ । ଡାଗ୍ଲା ଏନ୍ ନିଅମ୍ ଆଣ୍ଡେଙ୍ଗ୍ ଆମେଇଂକେ ମେଁଇଂନେ ପାପ୍ ଆଣ୍ଡେଙ୍ଗ୍ ବାରି ଦଦ୍ୟା କାମ୍ବାନ୍ ସ୍ଲ ଲେଃ ନ୍ସା ସାଇଜ ଆଡିଙ୍ଗ୍ ଣ୍ତୁ ।
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ବାୟ୍ଦ୍ରେ ସଃର୍ଗ୍ଦୁତ୍ ହୁଜା, ଚଃଲାକି, ସୁସାର୍, ଦଃର୍ମି ଆର୍ ଗଃଗାଳ୍କେ କଃସ୍ଟ୍ ଦେତାର୍ ଗିନେ ଗିଆନାର୍ ନାଉଁ ହାଇ ଆଚେ, ମଃତର୍ ସେତିର୍ ମଲ୍ ନାୟ୍; ସେତାର୍ଗିନେ ଗଃଗାଳାର୍ ମଃନ୍ବାବାର୍ ହୁର୍ନ୍ ଅୟ୍ଦ୍ ।
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