American Standard Version (1901)
Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
120 translations of 134 that include the New Testament
Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
To kami mah kroek ih Cabu loe, Boh han kaom tuu baktiah Anih to hoih o; Anih loe angmah ih amui aat kami hma ah kaom duem tuucaa baktiah pakha aang ai:
Te dongah a tae olcim kah a hmuet a hma tah he tlam he om. Tu bangla maeh la a mawt tih, tuca bangla a mul aka rhuep hmaiah olmueh la om. Te dongah a ka khaw ang pawh.
Te dongah a tae olcim kah a hmuet a hma tah he tlam he om. Tu bangla maeh la a mawt tih, tuca bangla a mul aka rhuep hmaiah olmueh la om. Te dongah a ka khaw ang pawh.
Eia kahi o ka palapala ana i heluhelu ai, Ua alakaiia'ku la ia me he hipa la i ka make; a e like hoi me ka hipakeiki i pane ole imua o ka mea nana e ako, pela no ia, aole i ekemu kona waha.
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
Men pasaj li t'ap li nan liv la: Li te tankou yon mouton yo t'ap mennen labatwa. Li te tankou yon ti mouton ki pa janm rele lè y'ap taye lenn sou do li. Li pa janm louvri bouch li di anyen.
Locus autem Scripturæ quem legebat, erat hic: [Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound:
Or le passage de l’écriture qu’il lisait était celui-ci : « Il a été mené comme une brebis à la boucherie ; et comme un agneau, muet devant celui qui le tond, ainsi il n’ouvre point sa bouche ;
Místo pak toho Písma, kteréž četl, toto bylo: Jako ovce k zabití veden jest, a jako beránek němý před tím, kdož jej střiže, tak neotevřel úst svých.
Pa inge mwe rit se ma el riti ah: “El oana soko sheep ma pwenyukla in anwuki, Oana soko lamb ma mislana ke pacl in kalkul lal, El tiana fahkla kutena kas.
Și pasajul din Scriptură pe care îl citea el era acesta, “A fost dus ca o oaie la abator. Ca un miel în fața celui ce-l tunde tace, ca să nu deschidă gura.
Ora, a passagem da Escritura que ele estava lendo era esta: “Ele foi levado como ovelha ao matadouro. Como um cordeiro mudo perante o seu tosquiador, assim ele não abre a sua boca.
Basi, sehemu ya Maandiko Matakatifu aliyokuwa anasoma ilikuwa hii: “Alikuwa kama kondoo anayepelekwa kuchinjwa; kimya kama vile mwana kondoo anaponyolewa manyoya, yeye naye hakutoa sauti hata kidogo.
Și locul din scriptură pe care îl citea era acesta: El a fost dus ca o oaie la măcel; și ca un miel necuvântător înaintea celui ce îl tunde, așa nu și-a deschis gura;
ထိုသူဖတ်လျက်နေသည့်ကျမ်းချက်ကား၊ ``သတ်ရန်ဆွဲယူသွားသောသိုးကဲ့သို့ သူ့ကိုလည်းဆောင်ယူသွားကြ၏။ အမွှေးညှပ်သူတို့၏ရှေ့တွင်သိုးသားငယ်သည် နှုတ်ကိုပိတ်ထားသကဲ့သို့၊သူသည် မိမိနှုတ်ကိုမဖွင့်ဘဲနေ၏။
And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
Die Stelle der Schrift aber, welche er las, war diese: “Er wurde wie ein Schaf zur Schlachtung geführt, und wie ein Lamm stumm ist vor seinem Scherer, also tut er seinen Mund nicht auf.
En de plaats der Schriftuur, die hij las, was deze: Hij is gelijk een schaap ter slachting geleid; en gelijk een lam stemmeloos is voor dien, die het scheert, alzo doet Hij Zijn mond niet open.
De Schriftuurplaats, die hij las, was de volgende “Als een schaap wordt Hij ter slachtbank geleid; En als een lam, stom tegenover zijn scheerder, Doet ook Hij zijn mond niet open.
Or il luogo della scrittura ch'egli leggeva era questo : Egli è stato menato all'uccisione, come una pecora; ed a guisa d'agnello che è mutolo dinanzi a colui che lo tosa, così egli non ha aperta la sua bocca.
And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.
Nowe the place of the Scripture which he read, was this, Hee was lead as a sheepe to the slaughter: and like a lambe domme before his shearer, so opened he not his mouth.
And the passage of the scripture which he was reading was this: “He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he openeth not his mouth.
Men det Stykke af Skriften, som han læste, var dette: “Som et Får blev han ført til Slagtning, og som et Lam er stumt imod den, der klipper det, således oplader han ej sin Mund.
A iet waja nan kijin likau o me a wadoker: Duen jip amen, me pakara wei, pwen kamela, o duen jippul, me kin nenenlata pan me kote jan wun a, iduen a jota kotin dauaja pajan jilan i.
A iet wasa nan kisin likau o me a wadoker: Duen sip amen, me pakara wei, pwen kamela, o duen sippul, me kin nenenlata pan me kote sang wun a, iduen a sota kotin dauasa pasang silang i.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Vả, chỗ người đọc trong Kinh Thánh là đoạn nầy: Người đã bị kéo đi như con chiên đến hàng làm thịt, Lại như chiên con câm trước mặt kẻ hớt lông, Người chẳng mở miệng.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Ko e potu ʻeni ʻi he tohi naʻa ne lau, “Naʻe tataki ia ʻo hangē ko e sipi ke tāmateʻi; pea hangē ko e lami ʻoku noa ʻi he ʻao ʻoe tangata kosi, pehē naʻe ʻikai mafaʻa hono fofonga:
Or, le passage de l'Écriture qu'il lisait, était celui-ci: Il a été mené à la tuerie comme une brebis; et comme un agneau, muet devant celui qui le tond, il n'a pas ouvert la bouche.
Și pasajul din Scriptură pe care îl citea el era acesta, “A fost dus ca o oaie la abator. Ca un miel în fața celui ce-l tunde tace, ca să nu deschidă gura.
La peco de la Skribo, kiun li legis, estis jena: Li estis kondukata kiel ŝafo al la buĉo; Kaj kiel ŝafido muta antaŭ sia tondanto, Li ne malfermis sian buŝon;
Le passage de l’Écriture qu’il lisait était celui-ci: Il a été mené comme une brebis à la boucherie; Et, comme un agneau muet devant celui qui le tond, Il n’a point ouvert la bouche.
Der Inhalt aber der Schrift, die er las, war dieser: “Er ist wie ein Schaf zur Schlachtung geführt; und still wie ein Lamm vor seinem Scherer, also hat er nicht aufgetan seinen Mund.
The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:
The passage of scripture which he was reading was this – “Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips.
The passage of scripture which he was reading was this – ‘Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips.
Now the place of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:
Or il passo della Scrittura ch’egli leggeva era questo: Egli è stato menato all’uccisione come una pecora; e come un agnello che è muto dinanzi a colui che lo tosa, così egli non ha aperta la bocca.
Or, le passage de l'Écriture qu'il lisait était celui-ci : « Il a été mené comme une brebis à la boucherie. Comme un agneau muet devant celui qui le tond, il n'ouvre pas la bouche.
Y el lugar de la Escritura que leía, era éste: Como oveja á la muerte fué llevado; y como cordero mudo delante del que le trasquila, así no abrió su boca:
El pasaje de la Escritura que estaba leyendo era este: “Fue llevado como oveja al matadero. Y como un cordero enmudece ante el que lo trasquila, así tampoco él abrió la boca.
El pasaje de la Escritura que leía era este: «Como oveja a la muerte fue llevado; Y como cordero mudo delante del que lo trasquila, Así no abrió su boca.
A čitao je ovaj odlomak Pisma: Ko ovcu na klanje odvedoše ga, ko janje nijemo pred onim što ga striže on ne otvara svojih usta.
A mesto iz pisma koje čitaše beše ovo: Kao ovca na zaklanje odvede se, i nem kao jagnje pred onim koji ga striže, tako ne otvori usta svojih.
Jaura witta, nina nulu warapanani, naupini nganana wonti: „Tanali ninaia tjipi jeribaka nari nandrala wapalkana wonti; ja Nauja ngapu nganana wonti tjipi kuparu jeribaka nunkani njurdu wokaribanietjani, jeruja Nauja mana wata wilpariai.
Der Abschnitt der Schrift aber, den er las, war der: wie ein Schaf ward er zur Schlachtbank geführt, und wie ein Lamm vor seinen Scherer lautlos: so öffnet er seinen Mund nicht.
The tenoure of the scripture which he redde was this. He was ledde as a shepe to be slayne: and lyke a lambe dome before his sherer so opened he not his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Now the passage of the Scripture which he was reading was this, “He was led as a sheep to the slaughter. As a lamb before his shearer is silent, so he doesn’t open his mouth.
Ya y lugat gui Tinigue ni y jatataetae, taegüine: Macone taegüije y quinilo yaguin macone para umapuno; yan parejo yan y cotdero ni y ti cumecuentos gui menan y dumadasae, taegüejeja ti jabababa y pachotña.
And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;
Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
η δε περιοχη τησ γραφησ ην ανεγινωσκεν ην αυτη ωσ προβατον επι σφαγην ηχθη και ωσ αμνοσ εναντιον του κειροντοσ αυτον αφωνοσ ουτωσ ουκ ανοιγει το στομα αυτου
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· it ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.it*
ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
Локул дин Скриптурэ пе каре-л читя ера ачеста: „Ел а фост дус ка о оае ла тэере ши ка ун мел фэрэ глас ынаинтя челуй че-л тунде, аша ну Шь-а дескис гура;
Місце ж писання, що читав, було се: Як овечку на зарізь ведено Його; й як ягня перед тим, хто стриже його, безголосе, так не відкриває уст своїх.
Місце ж писання, що читав, було се: Як овечку на зарізь ведено Його; й як ягня перед тим, хто стриже його, безголосе, так не відкриває уст своїх.
А место из писма које читаше беше ово: Као овца на заклање одведе се, и нем као јагње пред оним који га стриже, тако не отвори уста својих.
А место из Писания, которое он читал, было сие: как овца, веден был Он на заклание, и, как агнец пред стригущим его безгласен, так Он не отверзает уст Своих.
לב וְזֶה הוּא הַכָּתוּב אֲשֶׁר קָרָא בַסֵּפֶר כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּיו׃
וענין הכתוב אשר קרא זה הוא כשה לטבח יובל וכרחל לפני גוזזיה נאלמה ולא יפתח פיו׃
ⲪⲘⲀ ⲆⲈ ⲈⲦⲤϦⲎⲞⲨⲦ ⲈⲦⲈⲚⲀϤⲰϢ ⲘⲘⲞϤ ⲪⲀⲒ ⲠⲈ ⲘⲪⲢⲎϮ ⲚⲞⲨⲈⲤⲰⲞⲨ ⲈⲨⲚⲀⲈⲚϤ ⲈⲠϦⲞⲖϦⲈⲖ ⲞⲨⲞϨ ⲘⲪⲢⲎϮ ⲚⲞⲨϨⲒⲎⲂ ⲚⲀⲦϦⲢⲰⲞⲨ ⲘⲠⲈⲘⲐⲞ ⲘⲪⲎ ⲈⲦϦⲰⲔ ⲘⲘⲞϤ ⲠⲀⲒⲢⲎϮ ⲚϤⲞⲨⲰⲚ ⲚⲢⲰϤ ⲀⲚ ⲠⲈ
ⲁⲩ⳿ⲱⲗⲓ ⳿ⲙⲡⲉϥϩⲁⲡ ⳿ⲛ⳿ϧⲣⲏⲓ ϧⲉⲛ ⲡⲉϥⲑⲉⲃⲓ⳿ⲟ ⲧⲉϥⲅ⳿ⲉⲛⲉ⳿ⲁ ⲇⲉ ⲛⲓⲙ ⲡⲉⲑⲛⲁ⳿ϣⲥⲁϫⲓ ⳿ⲉⲣⲟⲥ ϫⲉ ⲥⲉⲛⲁ⳿ⲱⲗⲓ ⳿ⲙⲡⲉϥⲱⲛϧ ⳿ⲉⲃⲟⲗ ϩⲓϫⲉⲛ ⳿ⲡⲕⲁϩⲓ ..
وَأَمَّا فَصْلُ ٱلْكِتَابِ ٱلَّذِي كَانَ يَقْرَأُهُ فَكَانَ هَذَا: «مِثْلَ شَاةٍ سِيقَ إِلَى ٱلذَّبْحِ، وَمِثْلَ خَرُوفٍ صَامِتٍ أَمَامَ ٱلَّذِي يَجُزُّهُ هَكَذَا لَمْ يَفْتَحْ فَاهُ.
و فقرهای ازکتاب که میخواند این بود که «مثل گوسفندی که به مذبح برند و چون برهای خاموش نزد پشم برنده خود، همچنین دهان خود را نمی گشاید.
ကျမ်းစာ ၌ ဘတ် သောအချက် ဟူမူကား၊ အသေ သတ် ခြင်းငှာ ဆောင်သွားသော သိုး ကဲ့သို့ သူ့ကို ဆောင်သွား ၍ ၊ သိုးသငယ် သည် အမွေးညှပ် သောသူ ရှေ့ မှာ မ မြည်ဘဲ နေသကဲ့သို့ သူ သည်နှုတ် ကိုမ ဖွင့် ဘဲနေ၏။
읽는 성경 귀절은 이것이니 일렀으되 저가 사지로 가는 양과 같이 끌리었고 털 깎는 자 앞에 있는 어린 양의 잠잠함과 같이 그 입을 열지 아니하였도다
彼が読んでいた聖書の箇所は、次のとおりです。 「彼は羊のように、ほふり場へ引かれて行った。 毛を刈る者の前で黙っている子羊のように、 彼は口を開かない。
他所读的那段经文是这样: “祂像羊被牵去宰杀; 又像羊羔在剪毛的人面前无声, 祂也是这样不开口。
彼が読んでいた聖書の個所には、こう書いてあった。 「ほふり場に連れて行かれる羊のように、 また、黙々として 毛を刈る者の前に立つ小羊のように、 彼は口を開かなかった。
他所念的那段经,说: 他像羊被牵到宰杀之地, 又像羊羔在剪毛的人手下无声; 他也是这样不开口。
他所念的那段經,說: 他像羊被牽到宰殺之地, 又像羊羔在剪毛的人手下無聲; 他也是這樣不開口。
Mahakna pariba Mapugi puya adugi saruk adu asini: “Sa hatphamda puba yaogum Ibungobu chingle, yao machana magi matu kakpagi mangda tumin leibagumna Ibungona wa ngangkhide.
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Ninyigv kitap puri ridungnam angv si: “Hv svlar ako boola ila pakinam aingbv, svlarkuu gv amw peelin jvka sidu manv aingbv, hv oguguka gamchar milinma.
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wan den cogi naani kani nne! biden dia ki caano nani o pia yeni, u yankodikaanu po, nani ya pebiga n ŋini yua moagidi o kobidi kani yeni, o naa den yaadi o ñooabu.
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E o lugar da Escritura que ele estava lendo era este: Como ovelha ele foi levado ao matadouro, e como um cordeiro mudo fica diante do que o tosquia, assim também ele não abriu sua boca.
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Ibhangili lyabhazyaga pasimbilwe eshi alongoziwe neshi engole nabhabhalanayo asinze; apumile myee neshi engole, sigahiguye ilomu lyakwe:
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Ecigabi c’Amandiko akâg’ìsoma, c’eci: Bamuhêsire nka cibuzi caj’ibâgwa; nka mwâna-buzi orhabumbûla akanwa embere z’owamutwa obwôya, arhashagala bici.
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Acunüng, Cangcim a khe cun: “Hnim vaia toa mäiha ani cun ami cehpüi; To a mu ami kteih üng käh khihkheh lü a vea mäiha, ani pi käh khihkheh lü veki;
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Die Schriftstelle aber, die er las, war diese: «Wie ein Schaf ward er zur Schlachtung geführt, und wie ein Lamm vor seinem Scherer stumm ist, so tut er seinen Mund nicht auf.
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Rangteele erah weta adi amah raangta: Saap ah dook esuh siitkaat ah likhiik, saapsah heh roon sui adi lahu lari thang kah ang ah likhiik, heh khaapsiit taan uh jengmuh.
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Izi nababiiza maaxxahaaththaay “Izi dorssa mala shukeistana laagetides, dorssa laaqqay iththike qanxxizade sinththan co7u giza mala hessathokka izi ba duuna poggibeyna.
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Moorinnay nabbabiya maxaafaa kifiley, “I dorssada shukettanaw laagettis; Dorssa maray ba ikisiya meedeyssata sinthan si7i geyssada, ikka ba doona dooyibeena.
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Bí b́ nababiru mas'aafi beyokonuwere hani b́ tesh, «Bí shukosh jokeyiru mererok'oyiye b́ teshi, Mererna'o b́s'iro k'ut'ewor s'ik bí etfok'o, Bíwere keewosh b́nono aawu'atse.
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Ai mutham pha Aijaya jigigam ne: “Ai ne ua ne zid pha shiishai duiine ro, ai ne imanthek guii phi shii aro pha shiishaiduii duiine ro. Ai ne miyaogam jia de ayao dang phi ro.
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Linu vuvali vwe ñolo lyavali kuya vuvala mu Esopiya avali ili, “Avali twaliwa uvu imberere kukwi hayiwa; mi uvu imbere havusu i totwere havusu bwa fumwayo, ka zasumuni kaholo kakwe:
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El pasaje de la Escritura que leía era este: Como oveja fue llevado al matadero; y como cordero calla delante del que le corta la lana, así él no abrió su boca.
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Ni liunjili lya Malembelo ga Akunnungu liŵaliji nkusyoma ni ali, “Ŵaliji mpela ngondolo jiŵajijausyaga kukujisinga, ŵamyalele mpela mwanangondolo pakunkata manyunya, Nombewo nganaŵecheta chachili chose.
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Lino elivangili uli ukhimbaga Mwethiopia lwu ile; alongon'chiwe ndei ng'osi ukhuluta khuhenjiwa; ndei ng'osi eiyin'chige myee; na kama kondoo alinyamaza kimya, sayidendiwe undomo:
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Nambeambe lifungu lya maandiko lyalibile atilisoma Muethiopia ni lee; Ationgozwa kati ngondolo kuyenda machinjioni chinjwa; na mana ngondolo atinyamaza kimya, afungua kwaa nkano wake:
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Pandu pa Mayandiku Gamsopi peasomayi vayandiki aga, “Avi ngati limbelele lelihamba kuhinjwa, chinunu ngati mwana limbelele cheidumuliwa mangoma, nakuyahamula mlomo.
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La porción de la Escritura que leía era ésta: Como oveja fue llevado al matadero, y como cordero silencioso ante el que lo trasquila no abrió su boca.
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Pathien lekhabu a pore hah ma hi ani: “Belri that rang angin belri angin ama hah an tuonga, Belrite a mul eplâitak khomin a dâirek angin, Chongbai khat luo ti maka.
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Jewaꞌ kubꞌij ri tajin kusikꞌij ri achi: Xkꞌam bꞌik pa kamisaxik jetaq kabꞌan che jun laj chij. Xa ta ne jun tzij xubꞌij, je xubꞌano jacha kubꞌan ri alaj chij are kakꞌam bꞌik pa pilik.
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Awa e Maswi a mu Mabala a Lesa ngalikayakubelenga, “Walikubeti mbelele ilatanguninwanga kuya kushiniwa, eti mwana mbelele wamwena tonto pa kumucesa bweya. Uliya kwambapo nambi liswi limo.
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This is the passage of Scripture that he was reading: “Like a sheep he was led to slaughter. And as a lamb is silent before its shearer, so he did not open his mouth.
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Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL (He was led as a lamb to the slaughter) and as a Seh (Lamb) before the one having sheared it is silent, LO YIFTACH PIV (He does not open his mouth).
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ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ ⸀κείραντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ.
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און דער תוכן פון דער שריפט, וואס ער האט געלייענט איז געווען דאס דאזיקע: ווי א שאף צו דער שחיטה איז ער געפירט געווארן; און ווי א לאם פאר זיין שערער איז שטום, אזוי האט ער נישט אויפגעמאכט זיין מויל;
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ସାସ୍ତ୍ରଲୋଙନ୍ ଅଙ୍ଗାତେ ଆନିନ୍ ପଡ଼େଲନ୍, ତିଆତେ କେନ୍; “ମେଣ୍ଡାନ୍ ରନବ୍ବୁନ୍ ଆସନ୍ ଆପ୍ରାଙ୍ତେଞ୍ଜି ଅନ୍ତମ୍ ଆନିନ୍ ଓରୋଙେଞ୍ଜି, ଉପ୍ପୁରନ୍ ଆଗ୍ରଡ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି ଆମଙ୍ ଆଅନ୍ ମେଣ୍ଡାନ୍ ଏଙ୍ଗାଲେ କଡ଼ିଙ୍ଲେ ସେତ୍ତେ, ଏତ୍ତେଗନ୍ ଆନିନ୍ ଅବ୍କଡ଼ିଙ୍ଲନ୍ ସେଡେନ୍ ।
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ଇନିଃ ପାଢ଼ାଅ ତାଇକେନ୍ ଧାରାମ୍ପୁଥିରେୟାଃ ହିସା ନେୟାଁ ତାଇକେନା, “ଇନିଃ, ମାଆଃଇ ନାଗେନ୍ତେ ଇଦିୟଃତାନ୍ ମିଣ୍ଡିହନ୍ ଲେକାଃଏ, ଉବ୍ କାଇଁଚିନିୟାଃ ହେପାଦ୍ରେ ମିଣ୍ଡିହନ୍ କାଏ କାଉରି ଲେକା ଇନିଃ ଜେତ୍ନାଃ କାଏ କାଜିକେଦା ।
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ଦରମ୍ ସାସ୍ତରର୍ ଏ ପଦ୍ ପଡ୍ତେ ରଇଲା, “ମରାଇବାକେ ନେବା ମେଣ୍ଡାପାରା, ଲକ୍ମନ୍ ତାକେ ଡାକିନେଲାଇ, ଗଟେକ୍ ମେଣ୍ଡାର୍ ବାଲ୍ କାଟ୍ବା ବେଲେ ଜେନ୍ତି ସେ ଚିମ୍ରାଇଅଇରଇସି, ସେନ୍ତାରି ସେ ପଦେକ୍ ମିସା କାତା କଏ ନାଇ ।
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ମେଁ ଦରମ୍ ସାସ୍ତର୍ନ୍ନିଆ ଆକେନ୍ ପାଟ୍ ଲଃଡିଂଗେ: “ଆମେକେ ମୁଇଂ ମେଣ୍ଡା ରକମ୍ ବାଗୁଏଃ ନ୍ସା ବାଗୁଏନେ ଜାଗାନ୍ନିଆ ଡୁଙ୍ଗ୍ ୱେଆର୍କେ । ମୁଇଂ ଉଂମେଣ୍ଡା ଡିରକମ୍ ଉଗ୍ବ ଚେଦକ ସାମ୍ନାନ୍ନିଆ ବୁଙ୍ଗ୍ ଡିଙ୍ଗ୍ଚେ ତୁଆଁ ମ୍ୟାକେ ଦେତ୍ରକମ୍ ମେଁ ବୁଙ୍ଗ୍ ଡିଙ୍ଗ୍ଚେ ତୁଆଁକେ ।
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ସାସ୍ତରାର୍ ଜୁୟ୍ରି ସେ ହଳ୍ତିରିଲା ସେରି ଇରି- “ସେ ମେଣ୍ଡା ହର୍ ହୁଜା କଃରୁକେ ନେତା ମେଣ୍ଡା ହର୍ ଚିମ୍ରା ଅୟ୍ରିଲା, ଆରେକ୍ ଗଃଡ୍ରା ମେଣ୍ଡାର୍ ରମ୍ କାଟ୍ତା ଲକ୍ମଃନାର୍ ତଃୟ୍ ଜଃନ୍କଃରି ତୁନ୍ହଃଳି ରଃୟ୍ଦ୍, ସେନ୍କାର୍ ସେ ଟଣ୍ଡ୍ ହୁଟାୟ୍ ନଃକେଲା ।
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