American Standard Version (1901)
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
120 translations of 134 that include the New Testament
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
Pawl mah toenghaih, angsumhaih hoi angzo han koi lokcaekhaih kawng to thuih pae naah, Filix loe zit moe, vaihi loe hae zetto mah rae soe, caeh rae ah, atue kahoih ka hnuk naah, kang kawk let han hmang, tiah a naa.
Te dongah duengnah, kuemsuemnah, aka lo ham laitloeknah kawng te a thuingong pah vaengah Phelix tah lakueng ngaiha la om tih, “Tahae atah na caeh ham om mai coeng, a tue te ka dang vaengah nang te kang khue bitni ,” a ti nah.
Te dongah duengnah, kuemsuemnah, aka lo ham laitloeknah kawng te a thuingong pah vaengah Phelix tah lakueng ngaiha la om tih, “Tahae atah na caeh ham om mai coeng, a tue te ka dang vaengah nang te kang khue bitni ,” a ti nah.
A i kana kamailio ana no ka pono, a me ka pakiko, a me ka hookolokoloia e hiki mai ana mahope, haalulu iho la o Pelika, i aku la, O hoi oe i keia wa; a loaa ia'u ka manawa kaawale, e kii hou aku no au ia oe.
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
Men, lè Pòl pran pale sou jan moun dwe viv byen, sou jan moun dwe kontwole kò yo, sou jou jijman ki gen pou vini an, Feliks soti pè, li di: Bon, koulye a ou mèt ale. Lè m'a gen tan m'a rele ou ankò.
Disputante autem illo de justitia, et castitate, et de judicio futuro, tremefactus Felix, respondit: Quod nunc attinet, vade: tempore autem opportuno accersam te:
And while he was talking about righteousness and self-control and the judging which was to come, Felix had great fear and said, Go away for the present, and when the right time comes I will send for you.
Et comme il discourait sur la justice et sur la tempérance et sur le jugement à venir, Félix tout effrayé répondit : Pour le présent va-t’en ; quand je trouverai un moment convenable, je te ferai appeler,
A když on vypravoval o spravedlnosti a o zdrželivosti a o budoucím soudu, ulekl se Felix, a odpověděl: Nyní odejdi, a v čas příhodný zavolám tě.
Tuh ke Paul el srumun ke ouiyen moul suwohs, oayapa ke sifacna leum fac, ac ke Len in Nununku se su ac fah tuku, Felix el sangeng ac fahk, “Kom ku in tari som. Nga fah sifil pangon kom fin oasr pacl luk.”
În timp ce el vorbea despre neprihănire, despre stăpânirea de sine și despre judecata viitoare, Felix s-a îngrozit și i-a răspuns: “Du-te deocamdată și, când îmi va fi de folos, te voi chema.”
Enquanto ele discorria sobre a justiça, o domínio próprio e o juízo vindouro, Félix ficou aterrorizado e respondeu: “Por agora, podes ir; e quando for conveniente para mim, eu te chamarei.”
Lakini wakati Paulo alipoanza kuongea juu ya uadilifu, juu ya kuwa na kiasi na juu ya siku ya hukumu inayokuja, Felisi aliogopa, akasema, “Kwa sasa unaweza kwenda; nitakuita tena nitakapopata nafasi.”
Dar pe când el discuta despre dreptate și înfrânare și judecata care va veni, Felix a tremurat și a răspuns: Acum du-te; când voi avea ocazie cuvenită, te voi chema.
သို့ရာတွင်ပေါလုသည်ကောင်းမြတ်ခြင်း အကြောင်းနှင့် ကာမဂုဏ်ချုပ်တည်းခြင်း အကြောင်းကိုလည်းကောင်း၊ သက်ရောက်လတ္တံ့ သောတရားစီရင်တော်မူရာနေ့ရက် အကြောင်းကိုလည်းကောင်း ဟောပြောသော အခါဖေလဇ်သည်ကြောက်လန့်သဖြင့် ``ယခု သင်သွားနိုင်ပြီ။ နောင်အခွင့်ကြုံသည့်အခါ သင့်ကိုငါခေါ်ဦးမည်'' ဟုဆို၏။-
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
Als er aber über Gerechtigkeit und Enthaltsamkeit und das kommende Gericht redete, wurde Felix mit Furcht erfüllt und antwortete: Für jetzt gehe hin; wenn ich aber gelegene Zeit habe, werde ich dich rufen lassen.
En als hij handelde van rechtvaardigheid, en matigheid, en van het toekomende oordeel, Felix, zeer bevreesd geworden zijnde, antwoordde: Voor ditmaal ga heen; en als ik gelegenen tijd zal hebben bekomen, zo zal ik u tot mij roepen.
Maar toen hij sprak van rechtvaardigheid, kuisheid en het toekomstig oordeel, werd Felix bang, en zeide: Ga nu maar heen; als ik tijd heb, zal ik u weer laten roepen.
E, ragionando egli della giustizia, e della temperanza, e del giudizio a venire , Felice, tutto spaventato, rispose: Al presente vattene; ma un'altra volta, quando io avrò opportunità, io ti manderò a chiamare .
And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.
And as he disputed of righteousnes and temperance, and of the iudgement to come, Felix trembled, and answered, Go thy way for this time, and when I haue conuenient time, I will call for thee.
And as he discoursed of righteousness, and temperance, and the judgment to come, Felix became alarmed, and answered, Go thy way for the present; and when I have a convenient season, I will call for thee.
Men da han talte med ham om Retfærdighed og Afholdenhed og den kommende Dom, blev Feliks forfærdet og svarede: “Gå for denne Gang; men når jeg får Tid, vil jeg lade dig kalde til mig.”
A ni a kapakaparok duen pun, o makelekel, o kadeik, me pan wiaui, Pelikj ap majapwe kadar o japen: U kowei anjau wet, i lao pijokalar, i pan eker uk do.
A ni a kapakaparok duen pung, o makelekel, o kadeik, me pan wiaui, Peliks ap masapwekadar o sapeng: U kowei ansau wet, i lao pisokalar, i pan eker uk do.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Nhưng khi Phao-lô nói về sự công bình, sự tiết độ và sự phán xét ngày sau, thì Phê-lít run sợ, nói rằng: Bây giờ ngươi hãy lui; đợi khi nào ta rảnh, sẽ gọi lại.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Pea ʻi heʻene malangaʻaki ʻae fai totonu, mo e taʻeholikovi, mo e fakamaau ʻe hoko mai, naʻe tetetete ʻa Filiki, mo ne pehē, “ʻAlu koe he ʻaho ni; pea ka ai hoku ʻaho ʻe tuʻumālie, te u fekau atu ke ke haʻu.”
Et comme Paul discourait sur la justice, la continence et le jugement à venir, Félix, effrayé, lui dit: Pour le moment retire-toi, et quand j'en trouverai l'occasion, je te rappellerai.
În timp ce el vorbea despre neprihănire, despre stăpânirea de sine și despre judecata viitoare, Felix s-a îngrozit și i-a răspuns: “Du-te deocamdată și, când îmi va fi de folos, te voi chema.”
Kaj dum Paŭlo rezonis pri justeco, sinregado, kaj la juĝo estonta, Felikso timiĝis, kaj respondis: La nunan fojon foriru; kiam mi havos oportunan tempon, mi alvokos vin al mi.
Mais, comme Paul discourait sur la justice, sur la tempérance, et sur le jugement à venir, Félix, effrayé, dit: Pour le moment retire-toi; quand j’en trouverai l’occasion, je te rappellerai.
Da aber Paulus redete von der Gerechtigkeit und von der Keuschheit und von dem Zukünftigen Gericht, erschrak Felix und antwortete: Gehe hin auf diesmal; wenn ich gelegene Zeit habe, will ich dich herrufen lassen.
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, depart for this time; when I have a convenient season, I will call for thee.
But, while Paul was speaking at length about righteousness, self-control, and the coming judgment, Felix became terrified, and interrupted him – ‘Go for the present, but, when I find an opportunity, I will send for you again.’
But, while Paul was speaking at length about righteousness, self-control, and the coming judgment, Felix became terrified, and interrupted him – “Go for the present, but, when I find an opportunity, I will send for you again.”
And as he reasoned of righteousness, and temperance, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
Ma ragionando Paolo di giustizia, di temperanza e del giudizio a venire, Felice, tutto spaventato, replicò: Per ora, vattene; e quando ne troverò l’opportunità, ti manderò a chiamare.
Mais lorsque Paul parla de la justice, de la maîtrise de soi et du jugement à venir, Félix prit peur et répondit : « Pour le moment, va-t'en. Quand j'en trouverai l'occasion, je te ferai appeler. »
Y disertando él de la justicia, y de la continencia, y del juicio venidero, espantado Félix, respondió: Ahora vete; mas en teniendo oportunidad te llamaré:
Pero cuando Pablo le empezó a hablar sobre la justicia, el dominio propio y el juicio que vendrá, Félix se asustó mucho y le dijo: “¡Ya puedes irte por ahora! Cuando tenga tiempo, te volveré a llamar”.
Pero al disertar Pablo acerca de la justicia, del dominio propio y del juicio venidero, Félix se espantó, y dijo: «Ahora vete; pero cuando tenga oportunidad te llamaré».
Kad Pavao stade raspravljati o pravednosti, uzdržljivosti i budućem Sudu, Feliks uplašen reče: “Zasad idi, a kad nađem vremena, pozvat ću te.”
A kad Pavle govoraše o pravdi i čistoti i o sudu koji će biti, uplaši se Filiks i odgovori: Idi zasad; a kad uzimam kad, dozvaću te.
Ja nulu talkulandru, ja ninta pirna ngamanandru, ja kalalandru, nau wokarala nganai, nunkangu kaukaubanani, Felix japali pantjina wonti ja kalabana wonti: „Karari wapau; ngato miljaru manju mankamankanani, ngato jidna nakaldra karkala nganai.“
Da er aber von Gerechtigkeit und Enthaltsamkeit und dem künftigen Gerichte redete, ward dem Felix bange, und er antwortete: für diesmal kannst du gehen; wenn ich einmal Zeit bekomme, will ich dich holen lassen;
And as he preached of righteousnes temperaunce and iudgement to come Felix trembled and answered: thou hast done ynough at this tyme departe when I have a conveniet tyme I will sende for the.
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgement to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgement to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
As he reasoned about righteousness, self-control, and the judgement to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”
Ya anae jaadingane pot y tininas, yan y minauleg, yan y jinisga ni ufato, ninamaañao si Felix, ya manope ilegña: Janao unjanao pago, ya yaguin guaja mauleg na lugat junamaagagange jao.
and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'
διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου· καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ⸋ἔσεσθαι,⸌ ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου· καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
διαλεγομενου δε αυτου περι δικαιοσυνησ και εγκρατειασ και του κριματοσ του μελλοντοσ εσεσθαι εμφοβοσ γενομενοσ ο φηλιξ απεκριθη το νυν εχον πορευου καιρον δε μεταλαβων μετακαλεσομαι σε
διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη· τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε,
διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
Дар, пе кынд ворбя Павел деспре неприхэнире, деспре ынфрынаре ши деспре жудеката виитоаре, Феликс, ынгрозит, а зис: „Де астэ датэ, ду-те; кынд вой май авя прилеж, те вой кема.”
Як же говорив він про правду і здержаннє, і про суд, що має бути, злякавшись Феликс, озвав ся: Тепер годї, іди; мавши час, покличу тебе.
Як же говорив він про правду і здержаннє, і про суд, що має бути, злякавшись Феликс, озвав ся: Тепер годї, іди; мавши час, покличу тебе.
А кад Павле говораше о правди и чистоти и о суду који ће бити, уплаши се Филикс и одговори: Иди засад; а кад узимам кад, дозваћу те.
И как он говорил о правде, о воздержании и о будущем суде, то Феликс пришел в страх и отвечал: теперь пойди, а когда найду время, позову тебя.
כה וּכְדַבְּרוֹ עַל־עֲשֵׂה צֶדֶק עַל־הַצְנֵעַ לֶכֶת וְעַל־יוֹם הַדִּין הֶעָתִיד לְקֵץ הַיָּמִים וַיֶּחֱרַד פִּילִיכַס וַיַּעַן לֶךְ־נָא עַתָּה עַד־אֶמְצָא עֶת־לִי וְקָרָאתִי לָךְ׃
ויהי כדברו על הצדק והפרישות ועל הדין העתיד לבוא ויחרד פיליכס ויען עתה זה לך ולכשאפנה אשוב לקרא לך׃
ⲈϤⲤⲀϪⲒ ⲚⲈⲘⲀϤ ⲈⲐⲂⲈ ϮⲘⲈⲐⲘⲎⲒ ⲚⲈⲘ ϮⲈⲄⲔⲢⲀⲦⲒⲀ ⲚⲈⲘ ⲠⲒϨⲀⲠ ⲈⲐⲚⲀϢⲰⲠⲒ ⲈⲦⲀϤϢⲰⲠⲒ ⲆⲈ ϦⲈⲚⲞⲨϨⲞϮ ⲚϪⲈⲪⲨⲖⲒⲜ ⲀϤⲈⲢⲞⲨⲰ ϪⲈ ⲘⲞϢⲒ ϮⲚⲞⲨ ⲀⲒϢⲀⲚϬⲒ ⲆⲈ ⲚⲞⲨⲤⲎⲞⲨ ϮⲚⲀⲞⲨⲰⲢⲠ ⲚⲤⲰⲔ.
ⲉϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ⲉⲑⲃⲉ ϯⲙⲉⲑⲙⲏⲓ ⲛⲉⲙ ϯⲉⲅⲕⲣⲁⲧⲓ⳿ⲁ ⲛⲉⲙ ⲡⲓϩⲁⲡ ⲉⲑⲛⲁϣⲱⲡⲓ ⳿ⲉⲧⲁϥϣⲱⲡⲓ ⲇⲉ ϧⲉⲛ ⲟⲩϩⲟϯ ⳿ⲛϫⲉ ⲫⲩⲗⲓⲝ ⲁϥ⳿ⲉⲣⲟⲩ⳿ⲱ ϫⲉ ⲙⲟϣⲓ ϯⲛⲟⲩ ⲁⲓϣⲁⲛϭⲓ ⲇⲉ ⳿ⲛⲟⲩⲥⲏⲟⲩ ϯⲛⲁⲟⲩⲱⲣⲡ ⳿ⲛⲥⲱⲕ ..
وَبَيْنَمَا كَانَ يَتَكَلَّمُ عَنِ ٱلْبِرِّ وَٱلتَّعَفُّفِ وَٱلدَّيْنُونَةِ ٱلْعَتِيدَةِ أَنْ تَكُونَ، ٱرْتَعَبَ فِيلِكْسُ، وَأَجَابَ: «أَمَّا ٱلْآنَ فَٱذْهَبْ، وَمَتَى حَصَلْتُ عَلَى وَقْتٍ أَسْتَدْعِيكَ».
وچون او درباره عدالت و پرهیزکاری وداوری آینده خطاب میکرد، فیلکس ترسان گشته، جواب داد که «الحال برو چون فرصت کنم تو راباز خواهم خواند.»
ပေါလု သည် ဖြောင့်မတ် ခြင်းတရားနှင့် ကာမဂုဏ် ချုပ်တည်းခြင်းတရားကို၎င်း ၊ နောက်ဖြစ် လတံ့သော စစ်ကြော စီရင်ခြင်းကို၎င်း ဟောပြော လျှင်၊ ဖေလဇ် မင်းသည် ကြောက်လန့် ခြင်းသို့ရောက်၍၊ ယခု သွား ဦးလော့။ နောက်မှအဆင်သင့်သောအခါငါခေါ် ဦးမည်ဟု ဆို ၏။
바울이 의와 절제와 장차 오는 심판을 강론하니 벨릭스가 두려워하여 대답하되 `시방은 가라 내가 틈이 있으면 너를 부르리라' 하고
パウロが義と自制と来るべき裁きについて論じると、フェリクスは恐ろしくなって答えました。「今は帰ってよい。都合のよい時が来たら、また呼び出す。」
保罗讲论公义、节制和将来的审判,腓力斯就害怕了,回答说:“你暂且去吧;等我方便的时候,我会再叫你来。”
しかし、パウロが正義と節制とやがて来る審判とを論じたので、ペリクスは恐れを感じ、「今は帰ってよい。おりを見て、また呼び出そう。」と言った。
保罗讲论公义、节制,和将来的审判。 腓力斯甚觉恐惧,说:「你暂且去吧,等我得便再叫你来。」
保羅講論公義、節制,和將來的審判。 腓力斯甚覺恐懼,說:「你暫且去吧,等我得便再叫你來。」
Maduda achumba chatpagi, masa khudum chanjabagi amadi lakkadaba wayen-gi maramda mahakna nganglakpada, Felix-na kiraduna hairak-i, “Houjikki oinadi yare! Nahak chatpa yarani. Eina khudongchaba phangba matamda amuk kourakke.”
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Vbvritola Paul japdungto alvnam gv lvkwngbv, atuv himv sunam gv lvkwng bv, aarinv tlo jwngkadaka namgv lvkwnglo, Peliks um tvvto kula busu toku okv minto, “No vjak vngla riku okv vdwlo ngo dw paarikudw ngo nam gokkur riku.”
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Ama Polo n den maadi mi teginma, li yukubili leni U Tienu buudi yaadi n baa cua ya maama fuuli yeni, ti jawaandi den cuo Felisi ke o yedi o: Moala po a baa fidi ki ña. N yaa go ti baa u yogunu n baa yini a.
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E ele, tendo discursado sobre a justiça, o domínio próprio, e o julgamento que está por vir, Félix temeu, e respondeu: Por agora vai; e tendo outra oportunidade, eu te chamarei.
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U Paulo nahayagaga nawo amambo ge ulonzi wa Ngulubhi hwa bhantu uFeliki wogopa waga bhalaga nana ipate enafasi naihukwizya nantele.”
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Erhi Paolo arhondêra okuderha ebiyêrekîre obushinganyanya n’obucêse bw’omurhima n’olubanja luzinda, Felisi ageramwo omusisi, ashuza, erhi: «Hoshi aho, gendagi; nacikuhamagala olusiku nayumva obushiru».
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Pawluh naw, dawkyanaka ngthu, mät ja mät nängeinaka ngthu, ngthumkhyahnak ve law khaia ngthue a jah mtheh üng, Felik naw aktäa kyüh law lü, “Cit be maa, akcün a awng üng, ning khü law be kawm” a ti.
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Als er aber von Gerechtigkeit und Enthaltsamkeit und dem zukünftigen Gericht redete, wurde dem Felix bange, und er antwortete: Für diesmal gehe hin; wenn ich aber gelegene Zeit bekomme, will ich dich wieder rufen lassen!
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Enoothong Pool ih ese tiit, enaan tiit nyia Dande Rangwu tiit jangbaat kano Pheliks ah echo eh ano liita, “amadoh an jen doksoon et uh. Saapoot je adoh we poonha.”
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Phawulossay xiillotetha gishine asi berkka bena haaro gishene burope yaana pirda gish yootin Filikisey babbidi “Ha7i ne ba; hara wode tas gigishin ta nena xeeyga ekkana” gides.
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Phawuloosi xillotethabaa, ba huu7e haariyabaanne yaanaw de7iya pirddabaa odishin, Filkkisi yayyidi, “Neeni ha77is ba; taw injjetida wode nena xeegisana” yaagis.
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P'awlos kááwu woti jangonat took kewdek'i jango weet angshonowere b́keewor Filiks shatt «And k'ayamee, taash b́k'anoor k'osh aawots neen s'eegituwe» bí eti.
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Jishii Phaul è bajo wie pha, alijieg yi pha nane dinne che pha inai thog ruii pha miyao yao pha yoi mage ne Felikhs ne rum dun pha ji è Phaul shii yao, khae, “Na ne nya dun mua sha phro. Khuchung magungde gu è ishak mua ruii arone, na shii nya ho ruii phro.”
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Kono Paulusi havali kulikananisa naye kuamana ni, kuliyendisa umwine, ni inkatulo ikezite, Felekisi chezilwa kutya mi chati, “Muyende uko hanu. Kono chi na wana chivaka chinekalakala, ka nimi sumpe.”
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Pero cuando Pablo hablaba de justicia, dominio propio y del juicio venidero, Félix tuvo miedo y respondió: Por ahora vete. Cuando tenga oportunidad, te llamaré.
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Nambo paŵatandite che Paolo kuŵecheta yankati indu yaikwatenda ŵandu aŵe ŵambone ni ungapundanganya ni lyuŵa Akunnungu lichiŵalamule ŵandu wose, che Felikisi ŵajogwepe ni ŵatite, “Sano njauleje, chinammilanje sooni napataga lipesa.”
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Upavuli vuvinchovana numwene mumbulweli, ukhuleka ukhulutilila akhiva vilamula pavuhighi uvukwincha, ufeliki akhava nuvundwanchi akhamula, “lutaka khuvutali lino, nienghapate unsiekhe nikhukwilangha.
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Ila Paulo paabile akijadiliana naywembe kuhusu haki, kuwa na kiasi na hukumu yaisile, Feliki akapata hofu kayangwa, “uyende kutalu kwa nambeambe, ila nikipata muda kae, nalowa kukukema.”
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Nambu lukumbi Pauli peatumbwili kudandaula gakumganisa Chapanga, na kujiyepesa na uhamula wa Chapanga wewibwela, Felikisi ayogwipi, akajova, “Ndava hinu wihotola kuhamba, yati nikukukemela kavili panipata nafwasi.”
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Pero cuando él se pronunció sobre justicia, dominio propio y el juicio que viene, Félix se sintió atemorizado y replicó: ¡Vete por ahora! Cuando haya un tiempo favorable, te llamaré.
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Paul'n dikna ngei, indînna, male roijêk nikhuo ahong tung rang ngei, a misîr pea anînchu Felix han asân a chia, “Atûn chu ne se thei zoi. Zora ka man tika nang koi nôk ki tih,” a tipea.
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Are xok ri Pablo chutzijoxik ri bꞌanoj sukꞌalaj qꞌatoj tzij xuqujeꞌ ri qꞌaten ibꞌ chubꞌanik etzelal, ri kꞌaxkꞌolal ri kape na, xuxiꞌj ribꞌ ri Félix, xubꞌij: Jat jampaꞌ chik kinwinik katintatabꞌej katinsikꞌij.
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Lino cindi Paulo ncalikwamba sha bululami, ne sha kulilama kayi ne sha busuba Lesa mbweshakomboloshe bantu, Felekisi walatina. Popelapo walamwambila Paulo, “Pacino cindi koya, ndabona cindi ni nkukuwe kayi.”
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But as Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said in response, “Go away for now, and when I get an opportunity I will call for yoʋ.”
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And as Rav Sha'ul was conversing about tzedek and kibush hayetzer (self-control) and about the Yom HaDin coming, Felix suddenly became afraid, and said, That will do for the moment. Go now. When I find time, I'll send for you.
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διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ ⸀μέλλοντος ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη· Τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε·
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און בשעת ער האט גערעדט וועגן צדקות, און נצחון איבער יצר הרע, און דעם משפט לעתיד לבוא (יום הדין), האט פעליקס זיך געפארכטן, און געענטפערט: איצט גיי דיר שוין; און ווען איך וועל האבן א באקוועמערע צייט, וועל איך דיך ווידער לאזן רופן.
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ବନ୍ଡ ପାଓଲନ୍ ଡରମ୍ମନ୍, ଆବ୍ବୟ୍ମନ୍ନଡମ୍ନେନ୍ ଡ ଆଜିର୍ତାଞନ୍ ଆ ପନ୍ସୁଆତି ଡିନ୍ନା ଆ ବର୍ନେଜି ଆବର୍ରନେନ୍ ସିଲଡ୍ଲ୍ଲନ୍, ପେଲିକ୍ସନ୍ ବତଙେନ୍ କି, “ଆମନ୍ ନମିଞେନ୍ ଜିରା, ରୟଙନ୍ ଏଞାଙ୍ଲାୟ୍ ଡେନ୍ ଆରି ବତର ଏଓଡ୍ଡେତମ୍,” ଗାମ୍ଲେ ପାଓଲନ୍ଆଡଙ୍ ବରେନ୍ ।
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ମେନ୍ଦ ଚିମ୍ତା ପାଉଲୁସ୍ ଧାର୍ମାନ୍ ବିଷାଏ, ଆପ୍ନାଃ ମନ୍କେ ଥାବର୍ରେ ଦହ ଆଡଃ ହିଜୁଃତାନ୍ ବିଚାର୍ ହୁଲାଙ୍ଗ୍ ବିଷାଏରେ ଜାଗାର୍ ତାଇକେନାଏ, ଫେଲିକ୍ସ୍ ବରୟାନାଏ ଆଡଃ କାଜିକେଦାଏ, “ଆମ୍ ନାହାଁଃ ସେନଃ ଦାଡ଼ିୟାମ୍ । ସୁଯୋଗ୍ ନାମେରେ, ଆଡଃମିସା ଆମ୍କେଇଙ୍ଗ୍ କେଡ଼ାମେୟାଁ ।”
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ମାତର୍ ଜେଡେବେଲେ ପାଉଲ୍ ଦରମ୍ ଚଲାଚଲ୍ତି ଆରି ଲକ୍ମନ୍ ନିଜର୍ ପାପର୍ ଗୁନ୍ଚଲନ୍ ଇସାବେ ନ ଜାଇକରି ନିଜେ ଦାରିଅଇରଇବା ବିସଇ, ଆରି ଆଇବା ଦିନର୍ ବିଚାର୍ନା ବିସଇ କଇବାକେ ଦାର୍ଲା, ପେଲିକସ୍ ଡରିଜାଇକରି “ତମେ ଏବେ ଜାଇପାରାସ୍ ।” ବଲି କଇଲା, “ବେଲା ପାଇଲେ ଆରି ତରେକ୍ ମୁଇ ତମ୍କେ ଡାକାଇବି ।”
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ମାତର୍ ପାଉଲ୍ ଉଡ଼ିବେଲା ଦାର୍ମିକ୍ ସାମୁଆଁ ଆତ୍ମାସଂଯମ ବାରି ପାଂଡିଂକ୍ନେ ବିଚାର୍ ବିସୟ୍ରେ ବାଲିର୍କେ, ଆତେନ୍ବେଲା ପେଲିକ୍ସ୍ ବୁଟ ୱେଗେ । ପେଲିକ୍ସ୍ ବାଲିର୍କେ “ଏବେ ନା ୱେଲା । ନେଙ୍ଗ୍ନେ ବେଲା ପିଙ୍ଗ୍ଚାଲା ନେଙ୍ଗ୍ ଆନାକେ ଉୱାଁଏ ।”
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ମଃତର୍ ସେ ଦଃର୍ମି ଆର୍ ନିଜ୍କେ ମାପ୍ରୁ ତଃୟ୍ ସଃହ୍ରି ଅୟ୍ କଃରାବ୍ କାମ୍ ଚାଡ୍ତାର୍, ବିସ୍ୱାସେ ତିର୍ ଅୟ୍ରେତାର୍ ଆର୍ ଆସୁଲା ମାପ୍ରୁର୍ ବିଚାର୍ କଃର୍ତାର୍ କଃଉତା ବଃଳ୍ ପେଲିକ୍ସ୍ ଡିରି ଜାୟ୍ କୟ୍ଲା, “ଅଃବେ ତୁୟ୍ ଜାଆ, ସୁବିଦା ଅୟ୍ଲେକ୍ ଆରେକ୍ ତକ୍ କୁଦାୟ୍ନ୍ଦ୍ ।”
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