American Standard Version (1901)
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
119 translations of 134 that include the New Testament
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
Aicae loe Anih khaeah ni a oh o boih, a hing o moe, kho a sak o; nangcae thung ih thoemto laa phawh kaminawk mah, Aicae doeh anih ih caa ah ni oh o, tiah thuih o.
Amah dongah n'hing uh tih m'pongpa la ng'om uh. Nangmih khui kah hlangvang loh hlohlai neh a thui vanbangla, amah kah namtu la n'om uh.
Amah dongah n'hing uh tih m'pongpa la ng'om uh. Nangmih khui kah hlangvang loh hlohlai neh a thui vanbangla, amah kah namtu la n'om uh.
No ka mea, maloko ona e ola nei, a e hele nei, a e noho nei kakou; e like me ka olelo ana a kekahi haku mele o oukou, He poe keiki kakou nana.
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
Paske, se nan li nou gen lavi, se nan li nou ka bay kò nou mouvman, se nan li nou gen legzistans. Gen nan poèt nou yo ki te di menm bagay la: Nou menm tou, nou se pitit li.
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.
For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.
car en lui nous vivons et nous nous mouvons et nous sommes, comme aussi quelques-uns de vos poètes ont dit : “Car aussi nous sommes sa race.”
Nebo jím živi jsme, a hýbeme se, i trváme, jakož i někteří z vašich poetů pověděli: Že i rodina jeho jsme.
oana ke sie mwet tuh fahk, ‘In El kut moul, kut mukuikui, ac kut oasr.’ Oana ke kutu mwet kuhn on lowos uh fahk, ‘Kut pac, kut tulik natul.’
“Căci în El trăim, ne mișcăm și suntem”. Așa cum au spus unii dintre poeții voștri: 'Căci și noi suntem urmașii lui'.
‘Pois nele vivemos, nos movemos e existimos.’ Como alguns dos seus próprios poetas disseram: ‘Pois nós também somos sua descendência.’
Kama alivyosema mtu mmoja: Ndani yake yeye sisi tunaishi, tunajimudu, na tuko! Ni kama washairi wenu wengine walivyosema: Sisi ni watoto wake.
Fiindcă în el trăim și ne mișcăm și avem ființă; cum au spus unii dintre poeții voștri: Fiindcă și noi suntem urmașii lui.
for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
Denn in ihm leben und weben und sind wir, wie auch etliche eurer Dichter gesagt haben: “Denn wir sind auch sein Geschlecht”.
Want in Hem leven wij, en bewegen ons, en zijn wij; gelijk ook enigen van uw poeten gezegd hebben: Want wij zijn ook Zijn geslacht.
In Hem immers leven we, bewegen we, zijn we; zoals ook sommigen van uw dichters dit hebben gezegd “Want wij ook zijn van zijn geslacht.”
Poichè in lui viviamo, e ci moviamo, e siamo ; siccome ancora alcuni de' vostri poeti hanno detto: Perciocchè noi siamo eziandio sua progenie.
For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.
For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
For in him we live, and move, and have our being; as also some of your own poets have said: “For we are also his offspring.”
thi i ham leve og røres og ere vi, som også nogle af eders Digtere have sagt: Vi ere jo også hans Slægt.
Pwe i me kitail kin memaureki, o mokideki, o mimiaki, duen akai omail jaunkaul pil indadar: Pwe kij a kitail karoj.
Pwe i me kitail kin memaureki, o mokideki, o mimiaki, duen akai omail saunkaul pil indadar: Pwe kis a kitail karos.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Vì tại trong Ngài, chúng ta được sống, động, và có, y như xưa một vài thi nhân của các ngươi có nói rằng: Chúng ta cũng là dòng dõi của Ngài.
for in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
‘He ʻoku tau moʻui, mo ngaueue, mo nofo pē, ʻiate ia;’ ʻo hangē ko e lea ʻae niʻihi ʻi hoʻomou kau tohi hiva, ‘He ko hono hako foki ʻakitautolu.’
Car en Lui nous avons la vie, le mouvement et l'être; comme l'ont dit aussi quelques-uns de vos poètes: Car de Lui nous sommes aussi la race.
“Căci în El trăim, ne mișcăm și suntem”. Așa cum au spus unii dintre poeții voștri: 'Căci și noi suntem urmașii lui'.
ĉar en Li ni vivas kaj moviĝas kaj ekzistas, kiel ankaŭ iuj viaj poetoj diris: Ĉar ni estas ankaŭ Lia idaro.
car en lui nous avons la vie, le mouvement, et l’être. C’est ce qu’ont dit aussi quelques-uns de vos poètes: De lui nous sommes la race…
Denn in ihm leben, weben und sind wir; wie auch etliche Poeten bei euch gesagt haben: “Wir sind seines Geschlechts.”
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.
for in him we live and move and are. To use the words of some of your own poets – “His offspring, too, are we.”
for in him we live and move and are. To use the words of some of your own poets – ‘His offspring, too, are we.’
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
Difatti, in lui viviamo, ci moviamo, e siamo, come anche alcuni de’ vostri poeti han detto: “Poiché siamo anche sua progenie”.
‹ Car en lui nous avons la vie, le mouvement et l'être. › Comme l'ont aussi dit quelques-uns de vos propres poètes : ‹ Car nous sommes aussi de sa race. ›
Porque en él vivimos, y nos movemos, y somos; como también algunos de vuestros poetas dijeron: Porque linaje de éste somos también.
Porque ‘en él vivimos, nos movemos y existimos’. Como también han dicho algunos de los propios poetas de ustedes: ‘Porque nosotros también somos linaje suyo’.
‘Porque en él vivimos, y nos movemos, y somos’; como algunos de vuestros propios poetas también han dicho: ‘Porque linaje suyo somos’.
U njemu doista živimo, mičemo se i jesmo, kao što i neki od vaših pjesnika rekoše: “Njegov smo čak i rod!”
Jer kroz Njega živimo, i mičemo se, i jesmo; kao što i neki od vaših pevača rekoše: Jer smo i rod Njegov.
Ngangau nunkangupini ngaiana tepiriai ja wirariai ja kantji nganai; worderu bakana jurani kurakuranietja palpa jatanala: «Ngaiana nunkani nguja nganai.»
Denn in ihm leben und weben und sind wir, wie auch einige von euren Dichtern gesagt haben: des Geschlecht wir auch sind.
For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
Sa iya güiya nae utafanlâlâ yan utafangalamten, yan utafanguaja sustansiata; taegüije y palo gui poetan miyo, ilegñija: Sa jita locue y rasaña.
for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καί ἐσμεν· ὡς καί τινες τῶν καθ᾿ ὑμᾶς ποιητῶν εἰρήκασι, Τοῦ γὰρ καὶ γένος ἐσμέν.
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασι, Τοῦ γὰρ καὶ γένος ἐσμέν.
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καί ἐσμεν· ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ωσ και τινεσ των καθ υμασ ποιητων ειρηκασιν του γαρ και γενοσ εσμεν
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασι· τοῦ γὰρ καὶ γένος ἐσμέν.
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν.
Кэч ын Ел авем вяца, мишкаря ши фиинца, дупэ кум ау зис ши уний дин поеций воштри: ‘Сунтем дин нямул Луй…’
Ним бо живемо й двигаємось, і єсьмо, як і деякі з ваших поетів мовляли: Його бо й рід ми.
Ним бо живемо й двигаємось, і єсьмо, як і деякі з ваших поетів мовляли: Його бо й рід ми.
Јер кроз Њега живимо, и мичемо се, и јесмо; као што и неки од ваших певача рекоше: Јер смо и род Његов.
ибо мы Им живем, и движемся, и существуем, как и некоторые из ваших стихотворцев говорили: “мы Его и род”.
כח כִּי־בוֹ אֲנַחְנוּ חַיִּים מִתְעוֹרְרִים וְהוִֹים כַּאֲשֶׁר גַּם־שֹׁרְרוּ מִכֶּם אֲנָשִׁים כִּי בְּנֵי־אֱלֹהִים אֲנָחְנוּ׃
כי בו אנחנו חיים ומתנועעים וקימים כאשר גם מקצת משורריכם אמרו אף ילידיו אנחנו׃
ⲀⲚⲰⲚϦ ⲄⲀⲢ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀⲚⲔⲒⲘ ⲞⲨⲞϨ ⲀⲚϢⲞⲠ ⲘⲪⲢⲎϮ ⲈⲦⲀⲨϪⲞⲤ ⲚϪⲈϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲠⲞⲒⲦⲎⲤ ⲈⲦϦⲈⲚ ⲐⲎⲚⲞⲨ ϪⲈ ⲀⲚⲞⲚ ⲠⲈϤⲄⲈⲚⲞⲤ ⲄⲀⲢ.
ⲁⲛⲱⲛϧ ⲅⲁⲣ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁⲛⲕⲓⲙ ⲟⲩⲟϩ ⲁⲛϣⲟⲡ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲉⲧⲁⲩϫⲟⲥ ⳿ⲛϫⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲓⲡⲟⲓⲧⲏⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⳿ⲁⲛⲟⲛ ⲡⲉϥⲅⲉⲛⲟⲥ ⲅⲁⲣ ..
لِأَنَّنَا بِهِ نَحْيَا وَنَتَحَرَّكُ وَنُوجَدُ، كَمَا قَالَ بَعْضُ شُعَرَائِكُمْ أَيْضًا: لِأَنَّنَا أَيْضًا ذُرِّيَّتُهُ.
زیرا که در او زندگی و حرکت و وجود داریم چنانکه بعضی از شعرای شما نیز گفتهاند که از نسل او میباشیم.
ငါတို့သည် ဘုရားသခင် အားဖြင့် အသက် ရှင်လျက် ၊ လှုပ်ရှား လျက် ၊ ဖြစ် လျက်ရှိကြ၏။ ထိုသို့နှင့်အညီ၊ သင် တို့တွင် လင်္ကာ ဆရာအချို့ တို့က၊ ငါတို့သည်ကား၊ နွယ်တော်သားပင်၊ ဘုရားမျိုး ပေ ၊ ဖြစ် ကြလေဟု စပ်ဆို သတည်း။
우리가 그를 힘입어 살며 기동하며 있느니라 너희 시인 중에도 어떤 사람들의 말과 같이 우리가 그의 소생이라 하니
『私たちは神のうちに生き、動き、存在している』からです。あなたがたの詩人の中にも、『私たちもまた、神の子孫である』と言った人たちがいます。
‘因为我们在祂里面生活、行动、存有。’正如你们自己的诗人中有人说:‘因为我们也是祂的后裔。’
私たちは、神の中に生き、動き、また存在しているのです。あなたがたのある詩人たちも、『私たちもまたその子孫である。』と言ったとおりです。
我们生活、动作、存留,都在乎他。就如你们作诗的,有人说:『我们也是他所生的。』
我們生活、動作、存留,都在乎他。就如你們作詩的,有人說:『我們也是他所生的。』
Kanagumba amana asumna haikhibagumbani, ‘Ibungo mahakki mapanna eikhoi hingli, lengli amasung palli.’ Nakhoigi seireng i-ba kharana asumna haikhibagumbani, ‘Eikhoidi Ibungo mahakki machasingni.’
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vbv akonv minto, ‘Ninyigv lokv ngonu singdunv okv bidutapdunv okv turmudakmu dunv.’ Si nonugv mimin lvknv meegonv mindunv, ‘Ngonuka ninyigv umvuu ngv.’
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Li miali, ti sancienli, leni ti yema kuli ye o yaa niinne. i baantiadi nni, bi tianba den yedi ke ti tie o puoli ŋoamu yo.
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Porque nele vivemos, e nos movemos, e somos; assim como também alguns de vossos poetas disseram; porque também nós somos descendência dele.
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Hwa mwene tijenda, tilya nabhe nu womi wetu, neshi shayanjile uteeli umo aje ate tili bhapapwe bhakwe.'
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“bulya ye rhukulamwo obuzîne, n’okugenda n’okubâho, kulya baguma b’omu basâka-binwa bàdesire, mpu”: “Rhuli b’omu bûko bwâge”.
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Amäta phäha mi xüng lü, mi thoawm lü mi veki; ‘Keimi pi Mhnama a jah caea kami kyaki’ tia nangmi üng khyang mat naw pyenki.
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denn in ihm leben, weben und sind wir, wie auch einige von euren Dichtern gesagt haben: «Wir sind auch seines Geschlechts.»
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o ih bah uh li eta, ‘Heh damdi tongli, heh damdi khoomli, heh dam di hak li.’ Boongkaat seehoon leedap raangte sengdung dowa ih liita, ‘Seng loong ah uh hesuh hesah.’
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Nu diza dussayne nu qaxxetiizay qaththaykka izankko; Inte deren yethi kessiza issi issi asati <nukka iza naytakko> gida malakko.
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Hinttefe issi issi yexxeyssati, ‘Nuuni iya nayta’ gidayssada, ‘Nuuni iyan paxa de7oos, qaaxoos.’
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‹Kasho daatsir nogiwit, Noo beetuwere bíne,› Manuwere itk wotts jááwetswots ‹Noo noúnets b́ nana' noone› bo ettsok'onee.
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giak è yao pha duiine ro, “Aishii gethek sieng ne, lua ne, zen phro.” Hì ne nathek pha sthun shii zey pha duiine ro, “Gethek de ai aniphiing ro.”
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Mi mwali tuhala ni ku yenda ni kuba ni buntu bwetu, sina mu iti imwi i mpwetele yenu i ba cho, “Cho kuti naswe tu ba luzubo lwakwe.
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Porque en él vivimos, nos movemos y existimos, como también algunos de sus poetas han dicho: Porque también somos descendencia suya.
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Mpela ila mundu jumo iŵatite pakusala, ‘Mwa ŵelewo uweji tukwete umi, tukwenda ni kutama!’ Mpela ila ŵakwimba ŵenu ŵane, ŵatite, ‘Uweji wose tuli ŵanache ŵao.’
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Khumwene mututameila, tunghenda nukhuva nuvwumi vweito, nduvu usimbi va lweimboatile tuleivaholiwa va mwene.'
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Kwake twatama, twatyanga na kuwa na ukoto witu, mana chelo mtunzi winu yumo wa shairi alongela 'tubile abelekwi bake'.
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Ngati cheajovili mundu mmonga kuvya, ‘mugati mwaki tete titama na kugenda na tivili!’ Ngati vayimbaji vangi chavijova, ‘Tete ndi vana vaki.’
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Porque en Él vivimos, nos movemos y existimos. Así lo dijeron algunos de sus poetas: Nosotros también descendemos de Él.
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Mi senkhatin an ti anghan, ‘Ama sikin ei ringa, singinsa'n, ei om ani,’ Nin lâ phuopungei khomin an ti sa anghan, ‘Eini khom a nâingei ei ni.’
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“Rumal re ri Dios uj kꞌaslik, uj kꞌolik, kujsalabꞌik.” Jetaq ta ne ri xkibꞌij ri xetzꞌibꞌan ri qꞌajajem tzij iwukꞌ: “Uj uj rijaꞌl ri Dios.”
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Mbuli muntu naumbi ncalambeti, endiye ukute kutupa ngofu sha kuba ne buyumi, shakwenda kayi kuba mbuli ncetubele. Mbuli bakalaka maimbo benu ncobalalembeti, ne njafwe tobana bendi.
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For in him we live and move and have our being, as even some of your own poets have said: ‘For we also are his offspring.’
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For “we live in Him and in Him we move and have our being,” as also some of your poets have said, “For we are all His offspring.”
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ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν· Τοῦ γὰρ καὶ γένος ἐσμέν.
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ווארום אין אים לעבן מיר און באוועגן זיך און האבן א קיום, אזויווי אויך אייניקע פון אייערע פאעטן האבן געזאגט: ווארום אן אפשטאם פון אים זענען מיר.
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ଅବୟ୍ନେ ଏନ୍ନେଲେ ବର୍ରନେ, ‘ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅନମେଙ୍ଲେନ୍, ଗରନ୍ନେଲେନ୍ ଡ ଡରୁଙ୍ନେଲେନ୍ ଆମଙନ୍ ଡକୋ ।’ କନନ୍ ଇଡଲ୍ମରନ୍ ନିୟ୍ ଏନ୍ନେଲେ ବର୍ରନେ, ‘ଇନ୍ଲେଞ୍ଜି ଆ କେଜ୍ଜାନ୍ ଆ ମନ୍ରାଜି ।’
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ଏନ୍ ବିଷାଏରେ ଜେତାଏ ମିହୁଡ଼୍ କାଜିକାଦାଏ, “ଆୟାଃତାଃରେଗି ଆବୁଆଃ ଜୀଦାନ୍ରେୟାଃ ଜୀହୁଦଃ, ଆସୁଲଃ, ଆଡଃ କାମି ଉଦାମ୍ ମେନାଃ ।” ଆପେୟାଃ ଦୁରାଙ୍ଗ୍ ଅନଲ୍କଏତେ ଚିମିନ୍ ହଡ଼କ କାଜିକାଦା, “ଆବୁ ଆୟାଃ ହନ୍କ ତାନ୍ବୁ ।
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ଏ ବିସଇ କେକି ଗଟେକ୍ ଲକ୍ କଇଲା ଆଚେ, “ତାର୍ ଲଗେ ଆକା ଆମର୍ ଜିବନର୍ କୁଚିକାଡି ଆଚେ ।” ତମର୍ ବିତ୍ରେଅନି କେତେଲକ୍ କଇଆଚତ୍, ଆମେ ମିସା ତାର୍ ପିଲାଜିଲା ।
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ଡାଗ୍ଲା ନେ ମେଁ ଏତେ ଲେଃନେଡିଂକେ ମେଁ ଏତେ ଅଲେଙ୍ଗ୍ ନେଡିଂକେ ବାରି ମେଁ ଡାଗ୍ରା ନେଁନେ ଞ୍ଚିୟା ଲେଃକେ । ପେ ବିତ୍ରେବାନ୍ ଉଡ଼ିରୁଆ ଗୁଆର୍ରେ ଡିଗ୍ ଆକେନ୍ ବାଲିର୍ବକେ ଜେ “ନେ ଣ୍ଡିଗ୍ ମେଇଂନେ ଉଙ୍ଗ୍ଡେ ।”
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କାୟ୍ତାକ୍ବଃଲେକ୍ ତାର୍ ତଃୟ୍ ଅଃମାର୍, ଜିବନ୍ ରେତାର୍, ଜାତାର୍ ଆର୍ ଅବୁସ୍ତା ଜଃନ୍କାର୍ ତୁମିମଃନାର୍ ଗିତ୍ଲେକୁ ମଃନାର୍ବିତ୍ରେ କେକେ କୟ୍ ଆଚ୍ତି, କାୟ୍ତାକ୍ ବଃଲେକ୍ ଅଃମିମଃନ୍ ହେଁ ତାର୍ ହିଲା ମଃନ୍ ।
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