83 translations of 93 that include the Old Testament
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
To naah Absalom hoi Israel kaminawk boih mah, Ark acaeng Hushai mah thuih ih lok loe Ahithophel poekhaih pongah hoih kue, tiah a hnuk o. Angraeng mah, Absalom nuiah sethaih phaksak hanah, Ahithophel mah paek ih poekhaih to amrosak hanah a sak pae.
Absalom neh Israel hlang boeih loh Arkii Hushai kah cilsuep tah Ahithophel kah cilsuep lakah then ngai,” a ti uh,” a ti nah. BOEIPA loh Absalom soah yoethaenah khuen ham kong ah Ahithophel kah cilsuep then te phae hamla BOEIPA loh a uen.
Absalom neh Israel hlang boeih loh Arkii Hushai kah cilsuep tah Ahithophel kah cilsuep lakah then ngai,” a ti uh,” a ti nah. BOEIPA loh Absalom soah yoethaenah khuen ham kong ah Ahithophel kah cilsuep then te phae hamla BOEIPA loh a uen.
I aku la o Abesaloma a me na kanaka a pau o ka Iseraela, ua oi aku ka pono o ka oleloao a Husai no Areki, mamua o ka oleloao a Ahitopela. No ka mea, ua manao mai o Iehova e hoolilo i ka oleloao akamai a Ahitopela i mea ole, i mea e hooili mai ai o Iehova i ka ino maluna o Abesaloma.
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
Absalon ak tout moun peyi Izrayèl yo di: -Konsèy Ouchayi, moun Ak la, pi bon pase pa Achitofèl la. Sa te pase konsa, paske Seyè a te deside pou li pa t' kite yo swiv konsèy Achitofèl la pou malè te ka tonbe sou Absalon.
Dixitque Absalom, et omnes viri Israël: Melius est consilium Chusai Arachitæ, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
Then Absalom and all the men of Israel said, Hushai's suggestion is better than that of Ahithophel. For it was the purpose of the Lord to make the wise designs of Ahithophel without effect, so that the Lord might send evil on Absalom.
Et Absalom et tous les hommes d’Israël dirent : Le conseil de Hushaï, l’Arkite, est meilleur que le conseil d’Akhitophel. Et l’ Éternel avait décrété d’annuler le bon conseil d’Akhitophel, pour que l’ Éternel fasse venir le mal sur Absalom.
I řekl Absolon a všickni muži Izraelští: Lepšíť jest rada Chusai Architského, než rada Achitofelova. Hospodin zajisté to způsobil, aby zrušena byla rada Achitofelova, kteráž sic dobrá byla, aby tak uvedl Hospodin na Absolona zlé věci.
Absalom ac mwet Israel nukewa elos fahk, “Kas in kasru lal Hushai wo liki kas lal Ahithophel.” LEUM GOD El tuh wotela mu mwet uh in tia eis kas in kasru wo lal Ahithophel, pwanang ongoiya ac tuku nu facl Absalom.
Absalão e todos os homens de Israel disseram: “O conselho de Husai, o arquita, é melhor do que o conselho de Aitofel.” Pois o SENHOR havia ordenado frustrar o bom conselho de Aitofel, com o propósito de que o SENHOR trouxesse a ruína sobre Absalão.
Și Absalom și toți bărbații lui Israel au spus: Sfatul lui Hușai architul este mai bun decât sfatul lui Ahitofel. Pentru că DOMNUL hotărâse să înfrângă sfatul bun al lui Ahitofel, pentru ca DOMNUL să aducă răul asupra lui Absalom.
And Abessalom, and all the men of Israel said, The counsel of Chusi the Arachite is better than the counsel of Achitophel. For the Lord ordained to disconcert the good counsel of Achitophel, that the Lord might bring all evil upon Abessalom.
အဗရှလုံနှင့်ဣသရေလအမျိုးသား အပေါင်းတို့က``ဟုရှဲ၏အကြံသည်အဟိ သောဖေလ၏အကြံထက်ကောင်း၏'' ဟု ဆိုကြ၏။ အဗရှလုံ၌ဘေးရောက်စေခြင်း ငှာ ထာဝရဘုရားသည်အဟိသောဖေလ ပေးသောအကြံကောင်းကိုပျက်စေရန် စီရင်တော်မူသတည်း။
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.
Und Absalom und alle Männer von Israel sprachen: Der Rat Husais, des Arkiters, ist besser als der Rat Ahitophels. Aber Jehova hatte es so angeordnet, um den guten Rat Ahitophels zunichte zu machen, damit Jehova das Unglück über Absalom brächte.
Toen zeide Absalom, en alle man van Israel: De raad van Husai, den Archiet, is beter dan Achitofels raad. Doch de HEERE had het geboden, om den goeden raad van Achitofel te vernietigen, opdat de HEERE het kwaad over Absalom bracht.
Toen zeiden Absalom en alle Israëlieten: De raad van Choesjai, den Arkiet, is beter dan die van Achitófel. Want Jahweh had het beschikt, dat de goede raad van Achitófel verijdeld werd. Hij wilde Absalom in het ongeluk storten.
Ed Absalom, e tutti i principali d'Israele dissero: Il consiglio di Husai Archita è migliore che il consiglio di Ahitofel. Ora il Signore aveva così ordinato, per rompere il consiglio di Ahitofel , ch'era migliore; acciocchè il Signore facesse venire il male sopra Absalom.
And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.
Then Absalom and all the men of Israel sayde, The counsel of Hushai the Archite is better, then the counsell of Ahithophel: for the Lord had determined to destroy the good counsell of Ahithophel, that the Lord might bring euill vpon Absalom.
HERREN havde nemlig sat sig for at gøre Akitofels gode Råd til Skamme, for at HERREN kunde bringe Ulykke over Absalom.
And Abshalom and all the men of Israel said, The counsel of Chushai the Arkite is better than the counsel of Achithophel. But the Lord had ordained to frustrate the good counsel of Achithophel, to the intent that the Lord might bring the evil upon Abshalom.
And Absalom and all the men of Israel said: 'The counsel of Hushai the Archite is better than the counsel of Ahithophel.' — For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Bấy giờ, Aùp-sa-lôm và cả dân Y-sơ-ra-ên đều nói rằng: Mưu của Hu-sai, người Aït-kít, hay hơn mưu của A-hi-tô-phe. Vả, Đức Giê-hô-va đã định làm bại mưu khôn ngoan của A-hi-tô-phe, hầu giáng sự tai họa trên Aùp-sa-lôn vậy.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
Pea naʻe pehē ʻe ʻApisalomi pea mo e kau tangata kotoa pē ʻo ʻIsileli, “ʻOku lelei hake ʻae fakakaukau ʻa Husai ko e tangata ʻAliki ʻi he fakakaukau ʻa ʻAhitofeli. He naʻe tuʻutuʻuni ʻe Sihova ke veuveuki ʻae fakakaukau lelei ʻa ʻAhitofeli, koeʻuhi kae ʻomi ʻe Sihova ʻae kovi kia ʻApisalomi.”
Alors Absalom et tous les hommes d'Israël dirent: Le conseil de Cushaï, l'Arkite, vaut mieux que le conseil d'Achithophel. Car l'Éternel avait décrété de dissiper le conseil d'Achithophel, qui était bon, afin de faire venir le mal sur Absalom.
Tiam diris Abŝalom kaj ĉiuj Izraelidoj: La konsilo de Ĥuŝaj, la Arkano, estas pli bona, ol la konsilo de Aĥitofel. Sed la Eternulo decidis detrui la bonan konsilon de Aĥitofel, por ke la Eternulo venigu malfeliĉon sur Abŝalomon.
Absalom et tous les gens d’Israël dirent: Le conseil de Huschaï, l’Arkien, vaut mieux que le conseil d’Achitophel. Or l’Éternel avait résolu d’anéantir le bon conseil d’Achitophel, afin d’amener le malheur sur Absalom.
Da sprach Absalom und jedermann in Israel: Der Rat Husais, des Arachiten, ist besser denn Ahithophels Rat. Aber der HERR schickte es also, daß der gute Rat Ahithophels verhindert wurde, auf daß der HERR Unheil über Absalom brächte.
And Abessalom, and all the men of Israel said, The counsel of Chusi the Arachite is better than the counsel of Achitophel. For the Lord ordained to disconcert the good counsel of Achitophel, that the Lord might bring all evil upon Abessalom.
And Abessalom, and all the men of Israel said, The counsel of Chusi the Arachite is better than the counsel of Achitophel. For the Lord ordained to disconcert the good counsel of Achitophel, that the Lord might bring all evil upon Abessalom.
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Absalom e tutti gli uomini d’Israele dissero: “Il consiglio di Hushai, l’Arkita, è migliore di quello di Ahitofel”. L’Eterno avea stabilito di render vano il buon consiglio di Ahitofel, per far cadere la sciagura sopra Absalom.
Absalom et tous les hommes d’Israël dirent : « Le conseil de Huschaï l’Arkite est meilleur que le conseil d’Achitophel. » Car le SEIGNEUR avait résolu d’anéantir le bon conseil d’Achitophel, afin de faire venir le malheur sur Absalom.
Entonces Absalom y todos los de Israel dijeron: El consejo de Husai Arachîta es mejor que el consejo de Achitophel. Porque había Jehová ordenado que el acertado consejo de Achitophel se frustrara, para que Jehová hiciese venir el mal sobre Absalom.
Absalón y todos los hombres de Israel dijeron: “El consejo de Husai el arquita es mejor que el de Ajitófel”. Y es que el Señor había decidido frustrar el buen consejo de Ajitófel para traer la desgracia sobre Absalón.
Entonces Absalón y todos los de Israel dijeron: El consejo de Husai arquita es mejor que el consejo de Ajitófel. Porque Yahvé había ordenado que el buen consejo de Ajitófel se frustrara, para que Yahvé hiciese venir el mal sobre Absalón.
Tada Abšalom i svi Izraelci rekoše: “Bolji je savjet Hušaja Arčanina nego savjet Ahitofelov.” Jer Jahve bijaše odlučio da se osujeti izvrsna Ahitofelova osnova, kako bi navukao nesreću na Abšaloma.
Tada reče Avesalom i svi Izrailjci: Bolji je savet Husaja Arhijanina nego savet Ahitofelov. Jer Gospod beše naredio da se razbije savet Ahitofelov, koji beše bolji, da bi Gospod navukao zlo na Avesaloma.
Da riefen Absalom und alle Israeliten: Der Rat des Arkiters Husai ist besser, als Ahitophels Rat! Jahwe hatte es nämlich so geordnet, daß der gute Rat Ahitophels zunichte werden sollte, damit Jahwe das Unheil über Absalom kommen ließe.
And Absalom, and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord ordained to disconcert the good counsel of Ahithophel, that the Lord might bring all evil upon Absalom.
וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טוֹבָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֨פֶל֙ הַטּוֹבָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁל֖וֹם אֶת־הָרָעָֽה׃ ס
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
And Absalom saith — and all the men of Israel — 'Better [is] the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.
καὶ εἶπεν Ἀβεσσαλὼμ καὶ πᾶς ἀνὴρ Ἰσραήλ· ἀγαθὴ ἡ βουλὴ Χουσὶ τοῦ Ἀραχὶ ὑπὲρ τὴν βουλὴν Ἀχιτόφελ· καὶ Κύριος ἐνετείλατο διασκεδάσαι τὴν βουλὴν τοῦ Ἀχιτόφελ τὴν ἀγαθήν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἀβεσσαλὼμ τὰ κακὰ πάντα.
Καὶ εἶπεν Ἀβεσσαλὼμ, καὶ πᾶς ἀνὴρ Ἰσραὴλ, ἀγαθὴ ἡ βουλὴ Χουσὶ τοῦ Ἀραχὶ ὑπὲρ τὴν βουλὴν Ἀχιτόφελ· καὶ Κύριος ἐνετείλατο διασκεδάσαι τὴν βουλὴν τοῦ Ἀχιτόφελ τὴν ἀγαθὴν, ὅπως ἂν ἐπαγάγῃ Κύριος ἐπὶ Ἀβεσσαλὼμ τὰ κακὰ πάντα.
Абсалом ши тоць оамений луй Исраел ау зис: „Сфатул луй Хушай, Аркитул, есте май бун декыт сфатул луй Ахитофел.” Дар Домнул хотэрысе сэ нимичяскэ бунул сфат ал луй Ахитофел, ка сэ адукэ ненорочиря песте Абсалом.
І промовив Абессалом і всї Ізрайлитяне: Рада Архійця Хусія крашча над Ахитофелеву раду. Так то Господь вдїяв, що впала лучша рада Ахитофелева, щоб навести біду на Абессалома.
І промовив Абессалом і всї Ізрайлитяне: Рада Архійця Хусія крашча над Ахитофелеву раду. Так то Господь вдїяв, що впала лучша рада Ахитофелева, щоб навести біду на Абессалома.
Тада рече Авесалом и сви Израиљци: Бољи је савет Хусаја Архијанина него савет Ахитофелов. Јер Господ беше наредио да се разбије савет Ахитофелов, који беше бољи, да би Господ навукао зло на Авесалома.
И сказал Авессалом и весь Израиль: совет Хусия Архитянина лучше совета Ахитофелова. Так Господь судил разрушить лучший совет Ахитофела, чтобы навести Господу бедствие на Авессалома.
וַיֹּ֤אמֶר אַבְשָׁלֹום֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טֹובָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטֹּובָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁלֹ֖ום אֶת־הָרָעָֽה׃ ס
ויאמר אבשלום וכל איש ישראל טובה עצת חושי הארכי מעצת אחיתפל ויהוה צוה להפר את עצת אחיתפל הטובה לבעבור הביא יהוה אל אבשלום את הרעה׃
فَقَالَ أَبْشَالُومُ وَكُلُّ رِجَالِ إِسْرَائِيلَ: «إِنَّ مَشُورَةَ حُوشَايَ ٱلْأَرْكِيِّ أَحْسَنُ مِنْ مَشُورَةِ أَخِيتُوفَلَ». فَإِنَّ ٱلرَّبَّ أَمَرَ بِإِبْطَالِ مَشُورَةِ أَخِيتُوفَلَ ٱلصَّالِحَةِ، لِكَيْ يُنْزِلَ ٱلرَّبُّ ٱلشَّرَّ بِأَبْشَالُومَ.
پس ابشالوم و جمیع مردان اسرائیل گفتند: «مشورت حوشای ارکی از مشورت اخیتوفل بهتر است.» زیرا خداوند مقدر فرموده بود که مشورت نیکوی اخیتوفل را باطل گرداند تا آنکه خداوند بدی را بر ابشالوم برساند.
အဗရှလုံ နှင့် ဣသရေလ အမျိုးသား အပေါင်း တို့က၊ အာခိ လူဟုရှဲ ပေးသော အကြံ သည်အဟိသောဖေလ ပေးသောအကြံ ထက် သာ၍ ကောင်း သည်ဟု ပြောဆို ကြ၏။ အကြောင်းမူကား ၊ ထာဝရဘုရား သည် အဗရှလုံ ၌ ဘေး ရောက် စေခြင်းငှါ ၊ အဟိသောဖေလ ပေးသော အကြံ ကောင်း ကို ဖျက် စေမည်အကြောင်း စီရင် တော်မူ၏။
압살롬과 온 이스라엘 사람들이 이르되 `아렉 사람 후새의 모략은 아히도벨의 모략보다 낫다' 하니 이는 여호와께서 압살롬에게 화를 내리려 하사 아히도벨의 좋은 모략을 파하기로 작정하셨음이더라
アブサロムとイスラエルのすべての男たちは言った。「アルキ人フシャイの助言は、アヒトフェルの助言よりも良い。」主がアブサロムに災いをもたらすため、アヒトフェルの優れた助言を打ち破ろうと定めておられたからである。
押沙龙和以色列众人说：“亚基人户筛的计策比亚希多弗的计策更好。”这是因为耶和华已经定意要挫败亚希多弗的良策，为要使耶和华把灾祸降在押沙龙身上。
押沙龙和 以色列众人说：「 亚基人 户筛的计谋比 亚希多弗的计谋更好！」这是因耶和华定意破坏 亚希多弗的良谋，为要降祸与 押沙龙。
押沙龍和 以色列眾人說：「 亞基人 戶篩的計謀比 亞希多弗的計謀更好！」這是因耶和華定意破壞 亞希多弗的良謀，為要降禍與 押沙龍。
Então Absalão e todos os de Israel disseram: O conselho de Husai arquita é melhor que o conselho de Aitofel. Porque o SENHOR havia ordenado que o acertado conselho de Aitofel se frustrasse, para que o SENHOR fizesse vir o mal sobre Absalão.
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Absalomu na bene Israheli boshi baderha mpu: «Ihano lya Hushayi Omunya-Arkiti lyamabà linjà kulusha erya Ahitofeli». Nyamubâho warhegeka okugayaguza eryo ihano linjà lya Ahitofeli, bulya alonzagya mpu obuhanya bujè kuli Absalomu.
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Da sprachen Absalom und alle Männer Israels: Der Rat Husais, des Architers, ist besser als der Rat Ahitophels! Aber der HERR fügte es so, daß der gute Rat Ahitophels vereitelt wurde, damit der HERR das Unglück über Absalom brächte.
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Entonces Absalón y todos los hombres de Israel dijeron: La sugerencia de Husai es mejor que la de Ahitofel. Porque el propósito del Señor era hacer que los sabios designios de Ahitofel no tuvieran efecto, para que el Señor enviará el mal a Absalón.
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Entonces Absalón y todos los hombres de Israel dijeron: El consejo de Husai arquita es mejor que el consejo de Ahitofel. Yavé dispuso que el buen consejo de Ahitofel se frustrara para que Yavé derramara la calamidad sobre Absalón.
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And Avshalom and kol Ish Yisroel said, The etza (counsel) of Chushai the Arki is better than the etza of Achitophel. For Hashem had resolved to annul the etza of Achitophel, to the intent that Hashem might bring ra'ah upon Avshalom.
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