American Standard Version (1901)
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
119 translations of 134 that include the New Testament
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
and are not as Moses, who put a veil upon his own face, that the children of Israel should not look steadfastly on the end of that which was passing away:
Israel caanawk mah anghmaa ving thaih aanghaih to boeng khoek to khet o thaih han ai ah, Mosi mah angmah ih mikhmai to kahni hoiah khuk khoep baktih toengah, aicae loe kahni hoiah khuk ai:
Te dongah a maelhmai lumuekhni aka khueh thil Moses bangla a om moenih. Te daengah ni Israel ca rhoek loh a hmaitang vetih tiha tloihsoi la a paci uh pawt eh.
Te dongah a maelhmai lumuekhni aka khueh thil Moses bangla a om moenih. Te daengah ni Israel ca rhoek loh a hmaitang vetih tiha tloihsoi la a paci uh pawt eh.
Aole like me Mose i uhi iho ai i kona maka i ka pale, i hiki ole i na mamo a Iseraela ke nana pono i ka hope o ua mea la e nalowale ana:
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
Mwen pa tankou Moyiz: klate ki te nan figi l' la te la pou yon tan. Se sa ki fè Moyiz te kouri kouvri tout figi l' ak yon moso twal pou moun pèp Izrayèl yo pa t' wè lè klate a disparèt.
et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur,
And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:
et [nous ne faisons] pas comme Moïse qui mettait un voile sur sa face, pour que les fils d’Israël n’arrêtent pas leurs yeux sur la consommation de ce qui devait prendre fin.
A ne jako Mojžíš, kterýž kladl zástření na tvář svou, aby nepatřili synové Izraelští k cíli té věci pomíjející.
Kut tia oana Moses, su tuh sang ipin nuknuk se in afinya mutal tuh mwet Israel in tia liye ke saromrom sac efla ac wanginla.
și nu ca Moise, care și-a pus un văl pe față, ca să nu privească cu stăruință copiii lui Israel la sfârșitul a ceea ce era pe cale să treacă.
e não como Moisés, que pôs um véu sobre o rosto para que os filhos de Israel não olhassem fixamente para o fim daquilo que estava se desvanecendo.
Sisi hatufanyi kama Mose ambaye alilazimika kuufunika uso wake kwa kitambaa ili watu wa Israeli wasiuone ule mwisho wa mng'ao uliokuwa unafifia.
Și nu ca Moise, care a pus un văl peste fața lui, încât copiii lui Israel să nu privească țintă la sfârșitul a ceea ce este desființat.
ငါတို့ကားမောရှေကဲ့သို့မဟုတ်။ သူသည် မိမိ၏မျက်နှာမှတောက်ပသောအရောင် မှေးမှိန်ကွယ်ပျောက်သွားသည်ကို ဣသရေလ အမျိုးသားတို့မတွေ့မမြင်နိုင်စေရန် မျက်နှာကိုပဝါဖြင့်ဖုံးအုပ်ထားရလေသည်။-
and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
und tun nicht gleichwie Moses, der eine Decke über sein Angesicht legte, auf daß die Söhne Israels nicht anschauen möchten das Ende dessen, was hinweggetan werden sollte.
En doen niet gelijkerwijs Mozes, die een deksel op zijn aangezicht leide, opdat de kinderen Israels niet zouden sterk zien op het einde van hetgeen te niet gedaan wordt.
en wij doen niet als Moses, die een sluier voor zijn gelaat trok, opdat de zonen Israëls het einde niet zouden zien van de voorbijgaande glans.
E non facciamo come Mosè, il quale si metteva un velo su la faccia ; acciocchè i figliuoli d'Israele non riguardassero fiso nella fine di quello che avea ad essere annullato.
And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.
And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.
og gøre ikke som Moses, der lagde et Dække over sit Ansigt, for at Israels Børn ikke skulde fæste Øjet på, at det, der forsvandt, fik Ende.
O kaidin dueta Mojej, me pera kila likau eu jilan i, pwe jeri en Ijrael akan ender kilan imwi en me pan nikila.
O kaidin dueta Moses, me pera kila likau eu silang i, pwe seri en Israel akan ender kilang imwi en me pan nikila.
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
chúng ta chẳng làm như Môi-se lấy màn che mặt mình, hầu cho con cái Y-sơ-ra-ên không trông thấy cuối cùng của sự sáng láng phải qua.
and not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
Pea ʻikai hangē ko Mōsese, naʻa ne ʻai ʻae pūlou ki hono mata, pea naʻe ʻikai faʻa sio fakamamaʻu atu ʻe he fānau ʻa ʻIsileli ki he ngataʻanga ʻo ia kuo fakaʻosi:
Et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage, afin que les enfants d'Israël ne vissent pas la fin de ce qui devait disparaître.
și nu ca Moise, care și-a pus un văl pe față, ca să nu privească cu stăruință copiii lui Israel la sfârșitul a ceea ce era pe cale să treacă.
kaj ne kiel Moseo, kiu metis vualon sur sian vizaĝon, por ke la Izraelidoj ne fikse rigardu ĝis finiĝo de tio, kio estis forpasanta;
et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage, pour que les fils d’Israël ne fixassent pas les regards sur la fin de ce qui était passager.
und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, das aufhört;
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.
unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
e non facciamo come Mosè, che si metteva un velo sulla faccia, perché i figliuoli d’Israele non fissassero lo sguardo nella fine di ciò che doveva sparire.
et non comme Moïse, qui mettait un voile sur son visage afin que les enfants d'Israël ne fixent pas les regards sur le terme de ce qui était passager.
Y no como Moisés, que ponía un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en el fin de lo que había de ser abolido.
No hacemos como Moisés, que se cubría el rostro con un velo para que los israelitas no vieran el final de ese resplandor pasajero.
y no como Moisés, que ponía un velo sobre su rostro para que los hijos de Israel no fijaran la vista en el fin de aquello que había de ser abolido.
a ne kao Mojsije koji je stavljao prijevjes na lice da sinovi Izraelovi ne vide svršetak prolaznoga.
i ne kao što Mojsije metaše pokrivalo na lice svoje, da ne bi mogli sinovi Izrailjevi gledati svršetak onoga što prestaje.
Ja ngaiani wata Mosili jeribaka, nau katieli mudla nunkani walpadakaterina wonti, Israelani kupali mudani nunkani wata najinanto, nau mudananto;
Nicht wie Moses, der eine Hülle über sein Antlitz deckte, damit die Söhne Israel nicht hineinsehen sollten in das Ende dessen, was zu nichte wird.
and do not as Moses which put a vayle over his face that the children of Israel shuld not se for what purpose that served which is put awaye.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ⸂ἑαυτοῦ,⸃ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
και ου καθαπερ μωυσησ ετιθει καλυμμα επι το προσωπον εαυτου προσ το μη ατενισαι τουσ υιουσ ισραηλ εισ το τελοσ του καταργουμενου
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
ши ну фачем ка Мойсе, каре ышь пуня о марамэ песте фацэ, пентру ка фиий луй Исраел сэ ну-шь пироняскэ окий асупра сфыршитулуй а чея че ера трекэтор.
а не яко ж Мойсей, що клав покривало на лице своє, щоб сини Ізраїлеві не дивились на конець минущого.
а не яко ж Мойсей, що клав покривало на лице своє, щоб сини Ізраїлеві не дивились на конець минущого.
и не као што Мојсије меташе покривало на лице своје, да не би могли синови Израиљеви гледати свршетак онога што престаје.
а не так, как Моисей, который полагал покрывало на лице свое, чтобы сыны Израилевы не взирали на конец преходящего.
יג וְלֹא כְּמשֶׁה אֲשֶׁר נָתַן מַסְוֶה עַל־פָּנָיו וּבְנֵי יִשְׂרָאֵל לֹא יָכְלוּ לְהִתְבּוֹנֵן אֶל־תַּכְלִית תּוֹרָתוֹ הַבָּאָה עַד־קִצָּהּ׃
ולא כמשה אשר נתן מסוה על פניו פן יביטו בני ישראל אל סוף העמד להבטל׃
ⲞⲨⲞϨ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲀⲚ ⲘⲘⲰⲨⲤⲎⲤ ⲈϢⲀϤⲬⲰ ⲚⲞⲨⲔⲀⲖⲨⲘⲘⲀ ⲈϪⲈⲚ ⲠⲈϤϨⲞ ⲈϢⲦⲈⲘⲐⲢⲈ ⲚⲈⲚϢⲎⲢⲒ ⲘⲠⲒⲤⲖ ϢϪⲈⲘϪⲞⲘ ⲚϪⲞⲨϢⲦ ⲈⲠⲒⲰⲞⲨ ⲚⲦⲈⲠⲈϤϨⲞ ⲪⲎ ⲈⲐⲚⲀⲔⲰⲢϤ.
ⲟⲩⲟϩ ⲕⲁⲧⲁ ⳿ⲫⲣⲏϯ ⲁⲛ ⳿ⲙⲙⲱ⳿ⲩⲥⲏⲥ ⳿ⲉϣⲁϥⲭⲱ ⳿ⲛⲟⲩⲕⲁⲗⲩⲙⲙⲁ ⳿ⲉϫⲉⲛ ⲡⲉϥϩⲟ ⳿ⲉ⳿ϣⲧⲉⲙ⳿ⲑⲣⲉ ⲛⲉⲛϣⲏⲣⲓ ⳿ⲙⲡⲓⲥ̅ⲗ̅ ⳿ϣϫⲉⲙϫⲟⲙ ⳿ⲛϫⲟⲩϣⲧ ⳿ⲉⲡⲓ⳿ⲱⲟⲩ ⳿ⲛⲧⲉ ⲡⲉϥϩⲟ ⲫⲏⲉⲑⲛⲁⲕⲱⲣϥ..
وَلَيْسَ كَمَا كَانَ مُوسَى يَضَعُ بُرْقُعًا عَلَى وَجْهِهِ لِكَيْ لَا يَنْظُرَ بَنُو إِسْرَائِيلَ إِلَى نِهَايَةِ ٱلزَّائِلِ.
و نه مانند موسی که نقابی برچهره خود کشید تا بنیاسرائیل، تمام شدن این فانی را نظر نکنند،
ပယ်ရှင်း သောအရာ ၏အဆုံး ကို ဣသရေလ အမျိုးသား တို့သည် စေ့စေ့ မ ကြည့်ရှုစေခြင်းငှာ မောရှ သည် မိမိ မျက်နှာ ကို ဖုံးအုပ် သကဲ့သို့ ငါတို့သည်မ ပြု ကြ။
우리는 모세가 이스라엘 자손들로 장차 없어질 것의 결국을 주목치 못하게 하려고 수건을 그 얼굴에 쓴 것같이 아니하노라
私たちは、消え去っていく輝きの行く末をイスラエルの子らがじっと見つめないように、自分の顔に覆いを掛けたモーセのようにはしません。
不像摩西将帕子蒙在脸上,使以色列子孙不能定睛看到那正在消逝之物的结局。
そして、モーセが、消えうせるものの最後をイスラエルの人々に見せないように、顔におおいを掛けたようなことはしません。
不像 摩西将帕子蒙在脸上,叫 以色列人不能定睛看到那将废者 的结局。
不像 摩西將帕子蒙在臉上,叫 以色列人不能定睛看到那將廢者 的結局。
Eikhoidi mangal aduna sitharakpa amasung mangkhiba adu Israel machasingna udananaba maikhumphi happa Moses kumba natte.
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Ngonu Moses aingbv rima, yvvdw atugv nyukmua pulup sidu vla Israel nyi vdwam loung bv ungnam a okv nyeku nvnga kaapa mooku mato.
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Ti naa tiendi nani Musa yua n den yen wagini o nunga kaa bua Isaleleeba yaaba n diidi o nunga yaali n ba juodi ki pendi .
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Não como Moisés, que punha um véu sobre o seu rosto, para que os filhos de Israel não enxergassem o fim do que se extinguia.
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Sagatuli ni Mose, ubha uje tubhanje waze wila na wila pamaso gakwe, huje abhadhu muIsraeli bhasiwe lwudti uwa humalishila hu thithya bhulawahepanga.
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Arhali aka Mûsa wakâg’icîbwîka obusù mpu bene Israheli bankabona oku obwo bulangashane bwàli bwa okugera bwayûrha.
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Isarel he naw akvai am hmu u lü ami khyühnak vaia Mosi naw a hmai a bua kba keimi naw ta am bilo ve ung.
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und tun nicht wie Mose, der eine Decke auf sein Angesicht legte, damit die Kinder Israel nicht auf das Ende dessen, was aufhören sollte, schauen möchten.
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Seng Moses likhiik tah angke, Moses ih bah hethe hekhoh ah moondat kano Ijirel mina loong ih phojat johang ngeh ih hethe hekhoh ah loop eta.
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Isra7eele nayti Muse ayfesoy xoliqizaysa agi agi bishin isti wursetha beyontta mala izi ba ayfeso goozida Muse mala gidokko.
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Nuuni, Isra7eele asay dhayishe biya bonchchuwa wurssethaa be7onna mela ba som77uwa kammida Muse mela gidokko.
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Muse múk'efere amiru b́ shiits golo b́ t'affetsosh Israe'el ashuwots bo be'awok'o b́ shiitso b́ ipefoni b́ teshi, nooyere Musek'o noonaliye.
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Gethek ne Moses duiine asi, hanyie è awai mizia shii yung rek ne cheg muii srane, nyieliieshii aishii dong pha imo khlieng jong ramuii shii Israel pha branthek shii adoh yi pha rek.
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Katuswani sina nji Mushe, yavali vikite isila ku chifateho chakwe, mane kuti vaantu va Isilaele kenavavali kuwola kumulola kakumu tulula kevaka lye nkanya ivali kuhita bulyo.
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No somos como Moisés, que ponía un velo sobre su rostro para que los hijos de Israel no miraran fijamente el fin de aquello que se iba apagando.
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Uweji ngatukutenda mpela Che Musa juŵaunichile ku meeso kwao ni chiguo cha mwana kuti Ŵaisilaeli akakulola kumbesi kwa kung'alima kwakukusisina.
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Pu satuleindu Mose, uveiaveikhangha uludeingh'uleilo pamiho pamwene, ukhuta avanya Israeli valekhe ukhulola pavamaleilo uvwavudwadwa vuvwa vwale vukhusila.
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Tubile kwaa kati Musa, ywabekite utaji nnani ya uso bake, ili panga bandu ba Israeli baweze kwaa lola moja kwa moja mu'mwisho wa utukufu ambao ubile watiboka.
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Tete tikita lepi ngati Musa ndi agubiki pamihu paki na chitambala muni vandu va ku Isilaeli vakotoka kulola mwishu wa kung'asima kula kwekwajimika.
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no como Moisés, quien colocaba el velo sobre su cara para que los hijos de Israel no fijaran los ojos en lo que sería abolido.
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Keini ngei chu Moses anghan nimak me, ama han vâr achuoi tetet le boipharna hah Israel mingeiin an mu loina rangin a mâi hah a mukhûa.
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Ri uj man kaqachꞌuq ta ri qapalaj jetaq ri xubꞌan ri Moisés, xukoj jun atzꞌyaq che chꞌuqbꞌal re ri upalaj rech ri winaq aꞌj Israel man xkil taj ri utunal ri tajin kasach uwach.
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Nkatulipo eti Mose walalifwekelela cikwisa pamenso kwambeti, bana Baislayeli kabatabona bulemu cindi ncobwalikushimangana.
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We are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.
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And we are not as Moshe, who was putting HAMASVEH AL PANAV (the veil over his face) so that the Bnei Yisroel might not see the end of the fading kavod.
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καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ⸀αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
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און נישט ווי משה, וועלכער האט אנגעטאן א מסוה אויף זיין פנים, כדי די בני ישראל זאלן נישט בליקן אויף דעם סוף פון דעם, וואס האט דאך געזאלט אויפהערן;
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ଆରି, ଅଙ୍ଗା ଗନୁଗୁ ପନେମେଙ୍ ଅସୋୟ୍ ଡିନ୍ନା ଡକୋଡାଲନ୍ ସଲନେ, ତିଆତେ ଇସ୍ରାଏଲ୍ମରଞ୍ଜି ଗିୟ୍ଡଙେଜି ତଡ୍ ଗାମ୍ଲେ ମୋସାନ୍ ଆ ମୁକ୍କାନ୍ ୟୁମ୍ରାମ୍ଲନେ, ଇନ୍ଲେନ୍ ତିଅନ୍ତମ୍ ତଡ୍ ।
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ଆବୁ ମୁଶା ନାବୀ ଲେକା ନାହାଁଲାବୁ । ଏନ୍ ମାସ୍କାଲ୍ରେୟାଃ ରାଁପ୍ରାଃ ତେଜ୍ କାମ୍ତିୟଃତେୟାଃ ଇସ୍ରାଏଲ୍ ହଡ଼କ ଆଲକାକ ନେଲେକା ମେନ୍ତେ ଇନିଃ ଆୟାଃ ମଚା ଦାପାଲ୍କାଦ୍ ତାଇକେନାଏ ।
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ଆମେ ମସାର୍ ପାରା ନାଇ, ସେ ମୁ ଡାବିଅଇ ରଇଲା । ଜେନ୍ତିକି, ଲିବି ଆଇତେରଇବା ଆରି ଇସ୍ରାଏଲର୍ ଲକ୍ମନ୍ ତେଇର୍ ମଇମା ଉନା ଅଇକରି ପୁରାପୁରୁନ୍ ଜିବାଟା ନ ଦେକତ୍ ।
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ନେନେ ମସାନେ ରକମ୍ ଣ୍ତୁ । ମେଁ ନିଜର୍ ସାର୍ମୁଆଁ ଡାଚେ ଡିରକମ୍ ଡା ଡୁଂୱେକ୍ନେ ମେଁ ତାର୍କିଗ୍ନେ ଅବସ୍ତା ଇଶ୍ରାୟେଲ ରେମୁଆଁଇଂ କିକେ ଆୟାଆର୍ ଣ୍ତୁ ।
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ଆର୍, ଇସ୍ରାଏଲ୍ ହୟ୍ସିମଃନ୍ ଜଃନ୍କଃରି ସେ ଚଃନେକ୍ ରେତା ଜଃଜ୍ମାନ୍ ନଃସ୍ଟ୍ ଅଃଉତାର୍ ତିର୍ ଆକାୟ୍ ନଃଦେକ୍ତି, ସେତାର୍ଗିନେ ମସା ଜଃନ୍କାର୍ ଅଃହ୍ଣାର୍ ମୁଏଁ ଅଡ୍ଣା ଡାହ୍ତିରିଲା, ଅଃମିମଃନ୍ ସେବାନ୍ୟା ନଃକେରୁ ।
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