American Standard Version (1901)
For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
119 translations of 134 that include the New Testament
For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Kaalok loe krang tangtang to amtuengsak ai, angzo han koi kahoih hmuennawk ih pakhra tahlip ni amtuengsak, to pongah saning kruek angbawnhaih hoiah anih khaeah angzo kaminawk to natuek naah doeh akoephaih paek thai ai.
Olkhueng tah aka lo ham hno then kah mueihlip la om tih anih te hno taktak kah muei moenih. Kum takuem ah hmueih te amah la a nawn uh dae a soep la phat paan sak thai pawh.
Olkhueng tah aka lo ham hno then kah mueihlip la om tih anih te hno taktak kah muei moenih. Kum takuem ah hmueih te amah la a nawn uh dae a soep la phat paan sak thai pawh.
A O ke kanawai ia ia ke aka no na mea maikai e hiki mai ana, aole ke kino maoli a ua mau mea la, aole loa e hiki ia ia me na mohai i kaumahaia'ku i kela makahiki a i keia makahiki ke hoohemolele i ka poe i hookoke ilaila.
For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
Lalwa Moyiz la pa t' menm yon bon pòtre bagay ki la tout bon yo. Se yon senp lonbraj benediksyon ki gen pou vini yo li ye. Moun ki pwoche bò kote Bondye avèk menm kalite ofrann bèt y'ap plede ofri chak lanne san rete a, moun sa yo, lalwa pa ka fè yo vin bon nèt.
Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.
Car la loi, ayant l’ombre des biens à venir, non l’image même des choses, ne peut jamais, par les mêmes sacrifices que l’on offre continuellement chaque année, rendre parfaits ceux qui s’approchent.
Zákon zajisté, maje stín budoucího dobrého, a ne sám obraz pravý těch věcí, jednostejnými, kteréž po všecka léta obětují, obětmi nikdy nemůž přistupujících dokonalých učiniti.
Ma Sap lun mwet Jew uh tia sie mwe srikasrak kalem ku suwohs nu ke ma na pwaye uh — lumah se na ma in akilenya ma wo su ac sikyak in pacl fahsru. Kain in kisa sefanna orek na pacl nukewa, yac nu ke yac. Ke ma inge, Ma Sap uh tia ku in aksuwosyela mwet su oru mwe kisa inge tuh elos in fototo nu sin God.
Fiindcă Legea, care este o umbră a bunurilor viitoare, și nu chipul însuși al lucrurilor, nu poate niciodată, cu aceleași jertfe pe care le aduce an de an, pe care le aduce neîncetat, să desăvârșească pe cei ce se apropie.
Pois a lei, tendo uma sombra dos bens vindouros, não a própria imagem das coisas, nunca pode, com os mesmos sacrifícios oferecidos continuamente ano após ano, aperfeiçoar os que se aproximam.
Sheria ya Wayahudi si picha kamili ya mambo yale halisi: ni kivuli tu cha mema yanayokuja. Dhabihu zilezile hutolewa daima, mwaka baada ya mwaka. Sheria yawezaje, basi, kwa njia ya dhabihu hizo, kuwafanya wale wanaoabudu wawe wakamilifu?
Fiindcă legea, având o umbră a lucrurilor bune ce vor veni și nu însăși imaginea lucrurilor, nu poate niciodată să desăvârșească pe cei ce se apropie de ea cu acele sacrificii, pe care le-au oferit neîncetat an după an.
ယုဒပညတ်တရားသည်စစ်မှန်သည့်အရာ များ၏ တိကျမှန်ကန်သောပုံတူမဟုတ်ပေ။ သက်ရောက်လတ္တံ့သောကောင်းကျိုးချမ်းသာများ ၏အရိပ်အရောင်မျှကိုသာဖော်ပြပေသည်။ ပညတ်တရားအရနှစ်စဉ်နှစ်တိုင်းယဇ်ကို ပူဇော်ကြရ၏။ သို့ဖြစ်၍ပညတ်တရားသည် ဘုရားသခင်ထံတော်သို့ချဉ်းကပ်သူတို့အား အဘယ်သို့လျှင်ပြည့်ဝစုံလင်သူများဖြစ် လာစေနိုင်ပါမည်နည်း။-
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
Denn da das Gesetz einen Schatten der zukünftigen Güter, nicht der Dinge Ebenbild selbst hat, so kann es nimmer mit denselben Schlachtopfern, welche sie alljährlich ununterbrochen darbringen, die Hinzunahenden vollkommen machen.
Want de wet, hebbende een schaduw der toekomende goederen, niet het beeld zelf der zaken, kan met dezelfde offeranden, die zij alle jaren geduriglijk opofferen, nimmermeer heiligen degenen, die daar toegaan.
Daar de Wet slechts de schaduw bezit der toekomstige goederen en niet het wezen dier dingen zelf, kan ze onmogelijk door offers, welke men jaarlijks opdraagt op dezelfde wijze, hen die er aan deelnemen, ééns en voor al tot volmaaktheid brengen.
Perciocchè la legge, avendo l'ombra de' futuri beni , non l'immagine viva stessa delle cose, non può giammai, per que' sacrificii che sono gli stessi ogni anno, i quali son del continuo offerti , santificar quelli che si accostano all'altare.
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:
For the Law hauing the shadowe of good things to come, and not the very image of the things, can neuer with those sacrifices, which they offer yeere by yeere continually, sanctifie the commers thereunto.
For the Law but shadowing forth the good things to come, and not having the very image of the things, can never with the same sacrifices which they offer year by year continually make those who come with them perfect.
Thi da Loven kun har en Skygge af de kommende Goder og ikke Tingenes Skikkelse selv, kan den aldrig ved de samme årlige Ofre, som de bestandig frembære, fuldkomme dem, som træde frem dermed.
PWE kapun o iei motan dipijou en mur, a kaidin pein mom en dipijou, a jota kak kaunjok kilar mairon ota irail, me kin wia ir ada ni par karoj.
PWE kapung o iei motan dipisou en mur, a kaidin pein mom en dipisou, a sota kak kaunsok kilar mairong ota irail, me kin wia ir ada ni par karos.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Vả, luật pháp chỉ là bóng của sự tốt lành ngày sau, không có hình thật của các vật, nên không bao giờ cậy tế lễ mỗi năm hằng dâng như vậy, mà khiến kẻ đến gần Đức Chúa Trời trở nên trọn lành được.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
He ko e meʻa ʻi he maʻu ʻe he fono ʻae ʻata pe ʻoe ngaahi meʻa lelei ʻe hoko, kae ʻikai ko hono tatau moʻoni ʻoe ngaahi meʻa, ʻoka ʻikai faʻa fai ia ʻi he ngaahi feilaulau ko ia ʻoku nau faʻa ʻatu ʻi he taʻu kotoa pē, ke fakahaohaoaʻi ʻakinautolu ʻoku fai ki ai.
Or, la loi, ayant l'ombre des biens à venir, non l'image même des choses, ne peut jamais, par les mêmes sacrifices qu'on offre continuellement chaque année, rendre parfaits ceux qui s'approchent de ces sacrifices.
Fiindcă Legea, care este o umbră a bunurilor viitoare, și nu chipul însuși al lucrurilor, nu poate niciodată, cu aceleași jertfe pe care le aduce an de an, pe care le aduce neîncetat, să desăvârșească pe cei ce se apropie.
Ĉar la leĝo, havante ombron de estontaj bonaĵoj, ne la bildon mem de la aferoj, neniam povas, per tiuj samaj oferoj, kiujn oni oferadas senĉese jaron post jaro, perfektigi la tien venantajn.
En effet, la loi, qui possède une ombre des biens à venir, et non l’exacte représentation des choses, ne peut jamais, par les mêmes sacrifices qu’on offre perpétuellement chaque année, amener les assistants à la perfection.
Denn das Gesetz hat den Schatten von den zukünftigen Gütern, nicht das Wesen der Güter selbst; alle Jahre muß man opfern immer einerlei Opfer, und es kann nicht, die da opfern, vollkommen machen;
For the law is only a shadow of the good things to come, not the realities themselves. The same sacrifices offered year after year can never make perfect those who draw near to worship.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
The Law, though able to foreshadow the better system which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
The Law, though able to foreshadow the better system which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
For the law having a shadow of the good things to come, not the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Poiché la legge, avendo un’ombra dei futuri beni, non la realtà stessa delle cose, non può mai con quegli stessi sacrifici, che sono offerti continuamente, anno dopo anno, render perfetti quelli che s’accostano a Dio.
En effet, la loi, qui possède une ombre des biens à venir, et non l'image exacte des choses, ne peut jamais, par les mêmes sacrifices qu'on offre continuellement chaque année, amener à la perfection ceux qui s'approchent.
PORQUE la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que ofrecen continuamente cada año, hacer perfectos á los que se allegan.
Porque la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que se ofrecen continuamente cada año, hacer perfectos a los que se acercan.
Porque la ley, teniendo la sombra de los bienes venideros, no la imagen misma de las cosas, nunca puede, por los mismos sacrificios que se ofrecen continuamente cada año, hacer perfectos a los que se acercan.
Budući da Zakon ima tek sjenu budućih dobara, a ne sam lik zbiljnosti, on uistinu žrtvama koje se - iz godine u godinu iste - neprestano prinose ne može nikada usavršiti one što pristupaju.
Jer zakon imajući sen dobara koja će doći, a ne samo obličje stvari, ne može nikada savršiti one koji pristupaju svake godine i prinose one iste žrtve.
Ngangau jirijiribani jaurali tanani potuja pungala ngamalkai, tana wokarananto, ja wata malka mudla morlalu munta nganai, jeruja nauja ngandandariai tanalipini poto ngumujeli, tanana kanali kilpawoldra kulno kulpawoldra kulno kulno jinkiai, tana wokarani ngandandariai ngurali mudala;
Denn da das Gesetz nur den Schatten hat von den zukünftigen Gütern, nicht die Gestalt der Dinge selbst, so kann es mit den Opfern, die sie alljährlich immer wieder darbringen, niemals für immer die Herzukommenden vollenden;
For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with the sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
For the law having a shadow of the coming good things — not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾿ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύνανται τοὺς προσερχομένους τελειῶσαι·
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε ⸂δύνανται⸃ τοὺς προσερχομένους τελειῶσαι.
σκιαν γαρ εχων ο νομοσ των μελλοντων αγαθων ουκ αυτην την εικονα των πραγματων κατ ενιαυτον ταισ αυταισ θυσιαισ ασ προσφερουσιν εισ το διηνεκεσ ουδεποτε δυνανται τουσ προσερχομενουσ τελειωσαι
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκές, οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ’ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις αἷς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
Ын адевэр, Леӂя, каре аре умбра бунурилор виитоаре, ну ынфэцишаря адевэратэ а лукрурилор, ну поате ничодатэ, прин ачеляшь жертфе каре се адук неынчетат ын фиекаре ан, сэ факэ десэвыршиць пе чей че се апропие.
Маючи бо закон тїнь будучих благ, а не самий образ річей, щороку тими самими жертвами, які приносять без перестану, нїколи не може звершити приступаючих.
Маючи бо закон тїнь будучих благ, а не самий образ річей, щороку тими самими жертвами, які приносять без перестану, нїколи не може звершити приступаючих.
Јер закон имајући сен добара која ће доћи, а не само обличје ствари, не може никада савршити оне који приступају сваке године и приносе оне исте жртве.
Закон, имея тень будущих благ, а не самый образ вещей, одними и теми же жертвами, каждый год постоянно приносимыми, никогда не может сделать совершенными приходящих с ними.
א כִּי הַתּוֹרָה אֲשֶׁר בָּהּ רַק צֵל טֹבוֹת הָעֲתִידוֹת וְלֹא פְנֵי עֶצֶם הַטֹּבוֹת הָהֵנָּה אֵין בְּכֹחָהּ לְהָכִין שָׁלֵם לַנִּגָּשִׁים בַּזְּבָחִים הָאֵלֶּה אֲשֶׁר יַקְרִיבוּ תָמִיד שָׁנָה בְשָׁנָה׃
כי התורה בהיות בה צל הטבות העתידות ולא מראה עצם הדברים אין ביכלתה להשלים את הקרבים בקרבנות ההם אשר יקריבו תמיד מדי שנה בשנה׃
ⲪⲚⲞⲘⲞⲤ ⲄⲀⲢ ⲈⲞⲨⲞⲚⲦⲀϤ ⲚⲞⲨϦⲎⲒⲂⲒ ⲚⲦⲈⲚⲒⲀⲄⲀⲐⲞⲚ ⲈⲐⲚⲎⲞⲨ ⲚⲦⲀⲒϨⲒⲔⲰⲚ ⲀⲚ ⲦⲈ ⲚⲦⲈⲚⲀⲒϨⲂⲎⲞⲨⲒ ⲚⲦⲈⲘⲢⲞⲘⲠⲒ ϦⲈⲚⲚⲀⲒϢⲞⲨϢⲰⲞⲨϢⲒ ⲢⲰ ⲚⲀⲒ ⲈⲦⲞⲨⲒⲚⲒ ⲘⲘⲰⲞⲨ ⲈϦⲞⲨⲚ ϢⲀⲂⲞⲖ ⲘⲘⲞⲚ ϢϪⲞⲘ ⲘⲘⲰⲞⲨ ⲈⲚⲈϨ ⲈϪⲈⲔ ⲚⲎ ⲈⲐⲚⲎⲞⲨ ⲈϦⲞⲨⲚ.
⳿ⲫⲛⲟⲙⲟⲥ ⲅⲁⲣ ⳿ⲉⲟⲩⲟⲛⲧⲁϥ ⳿ⲛⲟⲩϧⲏⲓⲃⲓ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲏⲟⲩ ⳿ⲛⲧⲁⲓϩⲓⲕⲱⲛ ⲁⲛ ⲧⲉ ⳿ⲛⲧⲉ ⲛⲁⲓ⳿ϩⲃⲏⲟⲩ⳿ⲓ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲛⲁⲓϣⲟⲩϣⲱⲟⲩϣⲓ ⲣⲱ ⲛⲁⲓ ⲉⲧⲟⲩ⳿ⲓⲛⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉϧⲟⲩⲛ ϣⲁⲃⲟⲗ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲟⲩ ⲉⲛⲉϩ ⳿ⲉϫⲉⲕ ⲛⲏⲉⲑⲛⲏⲟⲩ ⳿ⲉϧⲟⲩⲛ.
لِأَنَّ ٱلنَّامُوسَ، إِذْ لَهُ ظِلُّ ٱلْخَيْرَاتِ ٱلْعَتِيدَةِ لَا نَفْسُ صُورَةِ ٱلْأَشْيَاءِ، لَا يَقْدِرُ أَبَدًا بِنَفْسِ ٱلذَّبَائِحِ كُلَّ سَنَةٍ، ٱلَّتِي يُقَدِّمُونَهَا عَلَى ٱلدَّوَامِ، أَنْ يُكَمِّلَ ٱلَّذِينَ يَتَقَدَّمُونَ.
زیرا که چون شریعت را سایه نعمتهای آینده است، نه نفس صورت آن چیزها، آن هرگز نمی تواند هر سال به همان قربانی هایی که پیوسته میگذرانند، تقرب جویندگان را کامل گرداند.
တနည်းကား၊ ပညတ် တရားသည် နောက်ဖြစ် လတံ့သော မင်္ဂလာ အကျိုးတို့၏ သေချာသော ပုံ သဏ္ဌာန် ကိုမ ပြ၊ အရိပ် ကိုသာပြ သည်ဖြစ်၍၊ နှစ် စဉ်မပြတ်ပူဇော် သောယဇ် အားဖြင့် အထံတော်သို့ ချဉ်းကပ် သောသူ တို့ကို စုံလင် ခြင်းအဖြစ်၌ မ တည် စေနိုင် ရာ
율법은 장차 오는 좋은 일의 그림자요 참 형상이 아니므로 해마다 늘 드리는 바 같은 제사로는 나아오는 자들을 언제든지 온전케 할 수 없느니라
律法は来たるべき良いものの影であって、そのものの実体ではありません。そのため、毎年絶えずささげられる同じいけにえによって、神に近づく人々を完全にすることは決してできません。
律法既有将来美事的影子,不是那些事物本体的真像,就绝不能用每年不断献上的同样祭物,使那些近前来的人完全。
律法には、後に来るすばらしいものの影はあっても、その実物はないのですから、律法は、年ごとに絶えずささげられる同じいけにえによって神に近づいて来る人々を、完全にすることができないのです。
律法既是将来美事的影儿,不是本物的真像,总不能借着每年常献一样的祭物叫那近前来的人得以完全。
律法既是將來美事的影兒,不是本物的真像,總不能藉着每年常獻一樣的祭物叫那近前來的人得以完全。
Jihudisinggi Wayel Yathang adu tasengba hiramsing adugi mapung phaba amadi chapchaba mawongdi natte; madu lakkadouriba aphabasing adugi mami khaktani. Chap-manaba iratpot adu chahi khudinggi matam pumbada kattuna lei. Adu oirabadi kamdouna Wayel Yathang haibadi masigi irapotsing asina Tengban Mapugi maphamda changjarakliba misingbu mapung phahanba ngamgani?
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Jius vdwgv Pvbv ngv ogumvnwng mangv okv jwkjwkvrwk bv jvjvnv oguogua mvring namv; Si aainv alvjvnv oguogu ngam mvringla mvnam vmwng. Anying-anying nga erinpeelwk rinam akin a ribwngla, dvbvsvngtambv rinji bwngdu. Vbvrinamv oguaingbv Pvbv lo erinpeelwkku lokv Pwknvyarnv gvlo aanv nyi vdwa rvbwngching nvgobv mvnyu dubv?
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U tienu balimaama yaama n pia yaa bonŋanla n kpendi yaa junjungu ke li naa tie li moano ka kan fidi faabada ba leni a pada ya ke bi tiendi o yogunu kuli binli nni, ki teni yaaba tiendi laa pada n dagidi cain.
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Pois, como a Lei tem uma sombra dos bens futuros, e não a própria imagem das coisas, ela nunca pode, por meio dos mesmos sacrifícios que se oferecem a cada ano, continuamente, tornar perfeitos os que se aproximam.
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Whasheela indajizyo liyongozi amambo aminza gagawhenza, sagala gagali gego. Indajizyo nkahadoo sigiwezya ahabhamalezye bhala bhabhaiga mwenzaje Ongolobhe whidala lisanjilo zizila zibhadimi bhahendeleye afumye humwaha hadi umwaha.
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Kulya kubà Amarhegeko gàli cizunguzungu c’aminjà gâyisha, ci arhali ebyo bintu byonêne, n’ago marherekêre gayôrha go n’ago, ganarherekêrwa ngasi mango na ngasi mwâka, ntâkwo gankahash’ihindula bimâna abayegera Nyamuzinda.
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Judahea Thum hin akcang lupjawnga phäh sitih lü kümbekia am kya; akdaw, am ngsingkie pha law khaia lupjawnga ni a kya. Ahina ngkengnake cun akum tä angläta petmsawt yah ni. Ahina ngkengnak üngkhyüh ihawkba Thum naw Pamhnama vei lawkia khyange cun jah kümceisak khai ni?
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Denn weil das Gesetz nur einen Schatten der zukünftigen Güter hat, nicht das Ebenbild der Dinge selbst, so kann es auch mit den gleichen alljährlichen Opfern, welche man immer wieder darbringt, die Hinzutretenden niemals vollkommen machen!
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Jehudi Hootthe ah tah khomka eno amiisak angla rah erah laaphaang; erah ese ah dong suh heh laaphaang ah ban noisok ha. Phoosiitsiit romhoon ah saarookwe hoonha, paang siit ang leh hoon. Erah Hootthe jun ih Rangte reeni wangte mina loong ah arah romhoon jun ih mamah ma jen punsiit ah?
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Muse wogay buro sinththara yaana lo7o hanotas Eshoope attin tumu adda medhay izas deena. Hessa gishshi laythan laythan paacey baynda shiri shiri shiishiza yarshoy Xoossu goynanas shiqiza asa geeshanas muleka danda7ibeyna
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Muse higgey yaanaw de7iya lo77obatas kuyappe attin ba huu7en waanna gidenna. Hessa gisho, laythan laythan pacey baynna yarshshettiya yarshshoy goynnanaw shiiqiya asaa polo oothanaw dandda7enna.
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Nemo shinomaantsi weyiru sheeng keew ara (c'isha) b́ teshi bako b́tookon arikeewaliye b́teshi, mansh worwot worwoton jam aawo bo shukeet woshwotsi de'er Ik'ok t'iinet ashuwots s'een woshosh b́jamon falratse.
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Jewish ro Iphey ne wie manathek sbhang thog ramuii pha ji pha ragey duiine ro; awai ne zai asi. Hì ne idamtham ne idang ò mizid zid pha ji phi ro. Chiihphado, Iphey ji ne, branthek hanyie yi Hamangkhung-aphuii shii wuii ji pha zidthek khriig rey pha khi-è-rek magey phlei?
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Mukuti mulao munzunde bulyo wezo zintu zilotu zi sikeza, isiñi luli impupeho yezo zintu zine. Abo ba chuna kwe Ireeza kete chiba wola kutendwa sakata zi tabelo zi swana izo Maprisita baba zwili habusu kuleta inako yonse chilimo ni chilimo.
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Porque la Ley, teniendo solo la sombra de los bienes venideros y no la realidad misma de esas cosas, nunca puede perfeccionar a los que se acercan a Dios por medio de los mismos sacrificios que se ofrecen continuamente año tras año.
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Nti ila Malajisyo igatite chiwilili pe, cha indu yambone yaikwika, ni ngaŵa indu isyene yaitite kuŵa. Yeleyo usyene ikulosya kwa kanandi pe yakuti, indu yaikwika ngaikukombola kwakulupusya ŵandu mu sambi syao, kwa litala lya kutyosya mbopesi chaka ni chaka ni kwatenda aŵe ŵamalile.
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Vule vule ululagilo, mwenchenchi gwa imbombo inonu inchikwincha, sionchonchene. Ululagilo lunave salukwidekhana navowo valipipi nu Nguluve kunjila ya Neghelo nchinchila enchuvahumigya avatekhenche imiaka khoni.
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Kwa yelo saliya nga kivuli cha makowe mema yaisa, yalo kwaa gabile halisi. Saliya yange wezekana kubakamilisha balo ambao batikunkaribia Nnongo kwa ndela ya dhabihu zezelo zabile ni makuhani batiyendelya kutoa mwaka baada ya mwaka.
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Ndava Malagizu ga Musa ndi chimuwili ndu cha mambu gabwina gegibwela, na lepi mambu gene chakaka, yilangisa padebe ndu mambu gala chakaka chegavili, luteta lulalula lwa Malagizu ga Musa zeziwusiwa mwaka hati mwaka. Yihotoleka lepi kutu kuvakita vala vevakumuyupa Chapanga vavyai vakamilifu.
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La Ley, que tiene la sombra de los bienes futuros, no la misma imagen de las cosas, nunca puede perfeccionar a los que se acercan por medio de los mismos sacrificios que se ofrecen continuamente cada año.
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Juda Balam hah neinunngei atak phuozek dûr akip le taksônom nimaka; neinun sa juon lang rang rimil minenna vai kêng ani. Kumtin inbôlna ngâi deden hah kumtuongin an pêk ngâi ani. Kho angin mo Balam han ma anga inbôlna ngei sika han Pathien kôma hong mingei hah achukpharin asin thei ranga?
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Ri taqanik rech ri Moisés xaq uqꞌequꞌmal ri jastaq ri kape na, man qas ta areꞌ. Rumal riꞌ, ri taqanik man kakwin taj kubꞌan sukꞌ chike ri winaq ri chi junabꞌ kakitzuj ri sipanik ke ri kaminaq taq aꞌwaj.
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Milawo yalapewa ku Bayuda nkayalikuba yakwana kuba citondesho cakwana ca lushomo lwa bintu binebine, ni mufunshowa wabintu byaina byalikwisa kuntangu. Milumbo imoimo yalikubengwa lyonse caka ne caka. Inga milumbo ilicisa yalabikwa ne Milawo inga ibalulamikeconi cakupwililila bantu balesanga kuli Lesa?
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Since the law has only a shadow of the good things to come and not the true form of those things, the same sacrifices offered year after year can never perfect those who draw near to worship.
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For the Torah, als (since) it has only a shadow of the tovot ha'atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
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Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε ⸀δύναται τοὺς προσερχομένους τελειῶσαι·
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ווארום די געזעץ, האבנדיק נאר א שאטן פון די קומענדיקע גוטע זאכן, נישט דאס רעאל סובסטאנץ פון די זאכן אליין, קען קיינמאל נישט מאכן שלמותדיק די, וואס קומען מיט די קרבנות, וואס מען איז מקריב אָן אויפהער יאר איין יאר אויס.
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ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ମୋସାନ୍ ଆ ବନାଁୟ୍ବର୍, ବିଅଜି ଆଜିର୍ତାଞନ୍ ଆ ମନଙ୍ବର୍ଜି ଆ ଉମ୍ମୁଲ୍ ଅନ୍ତମ୍, କେନ୍ଆତେ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଆଜାଡ଼ିନ୍ ତଡ୍ । ତିଆସନ୍ ବବର୍ସେଙନ୍ କି ବବର୍ସେଙନ୍ ଆବୟନ୍ ଅନମଙନ୍ ସନୋରୋପ୍ପାୟନ୍ ଡେଏନ୍ । ବନ୍ଡ ବନାଁୟ୍ବରନ୍ ଅନ୍ତମ୍ ଅନମଙନ୍ ତନିୟନ୍ ଆସନ୍ ଆରିୟ୍ତାଞଞ୍ଜି ଆ ମନ୍ରାଜି ତିଆତେ ବାତ୍ତେ ଆନିଞ୍ଜି ଅଃମ୍ମଡ଼ିରେଜି ।
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ଯିହୁଦୀକଆଃ ଆନ୍ଚୁ ହିଜୁଃତାନ୍ ବୁଗିନ୍ ସାର୍ତି ବିଷାଏରେୟାଃ ମିଆଁଦ୍ ଉମ୍ବୁଲ୍ ଲେକାନାଃ ତାନାଃ । ସବେନ୍ ଇମ୍ତା ବାରାଷ୍କେ ବାରାଷ୍ ଏନ୍ ମିଦ୍ ରାକାମ୍ ଦାଣେଁ ରାକାବଃତାନା । ଅକନ୍କ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହେପାଦ୍ତେ ହିଜୁଃଆକ, ଆଇନ୍ରେୟାଃ ଏନ୍ ସବେନ୍ ଦାଣେଁ ହରାତେ ଇନ୍କୁ ଚିନାଃ ପକ୍ତା ଦାଡ଼ିୟଃତାନାକ ?
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ମସାର୍ ନିୟମ୍ ଅବ୍କା ଗଟେକ୍ ବାନା ପାରା ରଇଲା । ଜନ୍ ନିକ ଆସିର୍ବାଦ୍ କିରିସ୍ଟ ଆମ୍କେ ଦେଇସି, ସେ ଆସିର୍ବାଦର୍ ଗୁନ୍ଚଲନ୍ ତେଇ ଡିସ୍ତେରଇଲା । ମାତର୍ ସେଟା ଆସିର୍ବାଦର୍ ସମାନ୍ ନଏଁ । ତେବର୍ପାଇ ନିୟମ୍ ମାଙ୍ଗ୍ଲା ଇସାବେ, ସେମନ୍ ସବୁ ବର୍ସେ ବଲି ସର୍ପାଇ ଅଇତେରଇଲାଇ । ମାତର୍ ସେ ସବୁ ବଲି ସରପ୍ବାଟା ପର୍ମେସର୍ଟାନେ ଆଇବା ଲକ୍ମନ୍କେ ସିଦ୍ କରିନାପାର୍ଲା ।
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ଇହୁଦିଇଂନେ ସାସ୍ତର୍ ସତ୍ ବିସଏନେ ମୁଇଙ୍ଗ୍ କ୍ଲିଗ୍ଡା ଆରି ଟିକ୍ ଚିତ୍ର ଣ୍ଡୁ, ଆକେନ୍ ସେନୁଗ୍ ମ୍ନା ବିସଏନେ ମୁଇଙ୍ଗ୍ ବୁଲ୍ ତ୍ନାକ୍ନେ ଚିନା ମାତର୍ । କାଲାଆଃ ମେମୁଆଁକେ ମେମୁଆଁ ଆତେନ୍ ମୁଇଙ୍ଗ୍ ରକମ୍ ବଲିଦାନ୍ ଅପେଃ ଡିଂକେ । ଜାଣ୍ଡେଇଂ ଇସ୍ପର୍ନେ ଡାଗ୍ରା ପାଙ୍ଗ୍ଆର୍ଏ ସାସ୍ତର୍ନେ ଆତେନ୍ ସାପା ବଲିପୁଜା ବାନ୍ ମେଇଂ ମେଃନେ ନିମାଣ୍ଡା ଡିଂ ୟାଡିଂଆର୍କେ ?
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ବଃଲେକ୍ ଜିଉଦି ବିଦି ସଃତ୍ ବିସୟାର୍ ସାୟ୍ ହର୍, ସେ ସଃବୁ ବିସୟାର୍ ନଃବାଦୁଲ୍ତା ରୁହ୍ ନୟ୍ଲାକ୍ ଜାଜକ୍ମଃନ୍ ବଃର୍ସ୍କେ ବଃର୍ସ୍ ସଃବୁବଃଳ୍ ସେ ଗଟେକ୍ ରଃକମାର୍ ହୁଜା ଟେକି ଦେତାର୍ ଗିନେ ହୁଜାକଃରୁମଃନ୍କେ ସେରି କଃବେହେଁ ସିଦ୍ କଃରୁ ନାହାରେ ।
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