American Standard Version (1901)
neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.
118 translations of 134 that include the New Testament
neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.
neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.
Sithaw tanghaih bangah hmacawnhaih om ai lok angaekhaih tacawtsak, ruici rumram hoi parui laek thai ai acaeng anghumhaih kawng paruihaihnawk to sak o han ai ah acoehaih na paek han oh.
Te rhoek te tangnah dongah Pathen kah hnokhoemnah lakah olpungnah la lat a coeng sak.
Te rhoek te tangnah dongah Pathen kah hnokhoemnah lakah olpungnah la lat a coeng sak.
Aole hoi e malama i na olelo hakuwaleia, a me na kuauhau hope ole, ona mea i hoomahuahua'e i ka hoopaapaa ana, aole i ka pono o ke Akua, ma ka manao oiaio.
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
Di yo wete lide yo sou vye istwa san fondman sa yo, sou lis non gran granparan moun ki byen long. Bagay sa yo lakòz moun fè yon bann diskisyon initil. Yo p'ap sèvi plan travay Bondye a, jan nou konnen l', gremesi lafwa a.
neque intenderent fabulis, et genealogiis interminatis: quæ quæstiones præstant magis quam ædificationem Dei, quæ est in fide.
Or to give attention to stories and long lists of generations, from which come questionings and doubts, in place of God's ordered way of life which is in faith;
et de ne pas s’attacher aux fables et aux généalogies interminables, qui produisent des disputes plutôt que l’administration de Dieu, qui est par la foi…
Ani oblibovati básní a vypravování rodů, čemuž konce není, odkudž jen hádky pocházejí, více nežli vzdělání Boží, kteréž jest u víře,
Fahk nu selos elos in tia sisla pacl lalos ke sramsram matu lusrongten lalos, oayapa ke tak sou loeloes ke fwil matu lalos su mwe na purakak akukuin, ac tia ma ac kasru mwet nu ke orekma lun God, su ma ke lulalfongi mukena.
și să nu dați atenție la mituri și la genealogii nesfârșite, care provoacă certuri, în loc să dea atenție la administrarea lui Dumnezeu, care este în credință.
e que não prestem atenção a mitos e genealogias intermináveis, que causam disputas em vez de promover a administração de Deus, que se fundamenta na fé.
Waambie waachane na zile hadithi tupu na orodha ndefu za mababu, ambazo huleta tu ubishi, wala haviwajengi watu katika mpango ujulikanao kwa imani.
Nici să nu dea atenție la fabulații și la genealogii interminabile, care mai degrabă servesc întrebărilor, nu edificării dumnezeiești ce este în credință.
nor to turn their minds to fables and interminable genealogies, which bring questionings rather than [further] God's dispensation, which [is] in faith.
noch mit Fabeln und endlosen Geschlechtsregistern sich abzugeben, die mehr Streitfragen hervorbringen, als die Verwaltung Gottes fördern, die im Glauben ist...
Noch zich te begeven tot fabelen en oneindelijke geslachtsrekeningen, welke meer twist vragen voortbrengen dan stichting Gods, die in het geloof is.
en zich bezig te houden met fabels en eindeloze geslachtslijsten, die zich beter lenen voor twistvragen dan voor de geloofsbedeling Gods.
E che non attendano a favole, ed a genealogie senza fine ; le quali producono piuttosto quistioni, che edificazion di Dio, che è in fede.
Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.
Neither that they giue heede to fables and genealogies which are endles, which breede questions rather then godly edifying which is by fayth.
nor to give heed to fables and endless genealogies, which occasion disputes rather than promote God's dispensation which is in faith, [[so I do now.]]
og ikke at agte på Fabler og Slægtregistre uden Ende, som mere fremme Stridigheden end Guds Husholdning i Tro.
Pil der kamelele kajoi mal o padok en di to to, me kareda Akamai ap jota jauja koa dodok en Kot, me tapi jan pojon.
Pil der kamelele kasoi mal o padok en di toto, me kareda akamai ap sota sauasa koa dodok en Kot, me tapi sang poson.
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
đừng nghe phù ngôn và gia phổ vô cùng, là những điều gây nên sự cãi lẫy, chớ chẳng bổ sự mở mang công việc của Đức Chúa Trời, là công việc được trọn bởi đức tin.
neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Ke ʻoua foki ʻe tokanga ki he ngaahi talatupuʻa mo e hohoko taʻetuku, ʻaia ʻoku langa ai ʻae fakakikihi, kae ʻikai ko e felangaʻaki hake fakaʻotua ʻaia ʻoku ʻi he tui.
Et de ne pas s'attacher à des fables et à des généalogies sans fin, qui engendrent des disputes, plutôt que l'édification en Dieu, par la foi, je t'y exhorte encore.
și să nu dați atenție la mituri și la genealogii nesfârșite, care provoacă certuri, în loc să dea atenție la administrarea lui Dumnezeu, care este în credință.
nek atentu fabelojn kaj senfinajn genealogiojn, kiuj naskas diskutojn, pli ol tiun administradon de Dio, kiu estas laŭ la fido — tiel faru.
et de ne pas s’attacher à des fables et à des généalogies sans fin, qui produisent des discussions plutôt qu’elles n’avancent l’œuvre de Dieu dans la foi.
und nicht acht hätten auf die Fabeln und Geschlechtsregister, die kein Ende haben und Fragen aufbringen mehr denn Besserung zu Gott im Glauben;
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do .
nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the faith.
nor to devote their attention to legends and interminable genealogies, which tend to give rise to argument rather than to further that divine plan which is revealed in the faith.
neither to give heed to fables and endless genealogies, the which minister questionings, rather than a dispensation of God which is in faith; so do I now.
né si occupino di favole e di genealogie senza fine, le quali producono questioni, anziché promuovere la dispensazione di Dio, che è in fede.
et de ne pas prêter attention à des mythes et à des généalogies sans fin, qui provoquent des controverses plutôt qu’ils ne servent l’administration de Dieu, qui repose sur la foi.
Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; así te encargo ahora.
ni presten atención a fábulas y genealogías interminables, que provocan disputas en lugar de promover la obra de Dios, que es por la fe.
ni presten atención a fábulas y genealogías interminables, que acarrean disputas más bien que la edificación de Dios que es por la fe.
i neka se ne zanose beskrajnim bajkama i rodoslovljima, koja više pogoduju rasprama negoli rasporedbi Božjoj po vjeri.
niti da gledaju na laži i na teftere od plemena kojima nema kraja, i koji pre čine prepiranja negoli Božji napredak u veri.
Bakana wata kaukaubani jaura baku ja marduwitta warula ngundrananto, ngangau tana morla nurujeli jatamalina dunkalkai Godaia punga wotinani morlalu ngundranani.
und sich nicht zu halten an Fabeln und endlose Geschlechtsregister, die mehr Grübeleien schaffen als Dienstwaltung Gottes im Glauben;
nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: —
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκοδομίαν Θεοῦ τὴν ἐν πίστει.
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει—
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ⸂ζητήσεις⸃ παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει.
μηδε προσεχειν μυθοισ και γενεαλογιαισ απεραντοισ αιτινεσ ζητησεισ παρεχουσιν μαλλον η οικονομιαν θεου την εν πιστει
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει·
μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει·
ши сэ ну се цинэ де басме ши де ынширэрь де нямурь фэрэ сфыршит, каре дау наштере май мулт ла чертурь де ворбе декыт фак сэ ынаинтезе лукрул луй Думнезеу прин крединцэ, аша фак ши акум.
анї вважати на видумки та не скінчені родоводи, котрі більш роблять змагання, нїж Божого будування в вірі.
анї вважати на видумки та не скінчені родоводи, котрі більш роблять змагання, нїж Божого будування в вірі.
нити да гледају на лажи и на тефтере од племена којима нема краја, и који пре чине препирања неголи Божји напредак у вери.
и не занимались баснями и родословиями бесконечными, которые производят больше споры, нежели Божие назидание в вере.
ד וְלֹא יִתְעַסְּקוּ בְדִבְרֵי אַגָּדָה וּבְתוֹלְדוֹת הַדֹּרוֹת חִשְּׁבֹנוֹת לְאֵין־קֵץ הַנֹּתְנִים יָדַיִם לְהִתְוַכֵּחַ וְלֹא לְחַזֵּק בֵּית־אֱלֹהִים בָּאֱמוּנָה׃
ולא ישימו לבם להגדות וללמודי תולדות אין קץ המביאים יותר לשאלות מלבנות בית אלהים באמונה׃
ⲞⲨⲆⲈ ⲚⲤⲈϢⲦⲈⲘϮϨⲐⲎϤ ⲈϨⲀⲚϢⲂⲰ ⲚⲈⲘ ϨⲀⲚϪⲰⲞⲨ ⲚⲤⲀϪⲒ ⲘⲘⲞⲚ ⲀⲨⲢⲎϪⲞⲨ ⲚⲀⲒ ⲈⲦϮ ⲚϨⲀⲚϪⲒⲚⲔⲰϮ ⲚϨⲞⲨⲞ ⲤⲀⲂⲞⲖ ⲚϮⲞⲒⲔⲞⲚⲞⲘⲒⲀ ⲚⲦⲈⲪⲚⲞⲨϮ ⲐⲎ ⲈⲦϦⲈⲚ ⲪⲚⲀϨϮ.
ⲟⲩⲇⲉ ⳿ⲛⲥⲉ⳿ϣⲧⲉⲙϯ⳿ϩⲑⲏϥ ⳿ⲉϩⲁⲛ⳿ϣⲃⲱ ⲛⲉⲙ ϩⲁⲛϫⲱⲟⲩ ⳿ⲛⲥⲁϫⲓ ⳿ⲙⲙⲟⲛ ⲁⲩⲣⲏϫⲟⲩ ⲛⲁⲓ ⲉⲧϯ ⳿ⲛϩⲁⲛϫⲓⲛⲕⲱϯ ⳿ⲛϩⲟⲩ⳿ⲟ ⲥⲁⲃⲟⲗ ⳿ⲛϯⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⳿ⲛⲧⲉ ⲫϯ ⲑⲏ ⲉⲧϧⲉⲛ ⳿ⲫⲛⲁϩϯ.
وَلَا يُصْغُوا إِلَى خُرَافَاتٍ وَأَنْسَابٍ لَا حَدَّ لَهَا، تُسَبِّبُ مُبَاحَثَاتٍ دُونَ بُنْيَانِ ٱللهِ ٱلَّذِي فِي ٱلْإِيمَانِ.
و افسانهها ونسب نامه های نامتناهی را اصغا ننمایند که اینهامباحثات را نه آن تعمیر الهی را که در ایمان است پدید میآورد.
ဧဖက် မြို့၌ နေရစ် စေခြင်းငှာ၊ ငါသည် မာကေဒေါနိ ပြည်သို့ သွား သောအခါ၊ တောင်းပန် သည်အတိုင်း နေရစ်လော့။
신화와 끝없는 족보에 착념치 말게 하려 함이라 이런 것은 믿음 안에 있는 하나님의 경륜을 이룸보다 도리어 변론을 내는 것이라
また、作り話や果てしのない系図に心を奪われないよう命じなさい。それらは、信仰に基づく神のご計画を進めるどころか、論争を引き起こします。
也不可专注于荒诞传说和无穷无尽的家谱;这些只引起争论,而不是上帝在信心里的管家职分。
果てしのない空想話と系図とに心を奪われたりしないように命じてください。そのようなものは、論議を引き起こすだけで、信仰による神の救いのご計画の実現をもたらすものではありません。
也不可听从荒渺无凭的话语和无穷的家谱;这等事只生辩论,并不发明 神在信上所立的章程。
也不可聽從荒渺無憑的話語和無窮的家譜;這等事只生辯論,並不發明上帝在信上所立的章程。
Marei yetnaba khakta thok-hanba thainagi semjin sajinba warising amadi pari purigi sangkhraba mathang mathang chattharakliba parengsing aduda pukning luptanaba makhoida haiyu; madusing aduna thajabagi mapanna khangba Tengban Mapu mahakki thourang aduda kari amata mateng oide.
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Bunua krim gv minjarminbo bv minam higu okv abuapa nwdw lvkkum pvvnam vdwa kayu toka vla mintoka, hv nyi vdwa larmi simu nyumdo, Pwknvyarnv gv rungnam lo rijivngji madu, um mvngjwng lokv chindu.
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Han go yie bi po ke ban da pa bi yula i telimi togida leni yaajanba togida yaa n kaa pia gbenma, kelima laa bonla kuli fiidi mi niama ki naa todi U Tienu tuonli suagima liiga li dandanli nni.
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Nem prestem atenção a mitos nem a genealogias intermináveis, que mais produzem discussões que a edificação da parte de Deus na fé.
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Nantele bhaganje tejezye enongwa zye vilale ne ozoza zye shikholo zya sezili no mwisho. Ezyo zileta amabisanyo ashile awavwe ahwengwa Ngolobhe gwe lweteshelo.
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n’okuyêmêra emigani nêcinyamulala c’amâburhwa garhaheka. Ebyo byoshi kavange bilêrha ahâli h’okurhabâla omukolo gwa Nyamuzinda gw’obuyêmêre.
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Jumeinak üng mi ksinga Pamhnama bü cun am khüi u lü jah ngcuhngkaihsak khai khuikam ja pakhui tähnake cän ami jah hawih vaia jah mtheh bä.
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auch nicht auf Legenden und endlose Geschlechtsregister zu achten, welche mehr Streitfragen hervorbringen als göttliche Erbauung im Glauben;
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Neng suh baat rum uh teewah khiikkhi nyia wih ate men loong wootthaam baattaan ah eto toom et rum ah erah ih bah changrook jengdaan ba dongsiit ah, Rangte kaankoong hanpi jun ih mojih ah tabaam jen mothukka.
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Qassekka asay yootin wurontta beni wode hayssu7en ba wode wurssontta mala azaza. Heyta mala yooy palama denthethes atin ammanon oothetiza xoossa oothos aykkoka go7ena.
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Entti go77i baynna hayse odanne bantta kochcha taybuwa agganaada oda. Hessa melabay palama kaaletheesippe attin ammanon oosettiya Xoossaa oosuwas maaddenna.
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Tururonat s'uu deshaw naar taawo maants k'ayr boanerawok'o boon azazowe, keewanots moosha bodoweti bako amanon fineyiru Ik'i finosh t'ak'ameratsnee.
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Ithek shii, jithek pha phaluiithek chiih-è blangthek ibengthek nyie ji ne khnaingthek rey khlei pha ji shii thoh yi pha yao bo; ithek ne Hamangkhung-aphuii ro phak nyie migi re-è thieg pha ji shii ne nyie blia oi ro.
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Nikusa ntekeleza kuma tangu asa mani amasika. Izi zileta kupanga inkani kuhita kutusa mulelo wa Ireeza, iri che ntumelo.
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ni presten atención a mitos y genealogías sin fin. Estas cosas solo producen discusiones, y no ayudan al plan de Dios, que se recibe por fe.
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Mwasalile alekangane ngano sya unami ni moŵa gose kugatanga meena ga achambuje ŵao pangali mbesi. Yele yose ikutandisya makani. Ngaikwalimbisya ŵandu mmasengo ga Akunnungu gagakutendeka kwa litala lya chikulupi.
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Vasite uhupolehencha ihadisi nihadisi ne uloza ncha nasaba nchincho mwisuo. Ago gugisababisya amabishanonuzaidi nukuvatanga okholuta elatiba ya U Nguluve va lyedeho.
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Kae kenebapekani omo na isabu ya uyomani yange mwisho. aga gasababisa sindana sana kuliko kwa yangatiya yundeleza mpango wa mnongo wa imani.
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Vajovela veleka luhumu zangali chindu na magono goha kuluwula mahina ga vagogo changali mwishu, ndi vevileta ndindani. Vikumtangatila lepi mundu yeyoha kuhenga lihengu la Chapanga lelihengeka musadika.
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ni pusieran atención a fábulas y genealogías interminables, las cuales más bien promueven especulaciones inútiles y no la administración de Dios que es por fe.
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Thurchimuruongei le suizoijât niloi richibulngei thurchi hah mâk rangin ril ngei roh; ma ngei han taksônna min rieta om, Pathien mintuo hih sin minsa nêkin inkhalnangei vai kêng an musuo ngâi.
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Xuqujeꞌ ketaniꞌ chusikꞌixik ri kꞌulmatajinaq najtir ojer, xuqujeꞌ ri kibꞌiꞌ ri e kitat kinan ojer ri man kakꞌis ta wi. We jastaq riꞌ xaq kuyak chꞌoꞌj, man are ta kuqꞌalajisaj ri uchak ri Dios, ri xa rumal ri kojobꞌal.
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Kayi ubambileti kabatatayanga cindi cabo ku tulabi twabakulukulu tulambanga sha masemano. Ibi biliya ncito bikute kuletowa kutotekeshana, nkabikute kwiyishapo sobwe, bilayandanga Lesa bikute kwishibikwa mulushomo.
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or to occupy themselves with myths and endless genealogies, which promote disputes rather than the plan of God that operates by faith.
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Nor to focus on aggadah and endless toldot (genealogies) which give rise to useless speculations in contrast to Hashemʼs imun (training) in emunah.
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μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ⸀ἐκζητήσεις παρέχουσι μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει—
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און זיך נישט צו פארנעמען מיט לעגענדעס און יחוס בריוו אָן א סוף, וועלכע פירן צו וויכוחים מער ווי צו דערבויאונג פון ה׳ אין דער אמונה; (אזוי זאלסטו טאן.)
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ଆନିଞ୍ଜି ସୋବ୍ସୋବ୍ବରଞ୍ଜି ଡ ପୁର୍ବା ଜୋଜୋଞ୍ଜି ଆ କେଜ୍ଜାବର୍ ଅମ୍ଡଙ୍ଲେ ଡକୋତଞ୍ଜି, ତିଆସନ୍ କେନ୍ଆତେଜି ଅନମ୍ରେଙନ୍ ଆସନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ଞଙ୍ଞଙାଜି; ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ତି ଆ ବର୍ନେଜି ଇସ୍ୱରନ୍ଆଡଙ୍ ଡର୍ନେନ୍ ଆସନ୍ ଅବୟ୍ ଡନଙ୍ଡଙନ୍ ଅନ୍ତମ୍ ଡେତେ, ଆରି ତିଆତେଜିଲୋଙ୍ ଅଲ୍ଡୁଲ୍ବାଞନ୍ ଡୁଙ୍ତନାୟ୍ ।
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ଆଡଃ ହଡ଼ତେ ବାଇୟାକାନ୍ କାଥ୍ନି ଆଡଃ ହାଡ଼ାମ୍ହଡ଼କଆଃ ଜିଲିଙ୍ଗ୍ କିଲିକଆଃ ଉଡ଼ୁଃକ ଆଲ୍ପେ ଆୟୁମାଃ ମେନ୍ତେ ଆଚୁକମେ, ଚିୟାଃଚି ନେ ସବେନାଃତେଗି ପାତିୟାର୍ତେ ସାରିୟଃତାନ୍ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସେୱା କାମି କା ହବାକେଦ୍ତେ କାପ୍ଜିକ ଅଡଙ୍ଗ୍ଅଃଆ ।
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ସେମନ୍ ଟଣ୍ଡେ ପାନ୍ଦି କାତା କଇବାଇ ଆରି ଆଗ୍ତୁର୍ ଆନିଦାଦିମନର୍ କୁଟୁମର୍ କାତା ତିଆର୍ କର୍ବାଟା ଚାଡାବଲି ତିଆରା । ଲକ୍ମନ୍କେ ଏନ୍ତାରି ସିକିଆ ଦେଇତେରଇଲେ ଲକ୍ମନ୍ ତେଇ ଦଦାପେଲା ଅଇବାଇ । ବିସ୍ବାସ୍ ମାନିକରି ଜନ୍କାମ୍ ପର୍ମେସର୍ ସେମନ୍କେ କରତ୍ ବଲି ମନ୍ କଲାନି, ସେଟା ସେମନ୍ କରତ୍ ନାଇ ।
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ମେଇଂ ମନ୍ ବାବ୍ନା ଉସ୍ରା ବାରି ଅଃସେଣ୍ଡ୍ରେଇଂ ଗୁଲେ ବଁସ୍କୁଲ୍ ତିଆର୍ ଡିଙ୍ଗ୍ନେ ଲାଗେ ଲେଃଆର୍କେ । ଆତେନ୍ ସାପା ଆନ୍ତାର୍ ନ୍ସା ଆମେଇଂକେ ବୁଦି ବିଃପା ଡାଗ୍ଲା ଆତେନ୍ ମାତର୍ ଦର୍କାର୍ ଣ୍ତୁ ଅଡ଼୍କା ଅଡ଼୍କି ତିଆର୍ ଡିଙ୍ଗ୍ଏ । ଆଣ୍ଡିନେ ଦରମ୍ ବିସ୍ବାସ୍ନ୍ନିଆ ଇସ୍ପର୍ନେ ଇକ୍ଚା ମ୍ୟା ଡିଙ୍ଗ୍ଏ ଏନ୍ ସାପା ଆମେ କସ୍ଟ ବିଏ ।
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ଆର୍ ସେମଃନ୍ ମଃନେ ହାଚ୍ଲାକଃତା ଆର୍ ନଃସେର୍ତା ବଃଉଁସାର୍ କଃତାୟ୍ ମଃନ୍ ଦେଅତ୍ନାୟ୍, ଇତାର୍ ଗିନେ ସେମଃନ୍କେ କଃଉଆ, ସେରିସଃବୁ ବିସ୍ୱାସାର୍ କଃତାୟ୍ ଇସ୍ୱରାର୍ ବିଦିର୍ ଉହ୍କାର୍ ନାୟ୍, ମଃତର୍ କଃତା କାଟାକାଟି ଉବ୍ଜେଦ୍ ।
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