119 translations of 134 that include the New Testament
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold that the beast was, and is not, and shall come.
Canghni ah loe na hnuk ih moi kasan to oh, toe vaihi loe om ai boeh; to moi kasan loe anghmat angtaa hanah, kaboeng thai ai kathuk longkhaw thung hoiah tacawt tahang tih: long oh tangsuek nathuem hoi hinghaih cabu thungah ahmin tarik ai ih, long nuiah kaom kaminawk mah kaom tangcae, vaihi kaom ai, angzo hankoi moi kasan to hnuk o naah dawnrai o tih.
Satlung na hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinah te paan la cai coeng. Te dongah diklai dongkah khosa rhoek tah a ngaihmang uh ni. Te rhoek kah ming tah Diklai a tongnah lamloh hingnah cayol ah a daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe te a hmuh uh.
Satlung na hmuh te om coeng dae tahae ah om pawh. Tedae tangrhom dung lamkah ha thoeng tih pocinah te paan la cai coeng. Te dongah diklai dongkah khosa rhoek tah a ngaihmang uh ni. Te rhoek kah ming tah Diklai a tongnah lamloh hingnah cayol ah a daek pah moenih. Satlung aka om coeng dae om pawt tih koep aka phoe te a hmuh uh.
O ka holoholona au i ike ai, mamua ia, i keia wa hoi, aole; a mahope e pii mai no ia mailoko mai o ka lua hohonu, a e hele ana i ka make. E kahaha hoi ka poe noho ma ka honua, ka poe aole i kakauia ko lakou inoa ma ka buke o ke ola mai ka hookumu ana mai o ka honua, i ko lakou ike ana i ka holoholona, i ka mea mamua, a i keia wa aole, a e noho ana hoi.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
Bèt ou wè a te vivan yon lè. Koulye a li pa vivan ankò. Li gen pou l' moute soti nan gwo twou san fon an, apre sa pou li al mouri nèt. Moun ki rete sou latè ki pa t' gen non yo ekri depi lè Bondye t'ap kreye tout bagay nan liv ki gen non moun ki gen lavi a, yo pral sezi anpil lè y'a wè bèt la. Paske li te vivan nan tan lontan, koulye a li pa la, men li gen pou l' parèt ankò.
Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est.
The beast which you saw was, and is not; and is about to come up out of the great deep, and to go into destruction. And those who are on the earth, whose names have not been put in the book of life from the first, will be full of wonder when they see the beast, that he was, and is not, and still will be.
La bête que tu as vue était, et n’est pas, et va monter de l’abîme et aller à la perdition ; et ceux qui habitent sur la terre, dont les noms ne sont pas écrits dès la fondation du monde au livre de vie, s’étonneront, en voyant la bête, – qu’elle était, et qu’elle n’est pas, et qu’elle sera présente .
Šelma, kterous viděl, byla, a již není, a máť vystoupiti z propasti a na zahynutí jíti. I diviti se budou bydlitelé země, (ti, kterýchžto jména nejsou napsána v knihách života od ustanovení světa,) vidouce šelmu, kteráž byla, a není, avšak jest.
Kosro soko ma kom tuh liye ah el tuh moul meet, a inge el misa. El apkuran in fanyak liki luf lun abyss tuh elan som in kunausyukla el. Mwet su muta faclu, su tiana simla inelos in book in moul meet liki orekla faclu, elos nukewa ac fah arulana lut ke elos liye kosro soko ah. El tuh moul meet ac inge el wanginla, tusruktu el ac fah sifil sikyak.
Fiara pe care ai văzut-o a fost și nu mai este; și este pe cale să iasă din abis și să meargă la pieire. Cei care locuiesc pe pământ și ale căror nume nu au fost scrise în cartea vieții de la întemeierea lumii se vor minuna când vor vedea că fiara a fost și nu este, și va fi prezentă.
A besta que você viu era, e não é mais; e está para subir do abismo e ir para a destruição. Aqueles que habitam na terra, cujos nomes não foram escritos no livro da vida desde a fundação do mundo, se maravilharão quando virem que a besta era, e não é mais, e estará presente.
Huyo mnyama uliyemwona alikuwa hai hapo awali, lakini sasa amekufa. Hata hivyo, karibu sana atapanda kutoka shimoni kuzimu, lakini ataangamizwa. Wanaoishi duniani watashangaa; naam, watu wote ambao majina yao hayakupata kuandikwa katika kitabu cha uzima tangu mwanzo wa ulimwengu, watashangaa kumwona huyo mnyama ambaye hapo awali, aliishi, kisha akafa na sasa anatokea tena!
Fiara pe care ai văzut-o era și nu este; și se va ridica din groapa fără fund și va merge în pieire; și se vor minuna cei ce locuiesc pe pământ, ale căror nume nu au fost scrise în cartea vieții de la întemeierea lumii, când ei privesc fiara care era și nu este, și totuși este.
သင်မြင်ရသည့်သားရဲသည်အခါတစ်ပါးက အသက်ရှင်ခဲ့သော်လည်း ယခုအသက်မရှင် တော့ပေ။ သူသည်တွင်းနက်ကြီးထဲမှတက်လာ ပြီးလျှင် ဖျက်ဆီးခြင်းခံရပေတော့မည်။ ကမ္ဘာ လောကကိုဖန်ဆင်းတော်မမူမီကပင်လျှင် အသက်စာစောင်စာရင်းတွင်မပါဝင်သူ ကမ္ဘာသူကမ္ဘာသားတို့သည် ထိုသားရဲကို မြင်သောအခါအံ့သြကြလိမ့်မည်။ သူသည် အခါတစ်ပါးကအသက်ရှင်ခဲ့၏။ ယခု အသက်မရှင်တော့သော်လည်းနောက်တစ်ဖန် အသက်ရှင်၍လာဦးမည်။
The beast which thou sawest was, and is not, and is about to come up out of the abyss and go into destruction: and they who dwell on the earth, whose names are not written from the founding of the world in the book of life, shall wonder, seeing the beast, that it was, and is not, and shall be present.
Das Tier, welches du sahest, war und ist nicht und wird aus dem Abgrund heraufsteigen und ins Verderben gehen; und die auf der Erde wohnen, deren Namen nicht in dem Buche des Lebens geschrieben sind von Grundlegung der Welt an, werden sich verwundern, wenn sie das Tier sehen, daß es war und nicht ist und da sein wird.
Het beest, dat gij gezien hebt, was en is niet; en het zal opkomen uit den afgrond, en ten verderve gaan; en die op de aarde wonen, zullen verwonderd zijn (welker namen niet zijn geschreven in het boek des levens van de grondlegging der wereld), ziende het beest, dat was en niet is, hoewel het is.
Het Beest, dat ge gezien hebt, wàs, maar is niet; doch het zal opstijgen uit de afgrond en ten verderve gaan. En de bewoners der aarde, wier naam niet geschreven staat in het boek des levens van de grondvesting der wereld af, ze zullen verbaasd staan bij het zien van het Beest, omdat het wàs, niet is, doch zàl zijn.
La bestia che tu hai veduta, era, e non è più; e salirà dell'abisso, e poi andrà in perdizione; e gli abitanti della terra, i cui nomi non sono scritti nel libro della vita, fin dalla fondazione del mondo , si maraviglieranno, veggendo la bestia che era, e non è, e pure è.
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not.
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is.
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come.
Dyret, som du så, har været og er ikke, og det skal stige op af Afgrunden og gå bort til Fortabelse; og de, som bo på Jorden, skulle undre sig, de, hvis Navne ikke ere skrevne i Livets Bog fra Verdens Grundlæggelse, når de se, at Dyret var og er ikke og skal komme.
Man o, me koe kilaner, a mia maj, ap joer mia, a nok pwaradado jan waja lol, ap pan kolan wajan kamekam; o irail, me kaukaujon jappa, pan wapon ki irail, me mar arail jo intinidier nan puk en maur jan nin tapin jappa, ni ar kilan man o, due a mier maj, ap joer mia, ap nok pwarado.
Man o, me koe kilanger, a mia mas ap soer mia, a nok pwaradado sang wasa lol, ap pan kolang wasan kamekam; o irail, me kaukauson sappa, pan wapon ki irail, me mar arail so intingidier nan puk en maur sang nin tapin sappa, ni ar kilang man o, due a mier mas, ap soer mia, ap nok pwarado.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Con thú ngươi đã thấy, trước có, mà bây giờ không còn nữa; nó sẽ từ dưới vực lên và đi đến, chốn hư mất; những dân sự trên đất, là những kẻ không có tên ghi trong sách sự sống từ khi sáng thế, thấy con thú thì đều lấy làm lạ, vì nó trước có, nay không có nữa, mà sau sẽ hiện đến.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Ko e manu fekai ne ke mamata ai, naʻe ʻi ai, ka ʻoku ʻikai eni; pea ʻe ʻalu hake mei he luo taʻehanotakele, pea ʻe ʻalu ia ki he malaʻia: pea ko kinautolu ʻoku nofo ʻi māmani, ʻakinautolu naʻe ʻikai tohi honau hingoa ʻi he tohi ʻoe moʻui talu hono ngaohi ʻo māmani, te nau ofo ʻi heʻenau mamata ki he manu fekai, naʻe ʻi ai, pea ʻoku ʻikai eni, ka ʻoku ʻi ai ni.
La bête que tu as vue, a été et n'est plus; elle doit monter de l'abîme, et s'en aller en perdition; et les habitants de la terre, dont les noms ne sont pas écrits dans le livre de vie, dès la création du monde, s'étonneront en voyant la bête, car elle était, et elle n'est plus, bien qu'elle soit.
Fiara pe care ai văzut-o a fost și nu mai este; și este pe cale să iasă din abis și să meargă la pieire. Cei care locuiesc pe pământ și ale căror nume nu au fost scrise în cartea vieții de la întemeierea lumii se vor minuna când vor vedea că fiara a fost și nu este, și va fi prezentă.
La besto, kiun vi vidis, ekzistis, sed ne ekzistas, kaj venos supren el la abismo kaj iros en pereon. Kaj la loĝantoj sur la tero, kies nomoj ne estas skribitaj en la libro de vivo jam de la fondo de la mondo, miros, kiam ili vidos la beston, ke ĝi ekzistis kaj ne ekzistas, sed venos.
La bête que tu as vue était, et elle n’est plus. Elle doit monter de l’abîme, et aller à la perdition. Et les habitants de la terre, ceux dont le nom n’a pas été écrit dès la fondation du monde dans le livre de vie, s’étonneront en voyant la bête, parce qu’elle était, et qu’elle n’est plus, et qu’elle reparaîtra.
Das Tier, das du gesehen hast, ist gewesen und ist nicht und wird wiederkommen aus dem Abgrund und wird fahren in die Verdammnis, und es werden sich verwundern, die auf Erden wohnen, deren Namen nicht geschrieben stehen in dem Buch des Lebens von Anfang der Welt, wenn sie sehen das Tier, daß es gewesen ist und nicht ist und dasein wird.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
The beast that thou sawest, was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.”
The Beast that you saw was, but is not, and is about to rise out of the bottomless pit, and is on its way to destruction. Those who are living on earth will be amazed – those whose names have not been written in the book of life from the foundation of the world – when they see that the Beast was, but is not, and yet will come.’
The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.
La bestia che hai veduta era, e non è, e deve salire dall’abisso e andare in perdizione. E quelli che abitano sulla terra i cui nomi non sono stati scritti nel libro della vita fin dalla fondazione del mondo, si maraviglieranno vedendo che la bestia era, e non è, e verrà di nuovo.
La bête que tu as vue était et n’est plus ; elle doit monter de l’abîme et aller à la perdition. Les habitants de la terre dont le nom n’a pas été écrit dès la fondation du monde dans le livre de vie s’étonneront en voyant la bête, parce qu’elle était, n’est plus et reparaîtra.
La bestia que has visto, fué, y no es; y ha de subir del abismo, y ha de ir á perdición: y los moradores de la tierra, cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo, se maravillarán viendo la bestia que era y no es, aunque es.
La bestia que has visto era, y no es; y está a punto de subir del abismo e ir a la destrucción. Los que habitan en la tierra y cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo se maravillarán cuando vean que la bestia era, y no es, y estará presente.
La bestia que has visto era, y no es; y está a punto de subir del abismo e ir a la destrucción. Los que habitan en la tierra y cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo se maravillarán cuando vean que la bestia era, y no es, y estará presente.
“Zvijer koju vidje bijaše i više nije; zamalo izlazi iz Bezdana i ide u propast. I zapanjit će se pozemljari - oni kojima ime, od postanka svijeta, nije zapisano u knjigu života - kad vide da Zvijer bijaše i više nije, a opet je tu.
Zver koju si video beše i nije, i izići će iz bezdana i otići će u propast; i udiviće se koji žive na zemlji, kojima imena napisana nisu u knjigu života od postanja sveta, kad vide zver koja beše, i nije, i doći će opet.
Naupini nganti, ninaia jundru matja najina, nauja nganana wonti ja wata nganai, ja nauja kutundru dunkala nganai, ja turuni ngarila nganai, ja tanapini ngaruparala nganai, tana mitani ngamai, tanani tala wata tepia dakani jaurani parai mitaia pantjimanandru, tanali nganti najinani, nauja nganana wonti, ja nauja wata nganai, ja kantji nganala nganai.
Das Tier, das du sahst, war und ist nicht, und soll heraufsteigen aus dem Abgrund und hingehen zum Verderben; und es werden sich wundern die Bewohner der Erde, deren Name nicht eingeschrieben ist in das Buch des Lebens von Grundlegung der Welt her, wenn sie sehen das Tier, daß es war und nicht ist, und wiederkommen wird.
The best that thou seest was and is not and shall ascende out of the bottomlesse pytt and shall goo into perdicion and they that dwell on the erth shall wondre (whose names are not wrytten in the boke of lyfe from the begynnynge of the worlde) when they beholde the best that was and ys nott.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is.
Θηρίον ὃ εἶδες, ἦν, καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν. Καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλέποντες τὸ θηρίον ὅ, τι ἦν, καὶ οὐκ ἔστι, καίπερ ἔστιν.
τὸ θηρίον ὃ εἶδες ἦν, καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν. καὶ θαυμάσονται οἱ κατοικοῦντες τὴν γῆν, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τοῦ βιβλίου τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων ὅτι ἦν τὸ θηρίον, καὶ οὐκ ἔστι, καὶ παρέσται.
⸋Τὸ⸌ θηρίον, ὃ εἶδες, ἦν, καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ⸂ὑπάγειν.⸃ Καὶ ⸂ 2θαυμάσονται⸃ οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται ⸂ 3τὰ ὀνόματα⸃ ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, ⸂ 4βλεπόντων⸃ ⸉ὅτι ἦν τὸ θηρίον,⸊ ⸂ 5καὶ οὐκ ἔστιν, καὶ παρέσται.⸃
το θηριον ο ειδεσ ην και ουκ εστιν και μελλει αναβαινειν εκ τησ αβυσσου και εισ απωλειαν υπαγειν και θαυμασονται οι κατοικουντεσ επι τησ γησ ων ου γεγραπται τα ονοματα επι το βιβλιον τησ ζωησ απο καταβολησ κοσμου βλεποντων οτι ην το θηριον και ουκ εστιν και παρεσται
Τὸ θηρίον ὃ εἶδες, ἦν καὶ οὐκ ἔστι, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν, καὶ οὐκ ἔστι καὶ παρέσται.
τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου καὶ εἰς ἀπώλειαν ὑπάγειν· καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται.
Фяра пе каре ай вэзут-о ера ши ну май есте. Еа аре сэ се ридиче дин адынк ши аре сэ се дукэ ла перзаре. Ши локуиторий пэмынтулуй але кэрор нуме н-ау фост скрисе де ла ынтемееря лумий ын картя веций се вор мира кынд вор ведя кэ фяра ера, ну май есте ши ва вени.
Зьвір, котрого ти бачив, був, і вже нема його, і має він вийти з безоднї, та й іти в погибіль; і будуть чудуватись домуючі на землї, (котрих імена не записані в книзї життя від основання сьвіта,) бачивши зьвіра, що був, і нема його, хоч і єсть.
Зьвір, котрого ти бачив, був, і вже нема його, і має він вийти з безоднї, та й іти в погибіль; і будуть чудуватись домуючі на землї, (котрих імена не записані в книзї життя від основання сьвіта,) бачивши зьвіра, що був, і нема його, хоч і єсть.
Звер коју си видео беше и није, и изићи ће из бездана и отићи ће у пропаст; и удивиће се који живе на земљи, којима имена написана нису у књигу живота од постања света, кад виде звер која беше, и није, и доћи ће опет.
Зверь, которого ты видел, был, и нет его, и выйдет из бездны, и пойдет в погибель; и удивятся те из живущих на земле, имена которых не вписаны в книгу жизни от начала мира, видя, что зверь был, и нет его, и явится.
ח הַחַיָּה אֲשֶׁר רָאֲתָה עֵינְךָ הָיְתָה בָאָרֶץ אַחֲרֵי־כֵן חָלְפָה לָּהּ וְעוֹד תַּעֲלֶה מִן־הַתְּהוֹם וְלַאֲבַדּוֹן תֵּרֵד וְישְׁבֵי תֵבֵל אֲשֶׁר לֹא נִכְתְּבוּ שְׁמוֹתָם בְּסֵפֶר הַחַיִּים מֵרֹאשׁ מִקַּדְמֵי אֶרֶץ שַׁמָּה תֹאחֲזֵם בִּרְאֹתָם אֶת־הַחַיָּה אֲשֶׁר הָיְתָה וְאֵינֶנָּה וַעֲתִידָה לָבֹא׃
החיה אשר ראיתה היתה ואיננה ועתידה לעלות מן התהום וללכת לאבדון וישבי הארץ אשר שמם איננו נכתב בספר החיים מיום הוסד תבל ישתוממו בראתם את החיה אשר היתה ואיננה ותבוא׃
ⲠⲒⲐⲎⲢⲒⲞⲚ ⲈⲦⲀⲔⲚⲀⲨ ⲈⲢⲞϤ ⲈϤϢⲞⲠ ⲞⲨⲞϨ ϤϢⲞⲠ ⲀⲚ ⲈϤⲚⲎⲞⲨ ⲈϨⲢⲎⲒ ⲈⲂⲞⲖ ϦⲈⲚⲪⲚⲞⲨⲚ ⲞⲨⲞϨ ⲈϤⲚⲀ ⲈⲠⲦⲀⲔⲞ ⲞⲨⲞϨ ⲈⲨⲈⲈⲢϢⲪⲎ ⲢⲒ ⲦⲎⲢⲞⲨ ⲚϪⲈⲚⲎ ⲈⲦϢⲞⲠ ϨⲒϪⲈⲚ ⲠⲔⲀϨⲒ ⲚⲎ ⲈⲦⲈ ⲠⲞⲨⲢⲀⲚ ⲤϦⲎⲞⲨⲦ ⲀⲚ ϨⲒ ⲠϪⲰⲘ ⲚⲦⲈⲠⲰⲚϦ ⲒⲤϪⲈⲚ ⲠϢⲀ ⲚⲤⲰⲚⲦ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲈⲨϪⲞⲨϢⲦ ⲈⲠⲒⲐⲎⲢⲒⲞⲚⲎ ϪⲈ ϤϢⲞⲠ ⲞⲨⲞϨ ϤϢⲞⲠ ⲀⲚ ⲞⲨⲞϨ ⲀϤϨⲈⲒ
ⲡⲓⲑⲏⲣⲓⲟⲛ ⲉⲧⲁⲕⲛⲁⲩ ⳿ⲉⲣⲟϥ ⲉϥϣⲟⲡ ⲟⲩⲟϩ ⳿ϥϣⲟⲡ ⲁⲛ ⲉϥⲛⲏⲟⲩ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲫⲛⲟⲩⲛ ⲟⲩⲟϩ ⲉϥⲛⲁ ⳿ⲉ⳿ⲡⲧⲁⲕⲟ ⲟⲩⲟϩ ⲉⲩ⳿ⲉⲉⲣ⳿ϣⲫⲏ ⲣⲓ ⲧⲏⲣⲟⲩ ⳿ⲛϫⲉ ⲛⲏⲉⲧϣⲟⲡ ϩⲓϫⲉⲛ ⳿ⲡⲕⲁϩⲓ ⲛⲏⲉⲧⲉ ⲡⲟⲩⲣⲁⲛ ⳿ⲥϧⲏⲟⲩⲧ ⲁⲛ ϩⲓ ⳿ⲡϫⲱⲙ ⳿ⲛⲧⲉ ⳿ⲡⲱⲛϧ ⲓⲥϫⲉⲛ ⳿ⲡϣⲁ ⳿ⲛⲥⲱⲛⲧ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲩϫⲟⲩϣⲧ ⳿ⲉⲡⲓⲑⲏⲣⲓⲟⲛⲏ ϫⲉ ⳿ϥϣⲟⲡ ⲟⲩⲟϩ ⳿ϥϣⲟⲡ ⲁⲛ ⲟⲩⲟϩ ⲁϥϩⲉⲓ.
ٱلْوَحْشُ ٱلَّذِي رَأَيْتَ، كَانَ وَلَيْسَ ٱلْآنَ، وَهُوَ عَتِيدٌ أَنْ يَصْعَدَ مِنَ ٱلْهَاوِيَةِ وَيَمْضِيَ إِلَى ٱلْهَلَاكِ. وَسَيَتَعَجَّبُ ٱلسَّاكِنُونَ عَلَى ٱلْأَرْضِ، ٱلَّذِينَ لَيْسَتْ أَسْمَاؤُهُمْ مَكْتُوبَةً فِي سِفْرِ ٱلْحَيَاةِ مُنْذُ تَأْسِيسِ ٱلْعَالَمِ، حِينَمَا يَرَوْنَ ٱلْوَحْشَ أَنَّهُ كَانَ وَلَيْسَ ٱلْآنَ، مَعَ أَنَّهُ كَائِنٌ.
آن وحش که دیدی، بود و نیست و از هاویه خواهدبرآمد و به هلاکت خواهد رفت؛ و ساکنان زمین، جز آنانی که نامهای ایشان از بنای عالم در دفترحیات مرقوم است، در حیرت خواهند افتاد ازدیدن آن وحش که بود و نیست و ظاهر خواهدشد.
ကောင်းကင် တမန်ကလည်း ၊ အဘယ်ကြောင့် အံ့ဩ သနည်း။ ထိုမိန်းမ ၏ နက်နဲ သောအရာကို၎င်း၊ ခေါင်း ခုနစ် လုံးနှင့် ချို ဆယ် ချောင်းရှိ ၍ ထိုမိန်းမ ကိုဆောင် သော သားရဲ ၏ နက်နဲသောအရာကို၎င်း၊ ငါ ပြော မည်။
네가 본 짐승은 전에 있었다가 시방 없으나 장차 무저갱으로부터 올라와 멸망으로 들어갈 자니 땅에 거하는 자들로서 창세 이후로 생명책에 녹명되지 못한 자들이 이전에 있었다가 시방 없으나 장차 나올 짐승을 보고 기이히 여기리라
あなたが見た獣は、かつてはいたが、今はいない。しかし、底知れぬ所から上って来て、滅びへ向かう。世の初めから命の書に名が記されていない地上の住民は、獣が、かつてはいたが、今はいないのに、やがて現れる のを見て驚く。
你所看见的兽，曾经在，现在不在；将要从无底坑上来，又要归于毁灭。住在地上的人，就是名字从创世以来没有写在生命册上的人，看见那兽曾经在、现在不在、将要出现，必感到惊奇。
あなたの見た獣は、昔いたが、今はいません。しかし、やがて底知れぬ所から上って来ます。そして彼は、ついには滅びます。地上に住む者たちで、世の初めからいのちの書に名を書きしるされていない者は、その獣が、昔はいたが、今はおらず、やがて現われるのを見て驚きます。
你所看见的兽，先前有，如今没有，将要从无底坑里上来，又要归于沉沦。凡住在地上、名字从创世以来没有记在生命册上的，见先前有、如今没有、以后再有的兽，就必希奇。
你所看見的獸，先前有，如今沒有，將要從無底坑裏上來，又要歸於沉淪。凡住在地上、名字從創世以來沒有記在生命冊上的，見先前有、如今沒有、以後再有的獸，就必希奇。
Nangna uriba sa asi matam amada leirammi, adubu mahak houjikti leitre; adumakpu mahak makha naidaba kom adudagi amuk kakhatlakkadouri aduga mahakki mang-takphamda chatkani. Taibangpan semdringei mamangdagi hingbagi lairikta makhoigi ming isinkhidaba malemda leibasingna sa adubu uba matamda ngakkani, maramdi mahakna matam amada leirammi, houjikna leitre adumakpu amuk lakkadouri.
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Oogv svnwng vv kvvlo turto, vbvrijvka turbv kuma; vv dootarkamanv ungrung lokv linnv ngv okv sijingooji kolo nyedu kubv vngreku. Sichingmooku so dunv nyi vdwv yvvdw turnam gv kitap lo pwknamyarnam dvdv nga pwkma yarma yilo lokv amin lvkmanam vdwv, svnwng nga kaatola lamngak la rire. Vv kvvlo turto, vbvrijvka vjak turbv kuma, vbvritola lvko aakur dvre.
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ŋan laa ya fuayanga yeni den kpa ye, waa go ye moala o baa do ki ña ku buoñuangu nni, ki gedi mi bodima nni. lani ki tinga yaaba siiga, yaaba ya yela n ka den diani li miali tili nni hali ŋanduna tagima yogunu, bi ya laa ki fuayanga, yua n den kpa ye, kaa go ye moala, ke o go goani ki ye, li baa lidini baa.
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A besta que tu viste, era, e não é; e está para subir do abismo, e irá para a perdição; e os que habitam sobre a terra (cujos nomes não estão escritos no livro da vida desde a fundação do mundo), ficarão maravilhados ao verem a besta que era, e não é, e ainda é.
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Omnyama yohalolile ahali, nomo nantele eshi, lelo alitayali azubhe hwilende lyashele selili nomalishilo. Nantele abhawendelele nonankanye bhala bhabhakhala pamwanya pansi bhala bhashele amatwa gabho sega simbilwe hushitabu eshe womi ahwande abhewe omsingi ogwensi - bhaiswiga nabhaluulola omnyama yahali, aje nomo eshi, lelo ali kalibu ahwenze.
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«Eco ciryanyi oshuba wabona, ho càli, cirhanacihabà; cinakolaga càling’iyinamuka, cirhenge omu nyenga, cinagend’iherêrekera. N’abantu b’igulu amazîno gâbo garhali mayandike omu citabu c’obuzîne kurhenga okulemwa kw’igulu, basômerwa hano bashub’ibona cirya ciryanyi càhali cirhanacihabà».
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Sakyung na hmuh cen a na xüng khawiki ni. Acunsepi atuh am xüng ti. Adütnak am awmkia khui kthuknu üngka naw kai law be hnühki, cunüngpi akäna cimkpyeha kyase khyük be khai. Khawmdeka am a ngtüi ham üng ami ngming xünnak cauk üng am yuka khawmdek khyang he naw acuna sakyung hmu u lü cäi law khai he. Acun cun xüng khawiki; atuh am xüng ti. Acunsepi ngdang law be khai.
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Das Tier, welches du gesehen hast, war und ist nicht mehr, und es wird aus dem Abgrund heraufkommen und ins Verderben laufen; und die auf Erden wohnen, deren Namen nicht geschrieben sind im Buche des Lebens von Grundlegung der Welt an, werden sich verwundern, wenn sie das Tier sehen, daß es war und nicht ist und da sein wird.
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Ehak di erah siithinyakhah ah ething angta, ang abah uh saatang tatongta; hechi hemat muh haluung dowa edong nanah eno heh thettheng adoh wang eah. Mongrep maang dongsiit ngakhoh dowa hatoh mina loong ah, neng men ething leedap ni raang muh loong ah erah siithinyakhah ah sok rum ano rapne ih paatja rum ah. Erah ehak di ething angta, amadi bah heh tathok tongka; ang abah uh heh ewe dong eha.
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Ne be7ida do7azi kaseka dizayssako shin ha7i dena. Izi guyepe ciimma olla giddofe kezanane gede dhayo so baana alamey medhettosope istta sunthi deyo maxaafan xaafetontta biitta bolla diza asay he do7azi kaseka dizayssa ha7i qass donttayssa guyepe yaanayssa gididayssa beydi malalettana.
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Neeni be7ida do7ay koyro de7ees, shin ha77i baawa. He do7ay ciimmo ollaafe keyidi dhayos baana. Sa7ay medhettosappe doomidi, de7o maxaafan entta sunthay xaafettiboonna sa7an de7iya asay do7aa be7idi malaalettana. Hiza, I kase de7ees; ha77i baawa, shin sinthafe yaana.
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Nbek'ts s'ootso shino teshke, and aaliye, ilowere gop' k'oolotse kááron keshetwe, t'afo maants ametuwe, datso bíazeewortson boshúútso kashi mas'afatse guut'eraw datsatse beyirwots, s'ootso shin teshke b́teshi, andi aalo ili weetwo b́wottsok'o bobek'or aditúnee.
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Ji pha buii ibeymuthung ne luang jia shii ne isieng, jishii isieng asi sha ro; hìne bajo jam ihiung re-è wuii ruii srane srobro rey pha lakhung hà wuii pha rek pha ji ro. Branthek ichiih sohnyiak shii rai pho hanyie ro ibeng ne sohnyiak rab pha ji re-è yie ne isieng jigigam shii azey ba pho ne, ithek è buii ibeymuthung shii riig magey shii ithek ne anomuluii pha rey ruii phro. Hì ne luang jia ne isieng ro, thuh ne oi sha ro, jishii jine din ne khia ruii phro.
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Chibatana cho baboni ku chibali kwina, hanu kachikwina, kono chihafuhi nikwiza kuzwililila mwilindi lisena manimani. Linu ka chizwile habusu ni kusinya. Abo bahala hansi, nabo mazina abo kana aba ñolwa Mwimbuka ya Buhalo kuzwa matangilo e inkanda-kabakomokwe chiba bona chibatana chibali kwinako, ka chikwina hanu, kono chi china hafuhi ni kwiza.
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La bestia que viste era, y no es, y está por subir del abismo e ir a la destrucción. Los que viven en la tierra, cuyos nombres no están escritos en el libro de la vida desde la fundación del mundo, se asombrarán al ver a la bestia, porque era, no es y vendrá.
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Chinyama chachikali chimwachiweni chili chachijumi kundanda, sambano chiwile. Nambo pachiŵandi chakopoche mu Lisimbo lyangali mbesi nambo chajonanjikwe. Ŵandu ŵakutama pa chilambo chasimonje, elo, ŵandu wose ŵanganalembekwa meena gao mu chitabu cha umi chitandile kupagwa chilambo, chasimonje kuchiwona chinyama chichaliji chachijumi kundanda, ni kuwa nambo sambano chikukopochela sooni.
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Eikhiekhano eikyukhakhiewene khikhale phuokhiele, khiesiphali apha lieno, hanghe khiesawile ukhutogha ukhuhuoma mundhighuli eilitalieilyusalie siela. Pwu khielutielielagha ukhunangha. Vala avientama pakyanya phakhielungha, vavo amantawa ghaveene saghasimbiwe mukheitabhu eiky wumi ukhuhoma ukhuviekhiewa ulwuoto ulwa khilungha - uyuvidheghagha vuviekhu khievona eikhiekhanu khiekyo phukhiele, ulwakhuva lieno khiesiphali hangha khielephakwincha.
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Mnyama ywamweni abile, ni abile kwa leno, lakini tayari kupanda kuoma mu'yembwa lyange yomoka. Boka po kayendelya ni uharibifu. Balo batamii nnani ya nnema, balo babile maina yabe yaandikilwe kwaa mu'kitabu cha ukoti tangu kubekwa misingi ya nnema-batishangala batimwona mnyama ywabile, kuwa yabile kwaa leno, lakini ywabile karibu kuyenda.
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Chinyama chikali cheuchiwene chavi wumi wa kadeni nambu hinu chifwili. Nambu gapipi yati chikwela kuhuma muligodi langali mwishu nambu yati chikomewa. Vevitama pamulima yati vikangasa, ena vandu voha vangayandikwa mahina gavi kutumbula muchitabu cha wumi wa mulima, yati vikangasa kuchilola chinyama penapo kadeni chavi mumi, kavili chafwili na hinu chihumila kangi!
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La bestia que viste era y no es. Está a punto de subir del abismo y va a perdición. Los que moran en la tierra, cuyos nombres no fueron escritos en el rollo de la vida desde la fundación del mundo, se asombrarán al ver a la bestia que era, no es y será.
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Sarâng hah voikhat chu a lei ringa, aniatachu ring khâi maka; khurmongboi renga hong jôk a ta, inmangna han sêng atih. Pilchunga miriem omngei, rammuol insieng mâna ringna lekhabua an rimingngei mizieka omloi ngei han sarâng hah an mu tena chu anrêngin kamâm an tih. Voikhat chu a ringa; atûn chu ring khâi maka, hannirese la hôn lang nôk atih.
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Ri nimalaj awaj ri xawilo are waꞌ ri kꞌo kanoq nabꞌe, man kꞌo ta chi kꞌu chanim, jubꞌiqꞌ karaj kel loq pa ri nimalaj jul ri maj ukꞌisik kꞌa te riꞌ kakꞌam bꞌik rech jeriꞌ kakꞌis tzij puꞌwiꞌ, ri winaq ri man tzꞌibꞌatal ta ri kibꞌiꞌ pa ri wuj rech kꞌaslemal pa ri uwokotajik loq ri uwachulew, kemayijan na are kakil we awaj riꞌ, ri kꞌo kanoq nabꞌe, man kꞌo ta chi kꞌu kamik, katzalij kꞌu na loq.
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Cinyama ncolabono calikubako, kayi cilashimangana, cilipepi kupula mucisengu, nomba nicikenga kuya kufwa. Lino bantu bekala pa cishi capanshi, babula kulembwa maina abo mu libuku lya bayumi kacitana cilengwa cishi, bakaboneti cinyama calikubako, calashimangana, kayeti cilesa, nibakakankamane.
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The beast that yoʋ saw was, and is not, and is about to come up out of the abyss and go to destruction. Those who dwell on the earth, everyone whose name has not been written in the book of life from the foundation of the world, will be amazed when they see that the beast was and is not and will be back.
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The Chayyah (Anti-Moshiach), which you saw, was, and is not, and is about to come up out of the Tehom (Abyss) and goes to destruction. And the ones dwelling on ha'aretz will be astonished, those whose names have not been found written in the Sefer HaChayyim (Book of Life) from the hivvased tevel (foundation of the world), when they see the Chayyah (Anti-Moshiach) that was, and is not, and is to come.
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τὸ θηρίον ὃ εἶδες ἦν καὶ οὐκ ἔστιν, καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ⸀ὑπάγει καὶ ⸀θαυμασθήσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται ⸂τὸ ὄνομα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντων ⸂τὸ θηρίον ὅτι ἦν καὶ οὐκ ἔστιν καὶ παρέσται.
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די חיה, וואס דו האסט געזען, איז געווען, און איז (מער) נישטא, און וועט ארויפשטייגן אויס דעם תהום און גיין צו פארדארבונג. און די איינוואוינער אויף דער ערד, וועמעס נאמען איז נישט פארשריבן אין דעם ספר החיים פון בריאת העולם אָן, וועלן זיך וואונדערן, ווען זיי וועלן זען די חיה, אז זי איז געווען און איז (מער) נישטא און וועט ווידער זיין.
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ତି ଆମନ୍ ଆଗ୍ରିଜେନ୍ ଆ ଜନ୍ତୁ ଆମ୍ମୁଙ୍ ଡକୋଏନ୍, ବନ୍ଡ ନମି ତିଆତେ ଅବୟ୍ ତଡ୍, ଆରି ତିଆତେ ପାତାଡ଼ନ୍ ସିଲଡ୍ ଡୁଙ୍ତନାୟ୍ କି ଗୁରୁଡ୍ଡେତେ । ସିଲତ୍ତେ ପୁର୍ତିନ୍ ଆଗ୍ରଡେଲେନ୍ ଆ ଡିନ୍ନା ସିଲଡ୍ ପୁର୍ତିଲୋଙନ୍ ଆଡ୍ରକୋତଞ୍ଜି ଅଙ୍ଗା ମନ୍ରାଜି ଆଞୁମ୍ ଅନମେଙ୍ ବଇଲୋଙନ୍ ଆଇଡିଡ୍ ତଡ୍, ତି ଆ ମନ୍ରାଜି ଅଙ୍ଗା ଡିନ୍ନା ତି ଜନ୍ତୁନ୍ ଗିୟ୍ତଜି, ତିଆତେ ଆମ୍ମୁଙ୍ ଡକୋଏନ୍, ନମି ତିଆତେ ଅବୟ୍ ତଡ୍, ବନ୍ଡ ଆରି ବତର ଆନିନ୍ ଜିର୍ତାୟ୍ ଗାମ୍ଲେ ଆନିଞ୍ଜି ସାନ୍ନି ଡେତଜି ।”
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ଆମ୍ ଅକ ଜାଁତୁକେ ନେଲ୍କାଇ ତାଇକେନାମ୍, ଇନିଃ ଜୀନିଦ୍ ତାଇକେନାଏ ଆଡଃ ନାହାଁଃ ବାଙ୍ଗାଇୟା । ମେନ୍ଦ ଇନିଃ ହୁଆଙ୍ଗ୍ଗାଡ଼ାଏତେ ହିଜୁଃଆ ଆଡଃ ଜିୟନଃଆଏ । ଏନାରେ ଅତେଦିଶୁମ୍ରାଃ ମୁନୁଏତେ ଅକ ହଡ଼କଆଃ ନୁତୁମ୍ ଜୀଦାନ୍ ପୁଥିରେ କା ଅଲାକାନା, ଏନ୍ ହଡ଼କ ଇନିଃକେ ନେଲ୍କେଦ୍ତେ ଆକ୍ଦାନ୍ଦାଅଃଆକ । ଚିଆଃଚି ଇନିଃ ଜୀନିଦ୍ ତାଇକେନାଏ, ନାହାଁଃ ବାଙ୍ଗାଇୟା ଆଡଃ ତାୟମ୍ତେ ହିଜୁଃଆ ।
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ଆଗ୍ତୁ ତରେକ୍ ସେ ପସୁ ବଁଚିରଇଲା । ମାତର୍ ଏବେ ଆରି ସେ ନ ବଁଚେ । ପାତାଲେଅନି ସେଟା ବାରଇ ଆଇସି । ତାକେ ଆରି ତରେକ୍ ସେ ଡଣ୍ଡ୍ ପାଇବା ଜାଗାଇ ନିଆଅଇସି । ଜଗତେରଇବା ଲକ୍ମନ୍, ସବୁ ତିଆର୍ ନ ଅଇବା ଆଗ୍ତୁ, ଜାର୍ ନାଉଁ ଜିବନ୍ରଇବା ବଇଟାନେ ଲେକାଅତ୍ନାଇ, ସେମନ୍ ସେ ପସୁକେ ଦେକି କାବାଅଇଜିବାଇ । କାଇକେବଇଲେ ସେ ଆଗ୍ତୁ ବଁଚିରଇଲା, ଏବେ ଆରି ସେଟା ବଁଚିରଏନାଇ । ମାତର୍ ସେଟା ଆରିତରେକ୍ ଆଇସି ।
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ପସୁ ମେଃସୁଆ ମ୍ବ୍ରଲେଃଗେ; ଏକେ ଆରି ମ୍ବ୍ର ଆଲେଃକେ ମାତର୍ ଗିଆଃ ପାତାଲ୍ପୁର୍ବାନ୍ ତଃଡ଼ିଆ ପାଙ୍ଗ୍ଏ ବାରି ଆର୍ମୁଇଂତର୍ ବିନସ୍ଟ ଡିଂଏ । ଦର୍ତନି ଆଃରେନେ ସିସେବାନ୍ ଜାଣ୍ଡେଇଂନେ ମ୍ନି ଜିବନ୍ ଉଲିଆନ୍ନିଆ ଗୁଆର୍ ଆଲେଃକେ ଦର୍ତନିନ୍ନିଆ ବାସାନେ ରେମୁଆଁ ସାପାରେ ପସୁକେ କେଚେ ଇରିଆତୁଗ୍ ଆର୍ଏ । ମେଁ ମେଃସୁଆ ମ୍ବ୍ର ଲେଃଗେ ଏକେ ଆରି ଣ୍ଡୁ ମାତର୍ ବାରି ମୁଇଂତର୍ ମେଁ ତ୍ନାଏ ।
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ସେ ଜୁୟ୍ ଜଃତୁକ୍ ତୁୟ୍ ଦଃକ୍ଲିସ୍, ସେରି ରିଲି, ଅଃବେ ନାୟ୍, ଆରେକ୍ ସେରି ହଃତାଳ୍ କୁଣ୍ଡେ ହୁଣି ଉଟି ନାସ୍ ହାୟ୍ଦ୍ । ସେତାକ୍ ହୁର୍ତିଏ ବାସା କଃର୍ତା ଜଃତେକ୍ ଲକାର୍ ନାଉଁ ଜଃଗତାର୍ ଉବଃଜାଣ୍ ଅଃଉତା ହୁର୍ବେ ଜିବନ୍ ପୁସ୍ତକା ତଃୟ୍ ଲେକା ନାୟ୍, ସେମଃନ୍ ସଃଡେବଃଳ୍ ସେ ଜଃତୁକ୍ ଦଃକ୍ତି ଜେ ସେରି ରିଲି, ଅଃବେ ନାୟ୍ ହଃଚେ ଆସେଦ୍, ସଃଡେବଃଳ୍ ସେମଃନ୍ କାବା ଅଃଉତି ।”
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