American Standard Version (1901)
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
125 translations of 134 that include the New Testament
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Evel-se eo deuet Mab an den, neket evit bezañ servijet, met evit servijañ hag evit reiñ e vuhez e daspren evit kalz.
kami Capa loe minawk toksaksak hanah angzo ai, minawk ih tok to sak moe, pop parai kaminawk akrang pacoengah, a hinghaih paek han ih ni angzoh, tiah a naa.
Hlang Capa tah hlang thohtat sak ham pawt tih thohtat pah ham neh a hinglu te ping kah tlansum la paek ham ni halo,” a ti nah.
Hlang Capa tah hlang thohtat sak ham pawt tih thohtat pah ham neh a hinglu te ping kah tlansum la paek ham ni halo,” a ti nah.
Pela hoi, aole i hele mai ke Keiki a ke kanaka no ka lawelaweia mai, aka, no ka lawelawe aku, a me ka haawi aku i kona ola i kumuhoola no na mea he nui loa.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Se konsa, mwen menm, Moun Bondye voye nan lachè a, mwen pa vini pou moun rann mwen sèvis, men mwen vini pou m' rann moun sèvis. Wi, mwen vin bay lavi m' pou peye delivrans anpil moun.
Sicut Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis.
Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.
de même que le fils de l’homme n’est pas venu pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs.
Jako i Syn člověka nepřišel, aby jemu slouženo bylo, ale aby on sloužil a aby dal život svůj na vykoupení za mnohé.
oana ke Wen nutin Mwet el tia tuku in tuh kulansupweyuk el, a tuh elan sie mwet kulansap, ac sang moul lal in molela mwet puspis.”
așa cum Fiul Omului nu a venit ca să fie slujit, ci ca să slujească și să-și dea viața ca răscumpărare pentru mulți.”
assim como o Filho do Homem não veio para ser servido, mas para servir, e para dar a sua vida em resgate por muitos.”
Jinsi hiyohiyo, Mwana wa Mtu hakuja kutumikiwa, bali kutumikia na kutoa maisha yake kuwa fidia ya watu wengi.”
Chiar așa cum Fiul omului nu a venit ca să fie servit ci ca să servească, și ca să își dea viața răscumpărare pentru mulți.
လူသားပင်လျှင်သူတစ်ပါးအားစေစားရန် ကြွလာသည်မဟုတ်။ သူတစ်ပါး၏အစေကို ခံရန်နှင့် မိမိအသက်ကိုစွန့်၍လူများအား ရွေးနုတ်ရန်ကြွလာသတည်း'' ဟုမိန့်တော်မူ ၏။
as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.
gleichwie der Sohn des Menschen nicht gekommen ist, um bedient zu werden, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele.
Gelijk de Zoon des mensen niet is gekomen om gediend te worden, maar om te dienen, en Zijn ziel te geven tot een rantsoen voor velen.
Ook de Mensenzoon is niet gekomen om gediend te worden, maar om te dienen, en zijn leven te geven tot losprijs voor velen.
Siccome il Figliuol dell'uomo non è venuto per esser servito, anzi per servire , e per dar l'anima sua per prezzo di riscatto per molti .
Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.
Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.
even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.
Ligesom Menneskesønnen ikke er kommen for at lade sig tjene, men for at tjene og give sit Liv til en Genløsning for mange.”
Dueta Nain aramaj, me kaidin kodo, pwe aramaj en papa, a pwii i on papa o kida maur a wiliandi mo toto.
Dueta Nain aramas, me kaidin kodo, pwe aramas en papa, a pwe i en papa o kida maur a wiliandi me toto.
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Aáy vậy, Con người đã đến, không phải để người ta hầu việc mình, song để mình hầu việc người ta, và phó sự sống mình làm giá chuộc nhiều người.
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
ʻIo, ʻo hangē ko e Foha ʻoe tangata, naʻe ʻikai haʻu ia ke tauhia ia, ka ke tauhi, pea ke foaki ʻene moʻui ko e huhuʻi ʻoe tokolahi.”
Comme le Fils de l'homme est venu, non pour être servi, mais pour servir et donner sa vie en rançon pour plusieurs.
așa cum Fiul Omului nu a venit ca să fie slujit, ci ca să slujească și să-și dea viața ca răscumpărare pentru mulți.”
same kiel la Filo de homo venis, ne por esti servata, sed por servi, kaj por doni sian vivon kiel elaĉeton por multaj.
C’est ainsi que le Fils de l’homme est venu, non pour être servi, mais pour servir et donner sa vie comme la rançon de plusieurs.
gleichwie des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zu einer Erlösung für viele.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
Mokakalam Le la Uerem nole tabarki memeg le taraisare, a E uiaba memeg le, a ko ikuar abara eded bodomalam gaire le giz.
Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
Nin'au okku'i matŭtoto'ats mŏk'apotomoŏsaie, mŏk'apotomoŏsi umut'oto, ki mŏk'itatsuaumŭtskotosi akaitappix opai'tappiisĭnni.
just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many.’
just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
appunto come il Figliuol dell’uomo non è venuto per esser servito ma per servire, e per dar la vita sua come prezzo di riscatto per molti.
de même que le Fils de l'Homme n'est pas venu pour être servi, mais pour servir, et pour donner sa vie en rançon pour beaucoup. »
Como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos.
Imiten al Hijo del Hombre, que no vino para que le sirvan, sino para servir y para dar su vida en rescate por muchos”.
así como el Hijo del Hombre no ha venido a ser servido, sino a servir, y a dar su vida en rescate por muchos.”
“Tako i Sin Čovječji nije došao da bude služen, nego da služi i život svoj dade kao otkupninu za mnoge.”
Kao što ni Sin čovečiji nije došao da Mu služe, nego da služi i da dušu svoju u otkup da za mnoge.
Worderu Kanaia Ngatamura wata wokarana warai mili ngamalkala, a‐ai, mili nganala, ja tepi nunkani jinkiterila kalala marapuja.“
Gleichwie der Sohn des Menschen nicht gekommen ist, sich dienen zu lassen, sondern zu dienen und zu geben sein Leben zum Lösegeld statt vieler.
even as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
As mannus sone cam not to be seruyd, but to serue, and to yyue his lijf redempcioun for manye.
Sa y Lajin taotao, ti mato para umasetbe, na para ufañetbe, ya para ufannae y jaaniña un rescata para unafanlibre megae.
even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθε διακονηθῆναι, ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
ωσπερ ο υιοσ του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων
Пентрукэ нич Фиуломулуй н-а венит сэ И се служяскэ, чиЕл сэ служяскэ ши сэ-Шьдя вяца ка рэскумпэраре пентрумулць.”
як Син чоловічий не прийшов, щоб служено Йому, а служити, й дати душу свою яко викуп за многих.
як Син чоловічий не прийшов, щоб служено Йому, а служити, й дати душу свою яко викуп за многих.
Као што ни Син човечији није дошао да Му служе, него да служи и да душу своју у откуп да за многе.
так как Сын Человеческий не для того пришел, чтобы Ему служили, но чтобы послужить и отдать душу Свою для искупления многих.
כח כַּאֲשֶׁר גַּם בֶּן־הָאָדָם לֹא בָא לְמַעַן יְשָׁרְתֻהוּ אֲחֵרִים כִּי אִם־לְשָׁרֵת הוּא וְלָתֵת אֶת־נַפְשׁוֹ כֹּפֶר בְּעַד רַבִּים׃
כאשר בן האדם לא בא למען ישרתוהו כי אם לשרת ולתת את נפשו כפר תחת רבים׃
ⲘⲪⲢⲎϮ ϨⲰϤ ⲘⲠϢⲎⲢⲒ ⲘⲪⲢⲰⲘⲒ ⲚⲈⲦⲀϤⲒ ⲀⲚ ⲈⲐⲢⲞⲨϢⲈⲘϢⲎⲦϤ ⲀⲖⲖⲀ ⲈϢⲈⲘϢⲒ ⲞⲨⲞϨ ⲈϮ ⲚⲦⲈϤⲮⲨⲬⲎ ⲚⲤⲰϮ ⲈϪⲈⲚ ⲞⲨⲘⲎ Ϣ.
⳿ⲙ⳿ⲫⲣⲏϯ ϩⲱϥ ⳿ⲙⲠ̇ϣⲏⲣⲓ ⳿ⲙⲪ̇ⲣⲱⲙⲓ ⲛⲉⲧⲁϥ⳿ⲓ ⲁⲛ ⲉⲑⲣⲟⲩϣⲉⲙϣⲏⲧϥ ⲁⲗⲗⲁ ⳿ⲉϣⲉⲙϣⲓ ⲟⲩⲟϩ ⳿ⲉϯ ⳿ⲛⲧⲉϥⲯⲩⲭⲏ ⳿ⲛⲥⲱϯ ⳿ⲉϫⲉⲛ ⲟⲩⲙⲏϣ.
كَمَا أَنَّ ٱبْنَ ٱلْإِنْسَانِ لَمْ يَأْتِ لِيُخْدَمَ بَلْ لِيَخْدِمَ، وَلِيَبْذِلَ نَفْسَهُ فِدْيَةً عَنْ كَثِيرِينَ».
چنانکه پسر انسان نیامدتا مخدوم شود بلکه تا خدمت کند و جان خود رادر راه بسیاری فدا سازد.»
သူတစ်ပါးအစေ ကို ခံခြင်းငှာ၎င်း၊ မိမိ အသက် ကိုစွန့် ၍ လူများ ကိုရွေး ခြင်းငှာ ၎င်း၊ ကြွလာ သည်ဖြစ်၍၊ ထိုနည်းတူ သင် တို့တွင် အကဲအမှူးပြုလို သောသူကို သင် တို့အစေခံ ဖြစ် စေ။ သင်တို့တွင်အထွဋ်အမြတ် လုပ်ချင် သောသူ ကိုလည်း သင် တို့ကျွန် ဖြစ် စေ ဟု မိန့်တော်မူ၏။
인자가 온 것은 섬김을 받으려 함이 아니라 도리어 섬기려 하고 자기 목숨을 많은 사람의 대속물로 주려 함이니라
それは、人の子が仕えられるためではなく仕えるために、また、多くの人のための贖いの代価として自分のいのちを与えるために来たのと同じである。」
正如人子来,不是要受人的服事,乃是要服事人,并且舍自己的生命,作许多人的赎价。”
人の子が来たのが、仕えられるためではなく、かえって仕えるためであり、また、多くの人のための、贖いの代価として、自分のいのちを与えるためであるのと同じです。」
正如人子来,不是要受人的服事,乃是要服事人,并且要舍命,作多人的赎价。」
正如人子來,不是要受人的服事,乃是要服事人,並且要捨命,作多人的贖價。」
Maramdi Migi Machanupa aduna mahak masabu thougal touhannaba lakpa natte adubu misingbu thougal tounanaba aduga mayamgi thadokmal oina mahakki thawai pinabiba lakpani.”
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Nyia Kuunyilogv jvbv, nw rijikodubv aama vbvritola nw riji yagv rila okv nyi achialvgo ringlin kunam lvgabv nw atubogv gv svngtung nga mvngnga siyadunv.”
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Lani n tie o Joa Bijua n cua ki tiendi maama. Laa tie nitoaba n ya tuuni opo ka, ama ke wan yaa tuuni nitoaba po, ki go pa o miali ki kpe, ki da ki faabi bi niba boncianla.
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assim como o Filho do homem não veio para ser servido, mas sim para servir, e para dar a sua vida em resgate por muitos.
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Nanzi umwana wa Adamu sagaahezele awombelwe imbombo bali awombe imbombo hulimwe amwe, na afumye uwomi wakwe uwe ukombolewa huwinchi.”
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Nk’oku Mwene-omuntu arhayishaga mpu akolerwe, ci akolere abandi, anahâne obuzîne bwâge mpu lyo acungula banji».
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Khyanga Capa cun khyanga khüih vaia am law; khyang khüih lü a xünnak jah pe lü khyang khawkän jah thawng khaia a lawa mäiha, nami ve vai,” a ti.
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gleichwie des Menschen Sohn nicht gekommen ist, sich dienen zu lassen, sondern damit er diene und sein Leben gebe zum Lösegeld für viele.
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Mina Sah ah botseh mootkaat thuk suh tara taha, erah nang ih heteewah ah moh suh nyia mina hantek puipang suh ra taha.”
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Asa nay asay izas othana mala gidonta asas othanasine ba shemppo darota gish athi immanas yidees.
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Hessadakka, Asa Na7ay ase haggaazanawunne daro asaa wozanaw ba shemppuwa immanaw yisippe attin asan haggaazetanaw yibeenna” yaagis.
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Ash na'oniye bí finar ayuwotsi kashiwosh b́ kasho beshide imoshe b́weyi bako bísh fineyishaliyee» bíet.
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Bran Dufuii ne aishii blia rek yi pha awuii ro, jishii bajo branthek shii blia rek ne awai chai phi srane pheg wuii phro.”
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Sina hakwina kuti Mwan a Muntu kena abezili ku sebelezwa, kono kusebeleza, kono nikuha buhalo bwakwe chitabelo ku bantu bonse.”
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así como el Hijo del Hombre no vino para ser servido, sino para servir y para dar su vida en rescate por muchos.
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Iyoyopeyo, Mwana jwa Mundu nganaika kuti atumichilwe nambo kuti atumichile, ni kuutyosya umi wakwe kuti gaŵe malipilo kwa ligongo lya chiwombolo cha ŵandu ŵajinji.”
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Nduvu umunu una Adamu saienchekhuvombeliewa, ainchile khuvomba, nukwiehumya uwumi uwamwene ukhuva neekhelo iya vanu avienghi.
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Kati mwabi Mwana wa Adamu aichi kwaa kutumikilwa, ila tumika na kupiya mwomi wake panga ukombozi kwa bingi.”
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Ndava muni Mwana wa Mundu nakubwela kuhengewa, nambu kuvahengela na kuwusa wumi waki ndava ya kuvagombola vandu vamahele.”
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así como el Hijo del Hombre no vino para ser servido, sino para servir y dar su vida en rescate por muchos.
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Miriem Nâipasal luo mana min a sin an tho pe rangin juong maka, mi sin tho pe rang le mi tamtak rattan ranga a ringna pêk rangin kêng a juong ani,” a tia.
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Jeꞌ jetaq ri uKꞌojol ri Achi man xpe taj rech kapatanixik, xane xpe chikipatanixik xuqujeꞌ chuyaꞌik ri ukꞌaslemal kumal ke e kꞌi winaq.
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Kamubani mbuli Mwana Muntu utasuni kusebenselwa, nsombi kusebensela bantu, ne kubenga buyumi bwakendi kulubula bantu bangi.”
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just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
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Just as the Bar Enosh did not come to be served (to be ministered to), but to serve (to minister), and to give his neshamah (his nefesh), as a kofer (ransom, pedut) LARABBIM (for the sake of many, for the Geulah Redemption of many).
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ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
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גלייך ווי דער בר אנש איז נישט געקומען באדינט צו ווערן, נאר צו דינען, און צו געבן זיין לעבן ווי אן אויסלייזונג פאר א סך.
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काहाके मनख्या नो सोरो बी आह़फा नी चाकरी कराव्वा करीन नी, बाखीन चाकरी करवा करीन अने ढेरेत जणा ने सोड़ाव्वा करीन आह़फा नो जीव आपवा आवलो से।”
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କେନ୍ ଅନ୍ତମ୍ ମନ୍ରା ଡାଙ୍ଗଡ଼ାଅନନ୍ ନିୟ୍ ଅନବ୍ସାକ୍କେନେନ୍ ଆସନ୍ ଅଃନ୍ନିୟ୍ଲାୟ୍, ଆର୍ପାୟ୍ ସନାକ୍କେବାନ୍ ଆସନ୍ ଆରି ଗୋଗୋୟ୍ନେଡମ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ତନାଣ୍ଡେବାନ୍ ଆ ପରାନ୍ନାନ୍ ତନିୟନ୍ ଆସନ୍ ଇୟ୍ଲାୟ୍ ।”
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ନେ ଲେକାତେ ମାନୱାହନ୍ ସୁସାର୍ ନାମେ ନାଗେନ୍ତେଦ କା ମେନ୍ଦ ସୁସାର୍ ନାଗେନ୍ତେ ଆଡଃ ଆୟାଃ ଜୀଉ ପୁରାଃ ହଡ଼କନାଙ୍ଗ୍ ଦାଣେଁ ଗନଙ୍ଗ୍ ଏମ୍ ନାଗେନ୍ତେ ହିଜୁଆକାନାଏ ।”
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ଜେନ୍ତାରି କି ପର୍ମେସର୍ ପାଟାଇଲା ନର୍ପିଲା ମୁଇ ମିସା ସେବା ମିଲ ବଲି ଆସି ନାଇ, ମାତର୍ ବିନ୍ ଲକ୍ମନର୍ ସେବା କରି ସେମନ୍କେ ମୁକ୍ତି ମିଲ ବଲି ନିଜର୍ ଜିବନ୍ ଦେବାକେ ଆଇଲି ଆଚି ।”
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ଡିରକମ୍ ରେମୁଆଁ ଉଙ୍ଗ୍ଡେ ସେବା ବାନ୍ସା ଆପାଙ୍ଗ୍କେ ଣ୍ଡୁ, ସେବା ଡିଙ୍ଗ୍ଚେ ବିନ୍ରେ ମୁକ୍ତି ବାନ୍ସା ନିଜର୍ ଜିବନ୍ ବିଃନ୍ସା ପାଙ୍ଗ୍ଲେକେ ।”
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ଜଃନ୍କଃରି ନଃରାର୍ ହୟ୍ସି ହେଁ ସେବା ହାଉଁକ୍ ନାସେ, ମଃତର୍ ସେବା କଃରୁକେ ଆର୍ ଗାଦେକ୍ ଲକାର୍ ଗିନେ ମୁକ୍ଳାଉତା ମଲ୍ ହର୍ ଅଃହ୍ଣାର୍ ଜିବନ୍ ଦେଉଁକେ ଆସି ଆଚେ ।”
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