American Standard Version (1901)
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
119 translations of 134 that include the New Testament
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Anih mah ciimsak ih kaminawk hoi ciimcai sak han kaom kaminawk loe maeto ah ni oh o: to pongah anih mah to kaminawk to Nawkamyanawk, tiah kawk han azat ai,
Aka ciim sak neh aka ciim rhoek tah pakhat kah boeih ni. Te paelnaehnah nen tah amih te manuca rhoek la khue ham yak pawh.
Aka ciim sak neh aka ciim rhoek tah pakhat kah boeih ni. Te paelnaehnah nen tah amih te manuca rhoek la khue ham yak pawh.
No ka mea, o ka mea nana i hoohuikala mai, a o ka poe i hoohuikalaia mai, no ka mea hookahi lakou a pau; no ia mea, aole ia i hilahila ke kapa aku ia lakou he mau hoahanau,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
Ni moun ki netwaye lèzòm anba peche yo, ki vle di Jezi, ni lèzòm li netwaye yo, yo tout gen yon sèl papa. Se poutèt sa, Jezi pa wont rele yo frè,
Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,
Car, et celui qui sanctifie et ceux qui sont sanctifiés sont tous d’un ; c’est pourquoi il n’a pas honte de les appeler frères,
Nebo i ten, jenž posvěcuje, i ti, kteříž posvěceni bývají, z jednoho jsou všickni. Pro kteroužto příčinu nestydí se jich nazývati bratřími,
El aknasnasyela mwet uh liki ma koluk lalos, ouinge Jesus, ac elos nukewa su aknasnasyeyukla, elos ma nutin Papa sefanna. Ke sripa se inge, Jesus El tia mwekin in pangnolos mwet wial.
Căci atât cel ce sfințește, cât și cei ce sunt sfințiți sunt toți de la unul singur, motiv pentru care nu se rușinează să-i numească frați,
Pois tanto o que santifica quanto os que são santificados vêm todos de um só; por esta causa ele não se envergonha de chamá-los irmãos,
Yeye anawatakasa watu dhambi zao, naye pamoja na wale waliotakaswa, wote wanaye Baba mmoja. Ndiyo maana Yesu haoni aibu kuwaita hao ndugu zake;
Fiindcă deopotrivă cel ce sfințește și cei sfințiți, sunt toți dintr-unul; din care cauză, nu se rușinează să îi numească frați,
သခင်ယေရှုသည်လူတို့အားအပြစ်များမှ သန့်စင်စေတော်မူ၏။ ကိုယ်တော်နှင့်ကိုယ်တော် သန့်စင်စေတော်မူသောသူတို့တွင် အဖတစ်ဦး တည်းရှိသဖြင့် ကိုယ်တော်သည်ထိုသူတို့အား မိမိ၏ညီများဟုခေါ်ဆိုရန်ရှက်တော်မမူ။-
For both he that sanctifies and those sanctified [are] all of one; for which cause he is not ashamed to call them brethren,
Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, sind alle von einem; um welcher Ursache willen er sich nicht schämt, sie Brüder zu nennen, indem er spricht:
Want en Hij, Die heiligt, en zij, die geheiligd worden, zijn allen uit een; om welke oorzaak Hij Zich niet schaamt hen broeders te noemen.
Want Hij die heiligt, en zij die geheiligd worden, zijn allen uit Eén. Daarom schaamt Hij Zich niet, hen broeders te noemen,
Perciocchè, e colui che santifica , e coloro che son santificati son tutti d'uno; per la qual cagione egli non si vergogna di chiamarli fratelli , dicendo:
For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:
For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren,
For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;
Thi både den, som helliger, og de, som helliges, ere alle af én; hvorfor han ikke skammer sig ved at kalde dem Brødre,
Pwe i, me kin kajaraui, o irail, me pan kajarauila, karoj tapi jan me ta men, i me a jota kotin namenokki riane kin irail,
Pwe i, me kin kasaraui, o irail, me pan kasarauila, karos tapi sang me ta men, i me a sota kotin namenokki riane kin irail,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Vì Đấng làm nên thánh và kẻ được nên thánh, đều bởi một Cha mà ra. Cho nên Ngài không thẹn mà gọi những kẻ đó là anh em,
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
He ko ia ʻoku ne fakamaʻa, mo kinautolu kuo fakamaʻa, ʻoku nau taha pe kotoa pē: ko ia ʻoku ʻikai ai ke mā ia ke ui ʻakinautolu ko e kāinga,
Car tous, et celui qui sanctifie, et ceux qui sont sanctifiés, relèvent d'un seul; c'est pourquoi il n'a point honte de les appeler frères,
Căci atât cel ce sfințește, cât și cei ce sunt sfințiți sunt toți de la unul singur, motiv pentru care nu se rușinează să-i numească frați,
Ĉar la sanktiganto kaj la sanktigatoj estas ĉiuj el unu; pro tiu kaŭzo li ne hontas nomi ilin fratoj,
Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d’un seul. C’est pourquoi il n’a pas honte de les appeler frères,
Sintemal sie alle von einem kommen, beide, der da heiligt und die da geheiligt werden. Darum schämt er sich auch nicht, sie Brüder zu heißen,
For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them his brothers and sisters.
For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Poiché e colui che santifica e quelli che son santificati, provengon tutti da uno; per la qual ragione egli non si vergogna di chiamarli fratelli,
Car celui qui sanctifie et ceux qui sont sanctifiés sont tous issus d'un seul. C'est pourquoi il n'a pas honte de les appeler frères,
Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos,
Porque tanto el que santifica como los santificados proceden todos de uno, por lo cual no se avergüenza de llamarlos hermanos,
Porque tanto el que santifica como los santificados proceden todos de uno, por lo cual no se avergüenza de llamarles hermanos,
Ta i Posvetitelj i posvećeni - svi su od jednoga! Zato se on i ne stidi zvati ih braćom,
Jer i Onaj koji osvećuje, i oni koji se osvećuju, svi su od Jednog; zaradi tog uzroka ne stidi se nazvati ih braćom
Ngangau warupoto kulnundru nganai, kulikiri ngankanietja ja taua kulikiri pantjiai; jendrangundruja Nauja wata nintali nganai tanana ngatata dikala.
denn der da heiligt und die geheiligt werden, haben ihren Ursprung von Einem, weswegen er sich auch nicht schämt, sie Brüder zu nennen,
For he that sanctifieth and they which are sanctified are all of one. For which causes sake he is not ashamde to call the brethren
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
for both he who is sanctifying and those sanctified [are] all of one, for which cause he is not ashamed to call them brethren,
Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι, ἐξ ἑνὸς πάντες· δι᾿ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν
Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι, ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ο τε γαρ αγιαζων και οι αγιαζομενοι εξ ενοσ παντεσ δι ην αιτιαν ουκ επαισχυνεται αδελφουσ αυτουσ καλειν
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι᾽ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
ὁ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι’ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
Кэч Чел че сфинцеште ши чей че сунт сфинциць сунт динтр-унул. Де ачея, Луй ну-Й есте рушине сэ-й нумяскэ фраць,
Бо й хто осьвячує і хто осьвячуєть ся, від Одного всї; з сієї то причини не соромить ся братами звати їх,
Бо й хто осьвячує і хто осьвячуєть ся, від Одного всї; з сієї то причини не соромить ся братами звати їх,
Јер и Онај који освећује, и они који се освећују, сви су од Једног; заради тог узрока не стиди се назвати их браћом
Ибо Освящающий и освящаемые, все - от Единого; поэтому Он не стыдится называть их братиями, говоря:
יא כִּי הַמְכַפֵּר וְהֵם אֲשֶׁר עֲלֵיהֶם יְכַפֵּר מֵאָב אֶחָד הֵם כֻּלָּם עַל־כֵּן לֹא בוֹשׁ מִקְּרֹא לָהֶם אַחִים׃
כי גם המקדש גם המקדשים כלם מאחד המה ועל כן לא בוש מקרא להם אחים׃
ⲪⲎ ⲄⲀⲢ ⲈⲦⲦⲞⲨⲂⲞ ⲚⲈⲘ ⲚⲎ ⲈⲦⲞⲨⲦⲞⲨⲂⲞ ⲘⲘⲰⲞⲨ ⲈⲂⲞⲖ ϦⲈⲚⲞⲨⲀⲒ ⲦⲎⲢⲞⲨ ⲚⲈⲈⲐⲂⲈ ⲪⲀⲒ ϤϢⲒⲠⲒ ⲘⲘⲞⲤ ⲀⲚ ⲈϤⲘⲞⲨϮ ⲈⲢⲰⲞⲨ ϪⲈ ⲚⲀⲤⲚⲎⲞⲨ
ⲫⲏ ⲅⲁⲣ ⲉⲧⲧⲟⲩⲃⲟ ⲛⲉⲙ ⲛⲏⲉⲧⲟⲩⲧⲟⲩⲃⲟ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲉ ⲉⲑⲃⲉ ⲫⲁⲓ ⳿ϥϣⲓⲡⲓ ⳿ⲙⲙⲟⲥ ⲁⲛ ⲉϥⲙⲟⲩϯ ⳿ⲉⲣⲱⲟⲩ ϫⲉ ⲛⲁ⳿ⲥⲛⲏⲟⲩ.
لِأَنَّ ٱلْمُقَدِّسَ وَٱلْمُقَدَّسِينَ جَمِيعَهُمْ مِنْ وَاحِدٍ، فَلِهَذَا ٱلسَّبَبِ لَا يَسْتَحِي أَنْ يَدْعُوَهُمْ إِخْوَةً،
زانرو که چون مقدس کننده و مقدسان همه از یک میباشند، از این جهت عار ندارد که ایشان را برادر بخواند.
သန့်ရှင်း စေတတ်သောသူနှင့် သန့်ရှင်း စေအပ်သောသူ များတို့သည် တစ်ပါးတည်းသော ပကတိရှိ ကြ၏။ ထိုကြောင့် ၊ သန့်ရှင်းစေတတ်သောသူသည် သန့်ရှင်းစေအပ်သောသူ တို့ကို ညီအစ်ကို ဟူ၍ခေါ် ခြင်းငှာရှက်ကြောက် တော်မ မူ။ ထိုသို့ ခေါ်သောအချက် ဟူမူကား
거룩하게 하시는 자와 거룩하게 함을 입은 자들이 다 하나에서 난지라 그러므로 형제라 부르시기를 부끄러워 아니하시고
人を聖なる者とする方も、聖なる者とされる人々も、皆、同じ方から出ています。それゆえ、イエスは彼らを兄弟と呼ぶことを恥となさいません。
因为那使人成圣的,和那些被成圣的,都是出于一位。因此,祂不以称他们为弟兄为耻,
きよめる方も、きよめられる者たちも、すべて元は一つです。それで、主は彼らを兄弟と呼ぶことを恥としないで、こう言われます。
因那使人成圣的和那些得以成圣的,都是出于一。所以,他称他们为弟兄也不以为耻,
因那使人成聖的和那些得以成聖的,都是出於一。所以,他稱他們為弟兄也不以為恥,
Jisuna misingbu makhoigi paptagi sengdokpi, sengdokpiba Ibungo mahak amasung sengdokpikhraba makhoising adugi leiriba Mapa adudi amatani. Maram asigidamak Jisuna makhoibu mahakki machin manaosing haina koubada ikaide.
CC BY 4.0
Nw nyi vdwa bunugv rimur loka kakdar dukubv mvdunv, okv kakdarkunam mvnwngngvla okv nw la anyi gv Abuv akin dukunv. Vkvlvkwngbv Jisu bunua ninyigv achiboru gubv minam lvgabv hinying matoku.
CC BY 4.0
Kelima yua n ŋuudi ki ñandi ti tuonbiadi leni wan ŋuudi yaaba ya tuonbiadi kuli ñani baa yendo ya kani. lan yaapo O naa den jie fee ki yinba O waamu.
CC BY 4.0
Porque tanto o que santifica como os que são santificados, todos são provenientes de um; por isso ele não se envergonha de lhes chamar de irmãos,
CC BY 4.0
Afuatanaje wonti bhabhele ola wabheha ha pashiputo na bhala bhabhabhehwa pashiputo hwa Ngolobhe salola ensoni abhakwizye holo.
CC BY 4.0
Bulyâla omûmânya n’abâjirwa bimâna nkomôka nguma bajira. Co cirhuma arhabà nshonyi z’okubaderha balumuna, erhi :
CC BY 4.0
Ani naw khyangea mkhyenak jah ngcimsak lü ani ja ami mkhye ngcimki he naw atänga Pa mat takie. Acuna kyase, Jesuh naw ami cun a im khyawnga a jah khü vai cun am ngkeei.
CC BY 4.0
Denn sowohl der, welcher heiligt, als auch die, welche geheiligt werden, stammen alle von einem ab.
CC BY 4.0
Heh ih mina rangdah nawa saasiit ha, eno heh nyia marah saasiitta loong suh nep neng Wah esiit angla. Erah raangtaan ih Jisu ih ngaphoh ngaano ngeh poon suh tah rakriika.
CC BY 4.0
As geeshizayinne izan geeyiza asay heyti issi keeththa aseko. Hessa gishshi Yesusay istta ba ishata gi xeyganas yellatena.
CC BY 4.0
Yesuusinne he I geeshshida asa ubbay issi aawa nayta. Yesuusi entta, “Ta ishata” gidi xeeganaw yeellatonnay hessassa.
CC BY 4.0
Ashuwotsi S'ayin woshitwonat b́weeron S'ayin wotts ashuwotswere nih iko nana'úwotsiye, manatse tuwtson Iyesus bonowere «T eshwotsiye» err s'eegosh jitseratse.
CC BY 4.0
Ai ne branthek shii awaithek layogthek è sud phi, chiih-è nyimanyi ai nane hanyie shii igang rabjong pho ne ò Aphuii ro. Ji è Isu ne ithek shii awai ro haliingpho rone ho pha ji shii ne awo ruii phro.
CC BY 4.0
Mukuti bonse nozuna yojoloza nabana bajolozwa bena matangilo aswana. Chobulyo kena insoni ya kubasumpa bakwakwe.
CC BY 4.0
Porque el que santifica y los que son santificados proceden todos de uno solo. Por eso Jesús no se avergüenza de llamarlos hermanos,
CC BY 4.0
Ŵelewo akwaswejesya ŵandu sambi syao, ni ŵelewo pamo ni aŵala ŵaŵaswejekwe, wose Atati ŵao ŵamope. Kwa ligongo lyo ngasikwatenda soni kwaŵilanga ŵandu wo achalongo achinjakwe.
CC BY 4.0
Ulwakhuva vuvavieli ula uviveikha ulwimikho navala uvuviveikhiwa ulwimikho, vooni vihuma mukhivumbukhu khimo, uNguluve ulwakhuv khu eili ula uvikhuvaveikha ulwimikho khwa Nguluve sifwa isoni ukhuta valukolwe.
CC BY 4.0
Kwa mana bote abele ywaa abeka wakfu ni balyo babeka wakfu, bote baoma kuasili yimo. Nnongo mwalo gono ywa ababei wakfu, kwa Nnongo abona kwa oni kuakema alongo.
CC BY 4.0
Mwene avanyambisa vandu vevakumbudila Chapanga, mwene na vala vevinyambiswa, voha vivya na Dadi mmonga. Ndava yeniyo Yesu ikola lepi soni kuvakemela vandu avo valongo vaki.
CC BY 4.0
Porque el que santifica y los santificados son todos de un Padre, por lo cual no se avergüenza de llamarlos hermanos
CC BY 4.0
Ama'n mingei an sietna renga a min thieng ngâi, male ama le a mi inthieng ngei hah an Pa munkhat ani. Masikin Jisua'n ma ngei hah suongsuok ngei tia koi inzakpui mak.
CC BY 4.0
Jeriꞌ rumal cher ri katyoxirisanik xuqujeꞌ ri keꞌtyoxirisaxik, xa jun aꞌjchoqꞌe; rumal riꞌ ri Jesús man kukꞌixibꞌej taj ubꞌixik rachalal chike.
CC BY 4.0
Yesu nakabaswepeshe kubwipishi kwambeti, nendi pamo nabo beti bakabe baswepa bakabe ne Ishabo umo. Ecebo cakendi Yesu nkela kunyumfwa nsoni kubakuweti, banse bame.
CC BY 4.0
For he who sanctifies and those who are being sanctified all have one Father. That is why Jesus is not ashamed to call them brothers,
CC BY 4.0
For both HaKadosh who makes holy and Kedoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,
CC BY 4.0
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,
CC BY 4.0
ווארום דער, וואס מאכט הייליק און די, וואס ווערן געהייליקט, זענען אלע פון איינעם; צוליב וועלכער סיבה ער שעמט זיך נישט זיי צו רופן ברידער,
CC BY 4.0
ଆନିନ୍ ମନ୍ରାଞ୍ଜିଆଡଙ୍ ଇର୍ସେନ୍ ସିଲଡ୍ ମବ୍ଡ଼ିର୍ତଜି, ଆରି ଆନିନ୍ ଅମ୍ମେଲେ ଆମରଡ଼ିରେଞ୍ଜି ଆ ମନ୍ରାଜି ଆ ବାପା ଆବୟନ୍, ତିଆସନ୍ ଜିସୁନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ବୋଞାଙ୍ ଗାମ୍ଲେ ଅନୋଡ୍ଡେନ୍ ଆସନ୍ ଅଃଗରଜେ ।
CC BY 4.0
ଇନିଃ ହଡ଼କକେ ପାପ୍ହେତେ ଫାର୍ଚିକଆ । ଆଡଃ ଆୟାଃ ଏନ୍ତେ ଆୟାଃତେ ପାବିତାର୍କାନ୍ ହଡ଼କଆଃ ଆପୁ ମିଆଁଦ୍ ତାନିଃ । ଏନାମେନ୍ତେ ୟୀଶୁ ଇନ୍କୁକେ ହାଗା ମିଶି ମେନ୍ତେ ହାକାଅ ନାଙ୍ଗ୍ କାଏ ଗିହୁଗାଃ ।
CC BY 4.0
ସେ ଆମ୍କେ ପାପେ ଅନି ସୁକଲ୍ କଲାଆଚେ । ଆରି ଆମେ ଜେ କି ସୁକଲ୍ ଅଇଆଚୁ, ଆରି ଜେ କି ଆମ୍କେ ସୁକଲ୍ କରିଆଚେ, ନର୍ଲକ୍ମନର୍ ଗଟେକ୍ ସେ ବାବା । ଏଟାର୍ଲାଗି ଜିସୁ ସେମନ୍କେ ବାଇବଇନି ବଲିକରି କଇବାକେ ଲାଜ୍ ଅଏ ନାଇ । ମାତର୍ ତାର୍ କୁଟୁମ୍ ବଲି ଡାକ୍ସି ।
CC BY 4.0
ମେଁ ରେମୁଆଁଇଂକେ ପାପ୍ବାନ୍ ପବିତ୍ର ଆଃଡିଂଏ । ବାରି ତେନ୍ସା ଜିସୁ ଆରି ଆଜାକେ ପବିତ୍ର ଆଃଡିଂଏ, ମେଁଇଂ ସାପାରେ ଇସ୍ପର୍ନେ ଗଡ଼େଇଂ । ମେଁନେ ଣ୍ଡୁଲା ମେଁ ବାନ୍ ପବିତ୍ର ଡିଂକ୍ନେ ରେମୁଆଁଇଂନେ ଆବା ମୁଇଙ୍ଗ୍ । ତେନ୍ସା ଜିସୁ ଆମେଇଂକେ ବୟାଁ ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ନେସା ଗେୱା ଆଡିଂଆର୍ଣ୍ଡୁ ।
CC BY 4.0
ତଃବେ ଜିସୁ ଆର୍ ଜୁୟ୍ ଲକେ ନିର୍ମୁଳ୍ ଅଃଉତି, ସେମଃନ୍ ସଃବୁ ଗଟେକ୍ ଉବାର୍ ହୟ୍ସିମଃନ୍; ସେତାର୍ ଗିନେ ଜିସୁ ସେମଃନ୍କେ ବାୟ୍ବେଣି ବଃଲି କଃଉଁକେ ଲାଜ୍ ନୟେ ।
CC BY 4.0