120 translations of 134 that include the New Testament
To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.
To whom I answered, that it is not the custom of the Romans to give up any man to destruction, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
Kai mah, Kami maeto loe anih zae net kami hoiah mikhmai ang hnuk moe, a net ih zaehaih to pathim ai ah loe, mi kawbaktih doeh paduek han minawk banah paek hae, Rom kaminawk ih daan na ai ni.
Amih te, “Hlang pakhat tloeng tarha ham Roman khosing a om moenih. A paelnaeh loh aka paelnaehkung te maelhmai hmuh ham hmuen a om hlan atah, te daengah man dumlai kawng ah olthungnah a dang ve,” tila ka doo.
Amih te, “Hlang pakhat tloeng tarha ham Roman khosing a om moenih. A paelnaeh loh aka paelnaehkung te maelhmai hmuh ham hmuen a om hlan atah, te daengah man dumlai kawng ah olthungnah a dang ve,” tila ka doo.
I aku la au ia lakou, Aole ia o ko Roma aoao, ke haawi aku i kekahi kanaka e make, me ka halawai maka ole o ka mea i hoopiiia, a me ka poe e hoopii mai, a aeia'ku ia e olelo mai nona iho ma na mea i hoopiiia mai nona.
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
Mwen reponn yo: Se pa koutim moun lavil Wòm yo pou yo renmèt yon akize bay lènmi l' konsa san yo pa mete l' fasafas ak moun k'ap akize l' yo anvan. Se pou l' gen chans defann tèt li tou anba akizasyon yo.
Ad quos respondi: Quia non est Romanis consuetudo damnare aliquem hominem priusquam is qui accusatur præsentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina.
To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.
mais je leur ai répondu que ce n’est pas la coutume des Romains de livrer quelqu’un avant que l’accusé ait ses accusateurs devant lui et qu’il ait l’occasion de se défendre de ce dont il est accusé.
Kterýmž jsem odpověděl, že není obyčej Římanům vydati člověka na smrt, prve nežli by ten, na kohož se žaloba děje, přítomné měl žalobníky a volnost k odpovídání na to, z čehož by byl obviňován.
Tuh nga fahkang nu selos mu kut mwet Rome uh tia wi sang mwatan mwet tukakyak ke ma koluk nwe ke na el, ac mwet ma tukakunul uh, ngetani in nununku, elan ku in loangel sifacna ye mutun mwet lainul uh.
Le-am răspuns că nu este obiceiul romanilor să predea pe cineva la pieire înainte ca acuzatul să se întâlnească față în față cu acuzatorii și să aibă ocazia să se apere în legătură cu acuzațiile care i se aduc.
Eu lhes respondi que não é costume dos romanos entregar homem algum à destruição antes que o acusado se encontre face a face com os acusadores e tenha a oportunidade de fazer a sua defesa a respeito da acusação apresentada contra ele.
Lakini mimi niliwajibu kwamba si desturi ya Waroma kumtoa mtu aadhibiwe kabla mshtakiwa hajakutana na washtaki wake ana kwa ana na kupewa fursa ya kujitetea kuhusu hayo mashtaka.
Acestora le-am răspuns: Nu este obiceiul romanilor să dea la moarte pe niciun om, înainte ca cel care este acuzat să fie față în față cu acuzatorii și să aibă ocazia să se apere referitor la acuzația adusă împotriva lui.
အကျွန်ုပ်ကတရားခံတစ်ယောက်အားတရားလို များနှင့်မျက်နှာစုံညီတွေ့ဆုံ၍ သူတို့၏စွပ်စွဲ ချက်ကိုချေပခွင့်မပေးဘဲအပြစ်ဒဏ်စီရင် ခြင်းမှာ ရောမဋ္ဌလေ့ထုံးစံမဟုတ်ကြောင်းသူ တို့အားဖြေကြားခဲ့ပါ၏။-
to whom I answered, It is not [the] custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.
denen ich antwortete: Es ist bei den Römern nicht Sitte, irgend einen Menschen preiszugeben, ehe der Angeklagte seine Ankläger persönlich vor sich habe und Gelegenheit bekommen, sich wegen der Anklage zu verantworten.
Aan dewelke ik antwoordde, dat de Romeinen de gewoonte niet hebben, enigen mens uit gunst ter dood over te geven, eer de beschuldigde de beschuldigers tegenwoordig heeft, en plaats van verantwoording gekregen heeft over de beschuldiging.
Ik heb hun geantwoord, dat de Romeinen niet gewoon zijn, iemand uit te leveren, voordat de beschuldigde zijn aanklagers vóór zich gezien heeft, en gelegenheid heeft gehad, zich tegen de aanklacht te verdedigen.
A' quali risposi che non è l'usanza de' Romani di donare alcuno, per farlo morire, avanti che l'accusato abbia gli accusatori in faccia e gli sia stato dato luogo di purgarsi dell'accusa.
To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.
To whome I answered, that it is not the maner of the Romanes for fauour to deliuer any man to the death, before that hee which is accused, haue the accusers before him, and haue place to defend himselfe, concerning the crime.
To whom I answered, It is not the custom of the Romans to give up any man on a charge, before the accused hath the accusers face to face, and hath opportunity to answer for himself concerning the crime laid against him.
Dem svarede jeg, at Romere ikke have for Skik at prisgive noget Menneske, førend den anklagede har Anklagerne personligt til Stede og får Lejlighed til at forsvare sig imod Beskyldningen.
A nai japen irail: Kaidin duen tiak en men Rom, en panala aramaj amen, en kamela, mon me panala i kan jaikenta janjal mo a, o a muei on i er, en japen duen me re pan kila i.
A ngai sapeng irail: Kaidin duen tiak en men Rom, en pangala aramas amen, en kamela, mon me pangala i kan saikenta sansal mo a, o a muei ong i er, en sapeng duen me re pang kila i.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Tôi đáp lại rằng người Rô-ma chẳng có lệ giải nộp một người nào mà bên bị cáo chưa đối nại với bên tiên cáo, và người đó chưa có cách thế để chống cãi lời kiện cáo mình.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Ka ne u pehē kiate kinautolu, ʻOku ʻikai ko e anga ʻo Loma ke tomuʻa tukuange ha tangata ke mate, kaeʻoua ke fakamaau fakataha ʻaia ʻoku tukuakiʻi mo kinautolu ʻoku nau tukuakiʻi ia, pea ʻoua ke ne fakamatala ʻe ia ʻae kovi kuo tukuakiʻi ai ia.
Je leur ai répondu que ce n'est pas la coutume des Romains de livrer un homme à la mort, avant que l'accusé ait eu ses accusateurs en face, et qu'il ait eu la liberté de se défendre de son accusation.
Le-am răspuns că nu este obiceiul romanilor să predea pe cineva la pieire înainte ca acuzatul să se întâlnească față în față cu acuzatorii și să aibă ocazia să se apere în legătură cu acuzațiile care i se aduc.
Al ili mi respondis, ke ĉe la Romanoj ne estas moro transdoni iun al morto, antaŭ ol la akuzito havos la akuzantojn vizaĝon kontraŭ vizaĝo, kaj ricevos permeson defendi sin pri la akuzo.
Je leur ai répondu que ce n’est pas la coutume des Romains de livrer un homme avant que l’inculpé ait été mis en présence de ses accusateurs, et qu’il ait eu la faculté de se défendre sur les choses dont on l’accuse.
Denen antwortete ich: Es ist der Römer Weise nicht, daß ein Mensch übergeben werde, ihn umzubringen, ehe denn der Verklagte seine Kläger gegenwärtig habe und Raum empfange, sich auf die Anklage zu verantworten.
I told them that it is not the Roman custom to hand a man over to die before he has had an opportunity to face his accusers and defend himself against their charges.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.
My answer to them was, that it was not the practice of Romans to give up anyone to their accusers until the accused had met them face to face, and had also had an opportunity of answering the charges brought against them.
My answer to them was, that it was not the practice of Romans to give up anyone to their accusers until the accused had met them face to face, and had also had an opportunity of answering the charges brought against them.
To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.
Risposi loro che non è usanza de’ Romani di consegnare alcuno, prima che l’accusato abbia avuto gli accusatori a faccia, e gli sia stato dato modo di difendersi dall’accusa.
Je leur ai répondu que les Romains n'ont pas coutume de livrer un homme à la mort avant que l'accusé n'ait rencontré ses accusateurs face à face et eu la possibilité de se défendre contre l'accusation.
A los cuales respondí, no ser costumbre de los Romanos dar alguno á la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.
Yo les contesté que los romanos no acostumbran entregar a nadie para que lo maten sin que antes el acusado pueda enfrentar a sus acusadores y tenga la oportunidad de defenderse de los cargos.
A estos respondí que no es costumbre de los romanos entregar a ningún hombre a la muerte antes que el acusado tenga delante a sus acusadores, y pueda defenderse de la acusación.
Odgovorih im da u Rimljana nije običaj izručivati kojega čovjeka prije negoli se, optužen, suoči s tužiteljima i dobije prigodu da se brani od optužbe.
Ja im odgovorih da nije običaj u Rimljana da se pre pokloni kakav čovek na smrt dok se optuženi ne suoči s onima koji ga tuže, i ne primi mesto da odgovara za svoju krivicu.
Tanangu ngato kalabana paraia, Romalaia mangini wata jenia nganai, kana kulno naria jinkila, wata nulu, nina tanali ngulkuterkai, nunkani ngulkuterkanietja mudlani ngamalkanani, ja nau munta talku ngankaterinanto.
Ich antwortete ihnen, daß es bei den Römern nicht Brauch sei, einen Menschen aus Gunst preiszugeben, ehe der Angeschuldigte seinen Anklägern gegenüber gestellt sei, und Raum zur Verteidigung über die Anklage bekommen habe.
To whom I answered: It is not the maner of the Romayns to delyver eny man that he shuld perisshe before that he which is accused have the accusars before him and have licence to answer for him selfe concerninge the cryme layde agaynst him:
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defence concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defence concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defense concerning the matter laid against him.
I answered them that it is not the custom of the Romans to give up any man to destruction before the accused has met the accusers face to face and has had opportunity to make his defence concerning the matter laid against him.
Ya juope sija, na ti costumbren y Romano na umaentrega un taotao na umapuno, antes di umanaafana yan y fumaaela, ya uguaja lisensiaña manope pot y mafaaelaña.
unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against [him].
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Πρὸς οὓς ἀπεκρίθην, ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον ⸋εἰς ἀπώλειαν,⸌ πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
προσ ουσ απεκριθην οτι ουκ εστιν εθοσ ρωμαιοισ χαριζεσθαι τινα ανθρωπον εισ απωλειαν πριν η ο κατηγορουμενοσ κατα προσωπον εχοι τουσ κατηγορουσ τοπον τε απολογιασ λαβοι περι του εγκληματοσ
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
Ле-ам рэспунс кэ ла романь ну есте обичеюл сэ се дя ничун ом, ынаинте ка чел пырыт сэ фи фост пус фацэ ку пырыший луй ши сэ фи авут путинца сэ се апере де лукруриле де каре есте пырыт.
Відказав я їм, що се не Римський звичай, видавати кого на смерть перш, нїж обвинувачений мати ме винувателїв перед лицем, і дасть ся йому місце оборони від вини.
Відказав я їм, що се не Римський звичай, видавати кого на смерть перш, нїж обвинувачений мати ме винувателїв перед лицем, і дасть ся йому місце оборони від вини.
Ја им одговорих да није обичај у Римљана да се пре поклони какав човек на смрт док се оптужени не суочи с онима који га туже, и не прими место да одговара за своју кривицу.
Я отвечал им, что у Римлян нет обыкновения выдавать какого-нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободу защищаться против обвинения.
טז וָאַעַן אֹתָם כִּי אֵין זֹאת דֶּרֶךְ הָרוֹמִיִּים לְהוֹצִיא נֶפֶשׁ אִישׁ לְשַׁחֲתָהּ בְּטֶרֶם יַעַמְדוּ מַרְשִׁיעָיו בְּפָנָיו עַיִן בְּעָיִן לְהִמָּצֵא לוֹ יָדַיִם לָגֹל מֵעָלָיו אֶת־אֲשֶׁר שָׁתוּ עָלָיו אִם יוּכָל׃
ואען אותם כי אין מנהג הרומיים למגן איש לאבד בטרם יעמד הנשטן לנכח שטניו ונתן לו מקום להצטדק מן השטנה׃
ⲀⲒⲞⲨⲰϨⲈⲘ ⲆⲈ ⲚⲰⲞⲨ ⲈⲒϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲞⲨⲤⲨⲚⲎⲐⲒⲀ ⲀⲚ ⲦⲈ ⲚⲦⲈⲚⲒⲢⲰⲘⲈⲞⲤ ⲈϮ ⲚⲞⲨⲢⲰⲘⲒ ⲚϨⲘⲞⲦ ⲘⲠⲀⲦⲞⲨⲞϨⲒ ⲈⲢⲀⲦⲞⲨ ⲚϪⲈⲚⲒⲔⲀⲦⲎⲄⲞⲢⲞⲤ ⲘⲠⲈⲘⲐⲞ ⲘⲪⲎ ⲈⲦⲞⲨⲈⲢⲔⲀⲦⲎⲄⲞⲢⲒⲚ ⲈⲢⲞϤ ⲞⲨⲞϨ ⲚⲦⲈϤϪⲈⲘ ⲘⲀ ⲚϮ ⲚⲦⲈϤⲀⲠⲞⲖⲞⲄⲒⲀ ⲈⲐⲂⲈ ⲠⲒⲀⲢⲒⲔⲒ.
ⲁⲓⲟⲩⲱϩⲉⲙ ⲇⲉ ⲛⲱⲟⲩ ⲉⲓϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲥⲩⲛⲏⲑⲓⲁ ⲁⲛ ⲧⲉ ⳿ⲛⲧⲉ ⲛⲓⲣⲱⲙⲉⲟⲥ ⳿ⲉϯ ⳿ⲛⲟⲩⲣⲱⲙⲓ ⳿ⲛ⳿ϩⲙⲟⲧ ⳿ⲙⲡⲁⲧⲟⲩ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧⲟⲩ ⳿ⲛϫⲉ ⲛⲓⲕⲁⲧⲏⲅⲟⲣⲟⲥ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲫⲏⲉⲧⲟⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⳿ⲉⲣⲟϥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥϫⲉⲙ ⲙⲁ ⳿ⲛϯ ⳿ⲛⲧⲉϥⲁⲡⲟⲗⲟⲅⲓⲁ ⲉⲑⲃⲉ ⲡⲓⲁⲣⲓⲕⲓ ..
فَأَجَبْتُهُمْ أَنْ لَيْسَ لِلرُّومَانِيِّينَ عَادَةٌ أَنْ يُسَلِّمُوا أَحَدًا لِلْمَوْتِ قَبْلَ أَنْ يَكُونَ ٱلْمَشْكُوُّ عَلَيْهِ مُواجَهَةً مَعَ ٱلْمُشْتَكِينَ، فَيَحْصُلُ عَلَى فُرْصَةٍ لِلِٱحْتِجَاجِ عَنِ ٱلشَّكْوَى.
درجواب ایشان گفتم که رومیان را رسم نیست که احدی را بسپارند قبل از آنکه مدعی علیه مدعیان خود را روبرو شود و او را فرصت دهند که ادعای ایشان را جواب گوید.
ကျွန်ုပ်ကလည်း၊ အပြစ်တင် ခြင်းကို ခံသောသူ သည် အပြစ်တင် သော သူတို့နှင့်မျက်မှောက် တွေ့ ၍၊ မိမိ၌တင်သောအပြစ် ကိုဖြေ ရသော အခွင့် မ ရှိမှီ၊ အဘယ်သူကိုမျှ အသေခံစေခြင်းငှာ မ စွန့် မအပ်ရဟု ရောမ ထုံးစံ ရှိ ကြောင်းကို ပြောဆို ၏။
내가 대답하되 무릇 피고가 원고들 앞에서 고소 사건에 대하여 변명할 기회가 있기 전에 내어주는 것이 로마 사람의 법이 아니라 하였노라
しかし私は、訴えられた者が訴えた者たちと面と向かい、告発された件について弁明する機会を得る前に、処罰のために引き渡すのはローマ人の慣習ではないと答えました。
我回答他们说，罗马人的规矩不是在被告还没有与原告当面对质，并有机会为被控告的事申辩以前，就把任何人交出去处死。
そのとき私は、『被告が、彼を訴えた者の面前で訴えに対して弁明する機会を与えられないで、そのまま引き渡されるということはローマの慣例ではない。』と答えておきました。
我对他们说，无论什么人，被告还没有和原告对质，未得机会分诉所告他的事，就先定他的罪，这不是 罗马人的条例。
我對他們說，無論甚麼人，被告還沒有和原告對質，未得機會分訴所告他的事，就先定他的罪，這不是 羅馬人的條例。
Adubu maral theijillaba mahak aduna maral siribasing aduga maiyoknabagi khudongchaba leiba tai aduga mangonda maral siribasing adugi maiyokta mahakna masa ngakthokchanaba wa ngangbagi khudongchaba phangdringeida mi adubu makhoida pithokpa haibasi eikhoi Rome-gi misinggi chatnabi natte haina eina makhoida hai.
CC BY 4.0
Vbvritola ngo bunua minto nyi akingunv nga ninyia haaknv nyi vdwa kaarwk sula okv ninyi gungnying lwknam am mindar simu mabv jilwk mvngchik namv Roman gv ribu Pvbv bv rima vla minto.
CC BY 4.0
n den waani ba, ke laa tie loma yaaba bogida nni ki teni o nilo ban kpa o, ke waa baa ki maadi yaaba n kulido nituanli ki gaa o yuli.
CC BY 4.0
Aos quais eu respondi não ser costume dos romanos entregar a algum homem à morte, antes que o acusado tenha seus acusadores face a face, e tenha oportunidade para se defender da acusação.
CC BY 4.0
Ane nabhabhulile huje siga deestuli yetu hulonje umuntu nu upendelelo, umuntu yalongwa abhane nafasi eyahwitetele hwa bhantu bhabhahulonga.
CC BY 4.0
“Nanacibashuza, nti Abaroma barhahana omuntu mushobeke arhanaj’ibûlana n’abamushobesire, n’embere ahâbwe obuhashe bw’okunywa akasheba”.
CC BY 4.0
Acunüng, kei naw ami veia, ‘Ami khyaka khyang ja khyakie ngkhyum u se, ami khyaknaka mawng üng cangnak am ami hmu hama küt üng, amät asungkhamei vai akcün am a yaha küt üng khyang u pi mkhuimkha vaia thum hin Romaha mi thuma am kyaki ni’ ti lü, ka ja msang.
CC BY 4.0
Denen antwortete ich, es sei nicht der Römer Brauch, einen Menschen preiszugeben, ehe der Angeklagte die Kläger vor Augen habe und Gelegenheit erhalte, sich der Klage wegen zu verteidigen.
CC BY 4.0
Eno ngah ih baat rumtang seng Room nok hah bah matwah ah hechang hebente damdoh heteewah maangchoh waanwaan nyia heh teewah suh heh puipang jengkhaap lajeng thuk tami dut haatke.
CC BY 4.0
Ta qasse mootetidadey mootizayta sinththan eqqidi bena mootiza yoozas beessiza malththe immontta dishin mootetidade aththi immooy Rome kawootethas woga gidena” gaada zaaradis.
CC BY 4.0
Taani, ‘Mootettida uray bana mooteyssata sinthan eqqidi ba mootidabaas zaaro immonnashin, oona gidikkoka aadhdhidi imetteyssi Roome higge gidenna’ yaagada enttaw zaaras.
CC BY 4.0
Taamó ‹Ash iko bín s'amiruwots shinats t'inr bín bos'amirumansh b́keewude'aniyere s'amiyetsman beshide'er imo Rom datsatsi ashuwots neemaliye› etaat boosh tiaanyi.
CC BY 4.0
Jishii gu è ithek shii yao, Romanthek gathek ne khuchung de buii rek pha bran shii ne hanyie ninphothek rog shii ò si yi ne awaishii haro rek ne miyao ayao sapho ne thaluii nin pha lajia oi ro.
CC BY 4.0
Kwezi nivetavi kuti kena mulao ni Maroma kutambika muntu uvu chisemo; kono, muntu yo hambilizwe uswanela kuhewa chivaka chokuvonana navo va muzekisa mi niku lizimanina mu mizeko yakwe.
CC BY 4.0
Yo les respondí que no es costumbre de los romanos entregar a ningún hombre antes de que el acusado tenga delante a sus acusadores y pueda defenderse de la acusación.
CC BY 4.0
Nambo uneji naasalile kuti Ŵaloma nganakola masyoŵelo go ga kuntyosya mundu alamulikwe akanaŵe kuchingangana ni ŵandu ŵakumbechetela meeso ni meeso, ni kwapa lipesa lya kulichenjela kwa iŵambechetele yo.
CC BY 4.0
Une nikhavamula nikhata salulaghilelo ulya valoma ukhung'umya umunu vusapanogilele ukhung'umya.
CC BY 4.0
Kwa lee nenga naayangite panga ni desturi kwaa ya Aroma kumtoa mundu kwa upendeleo badala yake, mtuhumiwa apalikwa kuwa na nafasi ya kugakabili bashitaki bake na kujitetea nnani ya tuhuma zake.
CC BY 4.0
Nambu nene navayangwili kuvya mvelu lepi wa vandu va ku Loma kumgotola mundu alipiswai kwakona angakonganeka na vevamtakili mihu kwa mihu na kupata fwasi ya kujikengelela ndava ya mambu gevamtakili.
CC BY 4.0
Les respondí que no es costumbre de los romanos entregar libremente a algún hombre como un favor, antes que el acusado tenga a los acusadores cara a cara y la oportunidad de defenderse con respecto a la acusación.
CC BY 4.0
Aniatachu hi anghin ki tipe ngei, “An nônpu le a nônpungei mâi intongin, an nônpu han an nônna roia han a dikna thurchi misîr rang a riet khâi noa, dikloi ani ti ânlang mân chu mojôk rang hih Rom mingei balam nimak.
CC BY 4.0
Xinbꞌij kꞌu chike chi ri taqanik rech Roma, man kuqꞌalajisaj taj ajmak jun winaq we majaꞌ kata ri utzij pa ri qꞌatbꞌal tzij. Ri winaq ri katzujuxik yaꞌtal che kutoꞌ ribꞌ chikiwach ri ketzujunik.
CC BY 4.0
Nomba ndalabambileti catondwa kuli njafwe Baloma. Pakwinga nkatukute kupa mulandu muntu uliyense kwakubula kumupa cindi cakulifuna pamenso pa abo balamupanga mulandu.
CC BY 4.0
I answered them that it is not the custom of the Romans to hand anyone over for destruction before the accused faces his accusers and has an opportunity to make his defense concerning the charges.
CC BY 4.0
I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a hitstaddekut (defense) concerning the accusation.
CC BY 4.0
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ⸀ἄνθρωπον πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.
CC BY 4.0
וועמען איך האב געענטפערט, אז עס איז נישט דער מנהג ביי רוימער איבערצוגעבן א מענטשן (צום טויט) איידער דער באשולדיקטער האט די באשולדיקער פאר זיך פנים אל פנים, און באקומט א געלעגנהייט זיך צו פארטיידיקן אויף דער באשולדיקונג.
CC BY 4.0
ବନ୍ଡ ଞେନ୍ ଆନିଞ୍ଜି ବର୍ରାଜି, ପନ୍ସୁଆତିଲୋଙନ୍ କନାୟ୍କାୟ୍ମରଞ୍ଜି ଆ ମୁକ୍କାଲୋଙ୍ ଅବୟ୍ ଡୋସାମରନ୍ ଆନିନ୍ଡମ୍ ଡନେଲନ୍ ବର୍ନେନ୍ ଆସନ୍ ରୟଙନ୍ ଅଣ୍ଡ୍ରଙ୍ ଞାଙେନ୍ ଜାୟ୍ ଆନିନ୍ଆଡଙ୍ ଅବ୍ଡୋସାଡାଲେ ସନୋରୋପ୍ପାୟନ୍ ଆସନ୍ ରୋମିଅମରଞ୍ଜି ଆସନ୍ ଅନୋକ୍କାନ୍ ଏତ୍ତେଲେ ତଡ୍ ।
CC BY 4.0
ମେନ୍ଦ ଆଇଙ୍ଗ୍ ଇନ୍କୁକେ କାଜିକେଦ୍କଆଇଙ୍ଗ୍ ଚି, ମିଆଁଦ୍ ଚିଟାକାନ୍ ହଡ଼କେ ବିଚାର୍ରେୟାଃ କାଚାଇରିରେ ଆଇଃକ୍କେ ଚିଟାକାଇ ହଡ଼କଆଃ ସାମ୍ନାଙ୍ଗ୍ରେ ଆପାନ୍କେ ବାଚାୱେନ୍କାଜି କାଜି ନାଗେନ୍ତେ ସୁଯୋଗ୍ ଏମ୍ ସିଦାରେ ଇନିଃକେ ସାଜାଇ ଏମ୍ ନାଙ୍ଗ୍ ଜିମା ରିକାରେୟାଃ ରୋମିରେନ୍ ହଡ଼କଆଃ ଆଇନ୍ ନାହାଁଲାଃ ।
CC BY 4.0
ମାତର୍ ମୁଇ ସେମନ୍କେ କଇଲି ଜେ, ଗଟେକ୍ ଦସିକେ ବିଚାର୍ କର୍ବା ଗରେ, ତାକେ ଦାବା କରୁମନର୍ ମୁଆଟେ ନିଜର୍ ବାଟେଅନି କଇବାକେ ବେଲା ଦେବା ଆଗ୍ତୁ, ତାକେ ଦସି କର୍ବାଟା ଆମର୍ ରମିୟମନର୍ ନିୟମେ ନାଇ ।
CC BY 4.0
ନେଙ୍ଗ୍ ଆମେଇଂକେ ଉତର୍ ମ୍ୱିକେ ‘ଉଡ଼ିବେଲା ମେଃଡିଗ୍ ରେମୁଆଁ ମେଃଡିଗ୍ ବୁଲ୍ ନ୍ସା ଦାବି ଡିଂଏ ମେଁ ନିଜେ ଦାବି ଡିଂଣ୍ଡ୍ରେଇଂନେ ସାମ୍ନା ସାମ୍ନି ମାଡିଙ୍ଗ୍ ଜାକ’ ବାରି ନିଜର୍ ବିରୁଦ୍ରେ ପାଙ୍ଗ୍ଲେଃକ୍ନେ ଦାବି ଉଲିଆନେ ଉତର୍ ମାବିଃ ଜାକ ରୋମୀୟଇଂ ଆତେନ୍ ରେମୁଆଁକେ ବିନ୍ ଆଜାକେ ବିଚାର୍ ଡିଂନେସା ଆବିଆର୍ ଣ୍ଡୁ ।
CC BY 4.0
ମୁକାମୁକି ସେମଃନ୍କେ କୟ୍ଲେ, ତୁମି ଆର୍ ପାଉଲ୍ ମୁଁଆମୁୟ୍ଁ ନଃଉତା ହଃତେକ୍ ଆର୍ ଜୁୟ୍ ଲକ୍ ଜାକେ ଦଃସ୍ ଲାଦେଦ୍ ସେଲକ୍ ତାର୍ ନିଜାର୍ ସାକି ଦେଉଁକ୍ ସୁବିଦା ନଃହାଉତା ହଃତେକ୍ ତାକେ ଦସି କଃର୍ତା ଅଃମାର୍ ରମିୟମଃନାର୍ ବିଦି ନାୟ୍ ।
CC BY 4.0