American Standard Version (1901)
Doth our law judge a man, except it first hear from himself and know what he doeth?
123 translations of 134 that include the New Testament
Doth our law judge a man, except it first hear from himself and know what he doeth?
Doth our law judge a man, except it first hear from him and know what he doeth?
Ha barn a ra hol lezenn un den hep bezañ e glevet hag hep anavezout ar pezh en deus graet?
aicae ih daan pongah kami maeto mah sak ih hmuen to panoek ai, a thuih ih lok doeh thaih ai ah lokcaek thai maw? tiah a naa.
“A saii te amah lamloh lamhma la a yaak tih a ming pawt atah hlang te mamih kah olkhueng loh laitloek thil pawt maco?” a ti nah.
“A saii te amah lamloh lamhma la a yaak tih a ming pawt atah hlang te mamih kah olkhueng loh laitloek thil pawt maco?” a ti nah.
Ke hoohewa nei anei ko kakou kanawai i ke kanaka mamua o ka lohe ana ia ia, a ike hoi i kana mea i hana'i?
“Does our law convict a man without first hearing from him to determine what he has done?”
Dapre Lalwa nou, nou pa ka jije yon moun san nou pa tande l' anvan, san nou pa konnen sa l' fè.
Numquid lex nostra judicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat?
Is a man judged by our law before it has given him a hearing and has knowledge of what he has done?
Notre loi juge-t-elle l’homme avant de l’avoir entendu et d’avoir connu ce qu’il fait ?
Zdali Zákon náš soudí člověka, leč prve uslyší od něho a zví, co by činil?
“Fal nu ke Ma Sap lasr uh, kut tia ku in nununku sie mwet meet liki kut lohng pusracl sifacna, ac konauk lah mea el oru.”
“Oare legea noastră judecă pe cineva dacă nu-l aude mai întâi și nu știe ce face?”
“Acaso a nossa lei julga um homem sem primeiro ouvi-lo pessoalmente e saber o que ele faz?”
“Je, Sheria yetu humhukumu mtu kabla ya kumsikia kwanza na kujua anafanya nini?”
Judecă legea noastră pe un om înainte să îl asculte și să știe ce face?
နိကောဒင်က ``ငါတို့တရားအရအဘယ် အမှုကိုကူးလွန်ကြောင်းစစ်ဆေးခြင်းကိုမပြု၊ တရားခံအားချေပပြောဆိုခွင့်ကိုလည်းမပေး ဘဲတစ်စုံတစ်ယောက်ကိုအပြစ်စီရင်နိုင်ပါ သလော'' ဟုဆို၏။
Does our law judge a man before it have first heard from himself, and know what he does?
Richtet denn unser Gesetz den Menschen, ehe es zuvor von ihm selbst gehört und erkannt hat, was er tut?
Oordeelt ook onze wet den mens, tenzij dat zij eerst van hem gehoord heeft, en verstaat, wat hij doet?
Onze Wet veroordeelt niemand, zonder hem vooraf te hebben gehoord, en zonder te weten, wat hij doet.
La nostra legge condanna ella l' uomo, avanti ch'egli sia stato udito , e che sia conosciuto ciò ch'egli ha fatto?
Doth our law judge any man, unless it first hear him, and know what he doth?
Doth our Law iudge a man before it heare him, and knowe what he hath done?
Doth our law judge a man, unless it first hear from him, and know what he doeth?
“Mon vor Lov dømmer et Menneske, uden at man først forhører ham og får at vide, hvad han gør?”
Iaduen, atail kapun pil kin kadeikada aramaj amen mon a ron o aja jan pein i duen a wiawia?
Iaduen, atail kapung pil kin kadeikada aramas amen mon a rong o asa sang pein i duen a wiawia?
Doth our law judge any man, before it hear him, and know what he doeth?
Doth our law judge any man, before it hear him, and know what he doeth?
Luật chúng ta há bắt tội một người nào chưa tra hỏi đến, và chưa biết điều người ấy đã làm, hay sao?
Doth our law judge any man, before it hear him, and know what he doeth?
“ʻOku tukuakiʻi ha tangata ʻe hotau fono ʻi he teʻeki fanongo ki ai, pea ʻilo ʻaia ʻoku ne fai?”
Notre loi condamne-t-elle un homme sans l'avoir entendu auparavant, et sans savoir ce qu'il a fait?
“Oare legea noastră judecă pe cineva dacă nu-l aude mai întâi și nu știe ce face?”
Ĉu nia leĝo juĝas iun, se antaŭe oni ne aŭskultis lin, kaj ne sciiĝis, kion li faras?
Notre loi condamne-t-elle un homme avant qu’on l’entende et qu’on sache ce qu’il a fait?
Richtet unser Gesetz auch einen Menschen, ehe man ihn verhört und erkennt, was er tut?
“Does our law convict a man without first hearing from him to determine what he has done?”
Nako, meriba gelar ra tonar ko kekiam bodomalam ikuar, a nole kekiam le itmer abele lu E ikeli?
Doth our law judge any man before it heareth him, and knoweth what he doeth?
‘Does our Law pass judgment on a person without first giving them a hearing, and finding out what they have been doing?’
“Does our Law pass judgment on a person without first giving them a hearing, and finding out what they have been doing?”
Doth our law judge a man, except it first hear from himself and know what he doeth?
La nostra legge giudica ella un uomo prima che sia stato udito e che si sappia quel che ha fatto?
« Notre loi juge-t-elle un homme avant qu'on l'ait entendu personnellement et qu'on sache ce qu'il a fait ? »
¿Juzga nuestra ley á hombre, si primero no oyere de él, y entendiere lo que ha hecho?
“¿Acaso nuestra ley juzga a un hombre si antes no lo oye personalmente y sabe lo que hace?”
«¿Acaso nuestra ley juzga a un hombre si antes no lo oye personalmente y sabe lo que hace?»
“Zar naš Zakon sudi čovjeku ako ga prije ne sasluša i ne dozna što čini?”
Eda li zakon naš sudi čoveku dokle ga najpre ne sasluša i dozna šta čini?
„Ngaianani jirijiribani jaurali wata kana kulnuni kalala kurai, nina wata ngopera ngaranani ja ngujamanani mina nulu ngankai?“
richtet denn unser Gesetz den Menschen, ohne daß man ihn zuvor höre und klar mache, was er thut?
Doth oure lawe iudge eny man before it heare him and knowe what he hath done?
“Does our law judge a man unless it first hears from him personally and knows what he does?”
“Does our law judge a man unless it first hears from him personally and knows what he does?”
“Does our law judge a man unless it first hears from him personally and knows what he does?”
“Does our law judge a man unless it first hears from him personally and knows what he does?”
“Does our law judge a man unless it first hears from him personally and knows what he does?”
“Does our law judge a man unless it first hears from him personally and knows what he does?”
“Does our Torah judge a man unless it first hears from him personally and knows what he does?”
“Does our Torah judge a man unless it first hears from him personally and knows what he does?”
but it haue first herde of hym, and knowe what he doith?
Manjujusga un taotao y iyota na tinago, yaguin y finenana ti majungog guiya güiya ya matungo jafa y finatinasña?
'Doth our law judge the man, if it may not hear from him first, and know what he doth?'
μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον παρ’ αὐτοῦ καὶ γνῷ τί ποιεῖ;
μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾽ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
μη ο νομοσ ημων κρινει τον ανθρωπον εαν μη ακουση παρ αυτου προτερον και γνω τι ποιει
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾿ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρ᾽ αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ;
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ ⸂παρ᾽ αὐτοῦ πρότερον⸃ καὶ γνῷ τί ποιεῖ;
„Леӂя ноастрэ осындеште еа пе ун ом ынаинте ка сэ-л аскулте ши сэ штие че фаче?”
Чи закон наш судить чоловіка, коли не вислухає його перше й не знає, що робить?
Чи закон наш судить чоловіка, коли не вислухає його перше й не знає, що робить?
Еда ли закон наш суди човеку докле га најпре не саслуша и дозна шта чини?
судит ли закон наш человека, если прежде не выслушают его и не узнают, что он делает?
נא הֲכִי תִשְׁפֹּט תּוֹרָתֵנוּ אֶת־הָאָדָם בְּטֶרֶם יִשָּׁמַע מַה־בְּפִיו וּבְטֶרֶם יִוָּדַע מֶה־עָשָׂה׃
התשפט תורתנו איש בטרם תחקרהו לדעת את אשר עשה׃
ϪⲈ ⲘⲎ ⲠⲈⲚⲚⲞⲘⲞⲤ ⲚⲀϮϨⲀⲠ ⲈⲠⲒⲢⲰⲘⲒ ⲀϤϢⲦⲈⲘⲤⲰⲦⲈⲘ ⲈⲢⲞϤ ⲚϢⲞⲢⲠ ⲞⲨⲞϨ ⲚⲦⲈϤⲈⲘⲒ ϪⲈ ⲞⲨ ⲠⲈⲦⲈϤⲒⲢⲒ ⲘⲘⲞϤ.
ϫⲉ ⲙⲏ ⲡⲉⲛⲛⲟⲙⲟⲥ ⲛⲁϯϩⲁⲡ ⳿ⲉⲡⲓⲣⲱⲙⲓ ⲁϥ⳿ϣⲧⲉⲙⲥⲱⲧⲉⲙ ⳿ⲉⲣⲟϥ ⳿ⲛϣⲟⲣⲡ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥ⳿ⲉⲙⲓ ϫⲉ ⲟⲩ ⲡⲉⲧⲉϥ⳿ⲓⲣⲓ ⳿ⲙⲙⲟϥ.
«أَلَعَلَّ نَامُوسَنَا يَدِينُ إِنْسَانًا لَمْ يَسْمَعْ مِنْهُ أَوَّلًا وَيَعْرِفْ مَاذَا فَعَلَ؟».
«آیاشریعت ما بر کسی فتوی میدهد، جز آنکه اول سخن او را بشنوند و کار او را دریافت کنند؟»
ငါ တို့တရား သည် လူ ကိုမ စစ် ၊ သူ့ အမှု ကို မ သိ မှီကပင်ရှေ့မဆွ ကဆုံးဖြတ် တတ်သလောဟုဆို လျှင်၊
`우리 율법은 사람의 말을 듣고 그 행한 것을 알기 전에 판결하느냐 ?'
「われわれの律法は、まず本人から話を聞き、その人が何をしているかを知る前に、その人を裁くだろうか。」
“不先听本人的申诉,不了解他所做的事,我们的律法难道就定他的罪吗?”
「私たちの律法では、まずその人から直接聞き、その人が何をしているのか知ったうえでなければ、判決を下さないのではないか。」
「不先听本人的口供,不知道他所做的事,难道我们的律法还定他的罪吗?」
「不先聽本人的口供,不知道他所做的事,難道我們的律法還定他的罪嗎?」
“Eikhoigi wayel yathangna mi amabu mahakna haiba hanna tadringei aduga mahakna touriba adu hanna khangdringeida mi adubu eikhoina wayenba yabra?”
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“Ngonugv Pvbv gv milam lokv vngrinyi ngonu yvvnyika rimur vngmur ha gaklin madvbv mia jinyuma.”
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Naani ti balimaama puni usanu ban jia o nilo buudi kaa kpa cengi o, ki bandi wan tieni yaala?
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Por acaso nossa Lei julga ao homem sem primeiro o ouvir, e entender o que faz?
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“Aje endajizyo zyetu ziholonga omuntu ila atejezewe na soti na amanye habhomba?”
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«K’irhegeko lîrhu linatwîre omuntu barhanaj’imuyumva n’okumanyirira eci ajizire?»
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“Amäta mpyawng ye üng a ngthu am ngja kaa, a pawhmsah am hmu kaa, mi Thum üng khyang am mi cijang khawi,” a ti.
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Richtet auch unser Gesetz einen Menschen, man habe ihn denn zuvor selbst gehört und erkannt, was er tut?
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<<Seng hootthe jun dobah seng ih maangjap chaatke doh nyia heh reeraang maangjap tupke doh tami dut haatke.>>
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“Nu wogan issi mottetizadey ba mottos malththe immin siyonttane izi ay ooththidakone erretontta dishshin pirday pirdeet errize?” gides.
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“Issi asi giyabaa si7onna woykko I ay oothidaakko eronna de7ishe koyrottidi iya bolla pirddeyssi nu higgiyan de7ii?” yaagis.
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«No nemok'on ash iko shin b́ keewo keewu b́de'e k'ewdek'fetsere aaninwere eeg b́k'altsok'owo danfitsere bí ats angshefá?» bíet.
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“Gethek Iphey shii yao pha duiine, ai nyie yao pha ji anuii pha chiih-è ai nyie rek pha aishii riig pha aishii nin mua.”
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Mulawo wetu u atula muntu ni useni kuzuwa kwali nicho cha panga?”
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¿Acaso nuestra Ley juzga a un hombre sin antes escucharlo y saber lo que ha hecho?
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“Malajisyo getu gakusala kuti, ngatukukombola kunlamula mundu jwalijose pangampilikanila kaje ni kwimanyilila chichi chakupanganya.”
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“Je urulagero lweto lukhung'ega umunu pakhuva vikhopulekhencha tale nukhulumanya ekhivomba?”
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“Je saliya yitu yaweza kumhukumu mundu ila abile atikusikilizwa kwanza ni kuyowa chaakipangite?
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“Malagizu gitu gijova tikumuhamula lepi mundu changali kumuyuwanila na kumanya ahengili kyani?”
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¿Nuestra Ley juzga al hombre si no lo oye primero y sabe qué hizo?
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“Ei Balam dungjûiin chu tukhom a chongbâi suok ei riet mân le a sintho ei mu mân chu theiloi minchang thei ngâi mak me,” a tia.
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¿La kuqꞌat kꞌu tzij ri qataqanik puꞌwiꞌ jun achi we man nabꞌe kutatabꞌej xuqujeꞌ kusol rij jas ri kubꞌano?
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“Sena milawo yetu yasuminisha kombolosha muntu ngotutana tunyumfwapo maswi akendi kwambeti twinshibe mbyalenshi?”
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“Does our law condemn a man without first giving him a hearing and finding out what he is doing?”
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Surely Torateinu (Our Torah) judges not the Man unless it hears first from the Man himself and has da'as of what he does, does it?
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Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ ⸂πρῶτον παρʼ αὐτοῦ καὶ γνῷ τί ποιεῖ;
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צי משפט דען אונדזער תורה דעם מענטשן, איידער מען האט אים קודם כל אויסגעהערט, און מען ווייסט וואס ער האט געטאן?
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“ଅବୟ୍ ମନ୍ରାନ୍ ଆମଙ୍ ସିଲଡ୍ ଏର୍ନମ୍ଡଙନ୍, ଆରି ଆ ଞଣ୍ଡ୍ରମ୍ନେନ୍ ଏର୍ଜନନାନ୍, ବନାଁୟ୍ବର୍ଲେନ୍ ତି ଆ ମନ୍ରାଆଡଙ୍ ଅବ୍ଡୋସାତେ ପଙ୍ ?”
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“ମିଆଁଦ୍ ହଡ଼ତାଃଏତେ ଆଉରି ଆୟୁମ୍ ଜାକେଦ୍ ଆଡଃ ଇନିୟାଃ ଚାଇଲ୍ ଚାଲାନ୍ ଆଉରି ସାରି ଜାକେଦ୍ ଆବୁଆଃ ଆନ୍ଚୁ ଚିୟାଃ ଇନିୟାଃ ବିଚାରେୟାଏ ?”
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“ଆମର୍ ନିୟମ୍ ଇସାବେ ଗଟେକ୍ ଲକ୍କେ ଦସି କର୍ବା ଆଗ୍ତୁ ତାର୍ କାତା ସୁନ୍ବାକେ ପଡ୍ସି ଆରି କାଇଟା କଲାଆଚେ କଜ୍ବାକେ ପଡ୍ସି ।”
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“ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ବାନ୍ ସେନୁଗ୍ ମାଅଁଚେ ଆରି ନେନେ ବେବଆର୍ ବିସୟ୍ରେ ମାମ୍ୟାଚେ ନେନେ ନିଅମ୍ ମେଃନେ ଆମେକେ ଦସ୍ ବିଏ ?”
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“ଅଃମି ମସାର୍ ବିଦି ହଃର୍କାରେ ଗଟ୍ ଲକ୍କେ ଦସି କଃର୍ତା ଆଗ୍ତୁ ତାର୍ କଃତା ବିଚାର୍ କଃରୁକେ ଅୟ୍ଦ୍ ଆର୍ ସେ କାୟ୍ରି କଃରି ଆଚେ ସେରି ଦଃକୁକ୍ ହଃଳେଦ୍ ।”
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