ASV Byzantine Text
The law itself is not forward to put us to death, if we dread torture.
13 translations of 23 that include the deuterocanon
The law itself is not forward to put us to death, if we dread torture.
Not even the law itself would arbitrarily put us to death for fearing the instruments of torture.
Whence has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by giving ear to the king?
Whence has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?
Whence has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?
Pourquoi un zèle si furieux a-t-il pris racine en nous, et une obstination si fatale s'est-elle approuvée à nous, alors que nous pourrions vivre sans être inquiétés par le roi ? ».
¿Por qué nos ha pegado este enojo tan fanático y por qué nos gusta esta terquedad que nos va a matar, cuando podríamos vivir tranquilos y sin que el rey nos moleste?”
¿Por qué ha echado raíces en nosotros un celo tan iracundo, y se ha aprobado en nosotros una obstinación tan fatal, cuando podríamos vivir sin ser molestados por el rey?»
Whence has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by giving ear to the king?
Why has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?”
Why has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?”
Why has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?”
Πόθεν ἡμῖν ἡ τοσαύτη ἐντέηκεν φιλονεικία, καὶ ἡ θανατεφόρος ἀρέσκει καρτερία, παρὸν μετὰ ἀταραξίας χρὴ τῷ βασιλεῖ πεισθέντας;