Pentecostal
- Grew from
- Methodist / Wesleyan
- From
- 1906 AD
- Origin
- Los Angeles
Emerged from the holiness movement and the Azusa Street revival, teaching a baptism in the Holy Spirit evidenced by the gifts. Now among the fastest-growing forms of Christianity worldwide.
In the record
-
1906 AD–1909 AD Revival
The Azusa Street revival
A racially mixed revival in a disused mission, from which Pentecostalism spread worldwide within a generation.
What it holds
Each position in the terms this tradition itself uses, with its confessional source.
- Baptism Church-dividing
- An ordinance for believers who have professed faith, ordinarily by immersion, and distinguished from baptism in the Holy Spirit. Statement of Fundamental Truths (1916)
- Church authority Church-dividing
- Authority is scriptural and local, exercised through recognised ministry gifts rather than sacramental hierarchy. Statement of Fundamental Truths (1916)
- Justification Church-dividing
- Justification is by grace through faith in Christ alone, and issues in a transformed life. Statement of Fundamental Truths (1916)
- Mary Church-dividing
- Honoured as the mother of Jesus; prayer is directed to God through Christ alone. Statement of Fundamental Truths (1916)
- Scripture and tradition Church-dividing
- The scriptures are the inspired and all-sufficient rule of faith and conduct. Statement of Fundamental Truths (1916)
- The Lord's Supper Church-dividing
- An ordinance commemorating Christ's suffering and death, observed in remembrance until he comes. Statement of Fundamental Truths (1916)
- The saints and intercession Church-dividing
- Prayer is offered directly to God through Christ; the saints are not invoked. Statement of Fundamental Truths (1916)
- The state after death Church-dividing
- The believer is with Christ at death; purgatory is not taught. Statement of Fundamental Truths (1916)
- How many sacraments Genuine disagreement
- Two ordinances, baptism and the Lord's Supper; foot-washing is practised in some bodies. Statement of Fundamental Truths (1916)
- Icons and images Genuine disagreement
- Worship is directed to God alone; images are not venerated. Statement of Fundamental Truths (1916)
- Ordination of women Genuine disagreement
- Women have been ordained and have led from the movement's beginnings, though practice varies by body. Contemporary practice, summarised
- Perseverance of the saints Genuine disagreement
- Continuance in salvation depends on continuing faith; a believer may turn away. Statement of Fundamental Truths (1916)
- Predestination and free will Genuine disagreement
- Salvation is offered to all who will receive it; the human will genuinely responds to grace. Statement of Fundamental Truths (1916)
- How the cross saves Difference of emphasis
- Emphasises the atonement as the ground of forgiveness, healing and deliverance. Held across the confessional standards; no tradition makes one theory a test of communion.
- Spiritual gifts Difference of emphasis
- The gifts continue in full; baptism in the Holy Spirit is evidenced by speaking in tongues. Statement of Fundamental Truths (1916)
- The millennium Difference of emphasis
- Premillennial readings predominate, often with an expectation of Christ's imminent return. Augsburg Confession, XVII (1530) for the Lutheran position; otherwise contemporary practice, summarised.
- Inspiration of scripture Broad agreement
- Held in common with all the traditions listed here; not a point of division. Held across all confessional standards
- Salvation originates in grace Broad agreement
- Held in common with all the traditions listed here; not a point of division. Second Council of Orange (529)
- The Incarnation Broad agreement
- Held in common with all the traditions listed here; not a point of division. Nicene Creed (381); Chalcedon (451)
- The Resurrection Broad agreement
- Held in common with all the traditions listed here; not a point of division. Nicene Creed (381); Chalcedon (451)
- The Trinity Broad agreement
- Held in common with all the traditions listed here; not a point of division. Nicene Creed (381); Chalcedon (451)