119 translations of 134 that include the New Testament
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.
And he deceiveth mine own people that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast which had a stroke and lived from the sword.
Hmaloe ih moisan hmaa ah dawnrai hmuennawk sakhaih rang hoiah anih mah long nuiah kaom kaminawk to aling; sumsen hoiah ahmaa caak pacoengah, kahing let moisan ih krang to sak o hanah, long nuiah kaom kaminawk khaeah lok a thuih pae.
Diklai hmankah khosa rhoek khaw a rhaithi coeng. Te miknoek nen te satlung hmaiah saii ham a paek coeng. Satlung kah muei saii pah ham te diklai dongkah khosa rhoek te a uen. Anih tah cunghang dongkah lucik te a dang dae koep hing.
Diklai hmankah khosa rhoek khaw a rhaithi coeng. Te miknoek nen te satlung hmaiah saii ham a paek coeng. Satlung kah muei saii pah ham te diklai dongkah khosa rhoek te a uen. Anih tah cunghang dongkah lucik te a dang dae koep hing.
A hoowalewale oia i ka poe i noho ma ka honua, ma na mea kupanaha i haawiia mai nana e hana, imua o ka holoholona. I mai kela i ka poe e noho ana ma ka honua, e hana lakou i kii no ka holoholona i loaa ka eha i ka pahikaua, a ola hoi.
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
Moun ki rete sou latè yo te pèdi tèt yo lè yo wè mirak yo te ba l' dwa fè devan je premie bèt la. Li mande yo pou yo fè yon estati bèt ki te blese amò ak kout nepe a men ki te byen vivan an.
Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.
And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
Et elle séduit ceux qui habitent sur la terre, à cause des miracles qu’il lui fut donné de faire devant la bête, disant à ceux qui habitent sur la terre de faire une image à la bête qui a la plaie de l’épée et qui a repris vie.
A svodí ty, jenž přebývají na zemi, těmi divy, kteréžto dáno jí činiti před obličejem šelmy, říkající obyvatelům země, aby udělali obraz šelmě, kteráž měla ránu od meče, a ožila zase.
Ac el kiapwela mwet nukewa muta faclu ke mwenmen ma itukyang nu sel elan oru ye mutun kosro soko meet ah. Kosro soko ah fahk nu selos in oru sie ma sruloala in akfulatye kosro soko ma tuh kinet ke cutlass ac srakna moul.
El înșală pe poporul meu care locuiește pe pământ, din cauza semnelor pe care i s-a îngăduit să le facă în fața fiarei, spunând celor care locuiesc pe pământ să facă un chip fiarei care avea rana de sabie și care a trăit.
Ela engana o meu próprio povo que habita na terra, por causa dos sinais que lhe foi concedido realizar diante da besta, dizendo aos que habitam na terra que façam uma imagem à besta que tinha a ferida da espada e sobreviveu.
Aliwapotosha wakazi wa dunia kwa miujiza hiyo aliyojaliwa kutenda mbele ya mnyama wa kwanza. Aliwaambia wakazi wa dunia watengeneze sanamu kwa heshima ya yule mnyama aliyekuwa amejeruhiwa kwa upanga lakini akaishi tena.
Și înșală pe cei ce locuiesc pe pământ prin mijlocirea acelor miracole pe care ea avea putere să le facă înaintea fiarei, spunând celor ce locuiesc pe pământ să facă o icoană fiarei care a avut rana de sabie și trăia.
သူသည်ပထမသားရဲ၏ရှေ့၌ပြပိုင်ခွင့် ရှိသည့်နိမိတ်လက္ခဏာများကိုပြ၍ ကမ္ဘာ သူကမ္ဘာသားတို့အားမှောက်မှားလမ်းလွဲစေ လေသည်။ ဋ္ဌားဒဏ်ရာကိုရရှိသော်လည်း မသေဘဲရှင်နေသူထိုသားရဲအား ရိုသေ ဂုဏ်ပြုသည့်အနေဖြင့်သူ၏ရုပ်တုကိုပြု လုပ်ရန်ကမ္ဘာသူကမ္ဘာသားတို့အားစေခိုင်း ၏။-
And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
und es verführt, die auf der Erde wohnen wegen der Zeichen, welche vor dem Tiere zu tun ihm gegeben wurde, indem es die, welche auf der Erde wohnen, auffordert, ein Bild dem Tiere zu machen, das die Wunde des Schwertes hat und lebte.
En verleidt degenen, die op de aarde wonen, door de tekenen, die aan hetzelve toe doen gegeven zijn in de tegenwoordigheid van het beest; zeggende tot degenen, die op de aarde wonen, dat zij het beest, dat de wond des zwaards had, en weder leefde, een beeld zouden maken.
En de bewoners der aarde verleidt het door de tekenen, die het in staat was te doen ten overstaan van het Beest; het zegt tot de bewoners der aarde, dat ze een beeld moeten maken voor het Beest, dat door het zwaard was gewond, maar bleef leven.
E seduceva gli abitanti della terra, per i segni che le erano dati di fare nel cospetto della bestia, dicendo agli abitanti della terra, che facessero una immagine alla bestia, che avea ricevuta la piaga della spada, ed era tornata in vita.
And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.
And deceiued them that dwell on the earth by the signes, which were permitted to him to doe in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound of a sword, and did liue.
And he deceiveth them that dwell on the earth, by reason of the signs which it was given him to do in the presence of the beast; commanding those who dwell on the earth to make an image to the beast which had the wound by a sword, and lived.
Og det forfører dem, som bo på Jorden, for de Tegns Skyld, som det blev givet det at gøre for Dyrets Åsyn, og siger til dem, som bo på Jorden, at de skulle gøre et Billede af Dyret, ham, som har Sværdhugget og kom til Live.
O a kotaue kin ir, me kaukaujon jappa a kilel akan, me kapi on i, en wiada mon man o, indai on irail, me kaujonta jappa, ren wiai on man o, me a lop en kodlaj mier, ap mauredar, dikedik eu.
O a kotaue kin ir, me kaukauson sappa a kilel akan, me kapi ong i, en wiada mon man o, indai ong irail, me kausonta sappa, ren wiai ong man o, me a lop en kodlas mier, ap mauredar, dikedik eu.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Nó lừa dối dân cư trên đất bằng những phép lạ nó đã được phép làm ra trước mặt con thú; và khuyên dân cư trên đất tạc tượng cho con thú đã bị thương bằng gươm và đã sống lại.
and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Pea ne kākaaʻi ʻakinautolu ʻoku nofo ʻi māmani, ʻaki ʻae ngaahi meʻa mana ko ia naʻe tuku kiate ia ʻae mālohi ke fai ʻi he ʻao ʻoe manu fekai; ʻo ne pehē kiate kinautolu ʻoku nofo ʻi mamani, ke nau ngaohi ha fakatātā ki he manufekai, ʻaia naʻe lavea ʻi he heletā, kae moʻui pe.
Et elle séduisait les habitants de la terre, par les prodiges qu'il lui était donné d'opérer en présence de la bête, disant aux habitants de la terre de dresser une image à la bête, qui après avoir reçu le coup mortel de l'épée, était encore en vie.
El înșală pe poporul meu care locuiește pe pământ, din cauza semnelor pe care i s-a îngăduit să le facă în fața fiarei, spunând celor care locuiesc pe pământ să facă un chip fiarei care avea rana de sabie și care a trăit.
Kaj ĝi trompas la loĝantojn de la tero per la signoj, kiujn estis donite al ĝi fari antaŭ la besto; dirante al la loĝantoj sur la tero, ke ili faru bildon al la besto, kiu havis la glavovundon kaj vivis.
Et elle séduisait les habitants de la terre par les prodiges qu’il lui était donné d’opérer en présence de la bête, disant aux habitants de la terre de faire une image à la bête qui avait la blessure de l’épée et qui vivait.
und verführt, die auf Erden wohnen, um der Zeichen willen, die ihm gegeben sind zu tun vor dem Tier; und sagt denen, die auf Erden wohnen, daß sie ein Bild machen sollen dem Tier, das die Wunde vom Schwert hatte und lebendig geworden war.
Because of the signs it was given to perform on behalf of the first beast, it deceived my own people who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and lived.
and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It tells those who live on the earth to make a statue in honour of the Beast, who, despite the wound from the sword, yet lived.
and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It tells those who live on the earth to make a statue in honor of the Beast, who, despite the wound from the sword, yet lived.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, who hath the stroke of the sword, and lived.
E seduceva quelli che abitavano sulla terra coi segni che le era dato di fare in presenza della bestia, dicendo agli abitanti della terra di fare una immagine della bestia che avea ricevuta la ferita della spada ed era tornata in vita.
Elle séduit ceux de mon peuple qui habitent sur la terre, grâce aux prodiges qu’il lui a été donné d’accomplir devant la bête. Elle dit aux habitants de la terre de faire une image de la bête qui avait reçu la blessure de l’épée et qui avait repris vie.
Y engaña á los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando á los moradores de la tierra que hagan la imagen de la bestia que tiene la herida de cuchillo, y vivió.
Engaña a mi propio pueblo que habita en la tierra por las señales que se le concedió hacer frente a la bestia, diciendo a los que habitan en la tierra que hagan una imagen a la bestia que tenía la herida de espada y vivió.
Engaña a mi propio pueblo que habita en la tierra por las señales que se le concedió hacer frente a la bestia, diciendo a los que habitan en la tierra que hagan una imagen a la bestia que tenía la herida de espada y vivió.
Tako zavodi pozemljare znamenjima koja joj je dano činiti u nazočnosti Zvijeri: svjetuje pozemljarima da načine kip Zvijeri koja bijaše udarena mačem, ali preživje.
I vara one koji žive na zemlji znacima, koji joj biše dani da čini pred zveri, govoreći onima što žive na zemlji da načine ikonu zveri koja imade ranu smrtnu i osta živa.
Ja nulu karkarkai tananapini, tana mitani ngamai, tanangupini malkandru, tanana nulu maninala, tanana ngankala nganti mudlani, ja nulu jirijiribai tanangu, tana mitani ngamai, mudlamalka ngankala nunkangupini, nulu marda kirraia tapa ngamalkai, ja tepi pantjina warai.
Und es verführt die Bewohner der Erde, wegen der Zeichen die ihm gegeben ward zu thun vor dem Tiere, indem es die Bewohner der Erde beredet, ein Bild zu machen dem Tiere, welches die Wunde des Schwertes hat und ward lebendig.
And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,
Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ ἔχει τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησε.
καὶ πλανᾷ τοὺς ἐμοὺς τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχε πληγὴν καὶ ἔζησεν ἀπὸ τῆς μαχαίρας.
Καὶ πλανᾷ ⸋τοὺς ἐμοὺς⸌ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ⸂ὃ εἶχεν⸃ τὴν πληγὴν ⸂ 2καὶ ἔζησεν ἀπὸ τῆς μαχαίρας.⸃
και πλανα τουσ εμουσ τουσ κατοικουντασ επι τησ γησ δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοισ κατοικουσιν επι τησ γησ ποιησαι εικονα τω θηριω ο ειχεν την πληγην και εζησεν απο τησ μαχαιρασ
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃς εἶχε τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησε.
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν.
Ши амэӂя пе локуиторий пэмынтулуй прин семнеле пе каре и се дэдусе сэ ле факэ ын фаца фярей. Еа а зис локуиторилор пэмынтулуй сэ факэ о икоанэ фярей, каре авя рана де сабие ши трэя.
І підманює домуючих на землї через ознаки, що дано йому робити їх перед зьвіром, говорячи домуючим на землї, щоб робили образ зьвіра, що має рану від меча, і ожив.
І підманює домуючих на землї через ознаки, що дано йому робити їх перед зьвіром, говорячи домуючим на землї, щоб робили образ зьвіра, що має рану від меча, і ожив.
И вара оне који живе на земљи знацима, који јој бише дани да чини пред звери, говорећи онима што живе на земљи да начине икону звери која имаде рану смртну и оста жива.
И чудесами, которые дано было ему творить перед зверем, он обольщает живущих на земле, говоря живущим на земле, чтобы они сделали образ зверя, который имеет рану от меча и жив.
יד וַתַּדִּיחַ אֶת־ישְׁבֵי הָאָרֶץ בְּמוֹפְתִים הַנְּתוּנִים לָהּ לַעֲשׂוֹת לִפְנֵי הַחַיָּה וַתֹּאמֶר אֶל־ישְׁבֵי הָאָרֶץ לַעֲשׂוֹת צֶלֶם לַחַיָּה אֲשֶׁר־הֻכְּתָה מַכַּת־חֶרֶב וַתֶּחִי׃
ותתעה את ישבי הארץ על ידי האותות אשר נתן לה לעשות בפני החיה באמרה אל ישבי הארץ לעשות צלם לחיה אשר הכתה מכת חרב ותחי׃
ⲞⲨⲞϨ ⲈϤⲈⲤⲰⲢⲈⲘ ⲚⲚⲎ ⲈⲦϢⲞⲠ ϨⲒϪⲈⲚ ⲠⲔⲀϨⲒ ⲈⲐⲂⲈ ⲚⲒⲘⲎⲒⲚⲒ ⲈⲦⲀⲨⲦⲎⲒⲦⲞⲨ ⲚⲀϤ ⲈⲀϤⲀⲒⲦⲞⲨ ⲘⲠⲈⲘⲐⲞ ⲘⲠⲒⲐⲎⲢⲒⲞⲚ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲚⲚⲎ ⲈⲦϢⲞⲠ ϨⲒϪⲈⲚ ⲠⲒⲔⲀϨⲒ ϪⲈ ⲚⲦⲞⲨⲐⲀⲘⲒⲈ ϨⲨⲔⲰⲚ ⲘⲠⲒⲐⲎⲢⲒⲞⲚ ⲪⲎ ⲈⲦⲈ ⲠⲈⲢϦⲞⲦ ⲚⲦⲤⲎϤⲒ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀϤⲰⲚϦ.
ⲟⲩⲟϩ ⲉϥ⳿ⲉⲥⲱⲣⲉⲙ ⳿ⲛⲛⲏⲉⲧϣⲟⲡ ϩⲓϫⲉⲛ ⳿ⲡⲕⲁϩⲓ ⲉⲑⲃⲉ ⲛⲓⲙⲏⲓⲛⲓ ⲉⲧⲁⲩⲧⲏⲓⲧⲟⲩ ⲛⲁϥ ⳿ⲉⲁϥⲁⲓⲧⲟⲩ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲡⲓⲑⲏⲣⲓⲟⲛ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲛⲛⲏⲉⲧϣⲟⲡ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ϫⲉ ⳿ⲛⲧⲟⲩⲑⲁⲙⲓ⳿ⲉ ϩⲩⲕⲱⲛ ⳿ⲙⲡⲓⲑⲏⲣⲓⲟⲛ ⲫⲏⲉⲧⲉ ⳿ⲡⲉⲣϧⲟⲧ ⳿ⲛ⳿ⲧⲥⲏϥⲓ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁϥⲱⲛϧ.
وَيُضِلُّ ٱلسَّاكِنِينَ عَلَى ٱلْأَرْضِ بِٱلْآيَاتِ ٱلَّتِي أُعْطِيَ أَنْ يَصْنَعَهَا أَمَامَ ٱلْوَحْشِ، قَائِلًا لِلسَّاكِنِينَ عَلَى ٱلْأَرْضِ أَنْ يَصْنَعُوا صُورَةً لِلْوَحْشِ ٱلَّذِي كَانَ بِهِ جُرْحُ ٱلسَّيْفِ وَعَاشَ.
وساکنان زمین را گمراه میکند، به آن معجزاتی که به وی داده شد که آنها را در حضور وحش بنماید. و به ساکنان زمین میگوید که صورتی را ازآن وحش که بعد از خوردن زخم شمشیر زیست نمود، بسازند.
ကြီးစွာ သော နိမိတ် လက္ခဏာတို့ကိုလည်း ပြ ၏။ လူတို့ မျက်မှောက် ၌ ကောင်းကင် က မြေကြီး အပေါ်သို့ မီး ကို ဆင်း စေ၏။
짐승 앞에서 받은 바 이적을 행함으로 땅에 거하는 자들을 미혹하며 땅에 거하는 자들에게 이르기를 `칼에 상하였다가 살아난 짐승을 위하여 우상을 만들라' 하더라
この獣は、第一の獣の前で行うことを許されたしるしによって、地上に住むわたし自身の 民を惑わした。そして地上に住む者たちに、剣で傷を負いながら生き返った獣の像を造るように命じた。
它因获准在那兽面前所行的奇事，就迷惑我自己的 那些住在地上的人，吩咐住在地上的人要为那受过刀伤而又活了的兽造一个像。
また、あの獣の前で行なうことを許されたしるしをもって地上に住む人々を惑わし、剣の傷を受けながらもなお生き返ったあの獣の像を造るように、地上に住む人々に命じた。
它因赐给它权柄在兽面前能行奇事，就迷惑住在地上的人，说：「要给那受刀伤还活着的兽作个像。」
牠因賜給牠權柄在獸面前能行奇事，就迷惑住在地上的人，說：「要給那受刀傷還活着的獸作個像。」
Aduga ahanba sa adugi mangda touba yahankhiba angakpa thabaksing adugi mapanna malemda leiriba mi pumnamakpu mahakna minamlammi. Aduga thangsangna sok-hankhraba houjiksu hingliba sa adubu ikai khumnabagi murti ama sananaba sa aduna makhoida hairammi.
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Atuake svnwng gv kaagelo lamrwpanam vkvnv rinam um kaatam la sichingmooku soogv rinv doonv nyi mvnwng nga kupla rito. Vbvrikunamv Riukse lokv ungnv gvdu bv mvnam okv vjvgobv turla doobvnv um mvngdv dubv murti akobv mvdubv bunua svnwng anyinvnv angv mintoku.
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Lani o den boandi ki tinga yaba leni wan den tiendi ya bancianma ki fuayankpiaga nintuali. O den tua ki tinga yaaba n tagi ki fuayangakpiaga, yua n den baa ki jugisiega poagilima ki go paagi yeni nananli.
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E engana aos que habitam na terra por meio de sinais, que lhe foram concedidos fazer na presença da besta; dizendo aos que habitam na terra para fazerem uma imagem para a besta que tinha recebido a ferida da espada, e sobreviveu.
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na kwa ishara aliruhusiwa kufanya, akawadanganya hao wakaao katika dunia, akiwaambia kutengeneza sanamu kwa heshima ya mnyama ambaye alikuwa amejeruhiwa kwa upanga, lakini bado aliishi.
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Carheba abantu b’igulu n’ebyôla birhangâzo càli cihîrwe mpu cijire omu masù g’eciryanyi; cabwîra abantu b’igulu mpu bajire enshushano ya cirya ciryanyi bayagazagya n’engôrho canafuma.
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Sakyung akcüka ma mdan vaia müncankse he bilawhnak he a yahnak am khawmdek khyang he jah mhleimhlaki. Mthikcim am thi khyo khaia lem teki am thi lü xüngkia Sakyung akcüknak cun leisawngnaka a juktuh pyang khai hea khawmdek khyang he üng sakyung anghngihnak naw ngthu a jah pet.
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Und es verführt die Bewohner der Erde durch die Zeichen, die vor dem Tiere zu tun ihm gegeben sind, und es sagt den Bewohnern der Erde, daß sie ein Bild machen sollen dem Tier, welches die Wunde vom Schwert hat und am Leben geblieben ist.
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Eno jaakhoh dowa siithinyakhah ah ngathong ni paatjaajih loong ah noisok kano hah ni songtongla mina loong ah mokwaanta. Lih dowa siithinyakhah rah ih jaakhoh ni lang ih maadook arah deeta siithinyakhah ah choomjoot thuk suh heh laaphaang ah hoonthuk eh rumta.
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Izi koyro do7aza sinthan malata oothana mala izas imettida malata geedon biitta bolla diza asa izi balethides. Mashshan madunxxidi paxida do7aza bonchos misile oothana mala biitta bolla diza asa wursi izi azazana.
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Koyro do7aa bessan oothana mela, iyaw imettida malaatatan sa7an de7iya asa ubbaa I balethis. Bisuwan madunxidi paxida do7aa bonchchos misile giigisana mela enttana kiittis.
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Shints s'ootsman shinatse adits keewwotsi b́k'alish imets milikitatse tuutson datsatse beyiru ashuwots danditni b́ teshi, shiki goradon gaawit kashts s'ootsman mangiyosh bín artso bofinitwok'o datsatse beyiru ashuwotsi azazitwe.
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Chiih-è buangthek ne igobi pha buii ibeymuthung moe shii rek srane ai è sohnyiak shii rai pha zab branthek shii khinrin rek. Buii ibeymuthung chiih-è khamriie re-è saduii rek muii pha jine thuh de isieng ro ai beng shii ilab rek pha ibeymuthung è ithek shii jangbang rab bone yung ro.
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Che mboniso ichiba zumininwa kutenda, chiba chengeleli abo bahala hansi. chibaba wambili ku tenda chi bumbantu mukukuteka chibatana chibena chilabi che sabule kono chiba hali.
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Engaña a los que viven en la tierra por medio de las señales que se le permitió hacer en presencia de la bestia. Les manda hacer una imagen de la bestia que fue herida por la espada y vivió.
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Kwa ukombole uŵapegwilwe wa kutendekanya imanyisyo yekulungwa yakusimosya paujo pa chinyama chandanda. Ŵalyungesye ŵandu ŵakutama pachilambo kwakwasalila akolosye chinyago chakulandana ni chinyama chichaliji ni liŵanga lilyatyochele ni kukapikwa ni lipanga ni kulama chila kuti achichimbichisye.
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pu khunjila ya fideengho eilikanu lyale nuvuvopolwa uvwa khuvomba ifideengho, puleikhavasyova avanu vavo vitaama mukhilunga, pu eikhikanu khila khileikhuta vapelanghe eikhihwani eikyakhukhidwada nduvuvidwada nukhukhyimeikha eikhikanu khikhyo vakhileminche nei mundu pu leikhava lipitama eilikanu eilyo.
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ni kwa ishara atiruhusiwa panga, atikuwakonga balo baatama mukilambo, akiabakiya tengeneza kinyago kwa heshima a mnyama aba ambaye atijeruiwa kwa lipanga, lakini bado katama.
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Kwa uhotola weapewili wa kuhenga milangisu yivaha ya kukangasa palongolo ya chinyama cha kutumbula. Avayagisi vandu vevitama pamulima. Kwa kuvajovela vatengenezayi chimong'omong'o kwa kuchitopesa Chinyama chechavi na chilonda chechidumuliwi kwa upanga nambu chikatama.
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Engaña a los que viven en la tierra por medio de las señales que se le permitió hacer delante de la bestia. Ordena a los que viven en la tierra que hagan una imagen de la bestia que tiene la herida de la espada, y vivió.
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Male sarâng inkhatna mitmua sininkhêlngei tho ranga phalna a man sika han pilchunga mingei murdi a huonga; an kôm, sarâng khandaia pop sai la dam nôk miritna rangin ama rimil sin rangin chong a ril ngeia.
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We nimalaj awaj riꞌ xuꞌtaqchiꞌj ri winaq aꞌj uwachulew rech kakibꞌan jun tzaq jetaq ri kakaꞌy ri nabꞌe nimalaj awaj, are waꞌ ri awaj ri xkamisaxik chi sakꞌibꞌal kꞌa te riꞌ xkꞌastaj chi loq junmul.
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Ici cinyama cacibili calabepa bantu pacishi capanshi, pakwinsa bintu bikankamanisha pakusebensesha ngofu nshecalapewa ne cinyama cakutanguna. Calabambileti babambe cikoshano ca cinyama cisa calabula kufwa mpocalayaswa cibeshi, nsombi calapitilisha kuba ciyumi.
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By the signs he was permitted to do in the presence of the first beast, he deceived my own people who dwell on the earth, telling those who dwell on the earth to make an image of the first beast, who had a wound from the sword but still lived.
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And it leads kol ha'aretz (all the earth) into hona'ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha'aretz (the earth) to make an Atzav (idol, image, PESEL, graven image) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.
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καὶ πλανᾷ ⸀τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ⸂ὃς ἔχει τὴν πληγὴν ⸂τῆς μαχαίρης καὶ ἔζησεν .
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און פארפירט די איינוואוינער אויף דער ערד דורך די מופתים, וואס זענען איר געגעבן געווארן צו טאן פאר דער חיה; און זאגט צו די איינוואוינער אויף דער ערד, אז זיי זאלן מאכן א בילד צו דער חיה, וואס האט די וואונד פון דער שווערד און איז (געבליבן) לעבן.
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ଆରି ଆମ୍ମୁଙ୍ ଆ ଜନ୍ତୁ ଆତେମଡ୍ ଏନ୍ନେଗନ୍ ଗୋଗୋୟ୍ଡମ୍ ସାନ୍ନି କାବ୍ବାଡ଼ାନ୍ ଲୁମ୍ଲେ ପୁର୍ତିନ୍ ଆ ମନ୍ରାଜିଆଡଙ୍ କଣ୍ତାୟ୍ତଜି; କଡ଼ିବନ୍ ବାତ୍ତେ ପାରାଏନ୍ ଜନଙ୍ଡେନ୍ ଆରମେଙେନ୍ ଆ ଜନ୍ତୁ ଅନ୍ତମ୍ ଅବୟ୍ କୋଙ୍ଡାଜନ୍ ତୁବ୍ତୁବନ୍ ଆସନ୍ ପୁର୍ତିନ୍ ଆ ମନ୍ରାଜିଆଡଙ୍ ବାଁୟ୍ତଜି ।
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ଆଡଃ ପାହିଲା ଜାଁତୁରାଃ ତାଇନଃ ଦିପିଲିରେଗି, ନେ'ଲେକା ପୁରାଃଗି ଆକ୍ଦାନ୍ଦାଅ କାମିକ ରିକାକେଦ୍ତେ ଅତେଦିଶୁମ୍ରେନ୍ ସବେନ୍କକେ ବେଦାକେଦ୍କଆ । ତାରାଉଡ଼ିତେ ମାଆଃକାନ୍ରେୟ, ବାଞ୍ଚାଅକାନ୍ ପାହିଲା ଜାଁତୁରାଃ ମାଇନଃ ନାଙ୍ଗ୍ ଆୟାଃ ମିଆଁଦ୍ ମୁରୁତ୍ ବାଇ ନାଗେନ୍ତେ ଏଟାଃ ଆଡଃମିଆଁଦ୍ ଜାଁତୁ ହଡ଼କକେ ଆଚୁକେଦ୍କଆ ।
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ପର୍ତୁମ୍ ପସୁର୍ ମୁଆଟେ କେତେକ୍ କେତେକ୍ କାବାଅଇଜିବା କାମ୍ମନ୍ କର୍ବାକେ ତାକେ ଅଦିକାର୍ ରଇଲା । ସେ କାବା ଅଇଜିବା କାମ୍ମନର୍ ଲାଗି ଦର୍ତନିତେଇ ରଇବା ସବୁ ଲକ୍ମନ୍କେ ନାଡାଇଲା । ପର୍ତୁମର୍ ପସୁ ଜେ କି କାଣ୍ଡାସଙ୍ଗ୍ ମାରି ରଇଲେ ମିସା ଜିଇ ରଇଲା, ତାକେ ଡାକ୍ପୁଟାର୍ପାଇ ଗଟେକ୍ ମୁର୍ତି ତିଆର୍କରୁ ବଲି ସେ ଲକ୍ମନ୍କେ କଇଲା ।
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ବାରି ପର୍ତୁମ୍ ପସୁନେ ଲେଃନେ ବେଲା ଡେକ୍ସୁଗୁଆ ଗୁଲୁଏ ଇରିଆତୁଗ୍ନେ କାମ୍ଇଙ୍ଗ୍ ଡିଂଚେ ଦର୍ତନିନ୍ନିଆ ବାସାଣ୍ଡ୍ରେ ସାପାରେକେ ଆଃକାବାକେ । କାଣ୍ଡା ଏତେ ଚିନା ଡିଂଚେ ନିମାଣ୍ଡା ଡିଂଲେଃକ୍ନେ ମୁଲ୍ ପସୁନେ ସନ୍ମାନ୍ ନ୍ସା ମେଁନେ ମୁଇଂ ମୁର୍ତ୍ତି ଆଃରେନେ ନ୍ସା ଦୁତିୟ ପସୁ ରେମୁଆଁଇଂକେ ଆଦେସ୍ ବିକେ ।
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ଆର୍ ସେ ଜଃତୁର୍ ଦଃକ୍ଣେ ଜୁୟ୍ କାବା ଅଃଉତା କାମ୍ କଃରୁକେ ସେ ଅଃଦିକାର୍ ହାୟ୍ରିଲି, ସେତାର୍ ସଃଙ୍ଗ୍ ସେ ହୁର୍ତିଏ ବାସା କଃର୍ତା ଲକ୍ମଃନ୍କେ ବୁଲ୍କାୟ୍ କଃରି, ଜୁୟ୍ ଜଃତୁ କଃଣ୍ଡା ସଃଙ୍ଗ୍ ମାଡ୍ କାୟ୍ ରିଲେକ୍ ହେଁ ଜିବନ୍ ରିଲି, ତାର୍ ଗଟେକ୍ ମୁର୍ତି ତିଆର୍ କଃରୁକେ ସେମଃନ୍କେ ଆଦେସ୍ ଦିଲି ।
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