American Standard Version (1901)
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
125 translations of 134 that include the New Testament
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
met c'hwi a lavar: An hini a lavaro d'e dad pe d'e vamm: Ar pezh am bije gallet reiñ dit a zo Korban, da lavarout eo ur prof da Zoue,
toe nangcae mah loe, Mi kawbaktih doeh amno maw, to tih ai boeh loe ampa khaeah maw, Kai khae hoi atho hnuk han koi kaom hmuennawk boih loe Korban ah ni oh, (to hmuen loe tangqum tiah thuih koehhaih ih ni,) tiah thui nahaeloe, anih loe loih boeh.
Tedae nangmih tah hlang loh a manu neh a napa te, 'Kai lamkah na hoeikhangnah koi te Korban Te tah kutdoe la om ni,’ a ti atah,
Tedae nangmih tah hlang loh a manu neh a napa te, 'Kai lamkah na hoeikhangnah koi te Korban Te tah kutdoe la om ni,’ a ti atah,
Aka, ke olelo nei oukou, Ina e olelo aku kekahi kanaka i kona makuakane, a i kona makuwahine paha, Korebana, he mea laa hoi ia, o ka'u mea e waiwai ai oe.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Men nou menm, nou di: Si yon moun di papa l' osinon manman l': Tou sa m' ta gen pou m' ede ou la, li kòban (sa vle di: se yon ofrann mwen mete apa pou Bondye),
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,
mais vous, vous dites : Si un homme dit à son père ou à sa mère : Tout ce dont tu pourrais tirer profit de ma part est corban, c’est-à-dire don…
Ale vy pravíte: Řekl-li by člověk otci neb mateři: Korban, to jest, dar, kterýžkoli jest ode mne, toběť prospěje,
A kowos fahk mu sie mwet fin oasr ma el ku in sang kasru papa ku nina kial, a el fahk mu ‘Corban,’ (kalmac pa, Itukyang nu sin God),
Dar voi ziceți: “Dacă un om spune tatălui său sau mamei sale: “Orice folos pe care l-ai fi putut primi de la mine este Corban””, adică dat lui Dumnezeu,
Mas vocês dizem: ‘Se um homem disser a seu pai ou a sua mãe: “Qualquer proveito que você pudesse ter recebido de mim é Corbã”,’” isto é, dado a Deus,
Lakini ninyi mwafundisha, Kama mtu anacho kitu ambacho angeweza kuwasaidia nacho baba au mama yake, lakini akasema kwamba kitu hicho ni Korbani (yaani ni zawadi kwa Mungu),
Dar voi spuneți: Dacă un om va spune tatălui sau mamei sale: Este corban, altfel spus, orice ți-ar fi de folos de la mine este un dar; va fi liber,
သို့သော်သင်တို့က `လူတစ်ဦးတစ်ယောက်သည် အဖသို့မဟုတ်အမိအားအကျိုးပြုစေမည့် ပစ္စည်းတစ်စုံတစ်ရာရှိသော်လည်း ယင်းပစ္စည်းကို `ကော်ဘန်' (ဘုရားသခင်အဖို့လှူပြီးပစ္စည်း ဖြစ်သည်) ဟုဆိုလျှင်၊-
But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...
Ihr aber saget: Wenn ein Mensch zu dem Vater oder zu der Mutter spricht: Korban (das ist Gabe) sei das, was irgend dir von mir zunutze kommen könnte; -
Maar gijlieden zegt: Zo een mens tot vader of moeder zegt: Het is korban (dat is te zeggen, een gave), zo wat u van mij zou kunnen ten nutte komen, die voldoet.
Gij echter zegt: Zo iemand tot vader en moeder zegt: “Korban (dat is offergave) is alles, waarmee ik u van dienst zou kunnen zijn”,
Ma voi dite: Se un uomo dice a suo padre, od a sua madre: Tutto ciò, onde tu potresti esser sovvenuto da me, sia Corban ( cioè offerta a Dio),
But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.
But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
Men I sige: Når en Mand siger til sin Fader eller sin Moder: “Det, hvormed du skulde være hjulpen af mig, skal være Korban (det er: Tempelgave),”
A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
A komail kin inda, ma aramas amen indai ong sam de in a: Korpan (iet wewe: Mairong eu), me koe men aneki sang ia, komail inda, me sota dip a.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Nhưng các ngươi nói rằng: Nếu ai nói với cha hay mẹ mình rằng: Mọi điều tôi sẽ giúp cha mẹ được, thì đã là co-ban (nghĩa là sự dâng cho Đức Chúa Trời),
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Ka ʻoku mou pehē, ‘Kapau ʻe lea ha tangata ki heʻene tamai pe ko ʻene faʻē, ʻo pehē, “Ko ʻeku meʻa kotoa pē ʻoku ʻaonga kiate koe, ko e Kopano ia,”’ ʻaia ko e foaki tapu; ʻe ʻataʻatā ia.
Mais vous, vous ajoutez: A moins qu'il n'ait dit à son père ou à sa mère: Tout ce dont je pourrais t'assister est corban, c'est-à-dire, un don consacré à Dieu.
Dar voi ziceți: “Dacă un om spune tatălui său sau mamei sale: “Orice folos pe care l-ai fi putut primi de la mine este Corban””, adică dat lui Dumnezeu,
Sed vi diras: Se iu diros al sia patro aŭ sia patrino: Korban, tio estas Oferdono, estu tio, per kio vi povus profiti de mi,
Mais vous, vous dites: Si un homme dit à son père ou à sa mère: Ce dont j’aurais pu t’assister est corban, c’est-à-dire, une offrande à Dieu,
Ihr aber lehret: Wenn einer spricht zu Vater oder Mutter “Korban,” das ist, “es ist Gott gegeben,” was dir sollte von mir zu Nutz kommen, der tut wohl.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
Epe uaba detagerare, kega, Ese nerute le tabara aba, a apu detager, kega, Abele kara lu mari upinati Korabana, tonar abele, Emetu Adim ikuar;
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free .
Ahwole naghai atahti aoontye hoontyeoo ooli tatgha koole to koole, Corban ayi, ayi tsati, kachiahi, yaghi ooli nakeoostich iyu aoontye; kao-ontsutti.
you say “If a person says to their father or mother ‘Whatever of mine might have been of service to you is Corban’” (which means “Set apart for God”) –
you say ‘If a person says to their father or mother “Whatever of mine might have been of service to you is Corban”’ (which means ‘Set apart for God’) –
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;
voi, invece, se uno dice a suo padre od a sua madre: Quello con cui potrei assisterti è Corban (vale a dire, offerta a Dio),
Mais vous dites : ‘Si un homme dit à son père ou à sa mère : “Tout ce que tu aurais pu recevoir de moi est Corban,”’ » c'est-à-dire, donné à Dieu,
Y vosotros decís: Basta si dijere un hombre al padre ó la madre: Es Corbán (quiere decir, don mío á Dios) todo aquello con que pudiera valerte;
Pero ustedes dicen: ‘Si un hombre dice a su padre o a su madre: Cualquier beneficio que hayas recibido de mí es corbán’ (es decir, una ofrenda entregada a Dios),
Pero vosotros decís: ‘Si un hombre dice a su padre o a su madre: Cualquier beneficio que hayas recibido de mí es corbán’ (es decir, una ofrenda entregada a Dios),
A vi velite: 'Rekne li tko ocu ili majci: Pomoć koja te od mene ide neka bude 'korban', to jest sveti dar',
A vi kažete: Ako kaže čovek ocu ili materi: Korvan, to jeste: prilog je čim bih ti ja mogao pomoći.
Jura jatai: Worana ngaperani kara ngandrini kara jatai: „Korban, jenia wondrai: Poto ngumu ngato jinkiai, mina jinkangu ngumu nganai, nina jundru ngakangundru maninanto;
Ihr aber sagt: wenn ein Mensch zu Vater oder Mutter sagt: Korban, das heißt: eine Opfergabe, soll sein, was du von mir zu Nutzen nimmst,
But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
O! Njiri kuri:, I:dja ŋąmba genąŋga iranąnga, karanąŋgąnja, Ge ŋąmba tjuŋunjąm naiu ŋąri Corban kunuŋ, gejąkawąli God ŋąri kunauwi:ŋu;
But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
Lao jamyo ilegmiyo: Yaguin y taotao ilegña ni tataña pat nanaña: Y Cotban (cumequeilegña y ninae) na jago umaprobecha pot guajo, güiya sumaga libre.
and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,
υμεισ δε λεγετε εαν ειπη ανθρωποσ τω πατρι η τη μητρι κορβαν ο εστιν δωρον ο εαν εξ εμου ωφεληθησ
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστι, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν (ὅ ἐστι, Δῶρον) ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· κορβᾶν, ὅ ἐστιν δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
ὑμεῖς δὲ λέγετε· ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, ὅ ἐστι δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
Вой, димпотривэ, зичець: ‘Дакэ ун ом ва спуне татэлуй сэу сау мамей сале: «Орь ку че те-аш путя ажута есте Корбан», адикэ дат луй Думнезеу, фаче бине’;
Ви ж кажете: Коли скаже чоловік батькові або матері: Корван (що єсть: Дар), чим би ти з мене покористував ся;
Ви ж кажете: Коли скаже чоловік батькові або матері: Корван (що єсть: Дар), чим би ти з мене покористував ся;
А ви кажете: Ако каже човек оцу или матери: Корван, то јесте: прилог је чим бих ти ја могао помоћи.
А вы говорите: кто скажет отцу или матери: корван, то есть дар Богу то, чем бы ты от меня пользовался,
יא וְאַתֶּם אֹמְרִים אִישׁ כִּי־יֹאמַר לְאָבִיו אוֹ לְאִמּוֹ קָרְבָּן כָּל־הַנָּאָה אֲשֶׁר תֶּהְנֶה מִמֶּנּוּ הֲרֵי זֶה נֶדֶר׃
ואתם אמרים איש כי יאמר לאביו ולאמו קרבן פרושו מתנה לאלהים כל מה שאתה נהנה לי׃
ⲚⲐⲰⲦⲈⲚ ⲆⲈ ⲦⲈⲦⲈⲚϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲢⲈϢⲀⲚ ⲞⲨⲢⲰⲘⲒ ϪⲞⲤ ⲘⲠⲈϤⲒⲰⲦ ⲚⲈⲘ ⲦⲈϤⲘⲀⲨ ϪⲈ ⲔⲞⲢⲂⲀⲚ ⲈⲦⲈ ⲞⲨⲦⲀⲒⲞ ⲠⲈ ⲀⲔϢⲀⲚϪⲈⲘϨⲎ ⲞⲨ ⲘⲘⲞϤ ⲈⲂⲞⲖ ⲘⲘⲞⲒ
⳿ⲛⲑⲱⲧⲉⲛ ⲇⲉ ⲧⲉⲧⲉⲛϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲁⲣⲉϣⲁⲛ ⲟⲩⲣⲱⲙⲓ ϫⲟⲥ ⳿ⲙⲡⲉϥⲓⲱⲧ ⲛⲉⲙ ⲧⲉϥⲙⲁⲩ ϫⲉ ⲕⲟⲣⲃⲁⲛ ⳿ⲉⲧⲉ ⲟⲩⲧⲁⲓ⳿ⲟ ⲡⲉ ⲁⲕϣⲁⲛϫⲉⲙϩⲏⲟⲩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲙⲙⲟⲓ.
وَأَمَّا أَنْتُمْ فَتَقُولُونَ: إِنْ قَالَ إِنْسَانٌ لِأَبِيهِ أَوْ أُمِّهِ: قُرْبَانٌ، أَيْ هَدِيَّةٌ، هُوَ ٱلَّذِي تَنْتَفِعُ بِهِ مِنِّي
لیکن شما میگویید که هرگاه شخصی به پدر یا مادر خود گوید: “آنچه ازمن نفع یابی قربان یعنی هدیه برای خداست “
သင် တို့မူကား ၊ အကြင်သူ သည် ကိုယ် မိဘ ကို သင်တို့အသုံးရ နိုင်သမျှ သော ငါ ၏ဥစ္စာသည်အလှူ ဝတ္ထု တည်းဟူသောကော်ဘန် ဖြစ်စေဟုဆို ၏။”
너희는 가로되 사람이 아비에게나 어미에게나 말하기를 내가 드려 유익하게 할 것이 고르반 곧 하나님께 드림이 되었다고 하기만 하면 그만이라 하고
ところが、あなたがたは言う。『もし人が父や母に、「私から受けるはずのものはコルバンです」と言うなら』」 すなわち「神にささげたものです」と言うなら、
但你们却说:‘人若对父母说:“我本该给你们的供养,已经作了各耳板”’ (各耳板就是献给上帝的供物),
それなのに、あなたがたは、もし人が父や母に向かって、私からあなたのために上げられる物は、コルバン(すなわち、ささげ物)になりました、と言えば、
你们倒说:『人若对父母说:我所当奉给你的,已经作了各耳板』(各耳板就是供献的意思),
你們倒說:『人若對父母說:我所當奉給你的,已經作了各耳板』(各耳板就是供獻的意思),
Adubu nakhoina tambibadi, mi amana mahakki mama nattraga mapada mateng pangba yaba karigumba khara leirabasu, ‘Masi Corban-ni’ (haibadi Mapu Ibungoda katkhraba khudonni) hairabadi,
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Vbvritola nonu tamsardo ho nyi v ninyigv anv okv abua ridur nvdubv ogugo doopv tvla, vbvritola minam v, ‘So si Korban’ (hv minam v, si Pwknvyarnv gv rise ngv ngokv yama),
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Ama yi yen yedi i yula yua n yedi o ba bi o na, min bi pia yaala ki bi ba todi ŋa tie Utienu yaali yo.
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Mas vós dizeis: Se o homem disser ao pai ou à mãe: Tudo o que te puder aproveitar de mim é corbã (isto é, oferta),
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Lelo amwe, 'muyanga huje umuntu akhayanga wadada wakwe au mai, “Usada gwagwunti gula ugwa hunda mwe jelela je afume hulini iyo mbuta yinyiputo,”' (ubho wayanje huje ifumile wa Ngulubhi')
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“Ci mwêhe munakaz’iderha, mpu”: “Owabwîra îshe erhi nnina, erhi”: “Ehi nankakurhabîremwo hiri korbani , kwo kuderha nterekêro”,
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Cunsepi khyang naw a nu la a pa üng a pet vaia khawhthem ta mah mah lü, ‘hin hin Koban ni’ (Koban ti cun mhnama ka ni tinaka kyaki) ti lü,
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Ihr aber sagt: Wenn jemand zum Vater oder zur Mutter spricht: «Korban», das heißt zum Opfer ist vergabt, was dir von mir zugute kommen sollte,
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Enoothong sen ih amet nyoot han, heh nuh heh wah chosok suh tumjih tumjih je abah, heh ih liita ‘Arah Korban’ (erah langla Rangte lakbi),
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Shin inte qasse issi uray ba aawa woykko ba ayyo inte tappe demmanas koshiza mado ta Xoossas immadis gikko
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Shin issi asi ba aawa woykko ba aayiw maaddanayssa aggidi, ‘Hessi Xoossaa yarshsho’ giikko,
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Itmó hank'owa it etfoni, ‹Ash iko b́ nihnat bíndsh k'alo bín geyits keew jamoniye K'urbani wotere› man etonwere ‹Ik'osh imk'rekee› boosh bí'etal,
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Jishii, ithek ne, nawaithek pha aphuii-amuii shii anong phi pha ithek ne jine Hamangkhung-aphuii rone yao phro,
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Kono inwe muti, 'Heba muntu uwambila vesi ni vanyina, “Cinzi ni chinzi intuso zimuvavatambuli kwangu Inkoombani,” (nji kuta kuti, 'Kuva hewa Ireeza')-
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Pero ustedes dicen: Si alguien dice a su padre o a su madre: Aquello con lo que yo podía ayudarte es Corbán, es decir, ofrenda dedicada a Dios,
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Nambo ŵanyamwe nkwiganya, iŵaga mundu akwete chindu chakombola kwakamuchisya achikulugwe pane atatigwe, nambo nkuti chindu cho chili ‘Kolibani’, malumbo gakwe chindu cho chityosyekwe sadaka kwa Akunnungu,
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Ulwa khuva mwita, 'Ingave umunu inchova khwa dadaye nu vanina, “Ulutangilo lwolwoni lolwo mukhale mwikhava ukhuhuma khulyone lwiva khebana khu Hekalu,'” (elyo khuhuta atekhominche Unguluve')
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Lakini mwendakoya, mundu kakoya kwa tate ba ao mao bake, “sosote sa mpokea kuoma kwango ni hazina ya Hekalu,”'(kakoya kwamba iomi kwa Nnongo.'
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Nambu nyenye muwula, ngati mundu avi na chindu chakumtangatila dadi waki amala nyina waki, nambu akajova, chindu chenicho ndi ‘Kolibani,’ Mana yaki njombi kwa Chapanga,
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Pero ustedes dicen: Si un hombre dice al padre o a la madre: Cualquier cosa mía que te fuera beneficiosa es corbán, es decir, una ofrenda,
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Aniatachu nangni rêkin chu, mîn a nû mo, a pa mo imini san rang anângin chu ‘Ma hih Korban ani’ tiin nin minchu ngâi, (maha aomtie chu, Pathien ta ani zoi tina ani),
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Ri ikꞌutuꞌn ix kubꞌij chi ri alkꞌwaꞌlaxel kuyaꞌo kubꞌij chike ri utat unan: “Ri tobꞌanik ri kawaj xinya che alaq xinya che ri Dios.”
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Nomba amwe mukute kwambeti muntu ambila baishi nambi banyina, nconkute, ncomwayandangeti ndimunyamfweko, ni kwambeti, ‘ni Kobani (uku ekwambeti cintu ico cilabengwa kuli Lesa).
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But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’ ” (that is, a gift devoted to God).
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But you say, If a man says to his Abba or to his Em, whatever by me you might have benefited is Korban,
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ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
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איר אבער זאגט: אויב א מענטש וועט זאגן צום פאטער אדער צו דער מוטער: קרבן, דאס הייסט א מתנה צו ה׳, זאל זיין דאס וואס דו דארפסט פון מיר נהנה זיין;
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ବନ୍ଡ ଆମ୍ୱେଞ୍ଜି ଏଗାମ୍ତେ, ଆନ୍ନିଙ୍ ଡେନ୍ ଆପେୟନ୍ କି ଆୟୋଙନ୍ଆଡଙ୍ ଗାମ୍ତେ, ଞେନ୍ ସିଲଡ୍ ଅଙ୍ଗାତେ ବୟନ୍ ଆମ୍ୱେଞ୍ଜି ସନାକ୍କେନ୍ ଏଞାଙ୍ତେ ବନ୍, ତିଆତେ ‘କର୍ବାନ୍’ କେନ୍ ଆ ଗରାମ୍ଗାମନ୍ ଇସ୍ୱରନ୍ ଆଞୁମ୍ଲୋଙ୍ ତନିୟନ୍ ଡେଲୋ,
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ମେନ୍ଦ ଆପେ କାଜିତାନାପେ, ଜେତାଏ ଆୟାଃ ଆପୁ ଚାଏ ଏଙ୍ଗାକେ କାଜିୟାକିନାଏ, ଆୟାଃତାଃଏତେ ଅକ୍ନାଃ ନାଗେନ୍ତେ ଆମାଃ ବୁଗିନାଃ ନାମେତେୟାଃ ‘କୁର୍ବାନା’ କାନା, ନେଆଁଁରାଃ ମୁଣ୍ଡିଦ ନେୟାଁ ପାର୍ମେଶ୍ୱାର୍ ନାଗେନ୍ତେ ଦାନ୍ ଏମାକାନା,
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ମାତର୍ ତମେ ସିକାଇଲାସ୍ନି କି ଜେବେ ବାବାକେ କି ମାକେ କଇସା, “ଜନ୍ଟା ମୁଇ ତମ୍କେ ଦେବାର୍ ରଇଲା ସେଟା କର୍ବାନ୍ ।” କର୍ବାନ୍ ବଇଲେ ମାପ୍ରୁକେ ଆକା ମାନତ୍ କର୍ବାଟା ।
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ମାତର୍ ପେ ବାସଙ୍ଗ୍ପା, ଜାଣ୍ଡେ ଜଦି ଆବା କି ଇୟାଙ୍ଗ୍କେ ବାସଙ୍ଗ୍ଏ, ନିଂ ବାନ୍, ଜା ବାନ୍ ପେ ନିମାଣ୍ଡା ଡିଂପେଲେଃ, ତେଲା ‘କର୍ବାନ୍’ ବା ଇସ୍ପର୍କେ ମାନତ୍ ଡିଂଲେଃକେ ।
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ମଃତର୍ ତୁମିମଃନ୍ ସିକ୍ୟା ଦେଉଁଲାସ୍, କେ ଜଦି ଉବା କି ଆୟାକ୍ କୟ୍ଦ୍, ‘ମର୍ ତଃୟ୍ହୁଣି ତୁମି ଜାୟ୍ ଉହ୍କାର୍ ହାଉତାର୍ ଆଚେ, ସେରି ମୁଁୟ୍ କର୍ବାନ୍ କଃରି ଆଚି ।’ ବଃଲେକ୍ ଇସ୍ୱର୍କେ ଦାନ୍ କଃରିଆଚି ।
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