American Standard Version (1901)
While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?
125 translations of 134 that include the New Testament
While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?
While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further?
Evel ma komze c'hoazh, tud penn ar sinagogenn a zeuas da lavarout dezhañ: Da verc'h a zo marv; na ro ket ken muioc'h a boan d'ar Mestr.
To tiah anih mah lokthuih li naah, Sineko ukkung Jairu ih im hoiah thoemto kaminawk loe angzoh o moe, Na canu loe duek boeh: tih hanah Patukkung to raihaih na paek khing loe? tiah a naa o.
A thui li vaengah, tamtaeng im lamkah aka pawk rhoek loh, “Na canu te duek coeng, baham nim saya te khing na toeh na oeih,” a ti na uh.
A thui li vaengah, tamtaeng im lamkah aka pawk rhoek loh , “Na canu te duek coeng, baham nim saya te khing na toeh na oeih,” a ti na uh .
A i kana olelo ana, hele mai la kekahi mea, no ka luna halehalawai, i mai la, Ua make kou kaikamahine, no ke aha la oe e hooluhi hou aku ai i ke kumu?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
Jezi t'ap pale toujou lè kèk mesaje soti kay chèf sinagòg la vin di li: -Pitit fi ou la mouri. Ou pa bezwen deranje Mèt la plis pase sa.
Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum?
And while he was still talking, they came from the ruler of the Synagogue's house, saying, Your daughter is dead: why are you still troubling the Master?
Comme il parlait encore, il vient des gens de chez le chef de synagogue, disant : Ta fille est morte ; pourquoi tourmentes-tu encore le maître ?
A když on ještě mluvil, přišli někteří z domu knížete školy, řkouce: Dcera tvá umřela, proč již zaměstknáváš Mistra?
Ke Jesus el srakna kaskas, oasr mwet tuku liki lohm sin mwet kol lun iwen lolngok ac fahk nu sel, “Jairus, acn nutum el misa. Mansis kom in tia sifil aklokoalokye Mwet Luti sacn.”
Pe când vorbea El încă, au venit niște oameni de la casa conducătorului sinagogii și au zis: “Fiica ta a murit. De ce să-l mai deranjezi pe Învățător?”
Enquanto ele ainda falava, chegaram pessoas da casa do chefe da sinagoga, dizendo: “Sua filha está morta. Por que incomodar mais o Mestre?”
Yesu alipokuwa bado anaongea, watu walifika kutoka nyumbani kwa yule ofisa wa sunagogi, wakamwambia, “Binti yako amekwisha kufa. Ya nini kuendelea kumsumbua Mwalimu?”
Pe când el încă vorbea, au venit de la casa conducătorului sinagogii unii care spuneau: Fiica ta este moartă; pentru ce îl mai tulburi pe Învățătorul?
ယင်းသို့မိန့်တော်မူချိန်၌ယာဣရု၏အိမ်မှလူ အချို့တို့ရောက်လာကြပြီးလျှင် ``အရှင်၏သမီး သည်သေဆုံးပါပြီ။ ဆရာတော်ကိုအဘယ်ကြောင့် ဒုက္ခပေးပါတော့မည်နည်း'' ဟုဆိုကြ၏။
While he was yet speaking, they come from the ruler of the synagogue's [house], saying, Thy daughter has died, why troublest thou the teacher any further?
Während er noch redete, kommen sie von dem Synagogenvorsteher und sagen: Deine Tochter ist gestorben; was bemühst du den Lehrer noch?
Terwijl Hij nog sprak, kwamen enigen van het huis des oversten der synagoge, zeggende: Uw dochter is gestorven; wat zijt gij den Meester nog moeilijk?
Terwijl Hij nog sprak. kwamen er lieden van den overste der synagoge, en zeiden: Uw dochter is gestorven; waarom den Meester nog lastig gevallen?
Mentre egli parlava ancora, vennero alcuni di casa del capo della sinagoga, dicendo: La tua figliuola è morta; perchè dài più molestia al Maestro?
While he was yet speaking, some come from the ruler of the synagogue’s house, saying: Thy daughter is dead: why dost thou trouble the master any further?
While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?
While he was yet speaking, there came from the house I of the ruler of the synagogue some who said, Thy daughter is dead; why dost thou trouble the Teacher any further?
Endnu medens han talte, komme nogle fra Synagogeforstanderens Hus og sige: “Din Datter er død, hvorfor umager du Mesteren længere?”
Ni a kotin mamajan, irail kodo jan ren jaumaj en jinakoke indada: Noum jerepein o melar. Menda kom kaniri jaunpadak en?
Ni a kotin mamasan, irail kodo sang ren saumas en sinakoke indada: Noum serepein o melar. Menda kom kangiri saunpadak en?
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Đang khi Ngài còn phán, có kẻ đến từ nhà người cai nhà hội mà nói với người rằng: Con gái ông đã chết rồi; còn phiền Thầy làm chi?
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
¶ Kae lolotonga ʻene lea, mo e haʻu ʻae niʻihi mei he fale ʻoe pule ʻoe falelotu, ʻonau pehē, “Kuo pekia ho ʻofefine: ko e hā ʻoku ke kei fakafiu ai ʻae ʻEiki?”
Comme il parlait encore, des gens du chef de la synagogue vinrent lui dire: Ta fille est morte; ne donne pas davantage de peine au Maître.
Pe când vorbea El încă, au venit niște oameni de la casa conducătorului sinagogii și au zis: “Fiica ta a murit. De ce să-l mai deranjezi pe Învățător?”
Dum li ankoraŭ parolis, oni venis el la domo de la sinagogestro, dirante: Via filino mortis; kial vi ankoraŭ ĝenas la instruiston?
Comme il parlait encore, survinrent de chez le chef de la synagogue des gens qui dirent: Ta fille est morte; pourquoi importuner davantage le maître?
Da er noch also redete, kamen etliche vom Gesinde des Obersten der Schule und sprachen: Deine Tochter ist gestorben; was bemühst du weiter den Meister?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
E mena detaut abele mer, sunago kole merkem tabarki, a abi detager, kega, Mara neur eumida; nako iako kole bamesili?
While he was yet speaking, there came from the ruler of the synagogue's house certain who said, Thy daughter is dead: why troublest thou the Master any further?
Intyizon kwaka ootatyichoo, yachidesha ma kwa otsi yaghi yakaoozutti tyetachatlihi kwa tahkine atine, Netue tehtsut: Yehoo gha mehchintahcha otehchi Metihi?
Before he had finished speaking, some people from the house of the synagogue leader came and said, ‘Your daughter is dead! Why should you trouble the teacher further?’
Before he had finished speaking, some people from the house of the synagogue leader came and said, “Your daughter is dead! Why should you trouble the teacher further?”
While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Master any further?
Mentr’egli parlava ancora, ecco arrivar gente da casa del capo della sinagoga, che gli dice: La tua figliuola è morta; perché incomodare più oltre il Maestro?
Comme il parlait encore, des gens vinrent de la maison du chef de la synagogue, disant : « Ta fille est morte. Pourquoi déranger encore le Maître ? »
Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro?
Mientras aún hablaba, vino gente de la casa del jefe de la sinagoga, diciendo: “Tu hija murió. ¿Para qué molestar más al Maestro?”
Mientras aún hablaba, vino gente de la casa del jefe de la sinagoga, diciendo: «Tu hija ha muerto. ¿Para qué molestar más al Maestro?»
Dok je Isus još govorio, eto nadstojnikovih s porukom. “Kći ti je umrla. Čemu dalje mučiti učitelja?”
Još On govoraše, a dođoše od starešine zborničkog govoreći: Kći tvoja umre; što već trudiš učitelja?
Nau jenia jatanani, jaura pungaia kaparaia ngurala palpa wokarana wonti ja jatana wonti: „Ngatamura mankara jinkani matja nari; minandru jundru ngujangungara jinkinietja morla ngarapatipatibai?“
Wie er noch sprach, kommen sie von dem Synagogenvorsteher mit der Botschaft: deine Tochter ist gestorben. Was bemühst du noch den Meister?
Whyll he yet spake ther came from the ruler of the synagoges housse certayne which sayde: thy doughter is deed: why diseasest thou the master eny further?
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Rabbi any more?”
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Rabbi any more?”
Wąli kaluleri, kariŋgal maiaram i dągam inaiuri dadjurdkąrim anąŋgam, kubądjiri, Ŋundju pąmerinja gole njimąn; ąŋudja kunja iniiŋgundeja njele kąndjąŋąliŋgeri?
Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?
Y tiempo nae cumuecuentos güe, manmato guine y guima y prinsipen sinagoga ya ilegñija: Y jagamo matae: para jafa di unnachachatsaga mas y Maestro?
As he is yet speaking, there come from the chief of the synagogue's [house, certain], saying — 'Thy daughter did die, why still dost thou harass the Teacher?'
ετι αυτου λαλουντοσ ερχονται απο του αρχισυναγωγου λεγοντεσ οτι η θυγατηρ σου απεθανεν τι ετι σκυλλεισ τον διδασκαλον
Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανεν, τί ἔτι σκύλλεις τὸν διδάσκαλον;
Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι ἡ θυγάτηρ σου ἀπέθανε· τί ἔτι σκύλλεις τὸν διδάσκαλον;
Пе кынд ворбя Ел ынкэ, ятэ кэ вин ниште оамень де ла фрунташул синагоӂий, каре-й спун: „Фийка та а мурит; пентру че май суперь пе Ынвэцэторул?”
Ще говорив Він, приходять від школьного старшини, кажучи: Що дочка твоя вмерла; на що ще трудиш учителя?
Ще говорив Він, приходять від школьного старшини, кажучи: Що дочка твоя вмерла; на що ще трудиш учителя?
Још Он говораше, а дођоше од старешине зборничког говорећи: Кћи твоја умре; што већ трудиш учитеља?
Когда Он еще говорил сие, приходят от начальника синагоги и говорят: дочь твоя умерла; что еще утруждаешь Учителя?
לה עוֹדֶנּוּ מְדַבֵּר וְאַנְשֵׁי רֹאשׁ בֵּית־הַכְּנֵסֶת בָּאוּ מִבֵּיתוֹ וַיֹּאמְרוּ מֵתָה בִתְּךָ וְלָמָּה־זֶּה תַּלְאֶה עוֹד אֶת־הַרָבִּי׃
עודנו מדבר והנה באים מבית ראש הכנסת לאמר בתך מתה למה תטריח עוד את המורה׃
ⲈⲦⲒ ⲈϤⲤⲀϪⲒ ⲀⲨⲒ ϨⲀ ⲠⲒⲀⲢⲬⲎⲤⲨⲚⲀⲄⲰⲄⲞⲤ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲀⲦⲈⲔϢⲈⲢⲒ ⲘⲞⲨ ⲈⲐⲂⲈⲞⲨ ⲈⲔϮϦⲒⲤⲒ ⲘⲠⲒⲢⲈϤϮⲤⲂⲰ
⳿ⲉⲧⲓ ⲉϥⲥⲁϫⲓ ⲁⲩ⳿ⲓ ϩⲁ ⲡⲓⲁⲣⲭⲏⲥⲩⲛⲁⲅⲱⲅⲟⲥ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲁ ⲧⲉⲕϣⲉⲣⲓ ⲙⲟⲩ ⲉⲑⲃⲉ ⲟⲩ ⳿ⲕϯϧⲓⲥⲓ ⳿ⲙⲡⲓⲣⲉϥϯ⳿ⲥⲃⲱ.
وَبَيْنَمَا هُوَ يَتَكَلَّمُ جَاءُوا مِنْ دَارِ رَئِيسِ ٱلْمَجْمَعِ قَائِلِينَ: «ٱبْنَتُكَ مَاتَتْ. لِمَاذَا تُتْعِبُ ٱلْمُعَلِّمَ بَعْدُ؟».
او هنوز سخن میگفت که بعضی از خانه رئیس کنیسه آمده، گفتند: «دخترت فوت شده؛ دیگر برای چه استاد را زحمت میدهی؟»
ထိုသို့ မိန့် တော်မူစဉ် တွင်တရားစရပ်မှူး အိမ် မှ လူလာ ၍ ၊ ကိုယ်တော် ၏သမီး သေ ပါပြီ။ အဘယ်ကြောင့် ဆရာ ကို နှောင့်ရှက် သေး သနည်းဟု ဆို ကြ၏။
아직 말씀하실 때에 회당장의 집에서 사람들이 와서 가로되 `당신의 딸이 죽었나이다 어찌하여 선생을 더 괴롭게 하나이까 ?'
イエスがまだ話しておられるうちに、会堂司の家から人々が来て言った。「お嬢さんは亡くなりました。これ以上、先生を煩わせることはありません。」
耶稣还在说话的时候,有人从会堂主管的家里来,说:“你的女儿死了。何必再麻烦老师呢?”
イエスが、まだ話しておられるときに、会堂管理者の家から人がやって来て言った。「あなたのお嬢さんはなくなりました。なぜ、このうえ先生を煩わすことがありましょう。」
还说话的时候,有人从管会堂的家里来,说:「你的女儿死了,何必还劳动先生呢?」
還說話的時候,有人從管會堂的家裏來,說:「你的女兒死了,何必還勞動先生呢?」
Jisuna masi hairingeida synagogue-ki luchingba Jairus-ki yumdagi mi khara laklaga mangonda hairak-i, “Nahakki nachanupi sire. Oja Ibungobu amuk wahallubagi kari kanagani?”
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Jisu gv svbv minri hoka, Jairas gv naam lokv nyitampingko mego ho aalwkla okv Jairasnyi minpa toku, “Noogv kuunyijar v siro. Ogujego tamsar nvnyi mindwkminku dunv?”
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Wa n den maadi ya yogunu li balimaama bangima dieli yudaano niba den ǹani o denpo ki cua ki tuogi o ki yedi o: A bisalo kpe be ya po ke a yagini canbaa yama?
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Estando ele ainda falando, alguns vieram da casa do líder de sinagoga, e disseram: A tua filha já morreu; por que ainda estás incomodando o Mestre?
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Pali aliayanga, bhamo avhatu bhahinza afume walongozi uwi Sinagogi, bhayangaga, “Ulindu waho afwile. Henu uhumbula umwalimo?”
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Oku acidwîrhe aderha, hâyisha abantu barhenga emwa omukulu w’esinagogi, bamubwîra, mpu: «Kali mwâli wâwe afîre! Bici waciberakwo Omuyigîriza irhwe?»
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Acukba ana ngthuhei k’um üng khyang avang Sinakok mkhawng Jairuha im üngka naw law u lü, “I vaia Saja na kbawngkbaieiki ni? Na canu thihpäng ye se,” ami ti law.
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Während er noch redete, kommen etliche von den Leuten des Obersten der Synagoge und sprechen: Deine Tochter ist gestorben, was bemühst du den Meister noch?
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Jisu ih erah baat tokdi, Jairas nok nawa ruurang baatte loong wang rum taha eno Jairas suh baat rumta, “An sah bah etek ela. Nyootte ah nak thaam hoom kuh?”
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Yesusay buro hasa7a bolla dishin mukurabe halaqa Iya7irosa soppe yidi Iya7irosas “ne naaya hayqaduss, Goda mela aazas dabursaz?” gida.
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Yesuusi buroo hessa odishin, Ayhude Woosa Keetha halaqaa sooppe kiitettida asati yidi, “Ne na7iya hayqqasu, asttamaariya ays daaburissay?” yaagidosona.
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Iyesus man keewoke b́befere, ayhudiwots Ik' k'oni maa jishirwo gále waats ashuwots ayhudiwots Ik' k'oni maa jishf́mansh, «N naa'u k'irwtseraniyere! eshe haniyak eegoshe danifo n shambiriri?» bo eti.
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Isu è jithek pha miyao yao ramuii shii, Jairuis hò è muaphothek wuii thog srane Jairus shii yao, “Na dimi ne iy jong dun ro, nyie rek ne Masdo shii nyama diig phi phlei?”
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Habali kusiwamba, bamwi bantu nibeza kuzwa kumuyendisi we sinangonge, nibacho, “Mwanako wechikazana chafwa. Chinzi kuzwila habusu kukataza muruti?”
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Mientras Jesús todavía hablaba, vinieron de la casa del jefe de la sinagoga y dijeron: Tu hija ha muerto. ¿Para qué molestas más al Maestro?
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Che Yesu paŵaliji nkuŵecheta, ŵaiche ŵandu kutyochela ku nyuumba ji che Yailo, jwankulu jwa nyuumba ja kusimanilana Ŵayahudi jula ni ŵansalile, “Mwali jwenu jula ajasiche. Ligongochi nkunsausya Jwakwiganya?”
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Vwu inchova, avange avanu vakhincha ukhuhuma khu ndongonchi va Sinagogi, valekhuta, “Umwalevo afyile. Khehi vukhugatancha umanyisi?”
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Kalongela, baisi bandu kuoma kwa kiongozi wa sinagogi, kabakoya, “Mwana'go nnwawa awile. Mwalwakele kulyendelya kunkundiya masaka mwalimu?”
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Yesu palongelayi na mundu yula, lukumbi lulalula vakabwela vajumbi kuhuma kunyumba ya Yailo chilongosi wa nyumba ya kukonganekela Vayawudi akamjovela. “Msikana waku afwili, kyani kumung'aha Muwula?”
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Mientras aún hablaba, llegaron algunos de parte del jefe de la congregación y dijeron: Tu hija murió. ¿Para qué aún molestas al Maestro?
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Jisua ala chonglâitakin, thangtheipungei senkhat Jairus in renga an honga, Jairus kôm, “Na nâinupang chu athi suo zoi, ithomo Minchupu na la minjêl banga?” an tia.
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Tajin katzijon ri Jesús are xoꞌpan nikꞌaj achyabꞌ, kipetik cho rachoch ri Jairo, kꞌamal bꞌe pa ri Sinagoga, xkibꞌij che: Xkam ri amiꞌal, man kaya ta chi latzꞌ che le ajtij.
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Kacamba palashika batuloba balafumina kuli Yailo mutangunishi wa ng'anda ya kupaililamo ne kumwambileti, “Mwanenu mutukashi usa lafu! Inga mucimumpenshela cani Shikwiyisha?”
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While he was still speaking, some people came from the ruler of the synagogue's house and said, “Yoʋr daughter has died; why trouble the teacher any further?”
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While Rebbe Melech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, Your yaldah is a nifteret (deceased person); are you still causing a shter (bother) for the rabbi?
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Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον;
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בשעת ער האט נאך גערעדט, קומט מען פון דעם גבאיס הויז, אזוי צו זאגן: דיין טאכטער איז געשטארבן; וואס באמיסטו נאך דעם רבין?
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ଆନିନ୍ କେନ୍ ଆ ବର୍ନେ ଆବର୍ରନେନ୍ ଆଡିଡ୍ ରନୁକ୍କୁସିଙନ୍ ଆ ସୋଡ଼ାମର୍ ଜାଇରସନ୍ ଆସିଂ ସିଲଡ୍ ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି ଜିର୍ରେ, “ଡାଙ୍ଗଡ଼ିଅନ୍ନମ୍ ରବୁଏନ୍ନି, ଞନଙ୍ତିୟ୍ମରନ୍ଆଡଙ୍ ଇନିବା ଆରି ବାଉଲ୍ଲି ଏମ୍ମେତେ ?” ଇୟ୍ଲାୟ୍ ଗାମେଜି ।
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ୟୀଶୁ ଏନା କାଜିତାନ୍ ଇମ୍ତାଗି, ସାମାଜ୍ ଅଡ଼ାଃ ଚାଲାଅନିୟାଃ ଅଡ଼ାଃଏତେ କାଜି ଆଉୱାକାଦ୍ ହଡ଼ ଯାଇରସକେ କାଜିକିୟାଏ, “ହନ୍ମେକୁଡ଼ି ଗଏଃୟାନାଏ, ଗୁରୁକେ ଆଡଃ ଆଲ୍ମେ ଦୁକୁଇୟା ।”
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ସେ ଏ କାତା କଇଲା ବେଲେ ଜିଉଦି ମନର୍ ପାର୍ତନା ଚାଲାଉ ଜାଇରସର୍ ଗରେଅନି ଗଟେକ୍ ଲକ୍ ଆସି କଇଲା, “ତମର୍ ନୁନି ମରିଗାଲାବେ, କାଇକେ ଗୁରୁକେ ଆରି କସ୍ଟ ଦେଲାସ୍ନି ?”
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ଜିସୁ ଆତ୍ଅରିଆ ଆକେନ୍ ସାପା ସାମୁଆଁ ବାଲିର୍କ୍ନେ ବେଲା ଜିଉଦିଇଂନେ ପାର୍ତନା ଡୁଆନେ ନେତା ଜାଇରସ୍ ଡୁଆବାନ୍ ଉଡ଼ିରୁଆ ପାଙ୍ଗ୍ଚେ ଆମେକେ ବାଲିର୍କେ, “ନାନେ ସେଲାମ୍ବୁଏଅ ଗୁଏଗେ । ପ୍ରେକ୍ ନ୍ସା ନାଁ ଗୁରୁ, ଜିସୁକେ ସରାଃ ମେଃନ୍ସା ତେରେପେତେ ନାରାଡିଙ୍ଗ୍ଏ ?”
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ଜିସୁ ଇ କଃତା କଃଉତା ବଃଳ୍, ସେ ପାର୍ତ୍ନା ଗଃରାର୍ ମୁଳିକା ଜାଇରସାର୍ ଗଃରେହୁଣି କଃତି ଲକ୍ ଆୟ୍ଲାୟ୍ ଆର୍ କୟ୍ଲାୟ୍, “ତର୍ ଜିଦି ମଃଲିନି, ଗୁରୁକ୍ ଆର୍ କାୟ୍ତାକ୍ କଃସ୍ଟ୍ ଦେଉଁଲିସ୍ ?”
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