American Standard Version (1901)
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
123 translations of 134 that include the New Testament
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs? And there was a division among them.
Neuze hiniennoù eus ar farizianed a lavaras: An den-se n'eo ket a-berzh Doue, peogwir ne vir ket ar sabad. Reoù all a lavare: Penaos e c'hell un den fall ober hevelep mirakloù? Hag e oant dizunvan etrezo.
To naah thoemto Farasinawk mah, Hae kami loe Sabbath ni za ai pongah, Sithaw khae ih kami na ai ni, tiah thuih o. Kalah kaminawk mah loe, Kazae kami mah kawbangmaw hae baktih dawnrai hmuennawk to sah tih, tiah a naa o. To pongah maeto hoi maeto ampraek o.
Te dongah Pharisee rhoek khuikah hlangvang loh, “Sabbath te a tuem pawt dongah anih te Pathen taeng lamkah hlang moenih,” a ti uh. Tedae a tloe rhoek loh, “Hlang tholh loh hebang miknoek metlam a saii thai eh?” a ti uh tih amamih ah paekboenah la om.
Te dongah Pharisee rhoek khuikah hlangvang loh, “Sabbath te a tuem pawt dongah anih te Pathen taeng lamkah hlang moenih,” a ti uh. Tedae a tloe rhoek loh, “Hlang tholh loh hebang miknoek metlam a saii thai eh?” a ti uh tih amamih ah paekboenah la om.
No ia hoi, olelo ae la kekahi poe o na Parisaio, Aole no ke Akua keia kanaka, no ka mea, aole ia i malama i ka Sabati. Olelo mai la kokahi poe, Pehea la e hiki ai i ke kanaka hewa ke hana i na hana mana me keia? A mokuahana iho la lakou.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Te gen de twa nan farizyen yo ki t'ap di: Nonm ki fè sa a pa ka soti nan Bondye. Li pa obeyi lalwa repo a. Men, gen lòt ki t'ap di: Ki jan yon nonm k'ap fè sa ki mal kapab fè yon mirak konsa? Te vin gen divizyon nan mitan yo.
Dicebant ergo ex pharisæis quidam: Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant: Quomodo potest homo peccator hæc signa facere? Et schisma erat inter eos.
Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.
Quelques-uns donc d’entre les pharisiens dirent : Cet homme n’est pas de Dieu, car il ne garde pas le sabbat. D’autres disaient : Comment un homme pécheur peut-il faire de tels miracles ? Et il y avait de la division entre eux.
Tedy někteří z farizeů řekli: Tento člověk není z Boha, nebo neostříhá soboty. Jiní pravili: Kterak může člověk hříšný takové divy činiti? I byla různice mezi nimi.
Kutu sin mwet Pharisee fahk, “Mwet se ma orala ma se inge tia ku in ma sin God me, mweyen el tia akos Ma Sap ke Sabbath.” A kutu mwet uh fahk, “Fuka tuh mwet koluk se in ku in oru kain luman mwenmen inge?” Na elos srisrielik.
Și unii dintre farisei ziceau: “Omul acesta nu este de la Dumnezeu, pentru că nu ține Sabatul.” Alții spuneau: “Cum poate un om păcătos să facă asemenea semne?” Astfel, a fost dezbinare între ei.
Por isso, alguns dos fariseus diziam: “Este homem não é de Deus, porque não guarda o sábado.” Outros diziam: “Como pode um homem pecador fazer tais sinais?” E havia divisão entre eles.
Baadhi ya Mafarisayo wakasema, “Mtu huyu hakutoka kwa Mungu, maana hashiki sheria ya Sabato.” Lakini wengine wakasema, “Mtu mwenye dhambi awezaje kufanya ishara za namna hii?” Kukawa na mafarakano kati yao.
De aceea unii dintre farisei au spus: Omul acesta nu este de la Dumnezeu, pentru că nu ține sabatul. Alții au spus: Cum poate un om păcătos să facă astfel de miracole? Și era dezbinare între ei.
အချို့သောဖာရိရှဲတို့က ``ထိုသူသည်ဥပုသ် မစောင့်သဖြင့်ဘုရားသခင်ထံမှကြွလာ သူမဟုတ်'' ဟုဆိုကြ၏။ အချို့ကမူ ``အပြစ်ကူးသူတစ်စုံတစ်ယောက် သည်အဘယ်သို့လျှင် ဤသို့သောအံ့သြဖွယ် နိမိတ်လက္ခဏာများကိုပြနိုင်ပါမည်နည်း'' ဟုဆိုကြ၏။ ဤသို့လျှင်ထိုသူတို့သည် အချင်းချင်းစိတ်သဘောကွဲလွဲလျက်နေ ကြ၏။
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
Da sprachen etliche von den Pharisäern: Dieser Mensch ist nicht von Gott, denn er hält den Sabbath nicht. Andere sagten: Wie kann ein sündiger Mensch solche Zeichen tun? Und es war Zwiespalt unter ihnen.
Sommigen dan uit de Farizeen zeiden: Deze Mens is van God niet, want Hij houdt den sabbat niet. Anderen zeiden: Hoe kan een mens, die een zondaar is, zulke tekenen doen? En er was tweedracht onder hen.
Sommigen van de farizeën zeiden: Die man komt niet van God, want Hij houdt de sabbat niet. Maar anderen zeiden: Hoe kan een zondig mens zulke wonderen doen? En er ontstond onenigheid onder hen.
Alcuni adunque de' Farisei dicevano: Quest'uomo non è da Dio, perciocchè non osserva il sabato. Altri dicevano: Come può un uomo peccatore far cotali miracoli ? E v'era dissensione fra loro .
Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.
Then said some of the Pharises, This man is not of God, because he keepeth not the Sabbath day. Others sayd, Howe can a man that is a sinner, doe such miracles? and there was a dissension among them.
Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.
Nogle af Farisæerne sagde da: “Dette Menneske er ikke fra Gud, efterdi han ikke holder Sabbaten.” Andre sagde: “Hvorledes kan et syndigt Menneske gøre sådanne Tegn?” Og der var Splid imellem dem.
Parijar kai ap inda: Aramaj men et kaidik men ren Kot, aki a jota apwali ran en japat. Akai indada: Daduen, aramaj dipan amen kak wia kilel pukat? Irail ari liak toror pajan.
Parisär kai ap inda: Aramas men et kaidik men ren Kot, aki a sota apwali ran en sapat. Akai indada: Daduen, aramas dipan amen kak wia kilel pukat? Irail ari liak toror pasang.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Có mấy kẻ trong những người Pha-ri-si bèn nói rằng: Người nầy không phải từ Đức Chúa Trời đến đâu, vì không giữ ngày Sa-bát. Nhưng kẻ khác rằng: Một kẻ có tội làm phép lạ như vậy thể nào được? Rồi họ bèn chia phe ra.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Ko ia naʻe pehē ai ʻe he niʻihi ʻoe kau Fālesi, “ʻOku ʻikai mei he ʻOtua ʻae tangata ni, koeʻuhi ʻoku ʻikai te ne tokanga ki he ʻaho Sāpate.” Pea pehē ʻe he niʻihi, “ʻE faʻa fai fēfeeʻi ʻae ngaahi mana pehē ʻe ha angahala? Pea naʻa nau fakakikihi ai.”
Alors quelques-uns des pharisiens disaient: Cet homme n'est point de Dieu, puisqu'il ne garde pas le sabbat. D'autres disaient: Comment un homme méchant peut-il faire de tels miracles? Et ils étaient divisés entre eux.
Și unii dintre farisei ziceau: “Omul acesta nu este de la Dumnezeu, pentru că nu ține Sabatul.” Alții spuneau: “Cum poate un om păcătos să facă asemenea semne?” Astfel, a fost dezbinare între ei.
Unuj do el la Fariseoj diris: Ĉi tiu homo ne estas de Dio, ĉar li ne observas la sabaton. Aliaj diris: Kiel povas homo pekulo fari tiajn signojn? Kaj malkonsento estis inter ili.
Sur quoi quelques-uns des pharisiens dirent: Cet homme ne vient pas de Dieu, car il n’observe pas le sabbat. D’autres dirent: Comment un homme pécheur peut-il faire de tels miracles? Et il y eut division parmi eux.
Da sprachen etliche der Pharisäer: Der Mensch ist nicht von Gott, dieweil er den Sabbat nicht hält. Die andern aber sprachen: Wie kann ein sündiger Mensch solche Zeichen tun? Und es ward eine Zwietracht unter ihnen.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Uader Faresaio giz detager, kega, Abele le nole Adelam, E nole sabath irmili. Uader detaut, kega, Nako, adud le umele ikeli gaire atamelam mokakalam? Uiaba nakesmulu.
Therefore said some of the Pharisees, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
‘The man cannot be from God,’ said some of the Pharisees, ‘for he does not keep the Sabbath.’ ‘How is it possible,’ retorted others, ‘for a bad man to give signs like this?’
“The man cannot be from God,” said some of the Pharisees, “for he does not keep the Sabbath.” “How is it possible,” retorted others, “for a bad man to give signs like this?”
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.
Perciò alcuni dei Farisei dicevano: Quest’uomo non è da Dio perché non osserva il sabato. Ma altri dicevano: Come può un uomo peccatore far tali miracoli? E v’era disaccordo fra loro.
Sur quoi, quelques-uns des pharisiens disaient : « Cet homme ne vient pas de Dieu, car il n'observe pas le sabbat. » D'autres disaient : « Comment un homme pécheur peut-il accomplir de tels signes ? » Il y eut donc division parmi eux.
Entonces unos de los Fariseos decían: Este hombre no es de Dios, que no guarda el sábado. Otros decían: ¿Cómo puede un hombre pecador hacer estas señales? Y había disensión entre ellos.
Por eso algunos de los fariseos decían: “Este hombre no es de Dios, porque no guarda el sábado”. Otros decían: “¿Cómo puede hacer tales señales un hombre que es pecador?” Así que hubo división entre ellos.
Por eso algunos de los fariseos decían: «Este hombre no es de Dios, porque no guarda el sábado». Otros decían: «¿Cómo puede hacer tales señales un hombre que es pecador?» Así que hubo división entre ellos.
Nato neki između farizeja rekoše: “Nije taj čovjek od Boga: ne pazi na subotu.” Drugi su pak govorili: “A kako bi jedan grešnik mogao činiti takva znamenja?” I nastade među njima podvojenost.
Tada govorahu neki od fariseja: Nije ovaj čovek od Boga jer ne svetkuje subote. Drugi govorahu: Kako može čovek grešan takva čudesa činiti? I posta raspra među njima.
Pharisaia palpa jatana wonti: „Naupini kana wata Godandru nganai, ngangau Nulu Sabbat wata kulikiri ngamalkai.“ Palpa jatana wonti: „Worderu kana madlentji ngurungunu nganai jenia malka ngankala?“ Ja tana tidatida ngankijiribamalina wonti.
Da sagten einige von den Pharisäern: dieser Mensch ist nicht von Gott, da er den Sabbat nicht hält; andere sagten: wie kann ein sündiger Mensch solche Zeichen thun? Und es war Zwiespalt unter ihnen.
Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man that is a synner do suche myracles? And ther was stryfe amonge them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division amongst them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division amongst them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division amongst them.
Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.
Ya palo gui Fariseo sija ilegñija: Este na taotao ti güiya guinin as Yuus, sa ti jaadaje y sabado. Lao palo sija ilegñija: Jafa muna siña un taotao ni gaeisao, jafatitinas taemanoja y señat sija? Ya guaja dibision gui entaloñija.
Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man — a sinful one — able to do such signs?' and there was a division among them.
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον· πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
ελεγον ουν εκ των φαρισαιων τινεσ ουτοσ ο ανθρωποσ ουκ εστιν παρα του θεου οτι το σαββατον ου τηρει αλλοι ελεγον πωσ δυναται ανθρωποσ αμαρτωλοσ τοιαυτα σημεια ποιειν και σχισμα ην εν αυτοισ
Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, ⸂Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ θεοῦ,⸃ ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ⸆ ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.
Атунч, уний дин фарисей ау ынчепут сэ зикэ: „Омул ачеста ну вине де ла Думнезеу, пентру кэ ну цине Сабатул.” Алций зичяу: „Кум поате ун ом пэкэтос сэ факэ асеменя семне?” Ши ера дезбинаре ынтре ей.
Казали тодї деякі з Фарисеїв: Сей чоловік не від Бога, бо суботи не хоронить. Инші казали: Як може чоловік грішний такі ознаки робити? І була незгода між ними.
Казали тодї деякі з Фарисеїв: Сей чоловік не від Бога, бо суботи не хоронить. Инші казали: Як може чоловік грішний такі ознаки робити? І була незгода між ними.
Тада говораху неки од фарисеја: Није овај човек од Бога јер не светкује суботе. Други говораху: Како може човек грешан таква чудеса чинити? И поста распра међу њима.
Тогда некоторые из фарисеев говорили: не от Бога Этот Человек, потому что не хранит субботы. Другие говорили: как может человек грешный творить такие чудеса? И была между ними распря.
טז וְיֵשׁ מִן־הַפְּרוּשִׁים אָמְרוּ הָאִישׁ הַזֶּה אֵינֶנּוּ אִישׁ אֱלֹהִים כִּי אֵינֶנּוּ שֹׁמֵר אֶת־הַשַּׁבָּת וְיֵשׁ אָמְרוּ הֲיוּכַל אִישׁ חֹטֵא לַעֲשׂוֹת מוֹפְתִים כָּאֵלֶה וַיְהִי מָדוֹן בֵּינֵיהֶם׃
ויאמרו מקצת הפרושים זה האיש לא מאלהים הוא כי לא ישמר את השבת ואחרים אמרו איכה יוכל איש חטא לעשות אתות כאלה ויהי ריב ביניהם׃
ⲚⲀⲨϪⲰ ⲞⲨⲚ ⲘⲘⲞⲤ ⲠⲈ ⲚϪⲈϨⲀⲚⲞⲨⲞⲚ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲪⲀⲢⲒⲤⲈⲞⲤ ϪⲈ ⲠⲀⲒⲢⲰⲘⲒ ⲚⲞⲨⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲪⲚⲞⲨϮ ⲀⲚ ⲠⲈ ϪⲈ ⲚϤⲀⲢⲈϨ ⲀⲚ ⲈⲠⲒⲤⲀⲂⲂⲀⲦⲞⲚ ϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲆⲈ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲠⲰⲤ ⲞⲨⲞⲚ ϢϪⲞⲘ ⲚⲦⲈⲞⲨⲢⲰⲘⲒ ⲚⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲈⲢ ⲚⲀⲒⲘⲎⲒⲚⲒ ⲘⲠⲀⲒⲢⲎϮ ⲞⲨⲞϨ ⲞⲨⲤⲬⲒⲤⲘⲀ ⲚⲀϤϢⲞⲠ ⲚϦⲎⲦⲞⲨ ⲠⲈ.
ⲛⲁⲩϫⲱ ⲟⲩⲛ ⳿ⲙⲙⲟⲥ ⲡⲉ ⳿ⲛϫⲉ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲛⲓⲫⲁⲣⲓⲥⲉⲟⲥ ϫⲉ ⲡⲁⲓⲣⲱⲙⲓ ⳿ⲛⲟⲩ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ ⲁⲛ ⲡⲉ ϫⲉ ⳿ⲛ⳿ϥⲁⲣⲉϩ ⲁⲛ ⳿ⲉⲡⲓⲥⲁⲃⲃⲁⲧⲟⲛ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲡⲱⲥ ⲟⲩⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲛⲧⲉ ⲟⲩⲣⲱⲙⲓ ⳿ⲛⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲉⲣ ⲛⲁⲓⲙⲏⲓⲛⲓ ⳿ⲙⲡⲁⲓⲣⲏϯ ⲟⲩⲟϩ ⲟⲩ⳿ⲥⲭⲓⲥⲙⲁ ⲛⲁϥϣⲟⲡ ⳿ⲛϧⲏⲧⲟⲩ ⲡⲉ.
فَقَالَ قَوْمٌ مِنَ ٱلْفَرِّيسِيِّينَ: «هَذَا ٱلْإِنْسَانُ لَيْسَ مِنَ ٱللهِ، لِأَنَّهُ لَا يَحْفَظُ ٱلسَّبْتَ». آخَرُونَ قَالُوا: «كَيْفَ يَقْدِرُ إِنْسَانٌ خَاطِئٌ أَنْ يَعْمَلَ مِثْلَ هَذِهِ ٱلْآيَاتِ؟». وَكَانَ بَيْنَهُمُ ٱنْشِقَاقٌ.
بعضی ازفریسیان گفتند: «آن شخص از جانب خدا نیست، زیرا که سبت را نگاه نمی دارد.» دیگران گفتند: «چگونه شخص گناهکار میتواند مثل این معجزات ظاهر سازد.» و در میان ایشان اختلاف افتاد.
ဖာရိရှဲ အချို့ တို့က၊ ထိုသူသည် ဥပုသ် မ စောင့် ။ ဘုရားသခင် စေလွှတ်တော်မူသောသူ မ ဟုတ် ဟု ဆို ကြ ၏။ အချို့ တို့က၊ ဆိုး သောသူသည် ဤသို့သော နိမိတ် လက္ခဏာတို့ကို အဘယ်သို့ ပြ နိုင် မည်နည်းဟု ဆို ကြ၏။ ထိုသို့အချင်းချင်း မသင့် ကွဲပြားခြင်းသို့ရောက်၏။
바리새인 중에 혹은 말하되 `이 사람이 안식일을 지키지 아니하니 하나님께로서 온 자가 아니라' 하며 혹은 말하되 `죄인으로서 어떻게 이러한 표적을 행하겠느냐 ?' 하여 피차 쟁론이 되었더니
そこでパリサイ人のある者たちは言った。「この人は神から来た者ではない。安息日を守らないからだ。」 ほかの者たちは言った。「罪人がどうしてこのようなしるしを行えるだろう。」こうして彼らの間に分裂が生じた。
法利赛人中有的说:“这个人不是从上帝来的,因为祂不守安息日。” 另有人说:“一个罪人怎么能行这样的神迹呢?”于是他们中间起了纷争。
すると、パリサイ人の中のある人々が、「その人は神から出たのではない。安息日を守らないからだ。」と言った。しかし、ほかの者は言った。「罪人である者に、どうしてこのようなしるしを行なうことができよう。」そして、彼らの間に、分裂が起こった。
法利赛人中有的说:「这个人不是从 神来的,因为他不守安息日。」又有人说:「一个罪人怎能行这样的神迹呢?」他们就起了纷争。
法利賽人中有的說:「這個人不是從上帝來的,因為他不守安息日。」又有人說:「一個罪人怎能行這樣的神蹟呢?」他們就起了紛爭。
Maduda Pharisee kharana hairak-i, “Madu touriba nupa adu Tengban Mapudagi oiroi maramdi mahak potthaba numit ngakte.” Adubu mi kharana hairak-i, “Pap chenba mi amana karamna asigumba angakpa khudamsing asi touba ngamgadouribano?” Asumna makhoi masel tokhai tanare.
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Parisis megonv minto, “Sum rinv nyi angv si Pwknvyarnv gvlokvma, ogulvgavbolo (nw jius Doonualu gv pvbv gvbv rijima.”) Kvvbi vdwv, ogubvrijeka, minyato, “Oguaingbv nyi rimur nvngv svkvnv lamrwpanam a svbv kaatam nyuladubv?” Okv hoka bunugv apumlo akuaku subv mvngnya rinyato.
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Lanyaapo yo falisieninba siiga, bi tianba den tua: One ki ñani U Tienu kani, kelima waa kubi mi fuodima daali balimaama, bine mo den tua: Yua n tie tuonbiadi daano baa ga lede ki fidi ki tieni ya bancianma n tiena?
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Então que alguns dos Fariseus diziam: Este homem não é de Deus, pois não guarda o sábado. Outros diziam: Como pode um homem pecador fazer tais sinais? E havia divisão entre eles.
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Bhamo Amafarisayo bhajile, “Omuntu ono safumile hwa Ngolobhe afwatanaje saikhete eSabato.” Bhamo bhamo bhajile egawezehana wole omuntu we mbibhi abhombe embombo nanshi ezyo hwa wantuna gabhanyisha mhati yabho.
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Bafarizeyi baguma, mpu: «Oyo muntu arharhenga emwa Nnâmahanga, bulya arhakenga Sabato». Abandi, mpu: «Kurhi omunya-byâha ankajira ebisômerîne biri nk’ebi?» Bacîgabamwo bônene na bônene.
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Pharise avang naw, “Acuna khyang naw Sabbath am a jeiha phäha, Pamhnama üngkhyüh lawki ta am ni khü vai,” ami ti. Avang naw, “Khyangka naw ihawkba hina mäih müncanksee jah pawh khawh khai aw?” ami ti. Phariseea ksunga ngtainak ve lawki.
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Da sprachen etliche von den Pharisäern: Dieser Mensch ist nicht von Gott, weil er den Sabbat nicht hält! Andere sprachen: Wie kann ein sündiger Mensch solche Zeichen tun? Und es entstand eine Spaltung unter ihnen.
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Pharisi loong marah marah ih liita, <<A reeta mih abah Rangte re nawa bah tah angka, heh ih Jehudi Naangtongsa hootthe banlam ah takapka.>> Enoothong, rukho loong ah ih liita, <<Rangdah mina ih a likhiik paatjaajih mamah mi re ah?>> Eno neng laktung ni daan jengmui rumta.
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parssawistape issi issi asati “hays addezi sambbata bonchonttade gidida gish izi Xoossafe gideena” gida, baaggay qasse “nagaranchay hayssa mala malata wani ooththana danddaize? gida, hessa gish istta gidon pallamay medhetides.
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Farisaaweteppe issoti issoti, “Hayssa oothida addey Sambbaata higgiya naagonna gisho Xoossaa matappe yibeenna” yaagidosona. Shin harati, “Nagaranchcho asi hayssa mela malaata waati oothanaw dandda7ii?” yaagidi bantta giddon shaakettidosona.
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Manoor ferisawino etefuwotsitse ik ikuwots, «Ashaan sanbato b́ mangirawotse Ik'okikaliye» bo et. K'atswotswere Beree, «Morretsk wotts asho adits keewanotsi awuk'o k'alrniya fino b́faliti?» bo et. Manatse tuutson bodagotse bo keewo k'osha k'oshewo b́woti.
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Giak Pharisithek è yao, “Hì pha blia rek pha bran hì ne Hamangkhung-aphuii è asi phro, nyieliieshii ai è Jew Thung pha inai pha Iphey ji anuii.” Jishii giak è yao, “Layogpho jia ne khi-èrek ne hì è rek pha buangthek pha rek mua mage phlei?” Chiih-è ai munow jine che dun.
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Balikene ku Bafilisi nibati, “Uzu mukwame kazwi kwa Ireeza mukuti kechilili Insabata.” Bamwi nibati, “Kwiza buti kuti mukwame wina chive atende imakazo zisika aha?” Chobulyo ni kwaba ni kuliyaba mukati kabo.
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Algunos de los fariseos decían: Ese hombre no viene de Dios, porque no guarda el día de reposo. Otros decían: ¿Cómo puede un hombre pecador hacer tales señales? Y había división entre ellos.
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Mafalisayo ŵane ŵatite, “Mundu jwatesile yeleyi nganatyochela kwa Akunnungu pakuŵa ngakugakamula malajisyo ga Lyuŵa lya Kupumulila.” Nambo ŵandu ŵane ŵatite, “Ana mundu jwali ni sambi chakombole kutendekanya imanyisyo mpela ayiyi?” Nipele, kwaliji ni utinda mwa ŵandu wo.
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Avange Avamafalisayo vakhachova, “Umunu uywa sakhomile khwa Nguluve ulwakhova sibite Esabato.” Avange vakhanchova, “Yiwesehana ndakhehi umunu unyambivi ivomba imbombo inchi?” Pe vakhaga venyekha vawo.
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Baadhi ya Mafarisayo kababaya, “Mundu yoo abokite kwaa kwa Nnongo kwa mana aikamwi Sabato.” Benge babayite, “Iwezekana kinamani mundu ywabile ni sambi kupanga ishara kati yee?” Kwa eyo kwabile na mgawanyiko nkati yabe.
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Vafalisayu vangi vakajova, “Mundu mwenuyu ahumili lepi kwa Chapanga, muni ikamula lepi Ligono la Kupumulila.” Nambu vangi vakajova, “Ihotola wuli kuhenga gachinamtiti ngati genaga?” Pakavya na mpechenganu pagati yavi.
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Entonces algunos de los fariseos decían: Este hombre no es de Dios, porque no guarda el sábado. Otros preguntaban: ¿Cómo puede un hombre pecador hacer señales como éstas? Y había división entre ellos.
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Pharisee senkhatin chu, “Hi sin thopu hih Pathien renga juong ni thei no ni, Sabbathni Balam a jôm loi sikin,” an tia. Senkhat nôkin chu, “Kho angin mo mi nunsien, hi anga sininkhêlngei hih a sin thei ranga?” an tia. Male an lâia insenna aom zoi.
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E jujun chike ri fariseos xkibꞌij: We achi riꞌ man che ta ri Dios petinaq wi, jeriꞌ rumal man kunimaj taj ri qꞌij rech uxlanem. E nikꞌaj chik xkibꞌij: ¿Jas che waꞌ kakwin jun ajmak chubꞌanik taq we jastaq riꞌ? Jeriꞌ ri winaq man xekwin taj xkijunamaj ri kichomanik.
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Ba falisi nabambi balambeti, “Muntuyu nkalatumwa neLesa, pakwinga nkalakonkelenga mulawo wa Sabata.” Nsombi nabambi balambeti, “Muntu shikwinsa byaipa ngawinsa byeshikukankamanisha byamushobo uyu?” Neco palaba kupansana umo ne munendi.
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Then some of the Pharisees were saying, “This man is not from God, for he does not keep the Sabbath.” But others were saying, “How can a sinful man do such signs?” And a division arose among them.
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Therefore some of the Perushim were saying, This man is not from Hashem, because he is Mechallel Shabbos (desecrating Shabbos). But others were saying, How is a man who is a choteh (sinner) able to do such otot? There was a machloket (division of dissension) among them.
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ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· ⸂Οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος , ὅτι τὸ σάββατον οὐ τηρεῖ. ⸀ἄλλοι ἔλεγον· Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς.
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האבן אייניקע פון די פרושים געזאגט: דער דאזיקער מענטש איז נישט פון ה׳, ווייל ער היט נישט אפ שבת. און אנדערע האבן געזאגט: וויאזוי קען א מענטש, א חוטא, טאן אזעלכע נסים? און עס איז געווארן א מחלוקה צווישן זיי.
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ପାରୁସିଞ୍ଜି ଆମଙ୍ଲୋଙ୍ ସିଲଡ୍ ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ତି ଆ ମନ୍ରା ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଅଃଜ୍ଜିର୍ରାୟ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆନିନ୍ ଲୋଲୋନେ ଡିନ୍ନାଇଙନ୍ ବନାଁୟ୍ବରନ୍ ଆଲ୍ଲେତେ ।” ଆରି ଲାଙ୍ଲେନ୍ନେ ଗାମେଞ୍ଜି, “ଇର୍ସେମରନ୍ ଏଙ୍ଗାଡାଲେ କେନ୍ ଏନ୍ନେଗନ୍ ଆ ସାନ୍ନି କାବ୍ବାଡ଼ା ଲୁମ୍ଲେ ରପ୍ତିଏ ?” ସିଲଡ୍ଲ୍ଲନ୍ ଆନିଞ୍ଜି ଏତ୍ତେଲେ ତରଙ୍ଆନ୍ନା ଡେଏଞ୍ଜି ।
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ଏନ୍ତେ ଫାରୁଶୀକଏତେ ଚିମିନ୍କ କାଜିକେଦା, “ନେୟାଁ କାମିକାଦ୍ ହଡ଼ ପାର୍ମେଶ୍ୱାର୍ସାଃଏତେ ନାହାଁଲିଃ, ଚିୟାଃଚି ଇନିଃଦ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍କେ କାଏ ମାନାତିଙ୍ଗ୍ତାନା ।” ଆଡଃ ଏଟାଃକ କାଜିକେଦା, “ପାପିହଡ଼ ଚିଲ୍କାତେ ନେ ଲେକାନ୍ ପେଡ଼େୟାନ୍ କାମିକ କାମିଦାଡ଼ିୟାଏ ?” ଏନ୍ତେ ଆକଆଃ ଥାଲାରେ ବିପିଙ୍ଗାଅୟାନାକ ।
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କେତେଟା ପାରୁସିମନ୍ କଇଲାଇ, “ଏ ଲକ୍ ପର୍ମେସରର୍ ତେଇଅନି ଆସେ ନାଇ । ସେଟାର୍ ପାଇଁ ସେ ବିସ୍ରାମ୍ ଦିନର୍ ନିୟମ୍ ମାନେନାଇ ।” ଆରି ଅଦେକ୍ ଲକ୍ମନ୍ କଇଲାଇ, “ଗଟେକ୍ ପାପି ଲକ୍ କେବେ ମିସା ଏନ୍ତି କାବାଅଇଜିବା କାମ୍ କରିନାପାରେ ।” ଏନ୍ତି ଜିଉଦି ଲକ୍ମନ୍ ଦୁଇ ବାଗ୍ ଅଇଗାଲାଇ ।
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ପାରୁସିଇଂନେ ବାନ୍ ଉଡ଼ିରୁଆ ବାସଙ୍ଗ୍କେ “ଜା ଏନ୍ କାମ୍ ଡିଙ୍ଗ୍ବ ମେଁ ଇସ୍ପର୍ ବାନ୍ ଆପାଙ୍ଗ୍କେ ଣ୍ଡୁ ମେଃନ୍ସା ଡାଗ୍ଲା ମେଁ ପୁଣ୍ଡେନେ ନିୟମ୍ ଆପାଲେକେ ଣ୍ଡୁ ।” ବିନ୍ଣ୍ଡ୍ରେଇଂ ବାସଙ୍ଗ୍କେ “ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ପାପି ଡିଙ୍ଗ୍ଚେ ଦେକ୍ ରକମ୍ କାବା ଡିଙ୍ଗ୍କ୍ନେ କାମ୍ ଡିରକମ୍ ଡିଙ୍ଗ୍ୟାଏ ?” ଆକେନ୍ ବିସୟ୍ରେ ମେଇଂନେ ବିତ୍ରେ ୱିଙ୍ଗ୍ଆରିଙ୍ଗ୍ଆ ଡିଙ୍ଗ୍ଆର୍କେ ।
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ସେତାକ୍ ପାରୁସିମଃନାର୍ ବିତ୍ରେ କେ କେ କୟ୍ଲାୟ୍, “ଜେ ଇ ଚିନ୍ କଃରି ଆଚେ, ସେ ଇସ୍ୱର୍ ତଃୟ୍ହୁଣି ନାସେ, ବଃଲେକ୍ ସେ ବିସାଉଁଣିବାର୍ ଦିନ୍ ମେଣ୍ଡୁଲା ।” ଆର୍ କେ କେ କୟ୍ଲାୟ୍, “ଗଟେକ୍ ହାହି ଲକ୍ କଃନ୍କଃରି ଇରଃକମ୍ କାବା ଅଃଉତା କାମ୍ କଃରୁହାରେ ?” ଇ କଃତାର୍ ଗିନେ ତାକାର୍ ବିତ୍ରେ କଃତା ବିନ୍ବିନ୍ ଅୟ୍ଲି ।
CC BY 4.0