American Standard Version (1901)
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
119 translations of 134 that include the New Testament
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
Saying above, Sacrifice and offering and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (which are offered according to the law),
Anih mah, Kaalok mah thuih ih baktih toengah, angbawnhaih, hmuenpaekhaih, hmai angbawnhaih, zae pongah hmuenpaekhaihnawk to na koeh ai, to baktih hmuen nuiah doeh palung nang hoe ai, tiah thuih.
A sokah hmueih khaw nawnnah hmaihlutnah khaw tholh kongah na ngaih pawt tih na lungtlun pawh tila ka thui. Te te olkhueng bangla a nawn rhoek ni,” a ti.
A sokah hmueih khaw nawnnah hmaihlutnah khaw tholh kongah na ngaih pawt tih na lungtlun pawh tila ka thui. Te te olkhueng bangla a nawn rhoek ni,” a ti.
I kana olelo mua ana, O na mohai, a me na alana, o na mohaikuni, a me na mohaihala, o kau ia i makemake ole ai, a i oluolu ole ai; o na mea i kaumahaia aku ai mamuli o ke kanawai;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
Premye bagay li di se: Ou pa bezwen yo fè okenn ofrann bèt pou yo touye pou ou, ni pou yo fè ou kado anyen, ni ofrann vyann bèt yo boule sou lotèl la, ni ofrann bèt yo touye pou wete peche yo: bagay sa yo pa fè ou plezi. Men, tout ofrann bèt sa yo, se yo lalwa Moyiz la mande.
Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,
Ayant dit plus haut : « Tu n’as pas voulu de sacrifices, ni d’offrandes, ni d’holocaustes, ni de sacrifices pour le péché, et tu n’y as pas pris plaisir » – lesquels sont offerts selon la loi,
Pověděv napřed: Že obětí a darů, a zápalů, i obětí za hřích, (kteréž se podle Zákona obětují), nechtěl jsi, aniž jsi jich oblíbil,
El fahk meet mu, “Kom tia lungse ku insewowo ke mwe kisa ac mwe sang, ku ke kosro ma isikyukyak fin loang uh, ac ke kisa in eela ma koluk.” El fahk ouinge finne mwe kisa inge nukewa orek fal nu ke Ma Sap.
Mai înainte, zicând: “Jertfe și daruri și arderi de tot și jertfe pentru păcat nu ai dorit, nici nu ți-a plăcut” (cele ce se aduc după lege),
Dizendo anteriormente: “Sacrifícios, ofertas, holocaustos e sacrifícios pelo pecado não desejaste, nem te agradaste deles” (os quais são oferecidos segundo a lei),
Kwanza alisema: “Hutaki, wala hupendezwi na dhabihu na sadaka, sadaka za kuteketezwa na za kuondoa dhambi.” Alisema hivyo ingawa sadaka hizi zote hutolewa kufuatana na Sheria.
După ce a spus mai sus: Sacrificiu și ofrandă și ofrande arse și sacrificii pentru păcat tu nu ai voit, nici nu ți-ai găsit plăcerea în ele; care sunt oferite conform legii;
ကိုယ်တော်ကမီးရှို့ရာယဇ်၊ အပြစ်ဖြေရာယဇ် အစရှိသောယဇ်များနှင့်ပူဇော်သကာများသည် ပညတ်တရားအရပြုအပ်သည့်ဝတ်များပင် ဖြစ်သော်လည်း ထိုအရာများကိုဘုရားသခင် အလိုရှိတော်မမူကြောင်း၊ အားရနှစ်သက် တော်မမူကြောင်းဦးစွာပထမဖော်ပြ၏။-
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Indem er vorher sagt: “Schlachtopfer und Speisopfer und Brandopfer und Opfer für die Sünde hast du nicht gewollt, noch Wohlgefallen daran gefunden” (die nach dem Gesetz dargebracht werden), sprach er dann:
Als Hij te voren gezegd had: Slachtoffer, en offerande, en brandoffers, en offer voor de zonde hebt Gij niet gewild, noch hebben U behaagd (dewelke naar de wet geofferd worden);
Daar Hij nu eerst heeft gezegd: “Offers en gaven, brand- en zoenoffers hebt Gij niet gewild, behaagden U niet,” ofschoon ze volgens de Wet worden geofferd;
Avendo detto innanzi: Tu non hai voluto, nè gradito sacrificio, nè offerta, nè olocausti, nè sacrificio per lo peccato (i quali si offeriscono secondo la legge),
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
Saying above, “Sacrifices and offerings, and whole burnt-offerings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,”—such as are offered in conformity to the Law,—
Medens han først siger: “Slagtofre og Madofre og Brændofre og Syndofre havde du ikke Lyst til og ej heller Behag i” (og disse frembæres dog efter Loven),
Maj a majanier: Mairon, o kijakij, o mairon ijij, o mairon men tom, kom jota kotin mauki, o kom jota kupur peren ki mepukat, me wiauier duen kapun o.
Mas a masanier: Mairong, o kisakis, o mairong isis, o mairong men tom, kom sota kotin mauki, o kom sota kupur peren ki mepukat, me wiauier duen kapung o.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Trước đã nói: Chúa chẳng muốn, chẳng nhậm những hi sinh, lễ vật, của lễ thiêu, của lễ chuộc tội, đó là theo luật pháp dạy; sau lại nói: Đây nầy, tôi đến để làm theo ý muốn Chúa.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein: which are offered by the law;
Pea ʻi heʻene fuofua pehē mai, “Ko e feilaulau mo e meʻa foaki mo e feilaulau tutu mo e feilaulau koeʻuhi ko e angahala, naʻe ʻikai te ke finangalo ki ai,” pe fiemālie ai ʻaia ʻoku ʻatu ʻo fakatatau ki he fono;
Ayant dit plus haut: Tu n'as point voulu de victime, ni d'offrande, ni d'holocaustes, ni de sacrifices pour le péché, (choses qui sont offertes selon la loi:) et tu n'y as point pris plaisir; il ajoute ensuite: Voici, je viens, ô Dieu, pour faire ta volonté.
Mai înainte, zicând: “Jertfe și daruri și arderi de tot și jertfe pentru păcat nu ai dorit, nici nu ți-a plăcut” (cele ce se aduc după lege),
Antaŭe dirinte: Oferojn kaj donacojn kaj bruloferojn kaj pekoferojn Vi nek deziris nek ŝatis (kiuj estas oferataj laŭ la leĝo),
Après avoir dit d’abord: Tu n’as voulu et tu n’as agréé ni sacrifices ni offrandes, ni holocaustes ni sacrifices pour le péché (ce qu’on offre selon la loi),
Nachdem er weiter oben gesagt hatte: “Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht” (welche nach dem Gesetz geopfert werden),
In the passage above He says, “Sacrifice and offering, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them ; which are offered by the law;
First come the words – “You do not desire, nor do you take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin” (offerings regularly made under the Law),
First come the words – ‘You do not desire, nor do you take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin’ (offerings regularly made under the Law),
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
Dopo aver detto prima: Tu non hai voluto e non hai gradito né sacrifici, né offerte, né olocausti, né sacrifici per il peccato (i quali sono offerti secondo la legge), egli dice poi:
Après avoir dit d'abord : « Tu n'as voulu et tu n'as pris aucun plaisir ni aux sacrifices, ni aux offrandes, ni aux holocaustes, ni aux sacrifices pour le péché » (lesquels sont offerts selon la loi),
Diciendo arriba: Sacrificio y presente, y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron, (las cuales cosas se ofrecen según la ley,)
Diciendo primero: “Sacrificios y ofrendas y holocaustos y sacrificios por el pecado no quisiste, ni te agradaron” (las cuales cosas se ofrecen según la ley),
Diciendo primero: «Sacrificio y ofrenda y holocaustos y expiaciones por el pecado no quisiste, ni te agradaron» (las cuales cosas se ofrecen según la ley),
Pošto gore reče: Žrtve i prinosi, paljenice i okajnice - koje se po Zakonu prinose - ne mile ti se i ne sviđaju,
I više kazavši: Priloga i prinosa i žrtava, i žrtava za grehe nisi hteo, niti su Ti bili ugodni, što se po zakonu prinose;
Ngopera Nauja jatana warai: „Poto ngumu ja jinkini poto ngumu ja madlentjandru poto ngumu jidni wata jertapaterina warai, ja tanangu wata murlali nganana warai“ (worderu tanali tanana jirijiribani jaurandru matja jinkiai),
Nachdem er weiter oben sagt: Schlachtopfer und Darbringungen und Ganzopfer und Sündopfer hast du nicht gewollt noch Gefallen daran gehabt, wie sie nach dem Gesetz dargebracht werden,
Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the Torah),
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the Torah),
saying above — 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' — which according to the law are offered —
Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας — αἵτινες κατὰ τὸν νόμον προσφέρονται —
ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας (αἵτινες κατὰ τὸν νόμον προσφέρονται),
Ἀνώτερον λέγων ὅτι ⸂Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα⸃ καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας—αἵτινες κατὰ ⸋τὸν⸌ νόμον προσφέρονται—
ανωτερον λεγων οτι θυσιαν και προσφοραν και ολοκαυτωματα και περι αμαρτιασ ουκ ηθελησασ ουδε ευδοκησασ αιτινεσ κατα τον νομον προσφερονται
ἀνώτερον λέγων it ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας,it* αἵτινες κατὰ τὸν νόμον προσφέρονται,
ἀνώτερον λέγων ὅτι θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ ηὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,
Дупэ че а зис ынтый: „Ту н-ай воит ши н-ай примит нич жертфе, нич приноасе, нич ардерь-де-тот, нич жертфе пентру пэкат” (лукрурь адусе тоате дупэ Леӂе),
Сказавши вище: „Що жертва і принос і огняні жертви і (жертви) за гріхи не схотїв єси, анї вподобав єси,‟ котрі по закону приносять ся,
Сказавши вище: „Що жертва і принос і огняні жертви і (жертви) за гріхи не схотїв єси, анї вподобав єси,‟ котрі по закону приносять ся,
И више казавши: Прилога и приноса и жртава, и жртава за грехе ниси хтео, нити су Ти били угодни, што се по закону приносе;
Сказав прежде, что ни жертвы, ни приношения, ни всесожжений, ни жертвы за грех,- которые приносятся по закону, - Ты не восхотел и не благоизволил,
ח בְּאָמְרוֹ מֵרֹאשׁ זֶבַח וּמִנְחָה וְעוֹלָה וַחֲטָאָה לֹא חָפַצְתָּ וְלֹא שָׁאָלְתָּ וְהֵם הֵמָּה הַמּוּבָאִים לְפִי הַתּוֹרָה׃
אחרי אמרו למעלה זבח ומנחה עולה וחטאה לא חפצת ולא שאלת אשר יקריבו אתם על פי התורה׃
ⲤⲀⲠϢⲰⲒ ϤϪⲰ ⲘⲘⲞⲤ ϪⲈ ϨⲀⲚϢⲞⲨϢⲰⲞⲨϢⲒ ⲚⲈⲘ ϨⲀⲚⲠⲢⲞⲤⲪⲰⲢⲀ ⲚⲈⲘ ϨⲀⲚϬⲖⲒⲖ ⲚⲈⲘ ⲈⲐⲂⲈ ⲪⲚⲞⲂⲒ ⲘⲠⲈⲔⲞⲨⲀϢⲞⲨ ⲞⲨⲆⲈ ⲘⲠⲈⲔϮ ⲘⲀϮ ⲈϪⲰⲞⲨ ⲈⲦⲈ ⲚⲎ ⲚⲈⲈⲦⲞⲨⲒⲚⲒ ⲘⲘⲰⲞⲨ ⲈϦⲞⲨⲚ ⲔⲀⲦⲀ ⲠⲒⲚⲞⲘⲞⲤ.
ⲥⲁ⳿ⲡϣⲱⲓ ⳿ϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲛⲉⲙ ϩⲁⲛ⳿ⲡⲣⲟⲥⲫⲱⲣⲁ ⲛⲉⲙ ϩⲁⲛϭⲗⲓⲗ ⲛⲉⲙ ⲉⲑⲃⲉ ⳿ⲫⲛⲟⲃⲓ ⳿ⲙⲡⲉⲕⲟⲩⲁϣⲟⲩ ⲟⲩⲇⲉ ⳿ⲙⲡⲉⲕϯ ⲙⲁϯ ⳿ⲉϫⲱⲟⲩ ⲉⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲟⲩ⳿ⲓⲛⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲉϧⲟⲩⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ.
إِذْ يَقُولُ آنِفًا: «إِنَّكَ ذَبِيحَةً وَقُرْبَانًا وَمُحْرَقَاتٍ وَذَبَائِحَ لِلْخَطِيَّةِ لَمْ تُرِدْ وَلَا سُرِرْتَ بِهَا». ٱلَّتِي تُقَدَّمُ حَسَبَ ٱلنَّامُوسِ.
چون پیش میگوید: «هدایا و قربانیها وقربانی های سوختنی و قربانی های گناه رانخواستی و به آنها رغبت نداشتی، » که آنها رابحسب شریعت میگذرانند،
ပညတ် တရားအတိုင်း ပြုရသော ဝတ် ကိုရည်ဆောင်လျက် ခရစ်တော်က၊ မီးရှို့ ရာယဇ်၊ အပြစ် ဖြေရာ ယဇ်အစ ရှိသောယဇ် များနှင့် ပူဇော် သက္ကာများတို့ကို ကိုယ်တော်သည် အလို တော်မ ရှိ၊ အားရနှစ်သက် တော် မ မူဟု အထက် ကဆို နှင့်ပြီးမှ၊
위에 말씀하시기를 제사와 예물과 전체로 번제함과 속죄제는 원치도 아니하고 기뻐하지도 아니하신다 하셨고(이는 다 율법을 따라 드리는 것이라)
先に、「いけにえ、供え物、全焼のいけにえ、罪のためのいけにえを、あなたは望まず、喜ばれなかった」と言われました。これらは律法に従ってささげられるものです。
祂前面说:“祭物、供物、全烧祭和赎罪祭不是你所愿要的,也不是你所喜悦的”(这些都是按律法献上的),
すなわち、初めには、「あなたは、いけにえとささげ物、全焼のいけにえと罪のためのいけにえ(すなわち、律法に従ってささげられる、いろいろの物)を望まず、またそれらで満足されませんでした。」と言い、
以上说:「祭物和礼物,燔祭和赎罪祭,是你不愿意的,也是你不喜欢的(这都是按着律法献的)」;
以上說:「祭物和禮物,燔祭和贖罪祭,是你不願意的,也是你不喜歡的(這都是按着律法獻的)」;
Ahanbada Ibungona haikhi, “Iratpot nattraga sa mei thaduna latnapungda katpa amadi papkidamak iratpotsing katpa adu Ibungo nahakna pamde amadi madusing aduda nahakna pende.” Madusing adu Wayel Yathanggi matung inna katpa oirabasu masi Ibungona haibani.
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Nw mincho toku, “No erinpeelwk rijinama okv daan jinam ha vmalo yugwnglo svnwngsvmin ramji nama okv rimur vdwa erinpeelwk nama mvngmado vmalo mvngpuka mado.” Pvbv gv minam lokv soogv erinpeelwknam mvnwngnga ritoku vbvrijvka nw svbv minto.
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O den kpa yedi: ŋaa den bua, ŋaa go den tuo ki ga a pada bi, bu paabu; baa padijukaali bi, ti tuonbiadi yaa pada. ba ke laa pada den ŋua li balimaama n bili maama.
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Depois de ter dito acima: “Sacrifício, oferta, holocaustos, e ofertas pelo pecado não quiseste, nem te agradaram”, (os quais se oferecem segundo a Lei),
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Ayanjile hansi shiyangwilwe epo pamwanya: “Sagamwanyonyilwe insailo, mafumizyo, au isadaka ya hangamizye kwaajili yimbibhi, wala sagawalolile usongo muhati yakwe” insailo zyazyali zifumwa alengane ni ndajizyo.
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Arhangir’iderha, erhi: Enterekêro, entûlo, engûsho n’embâgwa oku byâha, orhazilonzagya orhanazisîmaga, n’obwo ziri nterekêro zirhegesirwe n’Amarhegeko;
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Akcüka, “Nang cun khisae ngkengnak, mkhihnak ja mkhye cehpüikia ngkhaw üng am jeki lü am hlüeiki,” a ti. Ahine cun thuma tia kba ngkengnak cun pawh ni a ti.
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Indem er oben sagt: «Opfer und Gaben, Brandopfer und Sündopfer hast du nicht gewollt, sie gefallen dir auch nicht» (die nach dem Gesetz dargebracht werden),
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Jaakhoh phangbaatta ah, “Khojoop siik hoon suh nyia rangdah dok haat suh luiamaan sook ano kot ah tah jamko edoleh tah roonko.” Heh ih emah laang jengta bah uh Hootthe jun ih khojoop siik hoon ah hoon ruh erumta.
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Muse wogay hessi hessaththo hanana mala azazikoka izi qasse koyro “Yarsho, imota, xuugettiza yarshone nagara gishshi shiiqiza yarsho ne koyabeykane izan ufa7istabeyka” gees.
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Yarshshoy yarshshettana mela higgey kiittiyabaa gidikkoka, Kiristtoosi koyro, “Neeni yarshshonne imo, xuugettiya yarshshonne nagara yarshsho koyabaakka; enttan ufayttabaakka” yaagis.
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Bíwere shin ekeewots nemok'on kúúh keweekno bowotiyalor «Woshonat imon, mis'et woshonat morri k'awntso oorowe etosh shukeyiru wosho geeratsne, manotsnowere gene'úweratsne» bí eti,
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Ai è ibi yaojong, “Na ne khuchung de ayang ro chiih-è zidthek chiih-è mizidthek sraibao shii ziao pha miiramthek de layogthek shii khia yi pha zidthek shii de na ne asang ro.” Hì pha mizid ne Iphey ji duiine zid magunde ai è hì yao ro.
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Cha kutanga chati, “kana ibali chitabelo, kapa inewo, kapa chitabelo chonse cha kuhisa, kapa zitabelo ze chibe zimu ba tabeli. Kana muba zi tabeli nanga ka nini. “Izi zitabelo zihewa kakuya cha mulao.
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Primero dijo: Sacrificio, ofrenda, holocaustos y sacrificios por el pecado no quisiste ni te agradaron, aunque se ofrecen según la Ley.
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Kundanda Kilisito ŵatite, “Mbopesi ni sadaka ni mbopesi sya kocha namose mbopesi sya kulechelesya sambi nganinsaka atamuno nganinnonyelwa nasyo.” Ŵatite yeleyo namuno mbopesi syo syosye sikutyochekwa malinga ni Malajisyo.
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Anchovile ndavuwa yenchoviwe pakhya apo: “Samwanogwe enekhelo efya kunyanya khumbivi, samwahovokhe mnumbula ncheyo” Enekhelo enchovite khela ukhokongana nidogilo.
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Kabaya kati abile abayilwe nnani: “Mwatitamani kwaa dhabihu, matoleo, au sadaka ga kutiniya kwaajili ya sambi, wala kana ubweni puraha nkati yake” dhabihu yabile yaboywile lengana na saliya.
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Kilisitu ajovili hoti, “Waganili lepi amala waganisiwi lepi na luteta lwa kuhinjwa hinyama, luteta lwa kutinyiswa na luteta la kulekekesa mabudilu.” Ajovili genago hati ngati luteta lungi lwawusiwi kulandana na malagizu ga Musa.
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Dijo antes: Sacrificios, ofrendas y holocaustos por el pecado, ofrecidos según la Ley, no quisiste ni te agradaron.
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Motontaka ama'n, “mâichâm chunga inbôlna ngei le neinunpêkngei aninônchu sa pum hâlminvâmngei le sietnangei lâk paina ranga inbôlna ngei hah nuom khom nuom mak che, na râi khom minsân mak che a tia.” Hima inbôlna ngei murdi hih Balam dungjûiin pêk nikhomsenla ma anghin a ti ani.
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Nabꞌe xubꞌij: Tzujuꞌnijik xuqujeꞌ sipanik, e porom taq aꞌwaj xuqujeꞌ kikꞌ chupbꞌal rech ri makaj man xqaj ta choch la. (We jastaq riꞌ xetzujik jetaq ri kubꞌij ri taqanik.)
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Citanshi walambeti, “Nkamwalayanda, nambi kukondwa ne milumbo ne bipo nambi kutentwa kwa banyama pa nteme kwambeti bafunye bwipishi.” Klistu walambeci nikukabeti milumbo yonseyi yali kubengwa kukonkela Milawo.
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In the passage above he says, “ Sacrifice and offering, and whole burnt offerings and sin offerings you did not desire, nor did you take pleasure in them” (although they are offered according to the law),
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When he said above, “ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them” — these are offered according to the Torah
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ἀνώτερον λέγων ὅτι ⸂Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ ⸀νόμον προσφέρονται,
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זאגנדיק אויבן (ציטירן ניטציטירן) א זבח און א מנחה און עולות און קרבנות פאר זינד האסטו נישט פארלאנגט, נישט זענען זיי דיר וואוילגעפעלן, וועלכע זענען מקריב געווארן לויט דער געזעץ,
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ଆନିନ୍ ଆମ୍ମୁଙ୍ ବର୍ରନେ, “ମନ୍ରାନ୍ ଆ ଇର୍ସେ ସନବ୍ଙାଜନ୍ ଆସନ୍ ଅନମଙନ୍ ଡ କନୁବନ୍ ଅଡ଼େ ବନାଲ୍ବାଲ୍ ଅନମଙନ୍ ଡ ଜନ୍ତୁନ୍ ଅନମଙନ୍ ଆମନ୍ ଅଃସାୟ୍ଲୋ, ତି ଅଡ଼୍କୋନ୍ ଅନମଙଞ୍ଜି ଆମନ୍ଆଡଙ୍ ଅଃନ୍ନବ୍ସର୍ଡାଅମ୍ ।” ବନାଁୟ୍ବରନ୍ ଅନ୍ତମ୍ ଅଡ଼୍କୋନ୍ ଲନୁମନ୍ ଡେଏନ୍ ଜନଙ୍ଡେନ୍ ଆନିନ୍ ଏତ୍ତେଲେ ବର୍ରନେ ।
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ସିଦାତେ ଇନିଃ କାଜିକେଦାଏ, “ଆମ୍ ହଡ଼ରାଃ ପାପ୍ ସାଙ୍ଗିନେ ନାଗେନ୍ତେ ଦାଣେଁରାକାବ୍ ଚାଏ ଦାନ୍ ଏମ୍ ଆଡଃ ବେଦି ଚେତାନ୍ରେ ଜାଁତୁକଆଃ ଉରୁବ୍ ଦାଣେଁକ କାମ୍ ଆସିୟା, ଏନ୍ ସବେନାଃରେ ଆମାଃ ସୁକୁ ବାନଃଆ ।” ନେ ସବେନ୍ ଦାଣେଁ ମୁଶାରାଃ ଆନ୍ଚୁ ଲେକାତେ ହବାଅଃ ତାଇକେନ୍ରେୟ, ଇନିଃ ନେ ଲେକାଏ କାଜିକାଦ୍ ତାଇକେନା ।
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ସେ ପର୍ତୁମ୍ କଇଲା, ତମେ ସର୍ପି ଦେବାଟା, କି ବେଦିଟାନେ ପଡାଇବାଟା, କି ପାପ୍ ଦାରିନେବା ପସୁମନର୍ ବନି ମନ୍ କରୁସ୍ ନାଇ । ଏ ସବୁ ବଲି ନିୟମ୍ ଇସାବେ ସର୍ପାଇ ଅଇରଇଲେ ମିସା, ସେ ଏନ୍ତାରି କଇଲା ।
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ପୁର୍ତୁମ୍ ମେଁ ବାସଙ୍ଗ୍ବଗେ, “ନାଁ ରେମୁଆଁନେ ପାପ୍ କେମା ନ୍ସା ବଲିପୁଜା ଣ୍ଡୁଲା ପୁଜା ଜିନିସ୍ ଣ୍ଡୁଲା ବେଦି ଆଡ଼ାତ୍ରା ହମ୍ ପୁଜା ଚାଏଁନାଡିଂକେ ଣ୍ଡୁ; ତେନ୍ ସାପା ଆନାକେ ସାନ୍ତି ଡିଂଆୟା ଣ୍ଡୁ ।” ଏନ୍ସାପା ବଲିପୁଜା ସାସ୍ତର୍ ଅନୁସାରେ ଆଃଡିଙ୍ଗ୍ଲା ଡିଗ୍ ମେଁ ଡେକ୍ରକମ୍ ବାସଙ୍ଗ୍ବଗେ ।
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କ୍ରିସ୍ଟ କୟ୍ଲା, “ହୁଜା ଦେତାର୍, ଦାନ୍ ଦେତାର୍, ହସୁହୁଜା ଆର୍ ହାହ୍ କେମା ଅଃଉତା ହୁଜା ତୁୟ୍ ଲଳୁ ନଃଚ୍ଲିସ୍, କି ସେତି ତର୍ ସଃର୍ଦା ନଃରିଲି” ଜାୟ୍ରି ସଃବୁ ବିଦି ହଃର୍କାରେ ସଃହ୍ରି ଦେଉଁକ୍ ଅୟ୍ଦ୍ ।
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