85 translations of 93 that include the Old Testament
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
Vangpui maeto tuk hanah kasawk parai ah na takui o nahaeloe, thingkungnawk to pakhruh o hmah; taw ah kamprawk thing loe kami hinghaih ah oh pongah, athaih khue to caa oh, vangpui takui pongah thing to pakhruh o hmah;
Khopuei te tuuk ham neh tloek hamla khohnin a sen na dum atah a taengah hai neh heh tih a thing te na hum mahpawh. Amih te na caak thai dongah na vung mahpawh. Na mikhmuh kah vongup khuiah na paan te khaw khohmuen thingkung lamkah hlang boeiloeih ni.
Khopuei te tuuk ham neh tloek hamla khohnin a sen na dum atah a taengah hai neh heh tih a thing te na hum mahpawh. Amih te na caak thai dongah na vung mahpawh. Na mikhmuh kah vongup khuiah na paan te khaw khohmuen thingkung lamkah hlang boeiloeih ni.
Ina e loihi kou hoopilikia ana i kekahi kulanakauhale i ke kaua ana aku e hoopio ia ia, mai luku wale oe i kona laau i ka hahau ana ia mea i ke koilipi; no ka mea, e ai paha oe i kona, mai kua ilalo oe ia mea, i mea e pono ai ke kaua ana; no ka mea, no ke kanaka ka laau o ke kula.
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
Si lè n'ap atake yon lavil nou wè nou blije sènen l' pandan lontan anvan pou nou ka pran l', piga nou koupe ankenn pyebwa ki bay fwi, paske nou ka bezwen fwi yo pou nou manje. Pa koupe pyebwa yo. Se pyebwa ase yo ye, se pa moun yo ye. Ou pa ka aji avèk yo tankou moun ki nan lavil ou sènen an.
Quando obsederis civitatem multo tempore, et munitionibus circumdederis ut expugnes eam, non succides arbores, de quibus vesci potest, nec securibus per circuitum debes vastare regionem: quoniam lignum est, et non homo, nec potest bellantium contra te augere numerum.
If in war a town is shut in by your armies for a long time, do not let its trees be cut down and made waste; for their fruit will be your food; are the trees of the countryside men for you to take up arms against them?
Quand tu assiégeras une ville pendant plusieurs jours en lui faisant la guerre pour la prendre, tu ne détruiras pas ses arbres en levant la hache contre eux, car tu pourras en manger : tu ne les couperas pas, car l’arbre des champs est-il un homme, pour être assiégé par toi ?
Když oblehneš město některé, za dlouhý čas dobývaje ho, abys je vzal, nezkazíš stromů jeho, sekerou je vytínaje, nebo z nich ovoce jísti budeš; protož jich nevysekáš, (nebo potrava člověka jest strom polní), chtěje užívati jich k obraně své.
“Ke pacl kowos srike in sruokya sie siti, kowos in tia pakiya sak ma oasr fahko kac, kowos finne kuhlusya acn sac ke pacl na loes. Kang fokinsak kac, tusruk nimet pakela sak uh. Mwet lokoalok lowos pa mwet we, tia sak we.
Quando você sitiar uma cidade por muito tempo, fazendo guerra contra ela para tomá-la, você não destruirá as suas árvores brandindo um machado contra elas; pois você poderá comer delas. Você não as cortará, pois acaso a árvore do campo é um homem, para que seja sitiada por você?
Când vei asedia o cetate mult timp, făcând război împotriva ei ca să o iei, să nu îi distrugi pomii dând cu securea în ei, pentru că poţi să mănânci din ei şi să nu îi retezi (pentru că pomul câmpului este viaţa omului) pentru a-i folosi în asediu,
And if thou shouldest besiege a city many days to prevail against it by war to take it, thou shalt not destroy its trees, by applying an iron tool to them, but thou shalt eat of it, and shalt not cut it down: Is the tree that is in the field a man, to enter before thee into the work of the siege?
``သင်တို့သည်မြို့တစ်မြို့ကို ကြာမြင့်စွာတပ် ချဝိုင်းထားရသည့်အခါအသီးပင်များ ကိုမခုတ်လှဲရ။ အသီးကိုစားနိုင်သည်။ ထို အပင်များသည်သင်တို့၏ရန်သူများမဟုတ် သဖြင့်မဖျက်ဆီးနှင့်။-
When thou shalt besiege a city many days, in making war against it to take it, thou shalt not destroy the trees thereof by lifting up an axe against them; for thou canst eat of them; and thou shalt not cut them down, for is the tree of the field a man that it should be besieged?
Wenn du eine Stadt viele Tage belagern wirst, indem du Krieg wider sie führst, um sie einzunehmen, so sollst du ihre Bäume nicht verderben, indem du die Axt gegen sie schwingst (denn du kannst davon essen), und sollst sie nicht abhauen; denn ist der Baum des Feldes ein Mensch, daß er vor dir in Belagerung kommen sollte?
Wanneer gij een stad vele dagen zult belegeren, strijdende tegen haar, om die in te nemen, zo zult gij haar geboomte niet verderven, de bijl daaraan drijvende; want gij zult daarvan eten; daarom zult gij dat niet afhouwen (want het geboomte van het veld is des mensen spijze), opdat het voor uw aangezicht kome tot een bolwerk.
Wanneer gij gedurende langere tijd een stad moet insluiten, om haar te belegeren en te veroveren, moogt ge haar bomen niet vernielen en de bijl er in slaan; ge moogt er van eten, maar ze niet vellen. De bomen op het veld zijn toch geen mensen, die door u worden belegerd?
Quando tu terrai l'assedio a una città lungo tempo, combattendola per pigliarla, non guastar gli alberi di essa, avventando la scure contro a essi; perciocchè d'essi potrai mangiare, e però non tagliarli; perciocchè è forse l'albero della campagna un uomo, per entrar dentro alla fortezza, fuggendo d'innanzi a te?
When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.
When thou hast besieged a citie long time, and made warre against it to take it, destroy not the trees therof, by smiting an axe into them: for thou mayest eate of them: therfore thou shalt not cut them downe to further thee in the siege, (for the tree of the field is mans life)
Når du ved Belejringen af en By må holde den indesluttet i lang Tid for at indtage den, må du ikke ødelægge de Træer, der hører til den, ved at svinge Øksen imod dem; fra dem får du Føde; dem må du ikke hugge om; thi mon Markens Træer er Mennesker, at de også skulde rammes af Belejringen?
When thou besiegest a city a long time, to make war against it to capture it, thou shalt not destroy the trees thereof by forcing an axe against them; for of them thou mayest eat, and thou shalt not cut them down, [for man liveth of the trees of the field,] to employ them in thy siege;
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, but thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
¶ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
¶ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
Khi ngươi vây một thành nào lâu đặng hãm chiếm, chớ lấy rìu chặt những cây của thành đó, vì ngươi có thể ăn được trái nó. Vậy, chớ chặt nó; vì cây ngoại đồng há là một người để bị ngươi vây sao?
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
¶ “ʻOka ke ka kāpui ha kolo ʻo fuoloa, ʻi hoʻo tauʻi ia ke lavaʻi, ʻoua naʻa ke maumauʻi ʻae ngaahi ʻakau ʻo ia ʻi hoʻo ʻai mālohi ʻae toki ki ai: he koeʻuhi te ke kai mei ai, pea ʻoua naʻa ke tā hifo ia ke ngāueʻaki ʻi he tau, (he ko e ʻakau ʻoe ngoue ko e moʻui ia ʻae tangata:)
Quand tu assiégeras une ville pendant longtemps, en l'attaquant pour la prendre, tu ne détruiras point ses arbres à coups de cognée, car tu pourras en manger le fruit; tu ne les couperas donc point; car l'arbre des champs est-il un homme, pour être assiégé par toi?
Se vi dum longa tempo sieĝos urbon, por militakiri ĝin kaj preni ĝin, ne ruinigu ĝiajn arbojn, levante kontraŭ ilin hakilon; ĉar vi povas manĝi fruktojn de ili, tial ne forhaku ilin; ĉar ĉu arbo de kampo estas homo, ke ĝi povus foriri de vi en la fortikaĵon?
Si tu fais un long siège pour t’emparer d’une ville avec laquelle tu es en guerre, tu ne détruiras point les arbres en y portant la hache, tu t’en nourriras et tu ne les abattras point; car l’arbre des champs est-il un homme pour être assiégé par toi?
Wenn du vor einer Stadt lange Zeit liegen mußt, wider die du streitest, sie zu erobern, so sollst die Bäume nicht verderben, daß du mit Äxten dran fährst; denn du kannst davon essen, darum sollst du sie nicht ausrotten. Ist's doch Holz auf dem Felde und nicht ein Mensch, daß es vor dir ein Bollwerk sein könnte.
And if you should besiege a city many days to prevail against it by war to take it, you shall not destroy its trees, by applying an iron tool to them, but you shall eat of it, and shall not cut it down: Is the tree that is in the field a man, to enter before you into the work of the siege?
And if you should besiege a city many days to prevail against it by war to take it, you shall not destroy its trees, by applying an iron tool to them, but you shall eat of it, and shall not cut it down: Is the tree that is in the field a man, to enter before you into the work of the siege?
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
When thou shalt besiege a city a long time in making war against it to take it, thou shalt not destroy the trees of it by forcing an ax against them; for thou mayest eat of them: and thou shalt not cut them down (for the tree of the field is man's life ) to employ them in the siege:
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?
Quando cingerai d’assedio una città per lungo tempo, attaccandola per prenderla, non ne distruggerai gli alberi a colpi di scure; ne mangerai il frutto, ma non li abbatterai; poiché l’albero della campagna è forse un uomo che tu l’abbia ad includere nell’assedio?
Si tu dois assiéger une ville pendant longtemps en lui faisant la guerre pour t'en emparer, tu n'en détruiras pas les arbres en y portant la hache. Tu pourras en manger les fruits, mais tu ne les abattras pas. Car l’arbre des champs est-il un homme pour devoir être assiégé par toi ?
Cuando pusieres cerco á alguna ciudad, peleando contra ella muchos días para tomarla, no destruyas su arboleda metiendo en ella hacha, porque de ella comerás; y no la talarás, que no es hombre el árbol del campo para venir contra ti en el cerco.
Cuando asedies una ciudad por largo tiempo, haciendo guerra contra ella para tomarla, no destruirás sus árboles blandiendo un hacha contra ellos, porque podrás comer de ellos. No los cortarás, porque ¿es hombre el árbol del campo, para que sea asediado por ti?
Cuando asedies una ciudad por largo tiempo, haciendo guerra contra ella para tomarla, no destruirás sus árboles blandiendo un hacha contra ellos, porque podrás comer de ellos. No los cortarás, porque ¿es hombre el árbol del campo, para que sea asediado por ti?
Kad navališ na kakav grad pa ga moradneš dugo opsjedati da ga osvojiš, nemoj uništavati njegovih stabala zasijecajući u njih sjekirom. Možeš im jesti plod, a nemoj ih sjeći. Jer poljska stabla nisu ljudi da bi ispred tebe mogla bježati u utvrdu.
Kad opkoliš kakav grad i budeš dugo pod njim bijući ga da bi ga uzeo, ne kvari drveta njegova sekirom; jer možeš s njih jesti, zato ih ne seci; jer drvo poljsko je li čovek da uđe u grad ispred tebe?
When thou layest siege to a city many days in making war against it to subdue it, thou shalt not destroy the trees (that are about) it, nor lift up the iron against them: for of them thou mayest eat; thou shalt not cut them down, for the tree of the field is not like a man, to come against thee in the siege.
Wenn du eine Stadt behufs ihrer Belagerung lange Zeit einschließen mußt, um sie zu erobern, so verdirb nicht die zu ihr gehörenden Bäume, indem du die Axt an sie legst, sondern genieße ihre Früchte, sie selbst aber haue nicht um. Oder sind etwa die Bäume des Feldes Menschen, daß auch sie der Belagerung von dir unterworfen werden sollten?
And if thou shouldest besiege a city many days to prevail against it by war to take it, thou shalt not destroy its trees, by applying an iron tool to them, but thou shalt eat of it, and shalt not cut it down: Is the tree that is in the field a man, to enter before thee into the work of the siege?
כִּֽי־תָצ֣וּר אֶל־עִיר֩ יָמִ֨ים רַבִּ֜ים לְֽהִלָּחֵ֧ם עָלֶ֣יהָ לְתָפְשָׂ֗הּ לֹֽא־תַשְׁחִ֤ית אֶת־עֵצָהּ֙ לִנְדֹּ֤חַ עָלָיו֙ גַּרְזֶ֔ן כִּ֚י מִמֶּ֣נּוּ תֹאכֵ֔ל וְאֹת֖וֹ לֹ֣א תִכְרֹ֑ת כִּ֤י הָֽאָדָם֙ עֵ֣ץ הַשָּׂדֶ֔ה לָבֹ֥א מִפָּנֶ֖יךָ בַּמָּצֽוֹר׃
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
Whanne thou hast bisegid a citee `in myche tyme, and hast cumpassid with strengthingis that thou ouercome it, thou schalt not kitte doun trees, of whiche `me may ete, nether thou schalt waste the cuntrey `bi cumpas with axis; for it is `a tree, and not man, nether it may encresse the noumbre of fiyteris ayens thee.
'When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down — for man's [is] the tree of the field — to go in at thy presence in the siege.
Ἐὰν δὲ περικαθήσῃς περὶ πόλιν μίαν ἡμέρας πλείους ἐκπολεμῆσαι αὐτὴν εἰς κατάληψιν αὐτῆς, οὐκ ἐξολοθρεύσεις τὰ δένδρα αὐτῆς ἐπιβαλεῖν ἐπ᾿ αὐτὰ σίδηρον, ἀλλ᾿ ἢ ἀπ᾿ αὐτοῦ φαγῇ, αὐτὸ δὲ οὐκ ἐκκόψεις. μὴ ἄνθρωπος τὸ ξύλον τὸ ἐν τῷ ἀγρῷ εἰσελθεῖν ἀπὸ προσώπου σου εἰς τὸν χάρακα;
Ἐὰν δὲ περικαθίσῃς περὶ πόλιν μίαν ἡμέρας πλείους ἐκπολεμῆσαι αὐτὴν εἰς κατάληψιν αὐτῆς, οὐκ ἐξολεθρεύσεις τὰ δένδρα αὐτῆς, ἐπιβαλεῖν ἐπʼ αὐτὰ σίδηρον, ἀλλʼ ἢ ἀπʼ αὐτοῦ φαγῇ, αὐτὸ δὲ οὐκ ἐκκόψεις· μὴ ἄνθρωπος τὸ ξύλον τὸ ἐν τῷ ἀγρῷ, εἰσελθεῖν ἀπὸ προσώπου σου εἰς τὸν χάρακα;
Дакэ вей ымпресура мулте зиле о четате ку каре ешть ын рэзбой, ка с-о кучерешть, помий сэ ну-й стричь, тэинду-й ку секуря; сэ мэнынчь дин ей ши сэ ну-й тай, кэч помул де пе кымп есте оаре ун ом ка сэ фие нимичит прин ымпресураре де тине?
Як стояти меш облогом коло міста, довший час воюючи з ним, щоб заняти його, то не будеш нищити дерева його сокирами, бо можеш харчуватись плодом його, і не будеш рубати їх, бо хиба польове дерево яка людина, щоб ти облягав його?
Як стояти меш облогом коло міста, довший час воюючи з ним, щоб заняти його, то не будеш нищити дерева його сокирами, бо можеш харчуватись плодом його, і не будеш рубати їх, бо хиба польове дерево яка людина, щоб ти облягав його?
Кад опколиш какав град и будеш дуго под њим бијући га да би га узео, не квари дрвета његова секиром; јер можеш с њих јести, зато их не сеци; јер дрво пољско је ли човек да уђе у град испред тебе?
Если долгое время будешь держать в осаде какой-нибудь город, чтобы завоевать его и взять его, то не порти дерев его, от которых можно питаться, и не опустошай окрестностей, ибо дерево на поле не человек, чтобы могло уйти от тебя в укрепление;
כִּֽי־תָצ֣וּר אֶל־עִיר֩ יָמִ֨ים רַבִּ֜ים לְֽהִלָּחֵ֧ם עָלֶ֣יהָ לְתָפְשָׂ֗הּ לֹֽא־תַשְׁחִ֤ית אֶת־עֵצָהּ֙ לִנְדֹּ֤חַ עָלָיו֙ גַּרְזֶ֔ן כִּ֚י מִמֶּ֣נּוּ תֹאכֵ֔ל וְאֹתֹ֖ו לֹ֣א תִכְרֹ֑ת כִּ֤י הֽ͏ָאָדָם֙ עֵ֣ץ הַשָּׂדֶ֔ה לָבֹ֥א מִפָּנֶ֖יךָ בַּמָּצֹֽור׃
כי תצור אל עיר ימים רבים להלחם עליה לתפשה לא תשחית את עצה לנדח עליו גרזן כי ממנו תאכל ואתו לא תכרת כי האדם עץ השדה לבא מפניך במצור׃
«إِذَا حَاصَرْتَ مَدِينَةً أَيَّامًا كَثِيرَةً مُحَارِبًا إِيَّاهَا لِكَيْ تَأْخُذَهَا، فَلَا تُتْلِفْ شَجَرَهَا بِوَضْعِ فَأْسٍ عَلَيْهِ. إِنَّكَ مِنْهُ تَأْكُلُ. فَلَا تَقْطَعْهُ. لِأَنَّهُ هَلْ شَجَرَةُ ٱلْحَقْلِ إِنْسَانٌ حَتَّى يَذْهَبَ قُدَّامَكَ فِي ٱلْحِصَارِ؟
چون برای گرفتن شهری با آن جنگ کنی، وآن را روزهای بسیار محاصره نمایی، تبر بر درختهایش مزن و آنها را تلف مساز. چونکه ازآنها میخوری پس آنها را قطع منما، زیرا آیادرخت صحرا انسان است تا آن را محاصره نمایی؟
သင်သည် မြို့ တစုံတမြို့ကို တိုက်ယူ ခြင်းငှာ ကြာမြင့် စွာ ဝိုင်း ထားလျှင် ၊ သစ်ပင် များကို မ ခုတ် မဖြတ် ရ။ မြေ ၌ ပေါက်သော အပင် တို့သည် လူ အသက် မွေးဘို့ရာဖြစ်သောကြောင့် အသီးကိုသာ စားရမည်။ မြို့ကို ဝိုင်း ထားရာ အမှုကို ဆောင်၍ အပင်ကို မ လှဲ ရ။
너희가 어느 성읍을 오래 동안 에워싸고 쳐서 취하려 할 때에도 도끼를 둘러 그 곳의 나무를 작벌하지 말라 이는 너희의 먹을 것이 될 것임이니 찍지 말라 밭의 수목이 사람이냐 ? 너희가 어찌 그것을 에워싸겠느냐 ?
あなたが町を奪うために戦い、長い間その町を包囲するときは、斧を振るってその木を滅ぼしてはならない。あなたはそこから食べることができるのだから、それを切り倒してはならない。野の木は人であって、あなたに包囲されるというのか。
你围困一座城很久，与它交战，要攻取它的时候，不可挥斧毁坏那里的树木；因为你可以吃树上的果子。不可砍伐它们；田间的树岂是人，能被你围困吗？
「你若许久围困、攻打所要取的一座城，就不可举斧子砍坏树木；因为你可以吃那树上的果子，不可砍伐。田间的树木岂是人，叫你糟蹋吗？
「你若許久圍困、攻打所要取的一座城，就不可舉斧子砍壞樹木；因為你可以吃那樹上的果子，不可砍伐。田間的樹木豈是人，叫你糟蹋嗎？
Quando puseres cerco a alguma cidade, lutando contra ela muitos dias para tomá-la, não destruas seu arvoredo metendo nele machado, porque dele comerás; e não o cortarás, que não é homem a árvore do campo para vir contra ti no cerco.
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Erhi akabà, omu kurhêra olugo, kukwânîne olugorhe nsiku nyinji ly’oluyanka, orhahîraga okashôshola emirhi n’embasha; bulya wayishikazirya amalehe gâyo erhi orhanayikubiri. K’omurhi guli omu ishwa naye akolaga muntu mpu wagukolera nka lugo lugorhe?
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Wenn du lange Zeit vor einer Stadt liegen mußt, wider die du streitest, um sie einzunehmen, so sollst du ihre Bäume nicht verderben, indem du die Axt daran legst; denn du kannst davon essen, darum sollst du sie nicht abhauen. Ist denn ein solcher Baum des Feldes ein Mensch, daß er von dir mit in die Belagerung einbezogen wird?
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Si en la guerra tus ejércitos cierran una ciudad durante mucho tiempo, no dejes que sus árboles sean talados y desechados; porque su fruto será tu alimento; ¿Son los árboles del campo hombres para que ustedes tomen las armas contra ellos?
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Cuando sities una ciudad largo tiempo antes de hacer guerra contra ella a fin de capturarla, no destruyas con el hacha su arboleda, porque puedes comer de ella. No la cortes, porque ¿es el árbol del campo un hombre para que sea sitiado por ti?
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When thou shalt besiege a town yamim rabbim, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them; although thou mayest eat of them, thou shalt not cut them down. Are the etz hasadeh men that they should come under your siege?
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