ASV Byzantine Text
For reasoning doth not rule over its own affections, but over such as are contrary to justice, and manliness, and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
13 translations of 23 that include the deuterocanon
For reasoning doth not rule over its own affections, but over such as are contrary to justice, and manliness, and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
Khingmongnah loh amah kohlopnah te a uk ngawn moenih. Tedae kohlopnah loh tiktamnah, rhalthennah, kuemsuemnah khaw a phae. Khingmongnah khaw te rhoek aka phae ham pawt tih aka hoihaeng ham ni a om.
For reasoning does not rule over its own affections, but over such as are contrary to justice, and manliness, and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
For reasoning does not rule over its own affections, but over such as are contrary to justice, and manliness and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
For reasoning does not rule over its own affections, but over such as are contrary to justice, and manliness and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
Car le raisonnement ne domine pas sur ses propres émotions, mais sur celles qui sont contraires à la justice, au courage, à la tempérance et à la maîtrise de soi ; et encore, sur celles-ci, de manière à résister, sans les détruire.
Porque la razón no gobierna sobre sus propias emociones, sino sobre aquellas que van en contra de la justicia, el valor, la templanza y el dominio propio; y aun sobre estas, de tal forma que las resiste, pero sin destruirlas.
Porque el razonamiento no gobierna sobre sus propias pasiones, sino sobre las que son contrarias a la justicia, al valor, a la templanza y al dominio propio; y aun sobre estas, de manera que las resista, sin destruirlas.
For reasoning does not rule over its own affections, but over such as are contrary to justice, and manliness, and temperance, and prudence; and yet over these, so as to withstand, without destroying them.
For reasoning does not rule over its own emotions, but over those that are contrary to justice, courage, temperance, and self-control; and yet over these, so as to withstand, without destroying them.
For reasoning does not rule over its own emotions, but over those that are contrary to justice, courage, temperance, and self-control; and yet over these, so as to withstand, without destroying them.
For reasoning does not rule over its own emotions, but over those that are contrary to justice, courage, temperance, and self-control; and yet over these, so as to withstand, without destroying them.
γελοῖον ἐπιχειροῦντες λέγειν· οὐ γὰρ τῶν ἑαυτοῦ παθῶν ὁ λογισμὸς κρατεῖ, ἀλλὰ τῶν τῆς δικαιοσύνης καὶ ἀνδρείας καὶ σωφροσύνης, καὶ φρονήσεως ἐναντίων· καὶ τούτων, οὐχ ὥστε αὐτὰ καταλῦσαι, ἀλλʼ ὥστε αὐτοῖς μὴ εἶξαι.