ASV Byzantine Text
But the aforesaid Simon, he who had given information of the money, and had betrayed his country, slandered Onias, saying that it was he who had incited Heliodorus, and made himself the author of these evils.
23 translations
But the aforesaid Simon, he who had given information of the money, and had betrayed his country, slandered Onias, saying that it was he who had incited Heliodorus, and made himself the author of these evils.
Simon kawng te thui tangtae coeng ni. A khohmuen soah tangka kawng te hlang taengla puen. Onias te khaw a soeh sal. Heliodorus te khaw a vueh tih boethae aka sai kung tah Onias ni a ti nah.
Simon autem prædictus, pecuniarum et patriæ delator, male loquebatur de Onia, tamquam ipse Heliodorum instigasset ad hæc, et ipse fuisset incentor malorum:
This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
Maar nu begon bovengenoemde Sjimon, die tegelijk met de schatten zijn vaderland had verraden, tegen Onias te lasteren, dat hij Heliodórus zou hebben mishandeld, en het onheil zou hebben verwekt.
But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:
This Simon now, of whom we spake afore, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
This Simon now, of whom we spake afore, having been a bewrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
This Simon now, of whom we spoke before, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
This Simon now, of whom we spoke before, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
But the aforesaid Simon, he who had given information of the money, and had betrayed his country, slandered Onias, saying that it was he who had incited Heliodorus, and made himself the author of these evils.
Le précédent Simon, qui avait donné des informations sur l'argent contre son pays, calomnia Onias, disant que c'était lui qui avait incité Héliodore et avait été la véritable cause de ces maux.
El tal Simón, que ya mencionamos, que había ido de chismoso con el rey para robar el dinero de su propio país, empezó a hablar mal de Onías, diciendo que él era el que había provocado a Heliodoro y que por su culpa había pasado todo este desastre.
El antes mencionado Simón, que había dado la información sobre el dinero en contra de su propio país, calumnió a Onías, diciendo que era él quien había incitado a Heliodoro y había sido la verdadera causa de estos males.
Spomenuti Šimun, izdajnik blaga i domovine, okleveta Oniju da je rovario protiv Heliodora i upriličio onu nesreću.
This Simon now, of whom we spoke afore, having been a betrayer of the money, and of his country, slandered Onias, as if he had terrified Heliodorus, and been the worker of these evils.
The previously mentioned Simon, who had given information about the money against his country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of these evils.
The previously mentioned Simon, who had given information about the money against his country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of these evils.
The previously mentioned Simon, who had given information about the money against his country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of these evils.
The previously mentioned Simon, who had given information about the money against his country, slandered Onias, saying that it was he who had incited Heliodorus and had been the real cause of these evils.
Σίμων γάρ τις πρὸς Ὀνίαν ἀντιπολιτευόμενος τόν ποτε τὴν ἀρχιερωσύνην ἔχοντα διά βίου, καλὸν καὶ ἀγαθὸν ἄνδρα, ἐπειδὴ πάντα τρόπον διαβάλλων ὑπὲρ τοῦ ἔθνους οὐκ ἴσχυσε κακῶσαι, φυγὰς ᾤχετο τὴν πατρίδα προδώσων.
Ὁ δὲ προειρημένος Σίμων ὁ τῶν χρημάτων καὶ τῆς πατρίδος ἐνδείκτης γεγονὼς, ἐκακολόγει τὸν Ὀνίαν, ὡς αὐτός τε εἴη τὸν Ἡλιόδωρον ἐπισεσεικὼς, καὶ τῶν κακῶν δημιουργὸς καθεστηκώς.
Olya Simoni walilonza okusherêza ebirugu n’ecihugo ajà aderha binwa binji bigalugalu kuli Oniyasi mpu yêne walibuzagya Heliyodori mpu na ngasi mabî abwîne goshi Oniyasi wamujiriraga go.
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