American Standard Version (1901)
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
119 translations of 134 that include the New Testament
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the grain. And, The laborer is worthy of his hire.
Cabu mah, Cang atii maitaw ih tahmawh to moem pae hmah, tiah thuih. Toksah kami loe sakhaih atho hnuk han krak, tiah thuih.
Cacim loh a ti coeng ta. Cangtil vaito pin boeh, “Bibikung tah a thapang nen khaw tiing pai.”
Cacim loh a ti coeng ta. Cangtil vaito pin boeh, “Bibikung tah a thapang nen khaw tiing pai.”
No ka mea, ua olelo mai ka palapala hemolele, Mai hoopaa oe i ka waha o ka bipi kauo e hahi ana i ka palaoa. E pono ka paahana e ukuia mai.
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
Se sa ki ekri nan Liv la: Pa mare bouch bèf la lè l'ap fè moulen kann lan mache. Ou ankò: Moun ki travay fèt pou resevwa lajan travay li.
Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
car l’écriture dit : « Tu n’emmuselleras pas le bœuf qui foule le grain » , et : « L’ouvrier est digne de son salaire » .
Nebo praví Písmo: Volu mlátícímu nezavížeš úst. A hodenť jest dělník své mzdy.
Tuh Ma Simusla uh fahk, “Nik kom kapriya oalin soko cow mukul ke kom orekmakunul in lolongya wheat” ac “Fal sie mwet orekma in eis molin orekma lal.”
Căci Scriptura zice: “Să nu pui botniță boului când calcă grâul”. Și: “Lucrătorul este vrednic de plata sa”.
Pois a Escritura diz: “Não amordace o boi quando ele debulha o grão.” E: “O trabalhador é digno do seu salário.”
Maana Maandiko Matakatifu yasema: “Usimfunge ng'ombe kinywa anapopura nafaka.” na tena “Mfanyakazi astahili malipo yake.”
Fiindcă scriptura spune: Să nu legi gura boului care treieră grâne. Și: Demn este lucrătorul de plata sa.
အဘယ်ကြောင့်ဆိုသော်ကျမ်းစာတော်က``စပါး နယ်နေသောနွားကိုပါးချုပ်မတပ်ရ'' ဟူ၍ လည်းကောင်း၊ ``အလုပ်သမားသည်လုပ်အားခ ကိုခံထိုက်ပေ၏'' ဟူ၍လည်းကောင်းဖော်ပြ သောကြောင့်ဖြစ်၏။-
for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.
Denn die Schrift sagt: “Du sollst dem Ochsen, der da drischt, nicht das Maul verbinden”, und: “Der Arbeiter ist seines Lohnes wert”.
Want de Schrift zegt: Een dorsenden os zult gij niet muilbanden; en: De arbeider is zijn loon waardig.
De Schrift immers zegt: “Een dorsenden os zult ge niet muilbanden,” en “de werkman is zijn loon waard.”
Perciocchè la scrittura dice: Non metter la museruola in bocca al bue che trebbia ; e: L'operaio è degno del suo premio .
For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.
For the Scripture sayeth, Thou shalt not mousell the mouth of the oxe that treadeth out the corne: and, The labourer is worthie of his wages.
For the Scripture saith, “Thou shalt not muzzle the ox while he is treading out the grain”; and, “The laborer is worthy of his wages.”
Thi Skriften siger: “Du må ikke binde Munden til på en Okse, som tærsker;” og: “Arbejderen er sin Løn værd.”
Pwe kijin likau o majani: Koe der penadi au en kau ol, me tiakedi wan wit. O toun dodok me war on pwain en dodok.
Pwe kisin likau o masani: Koe der penadi au en kau ol, me tiakedi wan wit. O toun dodok me war ong pwain en dodok.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
Vì Kinh Thánh rằng: Ngươi chớ khớp miệng con bò đang đạp lúa; và người làm công thì đáng được tiền công mình.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
He ʻoku pehē ʻae tohi, “ʻOua naʻa ke nonoʻo ʻae ngutu ʻoe pulu ʻoku ne molomoloki ʻae uite.” Pea, “ʻOku taau mo e tangata ngaue hano tauhi.”
Car l'Écriture dit: Tu n'emmuselleras point le bœuf qui foule le grain; et l'ouvrier est digne de son salaire.
Căci Scriptura zice: “Să nu pui botniță boului când calcă grâul”. Și: “Lucrătorul este vrednic de plata sa”.
Ĉar la Skribo diras: Ne fermu la buŝon al bovo draŝanta. Kaj: La laboristo meritas sian salajron.
Car l’Écriture dit: Tu n’emmuselleras point le bœuf quand il foule le grain. Et l’ouvrier mérite son salaire.
Denn es spricht die Schrift: “Du sollst dem Ochsen nicht das Maul verbinden, der da drischt;” und “Ein Arbeiter ist seines Lohnes wert.”
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.
The words of scripture are – “You should not muzzle the ox while it is treading out the grain.” and again – “The worker is worth their wages.”
The words of scripture are – ‘You should not muzzle the ox while it is treading out the grain.’ and again – ‘The worker is worth their wages.’
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The labourer is worthy of his hire.
poiché la scrittura dice: Non metter la museruola al bue che trebbia; e l’operaio è degno della sua mercede.
Car l’Écriture dit : « Tu n’emmuselleras pas le bœuf quand il foule le grain. » Et : « L’ouvrier mérite son salaire. »
Porque la Escritura dice: No embozarás al buey que trilla; y: Digno es el obrero de su jornal.
Porque la Escritura dice: “No le pondrás bozal al buey cuando trilla”. Y también: “ El trabajador es digno de su salario.”
Pues la Escritura dice: «No pondrás bozal al buey que trilla»; y: « El obrero es digno de su salario.»
Pismo doista veli: Volu koji vrši ne zavezuj usta! I: Vrijedan je radnik plaće svoje.
Jer pismo govori: Volu koji vrše ne zavezuj usta, i: Radin je dostojan svoje plate.
Ngangau jaura jatai: „Ngantini, nulu tandra nankai, jundru mana wata ngandrawalkananto;“ ja: „Ngankanietjani talku nganai nunkani kalala.“
Denn die Schrift sagt: dem Ochsen, der drischt, sollst du das Maul nicht stopfen, und: der Arbeiter ist seines Lohnes wert.
For the scripture sayth: Thou shalt not mousell the mouth of the oxe that treadeth out the corne. And the labourer is worthy of his rewarde.
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The labourer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The labourer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The labourer is worthy of his wages.”
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'
Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις· καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις· καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις· καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεισ και αξιοσ ο εργατησ του μισθου αυτου
λέγει γὰρ ἡ γραφή· it βοῦν ἀλοῶντα οὐ φιμώσεις·it* καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις· καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
Кэч Скриптура зиче: „Сэ ну леӂь гура боулуй кынд треерэ букате” ши „Вредник есте лукрэторул де плата луй”.
Глаголе бо писаннє: Вола молотячого не заоброчуй; і: Достоїн робітник нагороди своєї.
Глаголе бо писаннє: Вола молотячого не заоброчуй; і: Достоїн робітник нагороди своєї.
Јер писмо говори: Волу који врше не завезуј уста, и: Радин је достојан своје плате.
Ибо Писание говорит: не заграждай рта у вола молотящего; и: трудящийся достоин награды своей.
יח כִּי־הַכָּתוּב אֹמֵר לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ וְעוֹד נֶאֱמַר הַפֹּעֵל יֵשׁ שָׂכָר לִפְעֻלָּתוֹ׃
כי הכתוב אמר לא תחסם שור בדישו ועוד נאמר הפעל שוה בשכרו׃
ⲤϪⲰ ⲄⲀⲢ ⲘⲘⲞⲤ ⲚϪⲈϮⲄⲢⲀⲪⲎ ϪⲈ ⲚⲚⲈⲔϮⲤⲀⲬⲞⲖ ⲈϨⲢⲈⲚ ⲈϨⲈ ⲈϤϨⲒ ⲞⲨⲞϨ ⲠⲒⲈⲢⲄⲀⲦⲎ ⲤϤⲈⲘⲠϢⲀ ⲘⲠⲈϤⲂⲈⲬⲈ.
⳿ⲥϫⲱ ⲅⲁⲣ ⳿ⲙⲙⲟⲥ ⳿ⲛϫⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲉ ⳿ⲛⲛⲉⲕϯⲥⲁⲭⲟⲗ ⳿ⲉ⳿ϩⲣⲉⲛ ⲉϩⲉ ⲉϥϩⲓ ⲟⲩⲟϩ ⲡⲓⲉⲣⲅⲁⲧⲏ ⲥ ⳿ϥⲉⲙ⳿ⲡϣⲁ ⳿ⲙⲡⲉϥⲃⲉⲭⲉ.
لِأَنَّ ٱلْكِتَابَ يَقُولُ: «لَا تَكُمَّ ثَوْرًا دَارِسًا»، وَ«ٱلْفَاعِلُ مُسْتَحِقٌّ أُجْرَتَهُ».
زیرا کتاب میگوید: «گاو را وقتی که خرمن را خرد میکند، دهن مبند» و «مزدورمستحق اجرت خود است».
အကြောင်းမူကား ၊ စပါး နင်းနယ်သောနွား ၏ နှုတ်ကိုမ ချုပ်တည်း ရဟုကျမ်းစာ လာ ၏။ တ ချက်ကား၊ လုပ်ဆောင် သောသူ သည် အခ ကို ခံထိုက် ပေသည်ဟု လာပြန်၏။
성경에 일렀으되 곡식을 밟아 떠는 소의 입에 망을 씌우지 말라 하였고 또 일군이 그 삯을 받는 것이 마땅하다 하였느니라
聖書は、「脱穀している牛に口籠をはめてはならない」 と言い、また、 「働く者が報酬を受けるのは当然である」 と言っています。
因为经上说:“牛踹谷的时候,不可笼住它的嘴。” 又说, “工人配得他的工钱。”
聖書に「穀物をこなしている牛に、くつこを掛けてはいけない。」また、「働き手が報酬を受けることは当然である。」と言われているからです。
因为经上说:「牛 在场上踹谷的时候,不可笼住它的嘴」;又说:「工人得工价是应当的。」
因為經上說:「牛 在場上踹穀的時候,不可籠住牠的嘴」;又說:「工人得工價是應當的。」
Maramdi Mapugi asengba Puyana hai, “Sallababu maheimarong netthat-hallingeida machin pun-ganu” aduga “Thabak suba mina asuman phangba matik chai.”
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Ogulvgavbolo Darwknv Kitaplo mindu, “Vdwlo no hvvpu ha aam swkmu tvvrinyi gaam a puutum mabvka” okv “Kudungkua rinv nga dorma nga jirung sego.”
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kelima li diana yi diani nni ki yedi: han da loli o nua ñoabu wan ŋmaadi ti di siandi ya yogunu. Li go diani ki yedi li pundi o tuonsoanlo n baa o panpaani.
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Pois a Escritura diz: “Ao boi que debulha não atarás a boca”; Deuteronômio 25:4 e: “o trabalhador é digno do seu salário”. Lucas 10:7; Levítico 19:13
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Afwatanaje amasimbilo gayanga ugaje hufunje eng'ombe elo mu nalya eshalye ubhomba mbombo ahwanziwo ushala wakwe.”
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Bulya Amandiko gadesire, mpu : Empanzi ehûla emburho orhayishwêkaga akanwa; na kandi, mpu : Omukozi akwânîne oluhembo lwâge.
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Cangcim naw, “Cang lehsaka se cän a mpyawng käh kbüpa” “khüikie cän pi ngkhyengnak yah khaie ni” tia pyenki.
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Denn die Schrift sagt: «Einem dreschenden Ochsen sollst du das Maul nicht verbinden!» und «der Arbeiter ist seines Lohnes wert».
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Tumeah Rangteele ni raangha, “Maanpong ah chamnak tokdoh heh tui ah latangkhak theng” nyia “Mootkaatte suh neng toloop ah ekot ettheng.”
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Maxxafan “kath buukiza boora duuna qaachchofa” qassekka “ootho oothizadey damussa ekkana beesses” gees.
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Geeshsha Maxaafay, “Wudumman kathaa yedhdhiya booraa doona qachchofa” hessadakka, “Oosanchchoy ba damooziya ekkanaw bessees” yaagees.
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S'ayn mas'aafotse «Mááyo sirbiru minzi beero b́ no no tipk'aye,» mank'o «fintsosh damozo daats bísh geyiyfe» etre.
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Jigi shii yao, rawoi yi iwoi nan ramuii shii iphab aphang rabo chiih-è “bliapho ne awaithek ro mathang shii ne phi chid.”
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Kakuti iñolo liti, “kanji uviki muhala kukaholo ke mpulu chiyi kwete kusinza vuheke,” mi “Yoseveza uswanera itifo yakwe.”
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Porque la Escritura dice: No pondrás bozal al buey que trilla; y también: El obrero es digno de su salario.
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Pakuŵa Malembelo ga Akunnungu gakuti, “Nkantaŵa kang'wa ng'ombe pakupanganya masengo ga kuputukula magowolo,” ni “Jwa masengo akuŵajilwa malipilo gakwe.”
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Pakhuva elivangili lita “usite ukhuchendula undomo gwa senga vuyila elinyasi” nu “mbombo vulikava uluhombo lwa mwene.”
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Maandiko genda longela “kana umwibe ng'ombe nkano pakulya chakulya” na “Na mpanga kazi andastaili msahala wake”.
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Muni Mayandiku Gamsopi gijova, “Kotoka kukunga ng'ombi mlomo peyihenga lihengu la kuwulula mabenu,” Ndi kangi “Muhenga lihengu iganikiwa kupewa luhuna lwaki.”
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Porque la Escritura dice: No pondrás bozal al buey que trilla. Y: Digno es el trabajador de su pago.
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Pathien lekhabu'n, “Serâtchal hah bu ni minchîl lâitak a mûr khit pe no roh,” male “Sinthopungei chu an thalo pêk rang ani,” ati sikin.
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Ri tzꞌibꞌatalik kubꞌij: Makoj chim puꞌwiꞌ utzaꞌm ri wakax are tajin kuyaqꞌ ri tiriko, rumal cher ri ajchak taqal che chi katojik.
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Ici celana ne Mabala a Lesa alambangeti, “Kotasunga ng'ombe matomo kumulomo kwambeti ibule kulya cindi ncolaisebenseshenga mulibala” Kayi “musebenshi wela kutambula malipilo kuli walamwingisha ncito”
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For the Scripture says, “Yoʋ shall not muzzle an ox while it is threshing,” and, “The worker is worthy of his wages.”
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For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (You shall not muzzle the ox while he is treading out the grain), and “Worthy is the workman of his wages.”
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λέγει γὰρ ἡ γραφή· Βοῦν ἀλοῶντα οὐ φιμώσεις, καί· Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
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ווארום דער פסוק זאגט: אן אקס ביים דרעשן זאלסטו נישט פארבינדן דאס מויל (דברים כה, ד.), און: דער ארבעטער איז ווערט דעם לוין זיינעם.
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ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡନ୍ ଡକୋ, “ଅବ୍ଞାଇଙନ୍ ତାଙ୍ଲିୟନ୍ ଏଡାମୁଡଙ୍” ଆରି “କାବ୍ବାଡ଼ାମରନ୍ ଲନୁମ୍କୁଜନ୍ ଆସନ୍ ବର୍ତନ୍ନାନ୍ ଞାଙେତୋ ।”
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ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ବାବା ଦାଉଁରିତାନ୍ ଉରିଃକ୍କଆଃ ମଚା ଆଲ୍ପେ ତଲେୟା,” ଆଡଃ “କାମିତାନ୍ନିଃ ଆୟାଃ ନାଲା ନାମେଗିୟାଏ ।”
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ସାସ୍ତରେ ଜେନ୍ତି ଲେକାଅଇଲା ଆଚେ, ଗାନାଇ ଦାନ୍ ମାଣ୍ଡାଇବାବେଲେ ବଲଦର୍ ଟଣ୍ଡେ କତ୍ରା ବାନ୍ଦା ନାଇ ଆରି କାମ୍ କରୁ ସାଉକାର୍ଟାନେଅନି ତାର୍ କୁଲି ପାଇସି ଆକା ।
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ଡାଗ୍ଲା ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ବକେ; “କିଆ ଲେଃକାଲା ଅରେଃ ତୁମୁଆଃନ୍ନିଆ ଗେଏଃ ଆଗାଗ୍ପା ।” ବାରି “କାମ୍ ଡିଙ୍ଗ୍କ୍ନେଣ୍ଡ୍ରେ ନିଜର୍ ଆଜ୍ରି ବାନେ ଅଦିକାର୍ ଲେଃକେ ।”
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ବଃଲେକ୍ ସାସ୍ତର୍ କଃଉଁଲି, “ଦାନ୍ ମାଡାଉତାବଃଳ୍ ବଃଇଲ୍ ମୁଏଁ କତ୍ରା ବାନ୍ଦାନାୟ୍ ।” ଆର୍ ହାୟ୍ଟି କଃର୍ତା ଲକ୍ ତାର୍ ବୁତି ହାଉତା ଜୟ୍ଗ୍ ।
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